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Ghalat !!!

Kitaab ka taaluq tehreer say hai aur tehreer ka taaluq tehqeeq say

 

tehqeeq ka taaluq ilm say hai aur ilm ka mayaar alim

 

alim ka tadubbar uloom say hai aur uloom ka tassawer dersgah say

 

dersgah ka taaluq fikr say hai aur fikr ka taaluq fiqh say

 

fiqh ka taaluq shariat say hai aur shariat ka taaluq deen say  deen ka taaluq daaway say hai aur daawey ka taalluq dawat say

 

dawat ka taaluq haq say hai aur haq ka haqparust say,

 

haq parust ka taaluq haq goe say hai aur haq goe ka taaluq sadaqat say

 

sadaqat ka taaluq amanat say hai aur amanat ka taaluq terbiat say

 

terbiat ka taaluq raastay say hai aur raastay ka taaluq raah say

 

rah ka taaluq hadi say hai aur hadi ki khusosiat hidayat mein hai

 

hidayat ka taaluq Khuda say hai aur khud ka taaaluq Rasool say

 

Rasool ka taaluq Aal e Rasool say hai aur Aal e Rassol ki siffat un ki wailayat aur imamat goya ilm- o-adab ki soorat munsab- e- hidayat per hona yani sureh Aal-e- imran ki sadaqat per ya phir sureh maida ki taharat per

 

hum deen kitab say nahee loagon say lea kertay hai aur kitaab loagon k peechay chulnay ka ders dea kerty hai goya kitab peechay chulnay ka tareeqa aur tareeqa loago ka amal hua kerty hai

 

jahan loag sadaqat,amanat,taharat,astufi ki soorat na hon wahan tehreeray mushkook aur kitaab baynoor hua kerty hai yoon ilm nakis aur alim baydeen

 

yahee wajah hai k hum ilm ko mayar-e-ilm kay saanchay mein  aur alim ko amalk koozay  say jaana kertay hai

 

hum ilm dersgah- e-e ahl e bait say lea kertay hai aur sunnat ki payrvi un ki shariat per chul ker kertay hain

 

Deen ki succhai kitabon mein nahee loagon say juree hai goya mubahila mein moujood who loag jin ki amud noor leeay aal-e-rasool ki soorat ya phir soor ki soorat aisay kay Punjatun .

 

Deen kisi guman ka naam nahee bulkay eman ka naam hai aur eman kisi kitab ka naam nahee bulkay guman say paak yaqeen-e-mehkum ki soorat amal-e-payhum ki manind itaut ka naam kay amud toe sajda aur inkaar to nidamat (DR Raza)