Guman shuk ki bunyaad aur yaqeen per nungi talwaar ki manind kari zurb hai …………

Joe masoom ho who ghair-e-Masoom nahee aur jo ghair-e-masoom ho who masoom nahee

Jahan khulqat siffat ki soorat ata ki seerat nazool ki soorat amud ho wahan paydaish ko nazool kaha jaata hai aur nazool ko Rasool

Rasool kisi bhee soorat lughzisho aur aur ghultio say paak hua kerta hai yeh is leeaey kay jaisay Quran nay kaha “Moosa mein nay tumhain uponay leeaey banaya hai”

Jahan Khulqat amar ki soorat kun ki haysiat leeaey fayaqun ka falsafa ho waha zuban Khuda ka kalaam aur wajaood ayatullah hua kerta hai

Nabi asmano say utarey jaatey hai zameen per toe who loagon ko sunwara kertay hai

Joe khulqat ki taqat rukhay ussay essa kehtay hai aur joe khuda ko dekhnay ki jasarat keray ussay Moosa

Joe khuwahish zahir keray ussay Zikria aur joe ata ho ussay Yahya

Buss yoonhee jis k leeaey kainaat khulqat kee jai Ussay Muhammed aur Jis ki wilayat ka shaitan inkaar keray uss ko Ali kehtay hain

Nabi o Rasool Masoom hua kertay hai jin say ghultee ka guman shuk aur yoon yaqeen ko mutazulzul kerta hai

yahee shuk derasl un terjumanigaro ka woh wuswasa hai joe terjumanigari say woh paida kia kertay hain yoon Ayat kay maa-eenay say ghalat zavio mein terjuma bayan kia kertay hain

Qataey nazar behas –o-dalell kay mera ishara faqat itna hai k Nabi aur aimma lugzisho say paak hua kertay hain .. jaisa ayat-e-tetheer nay kaha kay hum nay Nijasat ko tum say door kia goya tum paak ho ub nijasat tum say door rahey gee

bus yahee nijasat ka door rehna pakeezgi ki dalell hai (Dr Raza)