شروع الله کے نام سے جو بڑا مہربان نہایت رحم والا ہے
بے شک ہم نے آپ کو کوثر دی (۱) پس اپنے رب کے لیے نماز پڑھیئے اور قربانی کیجیئے (۲) بے شک آپ کا دشمن ہی بے نام و نشان ہے (۳)
In the name of Allah, the Beneficent, the Merciful
Verily, ‘We’ have granted you (O Muhammad (SAW)) Al-Kauthar (a river in Paradise); (1) Therefore turn in prayer to your Lord and sacrifice (to Him only) (2) For he who hates you (O Muhammad (Peace be upon him)), he will be cut off (from every posterity good thing in this world and in the Hereafter). (3)
بے شک ہم نے آپ کو کوثر دی (۱)
Award is a reward that is granted in lieu of services as been instructed and put up therefore; at prompt execution of task as colorful band and collar.
Awards are also rewarded in lieu of silent and sincere work; when one as committed, continues his commitment regardless of incentives.
Awards are the symbolic presentation of the one as presenter who infatuatedly becomes impressed hence obsessed with the one the awarded.
Awards are recognition of purity that becomes evidence of necessity as ultimate grant.
Thus under all means awards are a hand full of shakes; that has reason of self bake and make of the awarder;
This is as built-in desire of the awarder to share his feel with the rewarded thus; to appease own self as compulsion and simultaneously provision peace to the awarder in accreditation.
پس اپنے رب کے لیے نماز پڑھیئے اور قربانی کیجیئے (۲)
Now impression within the recite as order is;
Nothing as mandatory, is the requirement as secondary; in lieu of this grant as especial but; what is more dominant as worth, being one as own and weighty as Namaz and sacrifice.
Namaz and sacrifice goes together, as is been suggested and asked by the Lord as Almighty.
Namaz is an act of belief, and sacrifice is admittance as Emaan;
This is like a fact and, a factual follower.
Namaz is pleading and sacrifice is a lead; that led and upraises the Godly concept as same and similar as been exemplified at human birth.
Namaz is submission and sacrifice is execution and is a tradition triage and triumph and necessity being under prophet hood.
Namaz is way to find lord and sacrifice is validation to be owned by lord.
Namaz is to bow before the God as show; and sacrifice is to display legitimacy of God that glows.
Namaz is Islam and sacrifice is Quran.
Namaz is remembrance and sacrifice is celebration.
Namaz is passion and sacrifice is obsession.
Namaz is thanking and sacrifice is ranking.
Namaz is a follower and sacrifice is a leader.
Namaz is prefix and sacrifice is suffix, thus;
Under all means the two act as along and one for the other; this is like;
One is the orbit and the other is the roll around.
One is the focus and the other is its docus.
One is the love and other is the lover.
One is the saver and other is the savior.
One is the surety of belief and other is the purity of faith.
One is the reign and other is the ruler
One is the shine other is the glamour.
One is the server other is reviver.
One is the attachment and other procure hatchment
One is Readiness other is examination
One is preemption other is exemption
One is oral and the other is practical
This is here where;
One is Karbala and the other is Hussein (A.S)
It is here where one is submission and other is deliberate execution.
It is here where one is paper and other is its proof.
It’s here where loves becomes passion and passion becomes obsession hence;
Its here where; desire of One (SWT) blends with the desire of the other; therefore to meet the one as been subjected and long as desire;
This is like craving and longing hence liking and loving for long and forever.
Thus under all means the two are attachments as compulsive and necessity hence;
One exhibition of love in imagination and the other as loving in reality;
Namaz is a flute that highlights ideal and sacrifice is a melody that makes one as idol.
What you say as Namaz; you oblige in sacrifice.
Under all means the two are one and made for each other like;
Namaz proves existence as life and sacrifice announce truth as demise hence eternity as true and trivial; thus
Seconding the conception of God (SWT) by will and fill with love and desire thereby becoming sapphire.
اور قربانی کیجیئے (۲)
Sacrifice is to submit what is sacred, sanctified, fenced and bona fide as bright and right;
This is; as the one and that is the dazzling guest as dominant pet; likely to be the flight of future as gene and generation therefore king and knight.
Sacrifice is surrendering what is Darling and drives hence; Dearing and divine.
Sacrifice is granting as levy and rewarding the same as inquire.
Sacrifice is presenting as appease and inflicting without tease;
This is like tearing oneself in piece therefore as if; longing for peace.
Sacrifice is a price originating from compromise that relinquishes promise as swear.
Sacrifice is a life after awarded life hence giving of life for eternal life.
Sacrifice is stand without bend; this is with band of war as sworn to be at, near won;
Like ready to be tear and torn.
Sacrifice is a designation that makes one vice;
This as vicegerent with only voice and commander of voyage;
Thus under all means sacrifice is the basics of all as last and; as last submissions;
This is for resurrection hence desire of the One and in desire of the one as Lord.
Now one must under stand;
The core requirement and focused desire in sacrifices being demanded from prophecies by their master; have the element of most prestigious and darling dearest as requirement and necessity.
This is similar and same as we see Ibrahim (A.S) sacrificing Ismail (A.S) even after; as dreamed hence; as compulsion and in similar stream as mandatory themed.
But here in the ayah we see the same theory as recall of promise that has been verdict without astonish;
This to continue pray as prayer and offer prey as slay; which have been perfumed and fragmented previously to save Ismail (A.S) hence; to cadre and cage, the same in similar era pf prophetic inhalation of Muhammad (SAWAW); in the name of sacrifice and in reward of the same as exemplified as zabiah-e-Azeem .
Under all means this deal has devotion hence bearing of emotions therefore to sacrifice what is still in motion in same manner as precedented by ancestor Ibrahim(A.S) to be executed by generation as Muhammad (SAWAW) though the generation; this is same & similar like Ismail(A.S).
Here comes the Karbala, the real stake holder of the required desire of lord; where lies all; as executors of will.
Otherwise; nothing as dominant can be presented in lieu of this versatile verse in proof of prophetic support, in terms of sacrifice hence legitimate hand full of offering;
This is as best offering by devotee.
بے شک آپ کا دشمن ہی بے نام و نشان ہے (۳)
Logic is when you embark yourself therefore to disembark from one as likely future; rule of logic highlights faint and vain off, upcoming as ultimate.
For if best as beloved are offered as muffled hence muted as executed ;mind cease as appease hence becomes tease as if on lease and let.
For if there is no one to bear the same slogan of one (SAWAW) as progeny; naturally, feel will zeal and zealot to ask whatever one can still get relief and release as freedom; this is what is likely to be cease thereafter as generation?
Here is the ayah in its consoling session; appeasing mind and soothing senses to calm without query hence remain without worry; for only those would be affected; who would make you (SAWAW) dejected.
بے شک آپ کا دشمن ہی بے نام و نشان ہے (۳)
And we see! Now, here and thereafter as;
Nothing in this universe and thereafter is away and far from this unique orbit of; Muhammad-o-Ally Muhammad (SAWAW)
Quran is a book whose chapters bear verses as action, of Muhammad-o-Ally Muhammad (SAWAW)
Allah huma Laaan Qatalatul hussain-e-wa ashaabehi (Dr Raza)