Ibadat gah / taburrukaat aur Wazahatain


waza7 November, 2016

08:05

Wazahatain!!

Waha dee jaati hai jahan janum laynay walay shakook o shubhaat  haqeeqat ki soorat  infiradi awaz say awami samajh bun ker ijtimai soch bun jain

Yoon waqooa aik saneehay ki manind chuppay such per libadah urrhay jhoot ko utaar phainkay ,hutta k such haqeeqat ki soorat ayan aur waza hojai

Yeh mumkin nahee  k loagon mein phailnay walay intishar ko faqat  izhar-e-inkaar say   goya laata-ullaqi aur nafi say door kia jasukay khas ker uss waqt jub zamana pur Aashob ho aur loag  pursoaz yoon kaheen  chushm deed gawah ki manind paishpaish hon aur kaheen  baygunah maaray jaanay k derr say  ruposh.

jungle ki aag ka pata uthnay walay dhoo-ain say hua kerta hai aag dekhlaynay ya hararat say nahee

Muqaddas maqamaat kisi qom ya firqay k hon  un k sahee aur maeennay khaiz tqaddus ko faqat uss qoum k dastoor ,reet riwaaj ,tehzeeb ,rasoom, riwayat say hee perkha jaata hai

yoon her who shey joe dastool-e-ilm-e-tahzeeb  mein manafiaey deen- o- mazhab ho ko adab-o-amal mein  bay-adabi tassuwwer ki jaati hai

yahee wajah hai joe qanoon-wa-shariat mein  baghair ijazat kisi ghar mein dakhil honay ki bhee mumaniat ki gaee goya malamat ki gaee

bila shuba is mein shak nahee k masjid-e-zarrar ko shariat mein dhaa-denay ka hukum hai

magar yeh shert us waqt hai jum islam Muhammed(SAWAW) k deen per aur deen Muhammed(SAWAW) ki shariat per ho goya shariat Hussain(A.S) ki tabiyat per Ho  na kay yazeedei fitrat per

koi bhee ibadat gah insani ,muaaashrati ,saqafati ,mazhabi  ijma aur ijtima ka mazhar hua kerta hai joe bila shuba kisi bhee soorat tehqeer -o-tazheek ka mustahiq aur mutahamil  nahee hua kerta ub chahey who  islami uloom say wabista ho ya muburra , shariat k tabey ho ya kisi ghair muslak ki peeroo goya koi aisee dersgah ho joe masjid mimber khanka, gurdwara, mandir  ya pagoda ki manind moutabir.

ubb sawal yeh hai k agar soorat -e-haal zarrorat ki manind  aik shaoori  taqaza ho goya mulki mufaad mein awami tahafuzz ki zaroorat  to jaiza bilashuba aik bila taa-tul taqaza hua kerta hai

bus yahee bila taa-tul taqaza derasl who saleeqa hua kerta hai joe adab ko malhooz rukh ker unjaam dea jaata hai yoon her uss wazahat aur qasawat say paak tareeqa bun jaata hai joe awami rudo amal ka bais na bun sukay yoon  hakoomati writ aur awami tahaffuz dono upnay unjam-e-khair tak phonch jaatay hain .

meri nazar mein  Imam bargah aur masjid say jurray chund roza waqiat ka moutadil raasta  bhee mumkin hai  magar  jahan  ilm adab k baghair perwan churhay wahan alim basher nahee iblees hua kerta hai

Meri nazar mein hakoomat-e-waqt ko agar kisi ibadat gah ya kisi mazhabi dersgah  ko shakook aur shubhat ki bunyaad per awami tahafuzzat hain toe  who upnay iktiyar mein khud mukhtari aur tajawuz k baghair bhee  upnay hasool ko wasool kersuktee hai

Asaan tujweez yeh hai k  sadha libaas mein un chund loagon ko  joe khud bhee uss muslak say ho ko us masjid imam bargah   mein bhaijain jinhain hurmato ka khayal ho aur jo adab,lihaaz aurtaburrukaat kay wazun say waqif hon

Kio k yeh ain mumkin hai k jo adab aur munsab -e-ibadat gah say waqif na ho who bayher haal bayadabi k murtakib hosukaty hain

meri nazar mein adabi taqazo say mubaarra  musulsul waqiat  bilashuba loagon mein banu ummaya ki ikhlaqiat   ko ujaager keray gee aur yoon sadio say jari hussaini qayam ki rawish  bayherhaal  kubhi na kubhi karbala ka manzer zaroor paish keray gee (DR Raza) 14925392_601485403309793_1076364990917962955_n

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