Jahan wajood-e-adam iblees k sher say mehsher tak basher say dushmani ki shakal lay lay, wahan paydaish khuda ka mazhar leeay anser nahee hua kerty bulkay her Aanay wala basher iblees k zair-e-aser aa-janay wala ikk insani sher hai jisay auqat-e-basher faqat amud -e-payghumber hee ata keray gee

Der asl Mazhabi Ikhtilaf he who wahid taqaza hai joe nazool -e-nabowat-o-risalat o wilayt say jurra hai

Goya yeh iktilaaf he who taqaza hai joe dunya mein payghumbero k nazool ki sabeel hai yoon Khuda ka raasta leeaey nabowat ki daleel hai

taajub hai mujhay us mutti say bunay busher per jis ki khulqat ki bunyaad he hisar-e-perwerdegar say baaher shaitani ikhtiyar mein ho

Yeh is leeay k wajood agar hisaro inhisar-e-perwerdegar mein dooba amar -e-khudawanda mein perwan churha khulq ho toe ussay Adam kehtay hain aur yahee wajood agar nutfay k aser mein hamal k wazun mein zair-e-khuwahish fitrat k amal ka aser ho toe ussay bani adam

ub agar wajood -e-basher mein bayhuk janay ko leeaey shaitani sher-o-anser na ho toe nabowat kubhi nazool leeaey mazhar na ho bus yahee zaroorat hai hidayat k taqazon ki jahan bhutkay huaey ko raasta dikhaya jaata hai yoon shaitani sher say churraya jata hai

Jahan amr hee hidayat ko leeay deen ka taqaza ho waha kufr hee who amal hua kerta hai joe ders-o-tudreej aur hidayat -o-madad ka asal haqdar(Dr Raza)15327478_10154255158642879_6958124035009291499_n

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