Wali-e-faqih aur siffat-e-adal

adal saiffat -e-perwerdegar mein baadaztoheed asool-e-haq hai jis mein insaaf ki bunyaad adil honay ka taqaza hua kerta hai jub k is k beraks insaaf insani muaashray ka awal pehlo hai jis kay munshoor mein adal hai magar insaaf derhaqeeqat adal kay taqazo say azad hua kerta hai goya faqat zahiri taqazaat per mubnee hua kerta hai yoon hum qanoon ko faislo k munsab per undha kaha kertay hai aisay k joe faqat baseerat per faisla keray goya ghayb say nabalad ho aur haqaiq per munsif ho

. Adal aur insaaf ka asooli ferq ghayb ka hai jis mein adal ghayb k ilm per munhasir hai aur insaaf haqaiq per ……

ub yeh mumkin nahee k wali -o-faqih ghayb ki sanad per adil ki soorat faislo ko rud ya badal keray goya yeh siffat hona bay muntaq hai .(Dr Raza)

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