Ghor –o-fikr ko shaoori fasahat aur balaghat ka libadah deyn to yeh baat musallum haqeeqat hai kay  perwerdegaar amal kay izhar say bayperwah aur bayniaz  zaat hai

 

Yoon us k dastoor mein faqat aser he shujr-e- ala ki manind sidratul munteha tak phonch ka wahid tareeq hai

 

Yeh aisay k jaan say kum aser rabowiyat  ki chahat aur  manzilat-e-qabooliat per amal nahee  aur maal say kum amal manzilay chahat per aser ki soorat amar nahee.

 

Amal k paisha wer paishwao ko yeh baat jaan lena chaheeay k  khoon say kum rung amr-e-wahid ki chahat ki sabeel nahee aur maal o mutaa say kum dawaey muhabbat –e-perwerdegar ki daleel nahee

 

Bus yahee who manzilat hai joe karbala ko shaoori mayar dey ker shahadat ko zaroori afkaar banatee hai  yoon maal say bayrughbati khateeja(SA) ki manind nufs-e-payghumber ki soorat umme abeha ka wajood dikhlati hai  aur yahee who wajood hai joe shajr-e-ala ki tufsser leeaey shajr-e-mamnooh ki manind taqaduss-e-perwerdegar ka jaho jalal  aisay kay koh-e-torr to awaz-e-perwerdegar aur  deedar to noor ki soorat  tujjali –ey perwerdegar.

 

Baat amal ki nahee amal mein chuphee neeyat ki hua kerty hai

 

Yoon faislay amal per nahee neeyat per hua kertay hai

 

Such poochiaey to amal faqat munafiq ki pehchan hua kerta hai aur neeyat momin ki zuban

 

Meri nazar mein mayar –e-bundagi –o-buzurgi  kay doe hee maqaam  hain joe bulundi ki soorat jaan k nazrany say jurqy  hain

 

Yeh aisay k bundagi ka taqaza kaheen amr –e-perwerdegar ki manind jaan lena hua kerta hai aur kaheen jaan dena (Dr raza)10401921_1500820660224029_1252765954861858721_n