Bunday aur Khaliq k beech zaati faqat ibadat hua kerty hai

 

Yoon ibadat itaautt ka woh payker hoti hai jis mein amal khaloos ki manind amr mein dhula aur shukr Qanaut ki manind aser k waqt kaisa bhee ho aur halaat kitnay khutin magar itaut kubhi amr-e-perwerdegar kay khilaaf nahee .

 

Khuda kubhi nijasat k rustay per milta nahee aur tahir kubhi khuda say juda hota nahee

 

zindagi aur mout k dermian safar mein akhirat he manzil hua kerty hai aur manzil bil amoom aur bilkhasoos  rustay say hee juree hua kerty hai

 

yeh kaisay mumkin hai k rustay say bhutka; mout ki dehleez per; amal say bayperwah; akhirat k ajar mein bayamal hotay huaey  hissay daar bun jai

 

yoon adil aur munsif khud upnay hee hukum ko aik kazib ki soorat upnay hee bataaey huaey rustay say juda kerkay faqat  upnee merzi k tabey kerkay aik bud zuban baadshah ki manind  upnee hee baat badal daalay

 

yeh bhee uss waqt jahan uss ki siffat mein yeh siffaat hon jis ki  gawahi khud Quran dey  who aisay aisay k

 

“Hamaray yahan baat budla nahee kerti”

 

zindagi amal ka naam hai aur amal akhirat  say munsalik

 

Zahir hameesha batin say jurra hota hai yeh bilkul aisay Jis terha neeyat ka daromadar amal per hai

 

Baat yeh hai k Zulm, ziadatti  aur mujboor kiaey jaanay walay gunah ki manzil per nahee hua kertay  gunah gaar to who hua kertay hai joe khuda k lasker ko chorr ker shaitan k groh mein shamil hon yoon  kainaat ki taharat ko upnee shararat say najis kerdey

 

zindagi k akhri lumhain tak dunya ko nijasat say say perwerish kernay walay kubhi taharat ki manzil per agar nahee paya kertay (Dr Raza)

 

 

 

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