Sunnat aur biddat


Fatima jaisa toe koi  ho nahee sukta kio k who alum mein hee nahee  alimeen mein chunee huee hai “Nisa ul alimeen,”

 

Rahei baat Ali ki  to Ali na hotay to fatima ka jorra na hota

 

Ub baat aatee hai Rasool ki  to Kainaat ka malik yukta hai bilkul waisay  us ka Rasool Yukta

 

Yani Rasool khuda ki wahod daleel

 

ub faisla keejeay khandan e Risalat ki woh khatoon jis nay Nusl-e-wilayat ko janam dena ho kia uss jaisi aur aik hosuktee hai.

 

Bus bilkul aisay imamul muttaqeen Aur syed ul mursaleen bhee yukta hain k koi un ka humser ya baraber nahee

 

Is mein koi  Shuk Nahee  kay sunnat bilashuba aisa mazak hai jis mein hum amal ko sunnat k naam per naqal ki soorat unjaam detay hain

 

yoon naqal sunnat k libaday mein faqat naqal hua kerty hai joe bayherhaal sunnat nahee biddat hai .

 

Sunnat to baap ka betay ko wirasut ki soorat  wasiyat aur tulqeen ka naam hai jis mein nusal der nusal  amal asla sayjurra adal per mumnee amal ki soorat aik doosray mein samoya hua tasweer -o-tusheer ki manine taweel ho aisay kay goya humsahakl k aik jaisi who ayatein joe sureh ikhlaas ki manind  7 ka hindsa leeay 14 ki tabeer

 

yoon sureh aser ki who tareef ,tasneef , tasweer aur tafseer jis mein khuda qurani  gawahi dey “k joe such baat ki taaqeed aur sabr ki tulqeen kertay hain.”

 

Shirk kisi tayyun keaey hud ka naam nahee bulkay hudood denay ka naam hai

 

Aisay kay wahdaho ko lashareek  ko shareek tehrana yoon us ki la mehdod hud ko hudood dena

 

Yeh bilkul aisay kay asma-e-punjatun ko sajdey say inkaar kerna yoon jjahan sajda wajib ho waha khud ko berter jaana

 

ub rahee baat k hum agar naqal k naam per amal ko sunnat k naam na dey to phir sunnat per kaisay chulay ?

 

bus yahee manzil hai joe bunyaad buntee hai biddato ki goya aqaid aur fiqh ki jis mein islam firko mein but ker 72 ka hindsa leeay karbala k maidan mein upnay hee Rasoolon ki aulado ko kaat phainkta hai  sunnat say juree sharait k naam per

 

Sunnat per chulnay wala payrokar hua kerta hai koi peer ki manind sawar nahee  goya  sunnat raastay per chulna hai tareeq aur tehqeeq ka saath  tuzheeq k saath nahee

 

Yeh is leeaey k bilashuba naqal mein muhabbat na ho to sher hua kerty hai aur yahee naqal agar sehar ki manind muhabbat mein dooba  aser ho to sunnat ki soorat amli mazhar hua kerty hai .(Dr Raza)

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