Bay bussi ya khudkushi


basaa’n auqaat hum hud ko hadood denay aur upne baybusi ko mehdood kernay k leeaey

khud ko situm ki soorat jafa k hisaar mein goya khud pey dhaa-aey ga-aey zulm kay izhaar mein

yoon zamanay k istehsaal aur isaaf k hassol ki umeed per

khud ko jazbaat k munfarid iradon say yoon dushmani k mukhtalif taqazon say door

khud hee dushman ko musand-e-insaaf per munsif ki soorat insaaf ka percham dey ker

adal k izhar ka taqaza ker baithtey hain

yoon zalim ko munsif samjh baithtey hain aur khud per zulm ko insaaf

yani aisee tujweez shuda saza jis ki saza faqat khud pasandi ho magar morid-e-ilzaam munsif ki soorat zalim ho.

Meri nazar mein jazbatt say jazbaat ka taaluq rishta hua kerta hai aur jahan rishto mein ahsaas na ho wahan ahsaas bayhiss k soorat jazbat say Aaree faqat zaroorat per mubnee waqt k hisssar mein rusmun saath joe bayherhaal dono soorton mein choot jaya kerta hai yani zaroorat poori honay per ya zaroorat poori naa-honay per.

Baat yeh merd ki khuslaton per situm agar azmaish na ho to fitrat k taqazon per eent ka jawab puther say dea jaata hai aur yahee ders-e-karbala bhee hai

jaan khoi nahee jati muqaabla kia jaata hai goya jaan dee nahee jaati jaan lee bhe jati hai

Ub faisla aap nay kerna hai k aap mujboor hain ya mujboori azamaish

Agar aisa nahee to fitratun talwar k jawaab mein talwar say waar rokna aap ka kaam hai aur bilkul uss he terha talwaar say waar kerna merdangi ki daleel

Goya merna haq aur haq yeh k difaa wajib (DR Raza)

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