19 January, 2017

09:35

Derasl mazhab uss zurf ki manind hai joe Khulqat ki soorat fitrat mein moujood hua kerta hai

 

 

Bus! Jis ka jaisa zurf waisi uss ki khulqat

 

 

Insani wajood mein siffaat posheeda afqaar ki soorat moujood hua kerty hai joe aik din kirdar ki manind izhar kerty hain

 

 

Inhee siffaat per Insani kirdar fitrat k aser mein perwerish paata hai aur ishee perwerish ka daromadaar nusb aur nusal say jurra hua kerta hai

 

 

Bus yeh ub zaroori nahee kay tamam ibn-e-Adam; Adam k zurf leeaey habeel ki manind adam ki siffat per hon

 

 

Ya! aulad-e- Nooh ;Nooh ki Khulqat say paywusta waisay he shajar ki manind hon

 

 

Bilkul ishe terha yeh zaroori nahee k ibrahim ki Aal Upnay baap ki siffat per Yaqoob ki manind ilmo huner -o-ikhtiyar -o- atwaar per yaqoob ki mujussam tasweer hon magar woh joe Yaqoob k zurf per ata-e-perwerdegar ho jaisay Yousuf aur Bin yameen

 

 

 

Sifaat per mubnee khulqat ata-e-perwerdegar hua kerty hai goya aisee unhonee k kaheen mariyam k pait mein Essa aur kahee zikria ki dua ki soorat baanch biwi say yahya

 

 

Bus yahee zurf per huee khulqat joe jism -o- jaa’n ki manind aik wajood aur aik zaat rukhtee hon ussay ata -e-perwerdegar kehtay hain aur un ki amud paydaish nahee nazool kehlatee hai k jin ki amud ka pata pait say nahee wahee-e-illahi say hua kerta hai

 

 

 

Baat samjhnay ki hai chand sooraj aur 11 sitaray jahan sajda keray ussay nabowat mila kerty hai goya 14 wa yousuf ki soorat payghumber kehlaata hai aur Yahee dastoor payguhubri ki sanad hai joe Yaqoob ki nusal mein nabowat ka silsila aur yahe nusl -e-yaqoob mein yousuf say dushmani ki wajah k kisi bhee soorat yousuf ko maar dea jai k payghumberi -o-nabowat  phir maarnay walay ki shan o shokat bun jai

 

 

 

Such pochiaey toe yahee 13 ka hindsa jis taruf jhuk jai woh Masoomen ki manind 14 Masoomen bun jaatay hai jinhain Muhammed -o-Aal -e- Muhammed(sawa) Kaha jaata hai

 

 

Baat yeh hai nusl -e- Muhammed ko qatal kernay ki khuwahish to ailaan-e-Risalat say hee thee Werna is Ayat ka jawaz nahee bunta. K “bayshuk tumhara dushman he bay aulad rahey ga”

 

 

Arab k dastoor mein ailan -e-Naboowat say pehlay khilafat koi munsab nahee thee

 

 

 

yeh munsab to ghadeer ka paish khayma tha aur ghadeer dawat-e-zil- Asheer ka khulasa ” jahan zuban-e- Rasool khuwahish -e -perwerdegar buni k “aaj say yeh mera wasi mera wali aur mera Khalifa hai goya meray baat imamat ki manzil per tumhara Imam”

 

 

 

Yahee imamat iblees per QAYAMAT bun ker tooti thee aur yahee imamat us k payrokaro per aag ki soorat asiee bersee k Kalma go bun khud ko musalaman kehnay walo nay Upnay hee Rasool ki Aal ko Baad -e- perda-e-y risalat kaat phainka (Dr Raza)

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