17 January, 2017

08:30

Jis kainaat mein khaliq ki tukhleq khud Khaliq ki baat ko rudd kerdey wahan Qanoon kitaab k nisaab say nahee hukum k nifaaz say hee kia jasukta hai

 

Yahee who falsafa hai joe moujood ko wajood dey ker wajood ko moujood kerta hai yoon uss alfaz ki mizdaq bunta hai k

 

” mein zameen per naaib banay jaraha hoo”

 

Ub sawal yeh hai k agar kitaab k nazool k leeaey Rasool ki amud  Amr-e-Khuda hona zaroori hai toe nifaz-e-sharia ki tameel -o-tukmeel k leeaey yeh kaisay mumkin hai k Naa-ib bananay ka suabdeedi ikhtiyar khulqat k paas ho

 

buss sabit hua k sqeefay ki bunyaad aur uss say wajood mein anay wali numaindigi faqat aik ghair sharaii biddat ki manind amal tha

 

Yeh is leeaey k  khilafat munsab hai aur is munsab ka wajood asamano mein Adam say hua yoon khalifa zameen mein muntakhib hua  aur chunaa asmano mein gaya(Dr Raza)

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