eman laanay walon aur eman walon mein ferq hua kerta hai


ilm aur fun-e-taqreer say bilashuba loagon ko mehdood aur mehzooz kia jasukta hai magar Alim ko nahee yeh is leeaey k alim faqat hikmat kay asool aur hakimaana zurf say hee tuqleed ko wajib samjhta hai you sir-e-tasleem her chokut per nahee bulkay faqat wali ko hee sajda kia kerta hai

shayed tubhee hum faqat Ali Ali kia kertay hain

Siyasi baseerat aur siasiaat say juraay sawal-o-jawaab posheeda ilm zahir kia kertay hain yoon zahir mein moujood loagon ko posheeda baseerat ki kahani sunaya kertay hai

Magat basarat aur baseerat agar tafakkur say ijtinaab aur fikr say inhiraaf keray to kaheen na kaheen haq haqdar say mehroom hojaya kerta hai

Jin kay peechay Chula jaata hai who peechay nahee Chula kertay

bulkay wohee loag derasl raasta tushkeel dea kertay hai hadi aur hidayat ki soorat aur yoon un raaston per chul kay chulnay walaey ki manzil ko kush- noodiaey perwerdegar ki raza hasil hu kerty hai aisay k jaisay quran nay fermaya k “ kay humay un k peechay Chula jin per tu karam kerta raha” aur is hee pechay chulnay ko hidayat kaha jaata hai ……baher soorat khud hidayat per chulnay wala hadi nahee hua kerta

Taleem aur terbiat mein ilm ka mayari hona sub say pehli seerhi hua kerty hai aur mayaar –e-ilm mein madrasa aik ahm dersgah hua kerty hai aur hamaray deen mein faqat Muhammed –o-Ale-Muhammed hee hain jahan say taleem paaney wala faqat ilm ka waqif kaar hee nahee hua kerta bulkay manaazil say guzar ker wajood mein dhula khud aik mukammal deen ki manind satoon hua kerta hai

Baat ka mumba mera uthaya gaya who hee sawal hai jis ka jawaab aap nay dea aur phir khud hee us jawaab ko loagon ki taleem aur terbiat say door kerkay ussay hadood deydee k ub ya mein jaanta hoo ya phir who jis ki nazar nay meri sawalaia jasarat aur baydadabi ko dekh lea yoon uthnay waley sawalon ko perh lea jin kay jawaab kay mein muntazir tha

Baher soorat mudda waheen per say shru kerta hooo

Mera sawaal waheen per jawaab ka muntazir hai k

Is ayat ka terjuma bilashuba undesha hai joe kisi bhee talib-e-ilm ko manzilay eman kay sahee ta-ayyun ko sawalia anadaaz mein jawaab ki soorat dhoonday ga

“Ya ayyo hul lazina amino” …………. Ka terjuma yeh nahee hua kerta kay “aey eman walon” bulkay “Aey emaan laanaey walon” hee bila rudobadal is ki sahee tushkheez aur tareef hai

Bilashuba eman hikmat leeaey who manzil hai jis ko Quran nay khud quran say haalut ko hajam say door ker k samjhaya yani haq ko ayat ka sahara dea kay “kehdo tum islaam laa-aey ho eman nahee ”

Goya kalma-e- tayaaba ka wird eman ki nahee bulkay halat-e-islaam ki pehli seerhi hai jahan dakhil honay wala upni pehli manzil per kaheen abu suffian hua kerta hai aur kaheen who khalifa joe naa-haq siddique bun baitha yoon her who nufs bhee daira-aey islam mein dakhil hojai ga joe zubana say iqrar keray ga magar eman ki manzil say kisi bhee soorat door hee hoga chahey who hoga aur bunu ummaya say jurra koi jayyed khalifa ho ya halat -e-eman say door koi payrokaar yeh is leeaey k eman ki halat faqat dil say jurree woh kayfiat hai jahan rooh muztarib ho aur iztiraab khanwadaey Rasool say muhabbat aur muwaddat ki soorat qabooliat

Algherz terjumay kay tanazer aur sahee fazaail aur tareef mein hum kisi bhee sooorat ayat ko iss nazar say nahee perhtay ya phir terjuma kersuktay k jis mein eman laanay waley aur emaan waley baraber dikhay yoon ayat ki hyauut aur hajam hee bigaar lay lay goya lufz-e-musalman her aik kay laqab bunjai jub kay musalman toe Ibrahim kay rufqa ka hee laqab hai aisay kay joe manzilaey emaan per imamat ka mertaba rukhtay ho

Eman azmaish say guzray wajood ka who muskan hai joe manaazil ki soorat us ka husn –e-zun ho

kitaab ko kitaab say nahee zuban-e-haq per yaqeen kerkay eman laya jaata hai

Hum Rasool per eman laya kertay hai aur khuda per yaqeen kia kertay hai aur ya phir rasool per yaqeen kia kertay hai aur us ki baat per yani khuda per eman laya kertay hai

Yaqeen aur eman goe kay manzil aur safar mein saath saath dikha kertay hai magar yaqeen na ho toe kayfiat gumaan kehlaatee hai aur gumaaan ho toe eman bay-eman

Emaan laanaey walay ghultea kersuktay hai eman walay nahee …

Yoon hukum-e-quran khud samjha-aey ga k kitab kis say mukhatib hai aur kia chahtee hai ………

Quran khuda ka bataya hua tareeqa nahee bulkay loagon k buna-aey huaey raastey ka mujmoa hai joe chahat-e-perwerdegar mein itaut say munsab-e-ayat ko musnad banatey chulay ga-aey yoon her amal quran ki ayat bun gaya aisay kay quran bol pera kay humay un kay peechay chula ………..

Jahan amal khud ayat ho wahan tareeqaey amal na-aey aney walon ka kitaabcha hua kerta hai aur yahee kuch Quran is terha mukhtabib hoker bayan kerta hai kay “Aey eman laanaey walo” ………faqat Dua (Dr Raza)

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