07 June 2020
12:56

Insaan firt-e-jazbaat mein kayfiat izhaar ko leay koi na koi wajood talash kia kerta hai taskeen-e -dil ko leay .

Yahee waja hai jo wajood ki ghair mougoodgi mein wajood say jurre her shey ko ishq- e -bayqarar ki manind dhoonda kerta hai

Meri nazar mein ibadat k taqaxo mein ahtaraam aur mohtaram aqeedato say jurre ghair-e-insaan wajood ya moujood ashiya joe bayherhaal her mazhab, deen aur aqaid mein kisi na kisi soorat pai jati hain woh bilashuba mazil -e- ibadat per wajood -e-mehboob say berter nahee hua kerty magar kumter bhe nahee hua kerty.

Yeh is leay k izzat aur maqam yuksaa’ na hon to ahtaram aur adab e ahtaram furqan- e- adalat per nahee bulkay bugz -o – adawat per mubnee hua kerta hai

Ajab nahee k devi mandiro say juree aqeedat mazar, mehrab- o- mimber say paywusta sajood, ibadat ko leay Kaabay aur hajr-easwad k putharo say aqeedat yoon khaak ko leeay karbala -e-muallah say ishq bayher haal aqeedato ka woh anser hai joe insaan ko wajood- e- khulq mein zahirun abdd ka rutba ata kerta hai joe upnay ikhtiyar k bawajood khud ko kisi zaat k agey sajood mein bayikhtiyar samjhta hai goya ghayb mein bhee wajood ko upnay say berter dekha kerta hai .

Such to yeh hai k insani sajood ki dastan asman say zameen tak kisi na kisi deo malai guman- o -haqeeqat say juree hai

Yeh bhee sach hai k ibadat k her taqazay upnee irtiqa say aik ibtida leeay hain yoon her ibtida uss nafs k sajood say juree jisay quran nay upnay raastay ka rehnuma bataya aisay k

“Humay un k raastay chula”

Meri nazar mein her ibadat mein mushghool paraatna, dua,rakoo, qayam aur sajood say jurray upnay treeqo aur saleeqo per som o salat ko leeay kisi bhe mazhab o deen k payrokaar joe bayher haal upne upnee reet riwayt aur dastoori ibadaat k taqazo per amal payra hai bilashuba aik zaat- e- wahid per wajood ki soorat sajda ker rahey hain

Yahee woh manzil hai jahan talash kubhi puther ki moorti per bhagwan ki soorat sajdegah talash kerty hai ya kubhi munjanib puther upna qibla.

Werna such to yeh hai k moortee ko banay wala bhee insaa aur Kaabay ki tasweer say tabeer denay wala bhee insaan.

Meri nazar mein saancho say tayyar putharao mein Khuda tatolnay walay itnay hee bayrukh-o-rah hai jitna ik moorty mein Khuda talash kernay wala

Yeh is leeay k haath say tarasha butt ho ya deewar bilashuba wajood ka naimul badal nahee hua kerta.

Ub rahee baat yeh k phir kaha uss ko talash kero joe wajood mein moujood magar wajood ki soorat moujood nahee goya zaat ki soorat mojood magar wajood ki soorat naa-payd

تلاشِ یار میں کِس طرح رُخ تلاش کروں

ہر ایک راہ پہ منزل کا اختتام ہی عبد

ھے سجدہ گاہ میری آدم تو آسمان سے ھے

میں کس طرح سے خدا کو بتا تلاش کروں

ڈاکٹررضا

Bus yahee falsafa tha Quran ka asman per k

“adam ko sajda kero”

Aur yahee falsafa deen – e- ibrahimi ki irtiqa ka jis ki ibtida chand sooraj sitary say hoti hua min janib wahdaho markooz rahee aisay k ibrahim k sawalo mein chuphe haqeeqat jisay quran nay ayato k anmol heero mein badal dea k

“Akhir tum boltay kio nahee, kuch khatay kio nahee, ”

Bus yahee falsafa- e- ziarat- o- hajj o umra hai k tum per wajib hai k uss ghar ki ziarat kero jis ko Khuda nay upna ghar tehraya aur woh Ghar derasl Muhammed -o -aley muhammed SAW ka ghar tha jis mein un k aba-o- ajdad ibadat kia kertay thay

Bus ferz to uss gharanay ki itaut thee ibadat ki soorat magar seerat bani faqat ghair e bashr ki manind un k ghar ki deewar -o- zeenat.

Yeh bilkul aisay k,

Loagon ko bhula dea gaya aur raasta uthalea gaya yoon

Ahdinus siratul mustaqeem ka werd kia gaya aur

Siratul lazeena unamta aleyhim say kinara kushi kerli

Bus raasto ko hidayat ka naam dea aur loagon say hadi ka laqab cheen lea gaya yoon ayat k mizdaaq huaey
k
Ghairill maghzoobe elayhim waluzuaaalin

Khuda ko chuna, Rasool ko suna, aal e rasool ko dekha magar undeh behray goongay honay per terjeeh dee.

عجیب ھو،کہ ھو ڈھونڈے ھو کیا، دیواروں میں

خدا ملا ھے کبھی کیاکہیں، دیواروں میں

کیا ڈ ھونڈتے ھو بتاؤ یہ اِن مزاروں میں

کبھی ملے گا نہ واحد یوں اِن ہزاروں میں

وجودِ حق تو جڑا ھے اُس ھی وجود کے ساتھ

جسے پکارا گیا اِتنے شہسواروں میں
ڈاکٹررضا