hazir derasl moujood aur nazir goya ghair-e-moujood magar wajood leeaey ghaib mein moijood wajood goya   ism-e-siffati hai

 

Yanee  aisa moujood joe wajood ho magar zahir mein moujood nahee aur aisa wajood  kay moujood ho  ho magar zahir mein taqaza-aey wajood nahee

 

goya nazir ho magar hazir nahee aur aur agar hazir to wajood leeay zahir nahee

 

is hee terha agar nazir to hazir nahee aur hazir to faqat  nazir magar zahir nahee

 

Derasl hazir hona wajood ki kayfiat aur siffat hai aur nazir hona ghayb ki siffat aur kayfiat

 

yahi  jo hazir to wajood leeay moujood  aur agar nazir to halat-e- mein  siffat-e-perwerdegar ka hamil k  nazir magar bayniaz

 

daleel ho to sabeel ki zarroorat nahee hua kerty

goya zahir ko wajood ki zaroorat nahee hua kerty

 

wajood toe hazir say jurra hai aur hazir shahid say goya who joe gawah ki manind shaeed ho

 

Insani soch upnee qoowat-e-ilmo adab mein faqat daleel ki musnad say hee ghayb ki siiffat ko perkha kerty hai aur ghayb agar wajood ki ssorat zahir na ho to yaqeen wjood ki ahmiat say bayperwah hua kerta hai

 

yoon guman hee faqat yaqeen aur yaqeen guman leeay deen

 

bus yahee yaqeen ko dalleel say moujood kia jaata hai aur sabeel say zazir

Yoon moujood kaaba mein paida hota hai ya phir kamyabi leeay rabk paas phonch jaata hai aisay k fuzto bay rabil kaaba .(DR raza)