Once a Thought ;that brought;what you see ,has my brief,By Dr RazaHaider

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Hussein is not just name he is my life here and living beyond.

Hussein is my essential as beats here and remains of my heart there….Dr raza

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Meray kirdar ko leay ……….tumhari naseehat…………. is baat ki daleel hai kay mera amal tumhari naseehat say pehlay hee……..woh aser leay haq baat ki tabeer hai …………joe aj tumhari jasarat leay meri naseehat bun raha hai werna ……… aaj tumhara mujh per aitbaar ka fuqdan hota ……….aur mera naam…tumhari dunya bher ki bayrukhy leay……… bud naam hota (Dr Raza)
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Aaap sirf piar ka izhaar hee kea kerty hain iqrar nahee…jub iqrar ka irada ho toe qasam ko upna aser banaleejeay ga …hum yaqeen ki soorat aitbaar ke layngay …………..Khush raheeaey bin meray piar kay !(Dr Raza)
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Mein Koi khokla faqeer nahee………..aur na hee koi dhongi peer hoo…….aur na hee ………… meri duaon mein itnee taseer hai kay mein kisi ko upna aseer kerloo……….agar aisa hota toe aaj …………. too meri heer hoty (Dr raza)
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Bus yahee haal hai meri baybussee ka ………….
kisi nay dil say muhabbat ki……….. aur koi rooh ka girweedah hua ……….koi munsab say piar kerbaitha aur koi fitart ko …… lay uraa … aur yoon ………..ik jism leay mein…………. Akaila …..dunya mein phirta raha (Dr Raza)
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Aitbaar amal say pehlay nahee kia jaata …..

Goya Aitbaar amal kay guzar janey kay baad hua kerta hai

Piar mein aitbaar piar kay baad ki manzil hai………. goya iqrar kay baad hee aitbaar ki manzil ki ibtida ……..aisay kay ………….piar aser ki soorat aur aitbar amal ki seerat ……….. Goya aitbaar …………piar ka aser leay ……………….amal say pehlay kisi undekhay undeshay say qataeynazar …….hifazat leay yaqeen (Dr Raza)

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I think best relation as elation between a man and women is outside the relation as compulsion;

I called it before bindings as marriage; as marriage is like winding the same after marriage.

This is because; the era has hidden desires building towards passion like fire and fire expressing as emotion without compulsion as ignition as if living to love and be loved.

I love my days in love and the love of those days as lovers (Dr Raza)

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akser guftago daleel hoty hai qurbat ki ……………..ub aqal walon kay leay ishara kafee hai …….tera mujh say ulhaj jana …is baat ki daleel hai kay tu chahat ko leay ….guftago ki soorat meri hee waqeel hai (Dr Raza)
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Hoor koi ajooba nahee bus faqat mujmooa hai tumhary jaisay haseeno ka (Dr raza)
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A moment is a fraction of second between the truth and lie.

It is a glimpse of an episode between life and death.

It is a pause that is essential between two breaths.

It is a demarcation between day and night.

It is a line between passed and fails.

… It’s a flicker from twilight.

It’s a ladder between achievement and excellence.

It is a miracle that saves you from disaster.

It’s a period which differentiates one from the other as color of rainbow.

It may be the best of your moment or the worst.

(Dr Raza)

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Sketches are imaginative picture prior to figure as sage and stage.

Impact does not create image as if new shade but in fact; exhibits what’s in your mind as unseen tease and taste.

It’s the sketched image that fits in gauge therefore as page as if never stage thus liking to cage in love without rage; may whatever be the age as love at first sight (Dr Raza)

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Time trained us and we are train; the way, we are trimmed. (Dr Raza)

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Suppression becomes repression when oppression grooms suppressed as their fate. (Dr Raza)

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Some time we start engaging without knowing; realisation declares itself as Love (Dr Raza)

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Insanity is not that you go out of mind but insanity is; when you can not differentiate. (Dr Raza)

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Valor lies with in brave as selection and than reaction not as; reaction without selection (Dr Raza)

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Not necessarily! I shall know what you discern

But this is necessary that; I should know, what must be learned; and should distinguish, what shall not be left as unconcerned.

Knowing is growing and growing is groom.

Chaining is anchoring and anchoring is clipping.

I chain my knowledge so to become we

And we have knowledge what they think as Need.

If you know what I don’t know; mind you!

“I know you!

And who can be better than one; who knows whom; ‘who knows every thing ‘(Dr Raza)

It does not matter where you are born, brought and bread; what matters the most is; your groom. (Dr Raza)

What you say, I never thought; we are no match. (Dr Raza)

You are much gorgeous than this image as fake.

I can still see you within this folio in lieu.

Nothing can escape my mind what has become the sight of imagination as passion.

You are within my mind as resident. (Dr Raza)

If he thinks he deserves; he shall be awarded; for awards only help those who are qualifier. (Dr Raza)

I need you as object; this is to write, my thought as subject. (Dr Raza)

Disgusting attitude and behavior of dragging attachment as religion and similar sect as bearings; has out rightly dishonored; the patronage and loyalty among many as national assets.

Your mother is the one whom nurtured and nursed you as one similar birth; giving and granting you same time as span and similar feed as blood.

How can one be disregarded as son when birth has same legitimacy as one? (Dr Raza)

Genuine will be declined and fakes would excel; a known tradition for centuries. It’s a proven law and we all know it. (Dr Raza)

Your wisdom is your conceit hence excellence; rest aligns with contest therefore sooner or later; dishonor. (Dr Raza)

I have no option other than excelling my intelligence and knowledge; this is to uplift the name and honor of my insignia and Master (Bab-ul-ILm) the “Gateway to knowledge”. (Dr Raza)

It’s your own make that reverts as fate; for nothing becomes the anxiety of your lord (SWT); whether you obey or not! (Dr Raza)

if you are able to defend your Lord (SWT) as “One and Only”; what else do you need to claim; for rest are the magnificent summary and benevolent dictation of the Lord as Almighty meaning ; a beautiful concept(The basic rule as practices) in Islam. (Dr Raza)

Life is a feel; a sensation that swings your mood. Choice lies within you! (Dr Raza)

Not necessarily! It’s you; behind my love! For I am in a habit to enter imagination; switching my love like sights and scenes.

Call me flirt or with name of your desire; but for me my acts are no more than spraying love evenly and squarely (Dr Raza)

I know! You don’t like sharing; but you must now it’s the sharing of corpse and the sharing of soul that becomes the reason behind love (Dr Raza)

What else should I write; this is especially, when words become feeling and feeling becomes emotion. You may call it flirt; I call it passion! Emotions are nothing but expression of impression as love. (Dr Raza)

When thought becomes thinking; reasons remain as one; this is; someone behind the one; is in love. (Dr Raza)

Thoughts that don’t allow words as spray; has ambiguity and anxiousness within them; explaining the intent to say but fear to be seen. (Dr Raza)

If you can not say; you are still caught; for your arrival has impressions; since love spew aroma that remains as fragrance even during silence as arrival and exit as departure (Dr Raza)

“Your confidence has; reasons of my credibility.”(Dr Raza)

“Either admit your inabilities or; secure your incapability by silence”. (Dr Raza)

You only face; what becomes your destiny. Love is like destiny; either admit, or face it. (Dr Raza)

Words have similar tone and same text with repetitive occasion as again and then.

It’s the element of passion and love as affection and similar affiliations that creates enthusiasm and jubilation within the scope of its presentation as memory and award as memoir.

Words are never important but it’s the one behind the affection as float; that creates importance within one’s life as; precious. (Dr Raza)


Habit is your habituated crop that habitat as habitation;

Its proliferation has unique preponderance and requires no further nurturing but; negligence. (Dr Raza)

 


It’s a common affair!

People mark and stain their premise of thought in individuality as if cordoned and grilled in golden fence; therefore debarring thoughts from observations.

 Though; in spite their idea is to float their thought in deeds of intelligence yet; their actions are mere exhibition of a self sighted praise as self awarded symbol.

Open the sketched premise therefore to let people come and debar and debunk your thought with words as negate or approach as praise.

This is the only way to symbolize your word as symbolism of intelligence. (Dr Raza)

 


Vision needs vision that needs vision to see; this is not through vision as sight but vision as wisdom. (Dr Raza)

 

 


There are two ways to see; one through vision and the other as; vision. (Dr Raza)

 

 


There is no remedy for a necessity but; to resolve. (Dr Raza)

 

 

 


The moment of comprehend is the minute of execution; you would not entail responsibility but what you apprehended in your sanity. (Dr Raza)

 

 


Share the responsibility for not paying due regard as deliberation; you shall be represented therefore presented; hence shall be apologetic for your behavior therefore penalty. (Dr Raza)

 

 


How come your focus of desire therefore achievement rolls around means of entertainment hence; a minor from whole; gratifying corpse and not soul? (Dr Raza)

 

 


At least! You have your choice; therefore words, to garnish over me as malice. (Dr Raza)

 

 


Uprooting indicates potential weakness. (Dr Raza)

 

 

 


Greatness is a reflection that explains unmatchable infinity. (Dr Raza)

 

 

 


Political soil must be impermeable. (Dr Raza)

 

 

 


It’s the element of softness within sludge that allows seeds to develop their stem and thereof leaves. (Dr Raza)

 

 


What is deficient, remains deficient for; remains are images of past as existence. (Dr Raza)

 

 


Image has built-in reason of exhibited attitude and behavior as deterrence; you have choice to be ferocious as lion and similar friendly and humble as goat. .I am in love with; lions (Dr Raza)

 

 


Roaring and barking are similar tone with different magnitude and variant behavior. (Dr Raza)

 

 


Get feel out of your life; you would be senseless. (Dr Raza)

 

 


Some body may move on your intention; you are the man behind! (Dr Raza)

 

 


There is a day; when your exhibition becomes your impression of attitude as grievance. (Dr Raza)

 

 

 


Your exhibition as behavior is an impression of your gratitude or grievance. (Dr Raza)

 

 

 

 


There is no way to express feel as love for; words are deceiving and have no means in terms of expressing love.

 In fact; love is not at all an expression; it’s an exhibition in reality.

Frankly it’s neither an exhibition but; it’s an anxiousness as feel and crave as concealed.

Truth is it’s an undefined, unexplained apathy toward surround hence concern towards none but one; whom resurrects life from crave hence luminosity within darkness. (Dr Raza)

 

 

 

 


Appreciation is such a necessity that adhere isolation making it an inclusion. One needs nothing but applause for his act as action and similarly thinking as thought. (Dr Raza)

 

 


Whom can be friendless than one; who speaks and there is no one to hear. (Dr Raza)

 

 


Today is more impact full than tomorrow; for the same would be regretted the day after. (Dr Raza)

 


Your presence in your absence has essence of my feel; let me stay within the imagination of sense that keeps me in hypnosis of your presence; even in your absence. (Dr Raza)

 

 


I am not responsible for my acts as love for; this love as craze is the reason of your charisma.

 

 Do not blame me but control your magnetism that attracts my peace within.

 

I don’t care what you feel but you must know; I have an instinct to attract hatred with love.

 

In spite and between; though you are a mare for me; but my sense can feel the romance around; this is especially whenever you are here for a moment.

 

Please do not leave my surround and around as my life revolves around your magnetic charisma. (Dr Raza)


Fear is most modest quality within women that attracts men. (Dr Raza)

 

 


You are more than what you think and better than what people describes you.

 

You are amazing!

 

Now guess yourself (Dr Raza)

 

 


Let me grill myself in asylum of your infatuation

 

You are soothing to mind and appeasing to senses.

 

I find misery the moment I get away from you

 

So let me stay within the ejection of your passion. (Dr Raza)

 

 


 Whatever I write; has concealed beauty of my instinctive infatuation that though exists in reality; but is beyond my reach as glamour. You are one of them! (Dr Raza)

 

 


Relaxation is a sandwich sensation between two tiring episode. So get a new fatigue therefore to enjoy relaxation between. I am sure you won’t find the sandwiched. (Dr Raza)

 

 


Ignorance resides within negligence; that always flights from ignorance. (Dr Raza)

 

 


Faults indicates omission; errors reflect misconception; negligence mirrors ignorance and the basics of all lies behind attitude; act responsibly you will be dealt responsibly thus would be declared responsible. (Dr Raza)

 

 


Every passing moment is the bugle of experience that grants more inertia with span hence perfection before assembly. (Dr Raza) 

 

 


Human mind does not need physical silhouette to declare love as passion. Sight of imagination always perceive lover in rank and ranking of most melodious memory as beauty, within mood as psyche. This is how one becomes the obsession as infatuation hence a pool of fervor even during his/her absence. (Dr Raza)

 


If only prayer was the reason of my birth than logically; I should have been born as an angel. This is; without an instinctive desire. (Dr Raza)

 

 


Beauty has no definition. Liking itself explains desire. (Dr Raza)

 

 


Failure to procure wanted results always awards regrets to the creator. Human art as skill; if could not procure the refine methodology of her theme as birth; has no other ruling. (Dr Raza)

Each and every subject has its reason behind ignition and nativity. .Death has similar destiny attached with the rationale as birth. (Dr Raza)

 


Mirror reflects similar image; if I take beauty as mirror, passion would always be the answer. (Dr Raza)

 

 


If we are the reason of desire as birth; the same shall be the reason as death. (Dr Raza)

 

 


To fill oneself with love and to give own self for love has vast difference of passion and fervor. Filling is a selfish attitude whereas giving is a sacrifice. (Dr Raza)

 

 


Sacrifice in love erupts as tears and slough as misery.

 

Fatality of loss does not exhibit pain of not finding the love but; it’s the loneliness without love and within; that tether mind and pinch soul. (Dr Raza)

 

 


Anger has immense power to resurrect corpse by killing deliberation within soul. (Dr Raza)

 

 

 


Ignorant moves on mercy of fate whereas foreseers provision truth; that shall justify fate as destiny. (Dr Raza)

 

 


Love makes us supple and hatred rules as rock. (Dr Raza)

 

 


Beauty amid and amole women; has no meaning but modesty. (Dr Raza)

 

When you say no! It starts a new chapter (Dr Raza)

You are not what you exhibit; but you are what you exhibit. (Dr Raza)

I can varnish thousand words for one; and that is your glimpse. (Dr Raza)

I am occupied to the extent of preoccupation

How come mind becomes sinner and corpse became offender when soul was there to track the same trail; hence without gratis

If submission is meant to obey; why good and evil have different pavements.

If loyalty is to grace some one; why disgrace is an offense

In my opinion! It’s the cause and the intent that becomes the reasons of intention therefore understanding.

If rule is followed; rest ally with the move.

If understanding becomes the subject; logic defends the reason.

If love is hurl as standard; hatred will be the only menace. (Dr Raza)

You are loosing what you earned; and will earn what is left; and the same would be lost what you had as your best; and then will be left with what you were at your rest; that is as one and only you. (Dr Raza)

I don’t write for a particular but one as especial. Do you know! It’s you (Dr Raza)

What do you think? If I can love you in my obsession; I can still snatch you in my imagination. (Dr Raza)

You are so complete; within my thoughts. My deliberations mask your inflictions. (Dr Raza)

I am fond of fences around your barred heart; for they explains; the beauty within the grilled. (Dr Raza)

Are you the one who is there but is never seen?

This is like the one who is seen only to one; whom can see only by virtue of his sight or by virtue of his insight; this is for being the same as the one as similar one; and even for not being the same as similar one; that is, similarly like the one whom may be alike and likewise different with the same or may be different as is invisible ………..I mean an angel or insider as insightful. (Dr Raza)

Waiting is full of optimism.

It has excitement, expectation, enthusiasm, belief, confidence, commitment, attitude, stance, assurance, ability, capability, behavior hence expressions that are the impressions of one’s exhibition.

I am still waiting! (Dr Raza)

I know you do good for a good! A potential sinner. (Dr Raza)

What you decide; is my performance and what I perform; is your, discern (Dr Raza)


Words have similar tone and same text with repetitive occasion as again and then.

 

 It’s the element of passion and love as affection and similarly affiliation that creates enthusiasm and jubilation within the scope of its presentation as memory and award as memoir.

 

Words are never important but it’s the one; behind the affection as float; that creates importance within one’s life as precious. (Dr Raza)

 


You must comply on lie but must not rely. (Dr Raza)

 

 


Paint and brushes; are tools to create pictures behind conceived ideas.

 

They simply flash colors; theme is the only the theory to explain the concept behind.

 

What else do you need to understand the idea behind? (Dr Raza)

 

 


What you conceive is your idea; not necessarily; ideas match realities. (Dr Raza)

 

 


What you know; is your claim and claims are contentions, a reasonable justification behind conflicts. (Dr Raza)

 

 


When you are not irritated; you are in love! For it explains soothe and peace within. (Dr Raza)

 

 


A useless remains useless; no matter what changes. (Dr Raza)

 

 


You come and you go away like the one who was never here but remained there for life and is; still. Are you the one! (Dr Raza)

 

 


When you conceal facts; it gives you pain; love has no other methodology but unseen agony. (Dr Raza)

 

 


Ahh! I remained as one and only; similarly as I was born and same as I would die.

 

This is the reason why I adamant isolation; for my essence has peer of individuality that is choosy to the extent of one and only; and that’s you! (Dr Raza)

 

 


It’s only you behind all my thoughts.

 

Why shouldn’t I make you the insignia of longing and the symbol of obsession; for your thought as imagination elucidate my thinking and similarly illuminate my desire as passion.

 

So be mine! For none can own you the way; I crave for you. (Dr Raza)

 

 


Why is it that you do not allow me to feel you?

 

 That I have been longing as worship;

 

Who can understand the feel of presence than the one whom never had the pull to perceive?

 

This is other than self; within the midst of confinement of pain and agony

 

Console my soul listen to my heart

 

You would hear the clinch of your name

 (Dr Raza)

 

 

What you feel is a reflection of your own perception and

Scent as fragrance is the essence of emission that describes nectar; this is to attract the one in love of the pulp. (Dr Raza)

 

 

There should be someone to say and utter your beauty by appreciation; for this glare your confidence and shines your value.

In my opinion; I love you…..explains that someone is hoping to see you in best of health regardless and in any way.

So please acknowledge!

I love you! (Dr Raza)

Though I like you but I am unable to explain my liking; this is why people call liking as love. (Dr Raza)

I must not be blamed for what I write; for what I carve has your input as impact. Beauty makes me insane like many. (Dr Raza)

 

 

What we get is a mere share; what we become is a whole; without share.

You are never yourself but what has been awarded as share. (Dr Raza)

Stars don’t shines; it’s the darkness that glow them.

Similarly and like; you may be gorgeous but it’s my passion as expressions; that make you magnificent. (Dr Raza)

Beauty is nothing but a match between sight and scene.

If scene can not create impact, it becomes delusion and if it creates impact, it becomes obsession.  (Dr Raza)

Gorgeousness is not your property; arrogance is your asset. Your beauty is my feel and your arrogance is your perception. (Dr Raza)

Your name was enough to understand coziness within you.

Continue to shutter your premise;

For your cordon as barricade has self explanation of valuable corset.

Mind you! People who raids; roam around their ambition; this is to steel and snatch the moment they find the hatch. (Dr Raza)

Its is the quality of female, whether, a daughter, a sister, a mother or a wife; that she never escapes one single event that could not uplift the profile of her immediate belongings and bearings as father ,brother, son and husband.(Dr Raza)

We match corpse by mind and soul by heart.

Soul only matches heart when mind becomes one.

This is why we say “lovers heart; beats together.” (Dr Raza)

The moment of comprehend is the minute of execution; you would not entail responsibility but what you apprehended in your sanity. (Dr Raza)

Share the responsibility for not paying due regard as deliberation; you shall be represented therefore presented; hence shall be apologetic for your behavior therefore penalty. (Dr Raza)

How come your focus of desire therefore achievement rolls around means of entertainment hence; a minor from whole; gratifying corpse and not soul? (Dr Raza)

At least! You have your choice; therefore words, to garnish over me as malice. (Dr Raza)


Life is a unique wallet where key as answer lies within query as question. (Dr Raza)

 

 


What we get is a mere share; what we become is a whole; without share. You are never yourself but what has been awarded as share. (Dr Raza)

 

Dew is what reflects falls of night within the midst of passion; among the two in love.

This reflection has nothing but reasons; that tears within lovers are the only brunt in life; as life time preserved.

Lunatics can only feel the fervor among the two. (Dr Raza)

I only hate you to the extent that a lover can hate hatred with his extremes of hatred.

So what else do you needs in support of my devotion? (Dr Raza)

It’s getting difficult to leave you and your Pluto;

For your scent as fragrance has impregnation of fumes that seduce mind and sinister soul.

How come I within me is now away from me as if it’s you and; only you

This lethargy as loss; has left nothing but you and your desire as once

How can one love his imagination with none within; but one

How can one be the angel of one; within so many around?

This is nothing! but bound and the bindings as love

That only rest in mind by making pain as sign

So let me be with my soreness and its bear as love

For this crave as desire is the only treatment of my dire and its will full fate

As ablaze like a fire (Dr Raza)


Beauty has no language; it interacts by glare and act by impact. (Dr Raza)

 

 

 

Moon has no value but it’s the darkness around moon that creates halo of illusion by its mesmerizing light of delusion.

It’s because of this fact that lovers in passion comes out as occasion therefore to pay homage to their desire of passion with attitude of compassion;

This is to console the dark asylum of their solitary confinement without love; with adore and obsession drugged with fervor; keeping moon as insignia of pride and prudence therefore Cupid of love.

You are not more than a moon for me. (Dr Raza)

People have tendencies to search for flaw that may be used to throw grunge on flawless.

A dot as unwanted patch; is always read as safety factor; this is to keep safe from all those; who may have tendencies.

It’s better to have a bad patch on corpse rather on soul. (Dr Raza)

It’s the orbit that rolls around sun.

Beauty rolls around grandeur therefore to earn its weight age.

Beauty is simply a mode to define object; that can fit its meaning.

Beauty itself has no meaning; it’s the object that completes its definition.

That’s why we say; “You” are gorgeous. (Dr Raza)


Actions of Follower; is the image of leadership (DR Raza).

 

 


Daughters are born to gift humbleness and sons are awarded to enhance confidence. (Dr Raza)

 

 

 


I am near to qualify for heaven; my mother is pleased with me. (Dr Raza)

Not necessarily! One must love one; throughout and only, but always; but can be alike; like the one in love; similarly and same; thus likewise and in love. (Dr Raza)

If I can love you with all my desire; I can still love the very same way; similarly and with same desire. I am a potential lover. (Dr Raza)

It does not matter whether you like or you love. In truth; Liking has more magnetism than loving; for liking is a crush of sight and loving is a defeat of senses. (Dr Raza)

Love has different philosophy and similar methodology.

It has single option rule of thumb and that is to submit in lieu of passion and desire.

When rule of law is one command route the same path and that is; to obey and submit.

When sight demands crush; heart submits as defeat and the winner is always the one who receive his passion as love.

It’s a war of self-sacrifice where execution plan resides in self defeat therefore as unseen deceive; in the name of submission; this is to own enemy outside as beauty in the name of passion for long as longing tagging it a   prisoner of desire hence grilled. (Dr Raza)

When you negate something it explains conflicts; when love is the reason of contradict; it express nothing but a feel of gradual submission; sooner or later. (Dr Raza)

So you want to counter my passion with your grilled concept.

You must know! You indulge hence fall in love unknowingly.

Love is no physical entity, which can be hold or halt.

What gives you pain with sight, scene and serenity as feel; has explanation of love.

You never know who is right for you but when you lose him.

What starts with restricted methodology and constrained thinking as restrain; never reaches peak of desire hence Pluto of lust as passion therefore end up as unattained satisfaction.

Love has its only place at peak of longing and fences as social, cultural, religious and similar moral are barred hindrances that never allow mating of two in passion.

So what you call as love is an agreement to start with and in the name of love therefore after all prerequisite of satisfaction of the people around and not the one in love and within love. (Dr Raza)

Love is lending (L) your own (O) on voyage (V) for ever (E) (Dr Raza)

And lending in love is; you hand over your peace and soothe therefore to live further with pain and agony.

This is actually against ethical understanding and natural law and explains nothing but sacrificial attitude of one in passion with the one as obsession and forever. (Dr Raza)

And I miss; what I like the most.

Is this love; for this missing has pain; veil with agony. (Dr Raza)

Is it necessary to have criterion before tagging one as love?

In my opinion selection of love especially among male and female in our culture; have few ailments as necessities that at least do not qualify for love at first sight or even under rule of insignia as lover.

Here we prepare spouse therefore to be our so called love in future by categorizing and mapping it through various essential tools of social matching and acceptance therefore; to continue our desire of finding love as one; which normally ends in a catastrophe as loss of love on real exhibition; making it in to a relation that is meant to propagate generation in the name of affiliation.

Love is beyond the legitimacy of bearing and bondage and has no norms, values and calibrations in terms of match and cost.

Whereas this trade of selection; and choose as choice has presumptive desire and lust as like; with an assessment through criteria therefore; assortment as unique and costly hence selfish.

We must understand; this relation as love has unprecedented absence of attachment and belongings and has freedom from all evils of social matching hence beyond curtailment of law of legitimacy therefore legality of belief.

In my opinion; Love is a belief without sight and worship without insight. (Dr Raza)

Isolation is difference of opinion. (Dr Raza)

Ahh as barren and isolated as if there is no life.

Its love, that resurrect hence glare your surround by expressing through the melodious attendance of lovers. (Dr Raza)

So you are alone.

Though everyone is around; but none is rolling your surround.

What else do you need to understand loneliness?

Loneliness in passion is a solitary carriage.

If people around you have no identical notion, you are alone;

Similarly, if there is no one around you to praise like the one as in your passion; you are equally alone.

So ask me to return and I would give my being. (Dr Raza)

You are a source; and I am energy! I just need a mode therefore one heart for my imagination to interact and extract what remains as my thought; and the world is in passion.

Allow me to enter your imagination with my power and thrust therefore to extract what I want as fervor and deliberations. (Dr Raza)

stay here

i still need you for a moment as memoir

Who can be dearest than the one who fill your life with love hence; thinking that becomes thought and isolation that becomes life time freedom? (Dr Raza)

Who can understand subdued importance of relation as bearings more than one; who is born to bear? (Dr Raza)

I don’t know how but it’s true; it becomes what you desire and what you want to see it as; I mean this universe. (Dr Raza)

Be the light in darkness; for this is what is required in gloom. (Dr Raza)


A woman maddens your plan; shun your ideas ahead of women. (Dr Raza)

 

Under no means 2 can be equal; this is one among the 2 who safeguards his deeds and similarly acts as shyness (Dr Raza)


What does not belongs to one; never gives pain hence reflects misuse only. (Dr Raza)

If desire for love could have been quenched in one; there should have been no need of love again. (Dr Raza)

We have tendency to love again and again. (Dr Raza)

Life is full of beauty.

There is a possibility that someone somewhere with someone and at some place becomes the reason of your submission; therefore surrender in love. (Dr Raza)

Male gender has more element of static behavior in terms of perception as feel hence emotion as bearing; for what he stands in life as once; he continues to own like same and always and then .

This is why !people at different outburst of life; wade and wander therefore in search of similar and same; what became their part and parcel; once as previous; you may say love. (Dr Raza)

You unresponsive behavior has explanation to abstain further and thereafter as enough. So appreciation on your bearing, till now and since then; Mind you I can still; very much feel you without your real donation hence in imagination as cupid of desire .(Dr Raza)

What becomes unbearable as truth hence suffering on suppression; takes its route as liking therefore praising? (Dr Raza)

My admittance as surrender has reflection of own therefore submission as acceptance thus validity of your notion. This is why I say! Ali Mola (A.S) (Dr Raza)

You are in a habit to ruin me and my thought.

Share the responsibility for this worship; for I see no one but you in and around my deliberation. (Dr Raza)

Impression is; someone is there like a ghost therefore silently; keeping pace and rhythm of love with intention to permit as submission longingly; are you the one? (Dr Raza)

Although repetition is said to be a bad quality but qualities are uniqueness that signify your personality hence your static commitment as stance. (Dr Raza)

Seemingly love is acceptance obedience, submission, omission, satisfaction and Sensation

I think there is a difference between (to love) and (to be loved).

Actually (to love); is a Grant and (to be loved); is a Demand.

Grant is an (Award) and Demand is a (Command).

Probably there is some factor in relation to gender and its behavior within this attitude of True passion as; (to love) and false fervor as (to be loved).

Closely scrutinizing this word and its end users as male and female; explains that both sex  are  demanding and in egoistic approach as right and prerogative, that is they want (to be loved) and not vice versa; that is (to love).

Actually and seemingly there is a dominant factor of possessiveness and selfish attitude as approach among the two; that curtails actual feeling which is called as love or real passion as soothe and serenity.

In my opinion this word as grant(to Love) reflects awards as honor or in other word subdued obedience as submission  and sacrifice whereas this essence remains absent when we demand love that is (to be loved).

In my opinion love is a modest feel that becomes your peace regardless of behavior as lust and desire therefore belief as faith, credence, confidence and conviction hence persuasion.

This is why you see difference of love within your bearing as children and similar attachment as siblings.

(Dr Raza)

If desire for love could have been quenched in one; there should have been no need of love again. (Dr Raza)

We have tendency to love again and again. (Dr Raza)

Life is full of beauty.

There is a possibility that someone somewhere with someone and at some place becomes the reason of your submission; therefore surrender in love. (Dr Raza)

Male gender has more element of static behavior in terms of perception as feel hence emotion as bearing; for what he stands in life as once; he continues to own like same and always and then .

This is why !people at different outburst of life; wade and wander therefore in search of similar and same; what became their part and parcel; once as previous; you may say love. (Dr Raza)

You unresponsive behavior has explanation to abstain further and thereafter as enough. So appreciation on your bearing, till now and since then; Mind you I can still; very much feel you without your real donation hence in imagination as cupid of desire .(Dr Raza)

What becomes unbearable as truth hence suffering on suppression; takes its route as liking therefore praising? (Dr Raza)

My admittance as surrender has reflection of own therefore submission as acceptance thus validity of your notion. This is why I say! Ali Mola (A.S) (Dr Raza)

You are in a habit to ruin me and my thought.

Share the responsibility for this worship; for I see no one but you, in and around my deliberation. (Dr Raza)

Impression is; someone is there like a ghost therefore silently; keeping pace and rhythm of love with intention to permit as submission longingly; are you the one? (Dr Raza)

Although repetition is said to be a bad quality but qualities are uniqueness that signify your personality hence your static commitment as stance. (Dr Raza)

Apology has anguish with regrets as suffering.

It has pains of past and correction for future.

It’s an exhibition of admission and expression of permission; this to reenter with same conceit and arrogance that was once ticket by impression hence aggression. (Dr Raza)

We do not leave unless we leave; that is depart (Dr Raza)

Review hurls your initial take as wrong and mistaken. It’s a tendency that explains shaky attitude and judgmental failure. (Dr Raza)

What does not hurt you still remains effective tool as menace. So detach what is unwanted; for the same would be a peril for others. (Dr Raza)

Same means similar and similar is alike; reflecting same and similar. Many call them siblings but I call it cheating! (Dr Raza)

If you can’t love me; you have choice to love my intellect. For me! Me and my intellect are same.

Nothings give pain neither aggression nor taunt; but your whole share in to sharing as pieces.  We are actually possessive and in my opinion this factor has egoistic approach that defines and defends your premises. (Dr Raza)

Emotions become impressions when words surrender in courtesy (Dr Raza)

I don’t share; for sharing exhibits deceive and disown. (Dr Raza)

Moment of liking; gives birth to possessiveness. (Dr Raza)

That’s all upon you; for nothing has specialty but exclusiveness. (Dr Raza)

Radiance from the early rays always remains the sight of those who assemble before the fall off night. (Dr Raza)

Liking starts fencing around its focus immediately and the very next moment.

It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)

Liking starts fencing around its focus immediately and the very next moment.

It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)

Not necessarily! One can understand though staying in possession of corn as intellect; for if sight and vision was a similar grant none among the all shall be deviated from the insight as vision of God (SWT). (Dr Raza)

I don’t know but this democracy seemingly and logically is a menace.

How come many decide one among as suitable when all and the one are themselves ignorant.

It’s the level of decision that ultimately works to dispense similar level of governance.

My point is simple but many would not agree! Intellect, knowledge and wisdom have same ancestral denomination as numerical numbering in rating and runs in families and through generation making it an essential part of assets and possession.

It is because of discard of this fact that people who are legitimately unbuckled and unprecedented gain denomination hence occupant of the throne resulting as catastrophe. (Dr Raza)

One must always keep his assessment over the caliper of measurement; for people whom are to lead as leader must have concealed wisdom and exposed sight; I mean insight. (Dr Raza)

I see no reason behind this conflict as want and unprecedented deny as refrain; for necessity that becomes demand of populace has sights of basics and understanding as need; under no means need and necessity can be topple and tumble but with relief.(Dr Raza)

If you can put pen to paper through the vision of your insight; you would get your share on this platform as debate .Besides and between; you have no weight age as menace for I am in a habit to nib ignorance in bud. (Dr Raza)

When foot print could not make impression of your arrival you have no footings.

And perhaps the only evil that can breach my secure surround as envelope; is roaming around my premise therefore in search of moment that would become the breach and loss of my holiness.

Though love and faithfulness as bearing and asset; is still striving to hurl and hold as guarder but what is needed is my self intention as trust therefore reliance as confidence; that can make and be able to carry me safely under the cordon of my Lord as Almighty (SWT) thus; enhancing and enforcing my supplies as ammunition and armory therefore deterrence as retaliation.

Evil has its most reliable place in women’s visage. (Dr Raza)

2 divided by 2 is equal to 2:

If two is dispense and the two are utilized; the same does not need calculation at the end as it remains only two in terms of dispense and utilization.

If God (SWT) is the maker and we are the user; He (SWT) does not need to monitor our usage through inspector; for the same is a premeditated award of God (SWT).

Though seemingly; it’s the award of prerogative as desire to use and to flourish; but under no means without checks as built-in law.

This is why and how; He (SWT) punishes whoever crosses to take rebate by dishonoring His (SWT) philosophy as perhaps unchecked; hence caught unknowingly. (Dr Raza)

And a simple sight as vista; creates panorama of imagination within men’s wits.

This is why a women has to bear more evil than its opposite gender for this wrong acuity within men’s perceive ; resides in his potential as weakness therefore as desire for the one as opposite and exclusive.(Dr Raza)

It’s the beauty that births evil. (Dr Raza)

It’s the love that makes illicit in to permissible by naming it as passion. (Dr Raza)

Illusion and delusion are the two reasons of forgiving (Dr Raza)

Rigidity reflects settled thought hence obsession in love. (Dr Raza)

I am in a habit to feel through eyes therefore mind; hence collecting thought as seeped and in profundity.  (Dr Raza)

When beats synchronize similar beat in love; they start beating together as one. (Dr Raza)

When we act in accordance; and to our desire like possession; people call it; under possession. (Dr Raza)

My imagination is more important than this reality as around. This is especially when you are with me in my surround. (Dr Raza)

And perhaps the only evil that can breach my secure surround as envelope; is roaming around my premise therefore in search of moment that would become the breach and loss of my holiness.

Though love and faithfulness as bearing and asset; is still striving to hurl and hold as guarder but what is needed is my self intention as trust therefore reliance as confidence; that can make and be able to carry me safely under the cordon of my Lord as Almighty (SWT) thus; enhancing and enforcing my supplies as ammunition and armory therefore deterrence as retaliation.

Evil has its most reliable place in women’s visage. (Dr Raza)

You don’t have to bear what was not your burden.

Legitimacy and relations has similar rule.

Noah (A.S) remained safe in spite of his son’s disobedience. (Dr Raza)

Not much left therefore to leave as left hence; to leave as left; unattended, unused and bare handed; we must collect what is expected and remained a reason; of our birth as arrival; hence to get it done on departure as accomplished. (Dr Raza)

Keep good as fence; evil will stay away. (Dr Raza)

If you are good; evil must be your immediate neighbor; therefore surround. (Dr Raza)

Nib the evil in the bud or the good will bird away (Dr Raza)

You have your choice; and I own my desire; mixture remains a conflict. (Dr Raza)

What you do in courtesy or compulsion; remains a matter of dissatisfaction hence an ultimate reservation as perhaps assistance or contribution. (Dr Raza)

Sanctify your premise with love; hatred would vain away. (Dr Raza)

It’s you! Who keeps me safe hence secure therefore from evils; that are a potential within as masked exists.

I am very much attracted towards what are my potentials yet; this unseen but understood abstinence as refrain; has indication of your presence in and around me thus securing and demarcating the premises of deeds from devil.

O benevolent, the one with possession of my weaknesses! Help me to bear; for this potential is a real revelation of my weaknesses that makes difference hence regrets in my soon to come days. (Dr Raza)

Delay explains reluctance; hence doubts explaining unwillingness and possible loose as lost; therefore to stay in possession as and what is in control. (Dr Raza)

A female has less imaginative magnetism than in reality. Imagination craves desire and reality claim fulfillment. (Dr Raza)

Presence itself explains occupation. If my presence could not gratify you; how come my hedging would secure your premise? (Dr Raza)

An angle can revolutionize the entire silhouette. (Dr Raza)

You signify new tradition, conduit and legacy; when you take your own means and method. Descendants calls it ritual (Dr Raza)

My missing must not be spotted as regrets; I worship in seclusion. (Dr Raza)

Your arrival has elation; I love freshness (Dr Raza)

I may find many to praise but few, to guard. Not all are AbuTalib (A.S)

Are you saturated!  Or acid still remains my fate; a goblet and triumph of your beauty as reward. (Dr Raza)

You are more brutal; for I still search as wade and wander to reenter therefore, to steal a look. (Dr Raza)

We do not get vivid but; we become frenetic; this is in passion and obsession. (Dr Raza)

Your addition explains subtraction this is; a share from my whole! What else do you need as reason of my refrain? (Dr Raza)

Now single out; whether you want from charity or exclusivity as choose. (Dr Raza)

Kick the one whom is the first one; for he is the one who would make you forth. (Dr Raza)

A little is better than a more; especially what is a matter of misgiving. (Dr Raza)

This is how it becomes our part and parcel; slowly and gradually.

Passion acts like a poison; it affects you by destroying your own; within you. (Dr Raza)

And they cannot see for their sight is for vision and not vision as insight. (Dr Raza)

Do you see what is evident hence clear?

This is for you to understand; therefore ponder hence assemble and accumulate within the belief of your Lord (SWT) as One and Only, and Muhammad (SAWAW) as His (SWT) last prophet.

Amazingly and in actual; there are only two moments that are more important and is a universal fact as logical understanding; this is the first and the last.

If this is the logical understanding as rule; last remains the matter of importance from the day as one.

For; it’s the end that explains the concept of initialization and the result of presentation hence accomplishment.

If end is the core of the subject; under no means end can be an unattended theme at initialization as birth.

This is the essence of my debate; Muhammad (SAWAW) was very much there at the birth of Adam (A.S); similarly as His (PBUH) progeny (A.S); for the subject of Islam has final endorsement from the seal ofKarbala.

Thus Logical conclusion remains within the same vocabularies concept and similar rule of thumb.

A writer writes the story ahead of production with defined theme and theory as well as the choice font, features and figure.

What starts as birth or initial; reaches at peak as final therefore end as eventual?

If it’s the story of belief and the route as Islam through the pavement as messengers and the law as Quran through the subject as (Laillaha illull Laaho Muhammed Urr Rasool Allah); under no means these insignias as Light; could remain away from the imagination and virtual reality of the writer as God (SWT); before and prior to production of his script as presentation.

We follow same rule in inscription what has been awarded by designed to our intellect ;and if this intellect has the essence of the Almighty(SWT) as grant ;how come procedure of follow; can be irrational that is other than ethical and dictated as perhaps seen and learned.(Dr Raza)

What is kept as love or hatred; exhibits sooner or later. (Dr Raza)

If light is your desire move yourself towards the light or prepare to be enlighten. (Dr Raza)

I don’t write for the one who do not understand but for the one whom understand. (Dr Raza)

It’s the repulsion that strikes ego hence attract as retaliation and not vice versa. (Dr Raza)

Keep your self within own; for your journey starts from you. (Dr Raza)

I just need You (SWT)! For its You (SWT); who is my Deliberation hence virtuosity behind imagination. I mean Reality. (Dr Raza)

Promises in actual; are the obligation of present that are shifted in to past. This is the reason why promises are never endowed: For what can not be done today can not be done tomorrow. (Dr Raza)

Commitments are intentions that create trench around the committer hence seal his presence within his own surrounds. This is the reason why commitment is tagged as devotion hence worship as isolated prays within sanctified premise as trench. (Dr Raza)

Bored is; when you want something that is out of your routine hence thinking and thoughts as usual and new.

Mind you! As long as your surround remains alike; your perception would remains akin.

For perception always remains same but feeling anchor its loop from surround therefore around as different and sensational. (Dr Raza)

 

 

 

 

Suspicion has partial belief of admittance. (Dr Raza)

 

 

Cry is a; crave or beseech as intensity that demands and plea to revert that fate that became destiny in life and living.

It is a; self condemn; to live without love one.

It’s a regret to bear without dears.

It’s a dire need to give away; indeed for the one as love and in the name as love.

It’s a truth behind as concealed emotion.

It’s monitoring of corpse by soothing soul.

It’s affection as emission that comes out on submission.

It’s the virtuosity of feel that picture as kneel.

It’s a reverberation within one therefore to scuffle with soul this is to leave corpse as whole; for the one as no more.

So what pokes you when I Cry!  (Dr Raza)

“I love you” does not reveal that; I don’t love others or will not love the one like you or similar in future. It simply explains my intention to say that I Like (L) you and owe (O) you hence will veil (V) you till eternity (E). This is as L-O-V-E. (Dr Raza)

 

Let me say! You are a blended version of beauty and loveliness.

One can see and feel the liveliness within the luster of passion hence beauty within beauty.

Why not I call you an astounding presentation to define beauty through sight of vision;

This is; towards feel and desire hence magnetism toward jubilation to reseed and watch hence watch again therefore to appease mind and senses vide glare and glittering souvenir of the God as marvelous make.

You are a complete definition of this word as beauty! (Dr Raza)

Beauty all around; you just need my perception (Dr Raza)

 

 

One can never dictate mind with words.

Words are reaction to our feel that becomes the reasons as exhibition hence; expression of our impression in terms of Greet or hurl. (Dr Raza)

It’s true! Beauty is a puller that attracts me like charisma therefore to spray by all means my words as feel.

Either say, you are not enchanting and uncharismatic hence blurring or accept this greet.

You are simply Gorgeous! (Dr Raza)

Vanity is your asset that resides within your committed behavior regardless and as due; hence in subdued nature of your words as swears.

Nothing is as precious for a woman but to safe guard what has been a part of belief between swear as commitment?

Your modesty has no comparison with whatever exhibition as shine. (Dr Raza)

Love is lending (L) your own (O) on voyage (V) for ever (E).

Who can set aside this voyage of two; especially if one is you (Dr Raza?)

 

Thought of the Day ,By Dr RazaHaider, “Women are lovely as long as they are kite but as soon as they become wife; they are, a mere knife. (Dr Raza)”

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Teraa kul teray aaj kay saath hai aur aaaj teray kul ko leay tera aney wala kul…..jahan tera kul aur tera aaj mera shaoor ho ……wahan tera aney wala kul koi naya zahoor nahee joe koi naya asol leay mera gharoor bunaey bulkay …………such toe yeh hai kay jis ka kul daaghdaar ho us ka aney wala kul baydaagh nahee hua kerta …….Khuda ki Laanat hai un teen Daaghdaar dushmanan-e-Aal-e-Muhammed per ………….jin ka kul bhee aur aaj bhee aur aney wala kul ……….her din …….dagh leay……. ikk naya azaab hai (Dr raza)

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  “Prayer”is still and indeeed ! remains a spare wheel as all time potential feel that remains with you even you dont kneel or give it a regard as feel in your daily deal (Dr Raza)

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Dil derasl khaliq ki khulqat mein who shandaar unsar hai…. joe dharukta hee uss kay roop kay leay goya…. jahan uss ka noor wahan uss ki dherkan aur jahan uss ka shaoor wahee uss ka thikanaMeri nazar mein dil hee who zaria hai joe dherkan ki soorat mehboob ki talash ka wahid zaria goya husn ka dewana aur haseeno kay peechay
…Baat yeh hai kay Kainaat ki her shey mein khaliq ka husn-e-tukhleeq chupa hai joe uss kay shaoor kay uss haseen zaviaey ki nishandahee kerta hai kay banaey wala khud husn ka dewana hai

Yeh is leay kay joe mein nay dekha who husn mein dooba tha…. aur jub mein nay chaha dewaangi ko upney per taree paya(Dr Raza)

 
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Dil ka bhee ajaeeb falsafa niklaJanam deta hai toe bus muhabbat ko aur jagan deta hai toe faqat nufrat koDharaukta hai toe kisi kay leay aur tarrupta hai toe dil lugee kay leay

Chahney per ajai toe chahat sherma aye aur nufrat kerjai to zindagi bayzaar hojai

Aisee ajeeb khulqat kay ajab haal leay deewangi ki hud per dewana waar dewaney ki manind dewana hojai….. jub kubhi ussay uss ka piar miljaey

Such pooch to dil ko najaney kiss khaak say banadala kay …dherkano ko leay khoobsoorty kay peechay dorra chula jai

(Dr Raza)

 
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Zuban ki sakhte kumilmi aur ikhtiyar per iqtidar na honay ki aqasee kea kerty hai

Jahan ilm mehdood aur ikhtiyar baywusat hua kerta hai wahan zuban baylihaaz aur ada garror ki soorat bun jatee hai …(Dr Raza)

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What you denied in spite; I admitted and endorsed it as His (A.S) right; therefore for my future to be at right and bright.

 So say before it’s too late as night, where none would be there at your side and for vision as sight and insight hence the one as your right; this is for believing in his command as real Light(A.S) after Light(PBUH);being commander of the Faithful.

(Man Kunto Mola Fahaza Aliun Mola)(Dr Raza)

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Difference between humanly and Godly (SWT) approach has clear demarcation of understanding;

 Humans nibs the bud from root whereas; God (SWT) removes bud only, therefore to rebirth from same seed as new one.

 This is because if he would remove the seed as faulty as if defaulting; creation becomes a missed approach as perhaps ill designed.

So under all means; it’s the tendency that is curbed and not the potential that is enwrapped.

For! Tendencies are acquired acts of inclination where as potentials are innate traits of built-in behavior.

What is a potential; has built-in in requirement as essential whereas; tendencies are deviations from normal response as essential and reactionary. (Dr Raza)

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Men love women for two special reasons; one is greed and the other is need; and similarly in two especial phases, one before reach and the other after breed.

 This siege as beseech has an enormous sanctioning of energy in which his belief becomes confidence and his confidence becomes commitment; thereof a state where whole power is the domain of women.

 It’s the behavior of women that becomes peace of Men; for! Her deeds to act for him and later for his kids as kin; is the irreplaceable attitude of immense magnitude that cannot be contested and contended.

Salute to the mother of Men; may they be sisters, mothers and ladies as wives (Dr Raza)

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Darling is a woman other than wife whom is lovely and like wine.

Is there anybody who shall be mine? (Dr Raza)

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Women are lovely as long as they are kite but as soon as they become wife; they are, a mere knife. (Dr Raza)

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Certainly! I don’t need that designation as reign and distinction as realm that shall spoil my fate and ultimate apparel as fatality towards eternity.

How come he who spoiled his ultimate; can still laugh regardless of upcoming fate?

 One who is here; will have to leave for there; this is; soon as if few more moments as days and breathe.

Must have been a reason of my birth; though still to be isolated as yet!

 Though I am aware of my sin yet very much familiar with his grant as; still a chance to win.

“Ali un Wali Allah Wasi o Ya Rasool Allah WA Khalifataho Bila fasl” (Dr Raza)

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What name is given to that presentation; where shutters within the concealed shadowing of skies become evident and displayed; and grounds become impervious and exhibited; as if nothing below its crust but what has been thrown out as up ?

“Nahjul Balagha” is the presentation of similar sort as sought therefore to bring what is never seen and taught. (Ali Mola)(Dr Raza)

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What more could he narrate, who sees all as always and what more could he write; what is always evident in front as bright hence light.

Perhaps this is the reason why he says;

”Ask Me! Ask Me!  Before, I am not within you as, no more.

(Ali Mola)(Dr Raza)

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Thought of the Day, by Dr RazaHaider, “Desire is; when you want something; may it be anything with any intention; but affiliated attachment to the want, as decision; this is for oneself.

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Wikileaks; is a week of leak when weaken as weak would be leaked weekly as talk of town hence leaks;

 

 

 

It’s a leak that does not need further treat therefore like illegitimate breed and is actually a timely need so to cheat and dismantle thought as means of lead and tease;

 

 

 

This is; to self appease own self so to herald further repulsive tease thus; to cease everything done previously like cheese and putting and pasting all on one as none thus as only culprit in front and on knees.

 

 

 

This is Wikileaks ;( Dr Raza)

 

 

 

 

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I think there is a bit of wrong perception going on within our people as populace; this is regarding Azadari and jaloos-e-Aza.

 

 

 

One thing I would like to share and make all understand;

 

 

 

After Qatal-e-Hussain (A.S) Azadariaey Hussain (A.S) and this Jaloos-e-Masoomeen (A.S); have taken a mandatory subject of ritual as practice being a Muslim and followers of Ahlul Bait (A.S);

 

 

 

This is in the shape and format of belief to condemn Yazeediat as part and parcel of Islamic Perspective; in addition to the already conceived idea of Islam and Shariah.

 

 

 

Under all means these jaloos and Azadari; bears same respective and respected portfolio of belief and faith as we own and bear similar practices as Namaz and other mandatory rituals as Practices.

 

 

 

So it’s a close chapter that perhaps restricting jaloos and forbidding Azadari by constrained approach as self abstain and refrain therefore by pressure as if insane; can be by any way an outlet to save and safeguard lives and life.

 

 

 

We must understand; Concepts and chapters in Karbala have defined tyranny, oppression and repression therefore segregating Haq from Batil.

 

 

 

Karbala is a highlight and demarcation between, two generations.

 

 

 

One heading the genes and genome of Muhammad (SAWAW) and the other; bearing the trait and qualities of Abu suffian.

 

 

 

If purity remains pure; impurity is well defined hence being separated and segregated in Karbala.

 

 

 

Yazeediat Murdabaad (Dr Raza)

 

 

 

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Almost any and whatever sin that perhaps existed before and prior to Islam and of course prophetic arrivals as earlier and before; this is as reason of prophetic revelation since Hazrat Adam (A.S) till Hazrat Noah (A.S) and Hazrat Loot (A.S) till Hazrat Muhammad (SAWAW); still exists in its similar form and format and Infact with more threshold and course as reverberation; therefore a reasonable reason to topple and depart this humanity as sinister and unfaithful; this is especially when truth has arrived

 

 

 

This is because Quran has been stranded and the rope has been strangled.

 

 

 

So hold on for few more breathes as moment; He (SWT) will take sin and sinister; soon and surely. (Dr Raza)

 

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This is amazing when you pray to segregate Haq (Real) with Batil (fabricated); this is regardless and even without tagging or understanding Haq (Fact) and Batil (Fiction); it still becomes differentiated in to Haq and Batil.

 

 

 

Everything may it’s all and one; all arose and arise what has once been declared as Haq and Batil.

 

 

 

There are two concepts of faith and two generation of follower in Karbala;

 

 

 

“Hussainiat and Yazeediat”

 

 

 

One has gene as genome of Muhammad (SAWAW) and the other has the gene as venom of Abu suffian.

 

 

 

If Muhammad (SAWAW) is Haq (Truth) than confronting Batil (fabrication); needs no definition in Karbala. (Dr Raza)

 

 

 

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Subject is defined.

 

One who is intending to carry Gham-e-Hussain must bear in mind that now death as reality and fate as fatality is impending as if imminent.

 

This is time to present hence prove what you belief as “Labaik Ya Hussain”.

 

You must bear in mind ‘do not run and continue to shun hence condemned what you hate as Yazeediat.

 

You must understand that all will soon be one and you would be dealt as if none.

 

Prepare your own self and secure your own identity.

 

Checks own self! Few bullets took all of you and you were nothing without the same and similar.

 

So what stops you to retaliate and to make them understand that you can think in very same and similar stern and stance?

 

We are not against anyone but we were never born as fun and to be burn as topple and turn.

 

It’s not you whom is being poked and that what chokes.

 

It’s Hussainiat which is the pinching point for Yazeediat.(Dr Raza)

 

******************************************************************************

 

Settled grievances are showing their unprecedented concealed rivalry.

 

 

 

Fight between literacy and illiteracy is pending; as if impending.

 

 

 

Differentiations between two pavements have been defined and refined.

 

 

 

Understanding as right and righteous is in due perception; though under transient interception.

 

 

 

People have felt the necessity of education as first to be loaded and as only fold that may unfold; what was folded deliberately in this nation as last and since last as Liaqat ALi khan.

 

 

 

And you see yourself; how he who knows; defends you in woe; therefore from hue and cry; whenever you ask as how and why.

 

 

 

It’s time to pack like back pack and send these all time ravishers to land of Hell where burning only would be their feed as fetch.

 

 

 

It’s now or never; if this unfolding literacy shall not gain access therefore to wax relief on grief.

 

 

 

Nothing can save you but education and the one, in possession of same accent as asset.

 

 

 

For calamity wants relief from grief and one having knowledge in his sleeves; is the one who unfold same for your folding feast.

 

 

 

Education shines; and you feel it like wine.

 

 

 

Buck up and applaud.

 

 

 

We still need more Like Faisal and Haider therefore one for each thus to reach hence to become part of rely and reliance of populace.

 

 

 

Well done MQM. (Dr Raza)

 

***************************************************************************************

 

 

 

Quran is a script as revelation where you choose your focus hence your way as follow.

 

 

 

Seemingly defined ways from dictated ways as theorem; has all round aspects of act as action that remains undefined as approach;

 

 

 

This is especially when focus has self deviated sight hence reach as displacement thus inability to see as sight through vision as insight and understanding by sight and insight;

 

 

 

I see Muhammad o ale Muhammad (SAWAW) as bearer of theory and act therefore a fact behind each revelation as Ayah. (Dr Raza)

 

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Curse shall be on the one whom is in front therefore to topple and turn the next as one and most vulnerable being affront.

 

 

 

He is the one who plays and put one as one therefore to shun Islam and prophesy as planted front.

 

 

 

It’s the suffian ibn-e-harb that became the chain as anchor of same curb; this is as relation of the same and very similar one as the last of the very first planted Shrub of curb.

 

 

 

It’s the legitimacy of blood that runs as flood this is as generation and gene therefore as reason of same and similar birth.

 

 

 

If Hussain (A.S) is the gene and genome from Rehmat ul lil Alameen (SAWAW); Yazeed (Malaoon) carries the same gene of Zalimeen and Munafaqeen.

 

 

 

Allah hum Laan qatalatul Hussain-e-wa Ashabehi***

 

 

 

Allah hum Laan qatalatul Ameerul Momineen****

 

(Dr Raza)

 

****************************************************************************

 

Wait and you would have a great deal of explication and implications engaging more on the road and on the run; for its less likely and in fact most likely that few of the very major coercion from highest office would be engaged in this racket; this ministerial relative relations of Ejaz butt and manager team is now explaining their worth that was never engaged and unwaged in spite of variant drastic issues.

 

Under all means few among always as one and Mr. 10%are the real men behind as Fan and this misfortune.

 

********************************************************************************************

 

Why is it that all fatalities brings royalty to these all time dancers, singers and similar paddlers as artist; to come up as one most noble to rung the bell among rabble, though are rebel;

 

This is especially ; when we put them over the rule as Belief and faith hence practices being Muslim and under Islam.

 

Do their act as action really worth as fact among faction; though, they as fraction; out rightly deny Islamic concept as practices.

 

Every thing is noble as long as you work that out with nobles.

 

Right arises from righteous and under all means; a cause as nobility, initiated by known wrongdoer could never turn up as noble and righteous.

 

Either you are clean as deity (Moosa) or you are unclean as gouty (pharaoh). (Dr Raza)

 

***********************************************

 

Your earning has major share in your upcoming burning.

 

Keep an eye or get ready to be shy; sooner as sinner. (Dr Raza)

 

*******************************
Purity can only stop purity.

 

Water as flood is without impurity hence as purity in front of human ill morality.

 

Under all means human purity needs to confront; what is retaliating in front as purity. (Dr Raza)

 

*************************************************

 

Difference between women and whore rolls around the fact that; women’s have importance of their man in their lives whereas; whores have importance of men on their living. (Dr Raza)

 

******************************************************************

 

Nothing is unexplainable

 

Moments becomes memoir

 

Feeling becomes emotions

 

Emotions becomes passion

 

Passion exhibits as love

 

Everything is hidden unless one admits desire

 

Love is the only element that ties you;

 

This is like a ship that floats in sea;

 

anchoring you at shore with anchorage of relation; as if in love.

 

Don’t you think; I am in love? (Dr Raza)

 

***************************************************************

 

Roses do not need words for their impression.

 

They are meant to be for the one and from the one and the one for the other therefore, each other and in Love.

 

This is like cuff and collar that grips each other as love and with love and for love and thereafter in love.

 

Thanks for loving me! :) (Dr Raza)
*************************************************

 

 

One who creates mess should be treated like pest therefore as nest that is all and as fact; the fuss among rest.

 

So nothing especial! As theory but understanding; that act of one becomes the survival of many and similarly silt of one becomes the guilt of many. (Dr Raza)

*********************************************

Actually you have set your own precedent and move;

This is as you consider right in society as your right and as surround consider right.

You are doing all right as to and as long as; how you want to do as like.

Under all means calamities as natural disaster are aggression as God curse; whom thrash and smash what you bear as cash and carry; therefore prior to burry without hurry but as flurry. (Dr Raza)

کہہ دو کہ اگر تم (خدا کو) نہیں پکارتے تو میرا پروردگار بھی تمہاری کچھ پروا نہیں کرتا۔ تم نے تکذیب کی ہے سو اس کی سزا (تمہارے لئے) لازم ہوگی (۷۷)
سُوۡرَةُ الفُرقان

***********************************************************************

Actually, what have been parted and apart hence set aside is; belief in Qayamah and the judgment day and this element of pain as ultimate gain and punishment and thereof penalty as eventual ailment.

Belief has no other way to prove itself but to make one understand similarly; that I will come tomorrow.

You believe me on my verbal commitment but you don’t believe Him though written assignment and synopsis.

So let’s have few more drinks and have few more fun; for if you think it’s never done as none; so it may be;

But why do you think so?

Is it your belief or what?

If it’s your belief and calculated intention; then you are at least, familiar with the concept of belief and commitment. (Dr Raza)
**************************************************************************

Women who are numerically the first to marry; transforms and behaves like an octopus.

This is especially the moment she earn child and still as, complete octopus when more children;

This is like more tentacles of octopus; all lively and lovely.

These tentacles are to grab and to suck nourishment and nurturing.

This influence of octopus is more than any influence over the prey hence; the prey submits as submission like surrendering.

Thus! Living like longing and forever as belongings and within;

I am already under grab of a self chosen octopus and her lovely tentacles. (Dr Raza)

***********************************

Taqwa is; Abstinence and avoidance for the will and abidance of the One and Only as worth; and solely being human at is prestige and as under siege hence as beseech and submission; this is as pure and purity and in aspiration and deliberation and in passion like obsession therefore for ultimate resurrection and serenity. (Dr Raza)

*****************

Let me pass on my energy of feel and love in your soul as body;

You will be jubilated like living in love.

Let me love you without seeing you;

For I am in habit to feel without sight;

So allow me to enter you; without your permissible permission and extract the sapphire within you;

That I have been longing like wish and desire as want;

This is as love and in the name of love. (Dr Raza)

*************************************

My move has strived, and I thrive to survive; this is to impress Muhammad-o alley Muhammad (SAWAW). What I write has best of my ability as grant; and who knows me as my mentors; understands me as lantern. (Dr Raza)

**********************

Wise have their own way as vision and wisdom.

Vision highlights wise and wisdom procures them vision.

A follower has impressions of mentor and exhibition as reflector. (Ali Mola) (Dr Raza)

*****************************
You must have one reason to impress me with your magnetic influence as yours and only. I am already around beauty. (Dr Raza)

Every second counts in a minute; making it an hour and as yours for twenty-four hours.

This is like days within month and years surrounded by days as every seconds; making you away like centuries and decades.

I am still waiting to be yours; this is; like every moment in a second as if, longing for that moment as love. (Dr Raza)

*********************************

What is your ability has my backup and ability as well; but what is your specialty has your indemnity and my inability. Grants have similar sanction and distribution as ability; whereas awards are especial and exemplified indemnities as abilities; an unperceivable fact as rewards from your Almighty Lord (SWT). I call it Sadqa-e-Muhammad-o-alley Muhammad (SAWAW)
Koi shak..? (Dr Raza)

********************************

What is denied as right and if you think as wrong and was his right; shall get his right as was right though denied.

This is! in the very next moment as may be right; therefore to validate the same right and to vindicate the same holder of that right.

Shall it be a verbal speech without siege, as if besiege and in beseech as admittance and right of freedom from surrender and captivity as expression and impression;

Mind you! It shall be like passion and in obsession; I mean, as love and in love.

So what stops you to say “Man kunto Mola fa Haaza ALiunn Mola”? (Dr Raza)

***********************************
I am like always and as ever; this is like all and forever and since ever and till now and perhaps forever; as if missing something.

Are you the one? (Dr Raza)

************************************
What we say; we actually want to do; but what we want to do, actually wants commitment on say.

Under all means your say is a potential belief and would be exhibited when same and similar commitment would be displayed as exhibition by other.

This is; as jubilation and supports hence unseen love and liking and applaud.

So cheer up!

You own what you keep as sown and you react what becomes reality as potential aspect hence yours underlying and understandable fact as potential enact.

Failure to follow what has been gallows and shutter from display; never meant; disown. (Dr Raza)

**************************************

What is your ability has my backup and ability as well; but what is your specialty has your indemnity and my inability. Grants have similar sanction and distribution as ability; whereas awards are especial and exemplified indemnities as abilities; an unperceivable fact as rewards from your Almighty Lord (SWT). I call it Sadqa-e-Muhammad-o-alley Muhammad (SAWAW)
Koi shak..? (Dr Raza)

***********************************************

Words have understandable tone in conflicts.

This is especially in words of one who is in search of; inflict.

Best way to save oneself from severe serving as severing; is to avoid about as bout of actor as inflictor hence; from a gust and unaccustomed bust; is to leave without bash and cash thus avoiding unseen lash as smash.

For people in search of conflict start their menu from tease as beast; leading to tether and than further better toward deter and deed; making victim beat ,bed and then treat as if they were neat and the victim in need.(Dr Raza)

************************************************

Awards and rewards have impactful impact only when awards are rewarded in their real time of award as reward.
Awards and rewards though synonymous terms yet have diverse themed application.
Award is the story of admitting success and rewards are the incentive after success.
Awards are compulsion to accept where as rewards are traditions to oblige.

Awards are regards of qualification and rewards are regarding qualifier.

Awards are conferred honor and rewards are dispensing winner.

****************************
If you want to know me you got to show me; what is your glitter and glare?

I survive on love and revive on snuff; this is through the fragrance and within the purity of love.

Be the patio of earl where my pearl envisage daily with their new fur.

This is; in passion of my obsession; therefore in love of my feel as fervor.

Are you obsessed? (Dr Raza)

************************************
What is that rule where;

Though submission becomes evident but restriction still remains eminent hence as hatred;

Mind you! Your throne has been snatched and your arrogance has been sketched.

This is like similar and same and within the depth of my heart as;

Only hub of love filled with awarded hate and hatred.

You must know!

Arrogance is my requirement and therefore; it’s my rule as surrender.

This submission is my subjection; and is for ultimate resurrection;

This is to rebirth my habit of submission again as surrender;

And that is;

In the name of arrogance and as vengeance and win; therefore love and in search of arrogance as new cuff. (Dr Raza)

******************************************************
A word is never sufficient for understanding!

For; words have same meaning but variant tone of expression.

It’s the impression of expression hence tone of expresser that is the only element that provision intention.

Wise don’t take words but rely on move; for move itself defines the upcoming lash as bash.

This is the reason; why wise control their collar and tie their tongue therefore defang own self as if without fang otherwise; conflicts have no grounds, and desire of the opponent itself can be the initiator.

That’s why I say don’t just talk about and say Love; use prefix and suffix as well; and that is; I & You :))

**********************************************
That’s all fugitive feel as fix and hoax;

I as belief and Quran in its sleeve; call it rubbish and deceiving; I mean this poetry (Shair-o-Shairee) other than in the name of Lord.

Why shouldn’t I act in denial and ridicule this false belief as piece of rebuff verses as poetry (Shair-o-Shairee); presented in the name of peace and appease; when the same, is the outright rejection of my & your concept and belief; though we all as applauder; are within the scoop of Islam and Muslim as followers; yet still magnifying fake feel as marvel & zeal..

I have no option other than laugh and bluff therefore with stuff that reflects my negation as denial and selection as disapproval.

For if you can ridicule belief in the name of appease; I am very much in possession to tease one as if; on my lease.

Hope I have not offended any one during their gratification and search of peace in the name of fake appease; I mean this poetry (Shair-o-Shairee) in honor of love and passionate stuff of beloved other than Almighty as “Rab”. (Dr Raza)

*********************************

Me, and you are still two;

There should be something between, to make us one; as dreamed.

What is that theme as beam that steam and stream, what is in between?

I call it love and you call it bluff but definitely it’s a cuff that can not be cough and stuffed but snuff or surf therefore with gentleness and puff.

Are you in Love? (Dr Raza)

*********************************************
Love is like, a low pressure wave as infatuation and akin.

This is! Like a silent attachment therefore; accessory as extra, nourishing from same as intra hence; as complete orchestra.

It exists within, as potential storm in lover and turns at times in to cyclone of passion which at monsoon of depression and anxiety, hence in glooms of disparity and insecure serenity; attain threshold beyond its concealed marginal values of like, love and passion thus; creating a tsunami within the act as action of expression and impression; we term it as obsession and mania in love. (Dr Raza)

***************************************************
”We love our self even after making so many mistakes; Then how can we hate others 4 their small mistakes”

Strange but True!

We hate their mistakes; for we actually feel, sense and make out that; the same would be our mistake as likely; if this work was carried out by our own self.

It’s a guilt of our own inability and suspected deficiency that reverts as condemnation over other;

This is because and; to aware our self as lesson; not to repeat the same in future, if at all presented as again and similar.

Actually we must understand; if task is assigned; we should always mention its hazards ahead to the assignee;

For if we can not highlight expected hazards and flaws for their safety and as remedy; this is a clear indication of our own disability as deficiency.

It’s the anxiousness due to anxiety hence guilt as loyalty that becomes curse on other as condemnation and velocity. (Dr Raza)

**************************************
So it was you who serene me like settled peace and panicked me; like phantom tease

Your arrival glitters my day and tranquil my nights

It shatters my sanity and winds off my vanity

I am very much within the burr of your soothing love

Please continue to breeze therefore appease hence my sight and senses,

This is as lease and for always as unleash

I love your arrival, for I depend on it for my survival (Dr Raza)

***********************************************
Relation is your association that impresses your attachment hence express as connotation that, some as two has some thing as one;

This is like and alike;

Though two but one;

Thus as if made for each other as together;

Similar to bondage and bends;

Hence as melt and mix;

As if make and made;

Together and forever;

Love is the only bondage that keeps;

You and me as one;

Therefore as two in love;

With each other and forever;

And for us and many as thereafter; (Dr Raza)

******************************************************
‘Don’t put your friend on test;
Not necessarily! Your test as testing can be the right time and his quality as ability.
Let your friend do what they can do for you, and even if not, for; the one who could not share your desire in your dire; will share your business; somewhere else as one like sapphire. (Dr Raza)

***************************************************************
Mind has variant thinking capacity hence diverse faculty as facility.

This is; to react and act on thought hence its own thinking as interpretation thus; as acceptability from the source as resource; May it be enforce.

Resources and sources are the only mode as method that keeps mind and thinking within the rational and ethical syllabi as all time curriculums.

Quran (SWT) is a curriculum and Muhammad (SAWAW) is the publisher and the custodian with all rights reserved as discretionary.

Now! Get a source therefore to reach this resource hence; by all means or force as self enforce;

Mine sources, supplies and submission for resurrections are Ale Muhammad (SAWAW). (Dr Raza)

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If drowning is meant to dive oneself in depth therefore to revert as deceased; than I must say!

Death is a souvenir for those who dupe themselves in dope of love therefore in depth; this is, to show as flab; the truth of their belonging hence bearing and believing in love, may it be depth of ocean; knowingly and consequently, even at the cost of sanctioning hence dispensing themselves thus ; certifying life for a death.(Dr Raza

***********************************************************

Desire is; when you want something; may it be anything with any intention; but affiliated attachment to the want, as decision; this is for oneself.

Work on the principle of negating self desire.

If you want one for yourself; slash your desire in to half.

Simply change the result of your interpretation as last Simply change the result of your interpretation as last and final; you would defeat the desire.

This is applicable on everything; especially what seemingly are under possession as power and wealth.

A last bolus of food can be left unattended to defeat desire as accomplished.

If you are tired; simply turn few more steps ;negating your feel as no more further.

A deliberate step before or after as refrain and strain; is a reflection of defeating self desire. (Dr Raza)

************************************************************

Covering is the essence of concealed.

 

It’s the fragility within that is exhibited without; therefore to hold and herald one in contact.

 

Delicacies have refined make as presentation.

 

What bears assets as stored; glare as glitter like shore; therefore as earlier hence before; this is like a cover that shields all within;

 

Hard core reflects emotionless hence as stone that needs brutal impact to disengage where as; thin as fragile demands care as handle.

 

Under all means! Covering represent the core hence is a reflection of the store. (Dr Raza)

**************************************

 

Desire, speaks truth by impressing and exhibiting as want. (Dr Raza)

 

 

***************************************

It’s the glare as your fascination that becomes crave as my obsession.

This is; to feel what has been sighted; thus in search like searching as insight hence concealed thereby; to highlight, what is cease and censure; though meant to provision peace as appease. (Dr Raza)

****************************************

It’s my desire for you that poses my feel as crave; thereby impressing me of your concealed beauty to anon display. Imagination is the only tool that wizard to glare the hidden beauty behind glamour. (Dr Raza)

***************************************

One needs to behave as ladder therefore to make someone feel the way he desires. Exposure within imagination is dependent on mercy as feel hence award as grant therefore; image as reality. Can I feel you? (Dr Raza)

**************************************

I don’t need to know you nor feel you; my desire is strong enough to carry you at my lay as wish. (Dr Raza)

*****************************************

It’s your time, your flight and you are the passenger; Check-in is your responsibility and destination is always my courtesy. Marry me Fly Free. (Dr Raza)

…. its your time your flight and you are the passenger …. check in is your responsibility and destination is our courtesy

***************************************…. its your time your flight and you are the passenger …. check in is your responsibility and destination is our courtesy

No one but one, though two yet one, as if made for each other as one; Are you the one? (Dr Raza)

**************************************

It’s so magical to feel your skilled art; as if; magic all around and unseen magnetism in their surround.

 

You (SWT) pour Hypnosis in my sight and tranquil in my feel.

 

I love your skill my Magnificent (SWT). (Dr Raza)

 

***********************************************

 

***************************************************************

My move is your confidence and my commitment is your consequence. It’s the trait within, as my qualities; that are reflections of my behavior. People call it attitude; I consider it faithfulness. (Dr Raza)

 

 

 

There is no way to prove disbelief but to disprove disbelief by proof as committed deed. Actions are the only reflection; that is the only expression as impression of belief. (Dr Raza)

 

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Sincerity has next designation as belief. Actions are the route as only reach. (Dr Raza)

 

*******************************************************************

 

It’s your action that becomes exhibition. Behavior is the image between. (Dr Raza)

 

***************************************************************

Is it easy to survive thereafter hence forever?

 

 

This is when one though none; in spite and being still; though there but not here; Thus does not spill hence stay around as your surround?

 

 

Yet! be the part as parcel of your imagination.

 

 

How can one around as only surround get way as if; was never around therefore as surround.

 

 

Though you are not around; yet you are still in my surround;

 

 

This is; as my around for the sake of my surround;

 

And this is as you;

 

I Miss you

 

STAY (S) around (A), Raza(R), always (A)

**************************************************

Either show me glare or live without darkness; for it’s me who glitter your glare. (Dr Raza)

*****************************************

I know! You know; we are in love. (Dr Raza)

**********************************

I don’t love you but it’s you who make me feel; love is unseen attachment that embraces keenness and impresses meaningless. (Dr Raza)

**********************************************

If you exist you should exhibit; for exhibition express your impression of existence hence highlights your existence in terms of survival. What can not be seen can not be visualized therefore remains concealed; as if does not exist. (Dr Raza)

**********************************************************

 

Loving You (SWT) is like; thriving! You (SWT) are the only extraction that pulpit and pour life in me. (Dr Raza)

 

**************************************************************

 

Words! That burst out of your purest thought as reactions, are in actual the means of revival therefore; revolution. It’s the emotional outburst as action and reaction; that shakes similar static and potential sentiments within the listener thereby making him; hence believing and responding in similar tone and tan. (Dr Raza)

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Whatever image as if mirror, is presented; the same becomes your mirror hence your own reflection;

 

This is, to see your own image; thus thereafter to use as mirror and thereafter.

 

If genuine would be declined their rights hence reality of image as mirrors; fake would be your only reflection as left.

 

Omission becomes your own sin and regrets become the penalty.

 

Disobeying merit is the curse of your own destiny.

 

Ali Mola! (Dr Raza)

*********************************************

Rivalry and enmity have more dominant, defined and courteous relations.

 

The extents of actions, reactions and retaliation have rational and ethical belief of initialization before final match as conflict.

 

My point is !rival enemies behave in more courteous and understandable way, understanding excuses with admittance and refrains as essentiality thus keeping distances as further and farther apart; till one or the other reason becomes reason of despair as attack.(Dr Raza)

 

********************************************

 

 

Beauty is in the eye of the beholder. >>>>>>>>>>>>

 

 

No!

 

I don’t agree! Here is my stance!

 

What exists &exhibits physically; have more effect off?

 

Eyes act as camera only; therefore to catch and transfer the same as seen.

 

It’s the mind that evaluate and critically ledger the contour and context thereby touring the whole scene in imagination thus exclusively extracting the pulp as peace within the holder; hence tagging it with the scope as beauty.

 

I have already gone through the process as same when I saw you!

 

People call it love at first sight. (Dr Raza)

 

********************************************

 

 

You got to stay or she has almost taken me away!(Dr Raza

***************************************************

 

 

Human behavior has dominant lust as first; towards the worst as worth in terms of wealth;

 

The second most prominent Perch in psyche; is the women.

 

It’s the innate behavior of withheld wealth; that dictates and deviates one towards the second desire as lust; this is as must.

 

Under all means procurement of necessity rolls around wealth as truth and similar curses as lust are the flyovers of same smut as wealth. (Dr Raza)

 

Few moments with you; are better than spending whole life; Do you agree?

 

I don’t agree but! Compulsively believe. (Dr Raza)

 

************************************************************

 

 

 

 

Perception and feel have different entity with diverse, portfolios;

 

I am in habit to feel and you are in ritual to perceive.

 

Feels have emotions whereas; perception has understanding.

 

Emotions are your reactions whereas; understanding is conclusions.

 

Reactions are built-in response whereas; conclusions are derived methodology.

 

What ever is a part as parcel of your sense can never be compared to; what has been deduced by sense?

 

Perception is infatuation and feel is passion.

 

This is the only difference between my love and your disregard in the name of infatuation.

 

I am in a habit to feel you as love and you are in ritual to disregard as perception hence; naming it as infatuation. (Dr Raza)

 

***********************************************

 

 

One is more powerful in strength as long as he is amateurish.

 

Knowledge though at one end makes you aware but at the other perspective becomes reflection of cowardly impression;

 

But this is only at times and not always.

 

Actually! Whenever an act as actions relics the requirement as obligation hence not to escape phenomenon;

 

Prior deduction in knowledgeable and intellectual in terms of conclusion; reluctant his response making him hesitated thus; keeping hazards ahead as remains like asset and ultimately his withdrawal thereby suggesting and warning escape from mandatory obligations by all means .

 

This is why! Sacrifices of knowledgeable person are a known understanding and innate territorial of their strong belief as asset hence a conclusion as; prior defined myth.

 

Labaik Ya Hussein (A.S) (Dr Raza)

*************************************************

 

Energy never dies.

 

It’s the purity of intention and similar focus as motive; that transformed in to unlimited energy;

 

Thus! Transferring its resurrected power as gain energy, among one and thereafter to all as populace;

 

This is how and why we see people who severe their lives for the sake of safety for the others hence sacrifice; becomes insignia.

 

For; they transfer their last energy as act in to an act as ultimate step for future hence power to enhance similar power in populace thus; symbolizing themselves and highlighting similar pathways as precedent.

 

Energy gains through the sacrifices in Karbala; is the product of ultimate power of Islam that would resurrect this humanity till and until the last day as judgment. (Labaik Ya Hussain)(A.S)(Dr Raza)

 

It’s the impact as glare that makes beast flare.

Beauty has unique bang.

It glitters to deceive mind and glare to besiege passion

I am always mislead; by beauty.

You are simply beautiful. (Dr Raza)

 

**********************************

 

And perhaps this word ‘Mash Allah” was made for angels like you;

 

So let me find my Lord from the course of my passion;

 

That is! Through the route of submission;

 

Within the hand of this spectacular skill as make and that’s you,

 

It’s the glare of your marvelous beauty

 

That reflects the magnificent skill of the maker,

 

So! This is no sin to love you and like you!

 

For my admittance hence submission

 

Is my obedience as compliance?

 

Reflecting my love as nothing!

 

But to love the knack of my Lord;

 

You are simply amazing

 

And He (SWT) is Magnificent (Dr Raza)

************************************************

 

Amazing to the extent of jubilation

 

And stunning to the effect as lost!

 

Your glamour makes me frost!!!

 

Are you a reality? (Dr Raza)

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Typically we all have sketches as idealistic images from our era as liking; this is through out and thereafter during our span as life.It’s the silhouette of images that we search in selectivity as impression; that becomes the reason of our chose as choice hence infatuation of past resulting in love as obsession hence for the future as love.

Sara is more like Madhubala and Meena kumaari.

I love both actresses.

Do you think you are safe; if you are alike? (Dr Raza)

*******************************************************

I don’t know how! But it’s really unseen, undisclosed and truth as sure is my and yours existence; Namaz (Prayers) get you out from all grievances and desires accomplished. (Dr Raza)

***************************************************************

 

Remuneration paid as interest in lieu of amounts that are being cashed as necessity or loans vide financing institutes; is a mere money that is no more than ill morality to cash and carry human assets as wealth deliberately and as greenmail or coercion; this is like over and abundant snatch putting one in to sin as all time sinister; thus as life time payee in lieu.

 

Under no means ill moral money can be countered with morality but similar ill morality as untoward collection and reimbursement as pay and finale. (Dr Raza)

*************************************************************

Need becomes requirement and requirement becomes necessity; it’s the call for necessity that shapes in to desire which later routes itself as intentions. Your direction of move is your intention that procures result ahead of your achievement. (Dr Raza)

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You have right to choose what you like; I have chosen you. (Dr Raza)

********************************************************

SARA……. Sacred (S) &Amazing (A) reflection(R) of angel (A)

*****************************************

What starts; in the name of God (SWT) continues to stay at standstill; till you say and close it again by thanks.

So say! (Bismi Allah); before the start of work of your desire and similarly; (Alhamd-o- lillah) at the end. (Dr Raza)

****************************************

Rules as regulation are reasons to counter human horizons of psyche as behavior therefore temptation hence desire; that could become crime or a likely offence. Not necessarily desires are exhibited as existing but; a potential as well

. جاننا۔ خدا جیسا چاہتا ہے حکم دیتا ہے (۱)

سورة المَائدة
***************************************************************

You may not like me but, i must love you! Actually I am in a habit to love. (Dr Raza)

*********************************************

I do not wait for results; for results have finale impression as static hence explaining restart thereafter; this is as new and again. (Dr Raza)

*******************************************

Common thinking is; you are in love with me. Is it true! (Dr Raza)

************************************************

Your “No” has impression of expression that something is there whose counter is “Sure”. I think, its love. (Dr Raza)

******************************************

Common affair is; I say “Yes” and you say “No”; love becomes the only tie among. (Dr Raza)

*********************************************

Money Means!

Malicious (M), oppressive (O), nasty (N) emerge (E) within you(Y). (MONEY)

So the point is; it exists within us but it emerges with desire hence lust.

So why should one expose his inner as dominant hence exhibit as prominent; in traits that are only to be kept in asylum and grilled as dormant.

You can not buy me with money but surely with your beauty; Honey! (Dr Raza)

*************************************************************8

I herd in herd of sheep’s; most of them are black as tarry; I am the only white among. (Dr Raza)

*************************************************

You don’t need to award motivation and similar lavish and breath taking lavenders therefore to grab me and make me around you as souvenir.

Simply declare you have Hussein (A.S) with you.

You would find me rolling around you as hub; this is just to get a sight as see of my beloved and adore.

Believe me! I simply carry my corpse; this is to garnish it as shower hence to free my soul; like longing for this precious desire as Hussein (A. S).

Labaik Ya Hussein (Dr Raza)

*********************************************

I just need you for a moment; this is for my memoir and imagination. (Dr Raza)

********************************************

Revolutions only strike destiny and as fortuning fate; when similar pain and trauma becomes the destiny as fate of each and every hence; making pain as consensual reason and revolution as only remedy. (Dr Raza)

*****************************************************

We can not imagine till we have image as criteria.

In my sanity!

Angel is nothing but a desire that shatters thought and shutters your sense; leaving you like one without sense but in sense of one as angel.

So I am sorry!

You are not an angel but; angel shall alike you.

Are you the one as one in my sense as angel.

Mind you!

Your no will be assertion as admittance and your like as yes; would be affirmation as truth.

So the compulsion is to say yes or no or; you are the one as my angel. (Dr Raza)

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I never realized time; till I started waiting behind you. (Dr Raza)

*****************************************************************

I know whom am I talking to; and you know whom am I addressing to;

So don’t behave as innocent; for you are very much aware of my desperation therefore waiting, to curse each and every moment as span that curtails and curtain you from my sight as engagement. Where are you? (Dr Raza)

********************************************************

Have you ever notice that; how much pain does it give to see something as breathe catching yet unable to express what is your real feel about that mind blower?

This is just like that; you have all in life but no life to make your life as living for another few more breathes as reason.

I am astonished! I see no reason more catchy to survive and strive in this life as misery but; other than what is called beauty as remedy.

But these remedies to relief life with desire; still remains the diversity among the sights as beauty therefore to appease mind with serenity.

Though the extent to debunk the final as beauty is seemingly indefinite and infinite;

But I am sure! Initial to declare beauty as magnificent starts from you.

You are simply Gorgeous! (Dr Raza)

************************************************

Mind you! It’s not your body that belongs to you but; it’s your soul that stays as you. (Dr Raza)

***********************************

I just need you for a moment; this is for my memoir and imagination. (Dr Raza)

**********************************

You don’t need to save your soul but Corpse (body).

Seemingly soul has no role in your tendencies as sin or virtues or whatsoever but; to resurrect you like a law full servant till and till then it’s the day as departure; when it will be freed like salvation. (Dr Raza)

*******************************************************

Concealments of facts indicate potential towards deceive. (Dr Raza)

********************************************************

We cannot judge unless and until someone come up with words;

This is because words are the only parameters within the course as behavior that exhibit as exhibition therefore potential as tendencies; expressing your personality without seeing you. (Dr Raza)

**************************************************

My hesitation as disguise to disclose myself has reluctance; of your attitude as likely denial. (Dr Raza)

***********************************************************

Imagination is the right place to live for you are nay there to bother me and my obsession. (Dr Raza)

**************************************

You must not get annoyed on my declaration to tag my love as darling; for it’s you who is the dearest in my understanding. (Dr Raza)

*****************************************

I need you as object; to write my thought as subject. (Dr Raza)

**************************************

And it’s the darkness around the moon in the midst of night that allows day to create its effect as first light thus leaving her domain as surrounding around the halo of moon like a blend of color; that was made perhaps for each other hence in passion and forever.(Dr Raza)

******************************************

No matter what darkness can be made my fate but; as long as you are there as radiance hence a hope that warmth my eyes and heat my soul therefore console. (Dr Raza)

************************************************

I have never seen angels; are you the one; and the same that is in all; is the one that is for me.(Dr Raza)

***********************************************

Belief has dictation as advice that is the principle of its right. (Dr Raza)

**************************************************************

It’s the God (SWT) that became the reason of revenge hence rivalry as conflict.(Dr Raza)

****************************************************

It’s me who loves and it’s you who likes; for I possess and you confiscate. (Dr Raza)

******************************************************

Stay satisfied with the evil; for what you have will remain with you and will soon stand in front of you as your own and only. (Dr Raza)

************************************************************

Mind you! I have similar options and same means; but it’s Him (SWT) that demarcate my premise therefore His desirous premise from exhibiting same and akin you!(Dr Raza)

********************************************************

Liking starts fencing around its focus immediately and the very next moment.

It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)

***********************************************

Not necessarily! One can understand though staying in possession of corn as intellect; for if sight and vision was a similar grant none among the all shall be deviated from the insight as vision of God (SWT). (Dr Raza)

************************************************

I don’t know but this democracy seemingly and logically is a menace.

How come many decide one among as suitable when all and the one are themselves ignorant.

It’s the level of decision that ultimately works to dispense similar level of governance.

My point is simple but many would not agree! Intellect, knowledge and wisdom have same ancestral denomination as numerical numbering in rating and runs in families and through generation making it an essential part of assets and possession.

It is because of discard of this fact that people who are legitimately unbuckled and unprecedented gain denomination hence occupant of the throne resulting in catastrophe. (Dr Raza)

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One must always keep his assessment over the caliper of measurement; for people whom are to lead as leader must have concealed wisdom and exposed sight; I mean insight. (Dr Raza)

***********************************************************

I see no reason behind this conflict as want and unprecedented deny as refrain; for necessity that becomes demand of populace has sights of basics and understanding as need; under no means need and necessity can be topple and tumble but with relief.(Dr Raza)

********************************************************

Be logical; you would be dealt logically. (Dr Raza)

********************************************

So when are you coming to show me; what you have for exhibition as especial? Mind you; I am used to sheep and similarly wolves in sheep’s clothing. (Dr Raza)

******************************************************

Though I could not find the meaning of your name but I have found that you are not the one whom can be traced like everyone.

So let me say that your exclusivity is your charm and your scarcity is your uniqueness.

You are one; of your own class that sets precedence hence primacy as follow.

Thank you very much ………….my Grace

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Our acts are exhibition of our stance! (Dr Raza)

*********************************************************

Exploration starts from assuming and end ends at exhuming. (Dr Raza)

**********************************************

And take your route what fits as per your understanding but do not crossover inn audacity this pave as my obsession (Al-e-Muhammad) (A.S): I would be left with no option; for you would think once without; but I am mad within. (Dr Raza)

*****************************************************************

If you can put pen to paper through the vision of your insight; you would get your share on this platform as debate .Besides and between; you have no weight age as menace for I am in a habit to nib ignorance in bud. (Dr Raza)

***************************************************************

When foot print could not make impression of your arrival you have no footings.(DR Raza)

****************************************************

Imagination has no boundary; it’s the consciousness that shutters hence demarcate premise between realism and romanticism.

If intentions are filled with desire and passion; boundaries as premise becomes immaterial. (Dr Raza)

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Nothing is dreamy neither steamy.

What can be imagine becomes visage and futuristic.

Imagination is the clue to future reforms; for it’s the existence that passes through the realm of imagination in to procurement hence provision of necessity. (Dr Raza)

***********************************************

Loving in Imagination is better than reality which demands no exhibition to be dwell in terms of perception; this is alike controversy within true and false and similarly real and fake. (Dr Raza) ************************************************************

If you don’t find what you are looking for; unearth it in imagination. (Dr Raza) **********************************************

Intensity of love in imagination is far less than in reality but the only factor that drives it dominant outlook is its behavior that gives it a decent impression; this is without exhibition. (Dr Raza) **************************************************

A woman is the most sophisticated art within the galleria of birth that can lose her modest worth even by sight as dust. (Dr Raza)

*****************************************8

If one does not know the meaning of fragility; how come he be allowed to handle the most modest fragile, the women. (Dr Raza)***********************************************************

Love is a desire to live in the name of one as unwritten hence indulging yourself as written; this is for the same as one; considering and declaring it perhaps the part and parcel of your life as own; hence under all means as one above desire as longing and belongings.

I am in love with you.

But who are you and where are you? (Dr Raza)

*********************************************************

We cannot change behavior but can mould attitude. (Dr Raza)

*****************************************

No place is less romantic.

One can falls in love with any place if input as initiator rolls around.

Thanks God! You were not there around; when I was in senses. (Dr Raza)

****************************8

Lack of interest attracts interest.

You must understand this theory.

My interest has your magnetism as space. (Dr Raza)

******************************************************

Don’t follow me; for I am in a habit to tag places with my love. (Dr Raza)

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I am puzzled! Can’t write without you but still survives without you. (Dr Raza)

*******************************************

Half addiction is a complete addiction;

For the part as occupied half; was the only space for the same.

Meaning; the same space is preoccupied and is equal in weight hence equalizing the other half as nil;

So it’s my imagination, that disassembles the two in static equatorial equivalence;

Thus dominating the part of my likes and liking thereby making it heavier hence to use it where ever and whatever I desire.

And my desire is nothing but you!

And you know you are not the one as only; but many and any, who may be you but definitely; not just you. (Dr Raza)

**********************************************************************

Quran (SWT) is the only book that gives you right to copy and paste whatever and all; as per asylum syllabi within; in your life as your built-in right for the righteous in terms of Copy writes. (Dr Raza)

************************************************************

How come he whom is still striving to reach a palatable destination can make you a piece as peak of eloquence? (Dr Raza)

*********************************************************

I don’t think we love voices but in fact the one behind that attitude. (Dr Raza)

***********************************************

If you can believe in God without see; I am very much visible. (Dr Raza)

**************************************

Experience and exposure saves you from backlash. (Dr Raza)

***************************************************

If one is good for a moment; you are as always; so let me adore her this moment. (Dr Raza)

***************************************************

Taste is a feel that is dependent on temptation as presentation. (Dr Raza)

**********************************

It’s the element of confidence that becomes the reason of promising; within female as groom.

This is especially after her birth as mother. (Dr Raza)

*******************************************

It’s the belief as guarder of chastity and defender of modesty that is the sole reason behind men’s attitude as behavior. This is the reason why people adore masses that put themselves for the fight of nations hence populace. (Dr Raza)

***********************************

Simply condemning men for their unprecedented behavior as once; could not suffice object as criticism.

Blame them for the eventual death as well; that was varnished like petals over the border of your marked premise.

For their attitude to garnish and defend what you called as land is after all the real realm of their true behavior; that you enjoy in lieu as security.

My salute to the defenders of the nation whom spray lives and living hence death as penalty therefore; to secure my life as living; hence nurturing and nursing our land with their lives.

Pak fauj Zinda baad Pakistan Painda Baad (Dr Raza)

****************************************

Why don’t you understand!

We are not special with many lives and rearrival.

But we understand that your lives are more precious than my only.

So check out so many one which we together make; this is for the many and you; that we garnish daily and as you demand discarding our lives and love one’s for you and our land ;and that’s for nobody but you hence; our security and integrity.

Pak fauj Zinda baad, Pakistan Painda Baad (Dr Raza)

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A woman maddens your plan; shun your ideas ahead of women. (Dr Raza)

***************************************************

My beats as “lub’dub” are for the one as new glamour and the other as previous; hence in continuity and in rhythm praising each and every as cycle thus in disciple fashion of passion and fervor therefore in obsession; this is to carry my life as beating in infatuation as long as they (Beats) are resurrected with new arrival as beauty hence life for the bewildered. (Dr Raza)

**********************************************

You can not disagree; for what I write is your sight and your insight.

I do not write but only; what remains your silence. Love is a patch that attaches two; may it be a declaration of one. (Dr Raza)

*************************************************************

Heart never fails in love; in fact it gallops into new life; the moment lover admits (his/her) fervor hence; (his/her) submission in lieu as crash. (Dr Raza)

***********************************************************

We do not love faces; we actually retaliates fences around faces that debar our desire to feel what can ultimately relief and soothe wish hence; by touch only. Passion has its extreme limitation as peak; by touch only. (Dr Raza)

***************************************************

It’s your attitude that becomes my thought and it’s my thinking that exhibits your behavior .Aren’t we made for each other. (Dr Raza)

************************************************************

Your hatred for love is a mere disclosure of your desire for love; for you disown only; what you own as one. (Dr Raza)

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Fantasies are unattained means of ideas that at times becomes dictations.

Theme behind in such; is to idealize the feel in later therefore to calm the desire of former as fantasize hence dictated.

Dictations are no mere than peep. (Dr Raza)

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A friend is another you as another one, that makes you two, if ever, whenever, wherever, forever and thereafter. (Dr Raza)

***********************************************

You are within me as my own; don’t blame me for this disregard! I know; you know I am senseless. (Dr Raza)

*********************************************************

How can I handle two beauties at a time; I have a lone heart. (Dr Raza)

*******************************************************

And from where! Should I borrow that sight which can see through the glaring input of your beauty? For I see nothing but you; the moment your glare falls on my fornix as glance. (Dr Raza)

************************************

How many more times this teases as call; would remain the subject of my cease as wall. My! Self curtain must not be taken as abstain; for I know you know, I am fond of beauty! (Dr Raza)

**********************************************

Let me say! You are a blended version of beauty and loveliness.

One can see and feel the liveliness within the luster of passion hence beauty within beauty.

Why not I call you an astounding presentation to define beauty through sight of vision;

This is; towards feel and desire hence magnetism toward jubilation to reseed and watch hence watch again therefore to appease mind and senses vide glare and glittering souvenir of the God as marvelous make.

You are a complete definition of this word as beauty! (Dr Raza)

**********************************************

So when are you coming to show me; what you have for exhibition as especial? Mind you; I am used to sheep and similarly wolves in sheep’s clothing. (Dr Raza)

**************************************************************

Though I could not find the meaning of your name but I have found that you are not the one whom can be traced like everyone.

So let me say that your exclusivity is your charm and your scarcity is your uniqueness.

You are one; of your own class that sets precedence hence primacy as follow.

Thank you very much Deenaz!

*******************************************************8

Our acts are exhibition of our stance! (Dr Raza)

********************************************************

Exploration starts from assuming and end ends at exhuming. (Dr Raza)

******************************************

And take your route what fits as per your understanding but do not crossover inn audacity this pave as my obsession (Al-e-Muhammad) (A.S): I would be left with no option; for you would think once without; but I am mad within. (Dr Raza)

*************************************************************

Stay satisfied with the evil; for what you have will remain with you and will soon stand in front of you as your own and only. (Dr Raza)

*************************************************************************

Mind you! I have similar options and same means; but it’s Him (SWT) that demarcate my premise therefore His desirous premise from exhibiting same and akin you!(Dr Raza)

**************************************************************************

I live in imagination and do nothing other than imagining. So no more questionnaires

It’s me who loves and you who likes; for I possess and you confiscate. (Dr Raza)

*************************************************************************

Intention is your belief hence imaginative decision and desire; that you put as reason before the act as action; even if it does not become your mouth piece.

It’s an understanding that is supposedly supposed hence understood within the same perspective of probability that is ones belief; in spite and though; the acts has not been done or executed by one.

However at stance, it’s an obligation to endorse the same concealed fact as speech; wherever and whenever it is obligatory.

You may say in the name of the one as desired and decided. (Dr Raza)

******************************************************************************************

Evil at times resides in beauty; this is to catch the one in passion through the glare of its impression. (Dr Raza)
**************************************************************

Its easy to know God (SWT) by belief hence through the reason for being born in a family where you were subjected to know your birth through the one as “Only” but what counts is an understanding; that is to know your creator through the marvelous skills as his presentation and around: For understanding makes you stand fast in your decision hence in dire need as committed and confident and convinced. (Dr Raza)

I am unable to understand these phases in my life of perhaps deliberate decline and then reversion again with love of the “One” whom was though never forgotten but was perhaps unintentionally over and done.

Nothing but it explains; that His (SWT) love for me, is ready to accept even if I do not pay due regard; for he knows the concealed behind the undisclosed.

I have been longing for Him (SWT).

He (SWT) is Most Compassionate and similar Merciful. (DR Raza)

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It does not matter where you are born, brought and bread; what matters the most is; your groom. (Dr Raza)

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If he thinks he deserves; he shall be awarded; for awards only help those who are qualifier. (Dr Raza)

**********************************************************8

Disgusting attitude and behavior of dragging attachment as religion and similar sect as bearings; has out rightly dishonored; the patronage and loyalty among many as national assets.

Your mother is the one whom nurtured and nursed you as one similar birth; giving and granting you same time as span and similar feed as blood.

How can one be disregarded as son when birth has same legitimacy as one? (Dr Raza)

******************************************

Genuine will be declined and fakes would excel; a known tradition for centuries. It’s a proven law and we all know it. (Dr Raza)

***********************************************************

Your wisdom is your conceit hence excellence; rest aligns with contest therefore sooner or later; dishonor. (Dr Raza)

**********************************************

I have no option other than excelling my intelligence and knowledge; this is to uplift the name and honor of my insignia and Master (Bab-ul-ILm) the “Gateway to knowledge”. (Dr Raza)

*************************************************************

It’s your own make that reverts as fate; for nothing becomes the anxiety of your lord (SWT); whether you obey or not! (Dr Raza)

***************************************

And if you are able to defend your Lord (SWT) as “One and Only”; what else do you need to claim; for rest are the magnificent summary and benevolent dictation of the Lord as Almighty meaning ; a beautiful concept(The basic rule as practices) in Islam. (Dr Raza)

********************************************************

Life is a feel; a sensation that swings your mood. Choice lies within you! (Dr Raza)

*******************************************

Not necessarily! It’s you; behind my love! For I am in a habit to enter imagination; switching my love like sights and scenes.

Call me flirt or with name of your desire; but for me my acts are no more than spraying love evenly and squarely (Dr Raza)

****************************************

I know! You don’t like sharing; but you must now it’s the sharing of corpse and the sharing of soul that becomes the reason behind love (Dr Raza)

********************************************

When thought becomes thinking; reasons remain as one; this is; someone behind the one; is in love. (Dr Raza)

*********************************************************************

Thoughts that don’t allow words as spray; has ambiguity and anxiousness within them; explaining the intent to say but fear to be seen. (Dr Raza)

**********************************************************

If you can not say; you are still caught; for your arrival has impressions; since love spew aroma that remains as fragrance even during silence as arrival and exit as departure (Dr Raza)

*********************************************************

“Your confidence has; reasons of my credibility.”(Dr Raza)

********************************************8

“Either admit your inabilities or; secure your incapability by silence”. (Dr Raza)

***********************************

You only face; what becomes your destiny. Love is like destiny; either admit, or face it. (Dr Raza)

***************************************************

Words have similar tone and same text with repetitive occasion as again and then.

It’s the element of passion and love as affection and similar affiliations that creates enthusiasm and jubilation within the scope of its presentation as memory and award as memoir.

Words are never important but it’s the one behind the affection as float; that creates importance within one’s life as; precious. (Dr Raza)

************************************************************

Habit is your habituated crop that habitat as habitation;

Its proliferation has unique preponderance and requires no further nurturing but; negligence. (Dr Raza)

**************************************************************

It’s a common affair!

People mark and stain their premise of thought in individuality as if cordoned and grilled in golden fence; therefore debarring thoughts from observations.

Though; in spite their idea is to float their thought in deeds of intelligence yet; their actions are mere exhibition of a self sighted praise as self awarded symbol.

Open the sketched premise therefore to let people come and debar and debunk your thought with words as negate or approach as praise.

This is the only way to symbolize your word as symbolism of intelligence. (Dr Raza)

*******************************************************************************

 

 

Vision needs vision that needs vision to see; this is not through vision as sight but vision as wisdom. (Dr Raza)

 

************************************************************************************************

There are two ways to see; one through vision and the other as; vision. (Dr Raza)

***********************************************************************

 

There is no remedy for a necessity but; to resolve. (Dr Raza)

 

*****************************************************************************

 

The moment of comprehend is the minute of execution; you would not entail responsibility but what you apprehended in your sanity. (Dr Raza)

************************************************************************************

 

Share the responsibility for not paying due regard as deliberation; you shall be represented therefore presented; hence shall be apologetic for your behavior therefore penalty. (Dr Raza)

****************************************************************************

 

How come your focus of desire therefore achievement rolls around means of entertainment hence; a minor from whole; gratifying corpse and not soul? (Dr Raza)

 

**********************************************************************

At least! You have your choice; therefore words, to garnish over me as malice. (Dr Raza)

************************************************************************8

 

Uprooting indicates potential weakness. (Dr Raza)

 

*******************************************************************

 

Greatness is a reflection that explains unmatchable infinity. (Dr Raza)

 

********************************************************

 

Political soil must be impermeable. (Dr Raza)

 

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It’s the element of softness within sludge that allows seeds to develop their stem and thereof leaves. (Dr Raza)

 

*****************************************************************************

What is deficient, remains deficient for; remains are images of past as existence. (Dr Raza)

 

*******************************************************************************

Image has built-in reason of exhibited attitude and behavior as deterrence; you have choice to be ferocious as lion and similar friendly and humble as goat. .I am in love with; lions (Dr Raza)

*********************************************************************

 

Roaring and barking are similar tone with different magnitude and variant behavior. (Dr Raza)

**********************************************************************8

 

Get feel out of your life; you would be senseless. (Dr Raza)

 

*********************************************************************

Some body may move on your intention; you are the man behind! (Dr Raza)

 

********************************************************************************

There is a day; when your exhibition becomes your impression of attitude as grievance. (Dr Raza)

**********************************************************************8

 

 

Your exhibition as behavior is an impression of your gratitude or grievance. (Dr Raza)

 

*****************************************************************8

 

 

There is no way to express feel as love for; words are deceiving and have no means in terms of expressing love.

In fact; love is not at all an expression; it’s an exhibition in reality.

Frankly it’s neither an exhibition but; it’s an anxiousness as feel and crave as concealed.

Truth is it’s an undefined, unexplained apathy toward surround hence concern towards none but one; whom resurrects life from crave hence luminosity within darkness. (Dr Raza)

*******************************************************************************************

 

Appreciation is such a necessity that adhere isolation making it an inclusion. One needs nothing but applause for his act as action and similarly thinking as thought. (Dr Raza)

*****************************************************************************

 

Whom can be friendless than one; who speaks and there is no one to hear. (Dr Raza)

 

**********************************************************

Today is more impact full than tomorrow; for the same would be regretted the day after. (Dr Raza)

************************************************************************

 

Your presence in your absence has essence of my feel; let me stay within the imagination of sense that keeps me in hypnosis of your presence; even in your absence. (Dr Raza)

*********************************************************************

I am not responsible for my acts as love for; this love as craze is the reason of your charisma.

 

Do not blame me but control your magnetism that attracts my peace within.

 

I don’t care what you feel but you must know; I have an instinct to attract hatred with love.

 

In spite and between; though you are a mare for me; but my sense can feel the romance around; this is especially whenever you are here for a moment.

 

Please do not leave my surround and around as my life revolves around your magnetic charisma. (Dr Raza)

**************************************************************************************************************

 

 

Fear is most modest quality within women that attracts men. (Dr Raza)

 

**********************************************************************

You are more than what you think and better than what people describes you.

 

You are amazing!

 

Now guess yourself (Dr Raza)

 

**************************************************************

 

Let me grill myself in asylum of your infatuation

 

You are soothing to mind and appeasing to senses.

 

I find misery the moment I get away from you

 

So let me stay within the ejection of your passion. (Dr Raza)

**********************************************************************

 

 

Whatever I write; has concealed beauty of my instinctive infatuation that though exists in reality; but is beyond my reach as glamour. You are one of them! (Dr Raza)

 

********************************************************************

 

 

Relaxation is a sandwich sensation between two tiring episode. So get a new fatigue therefore to enjoy relaxation between. I am sure you won’t find the sandwiched. (Dr Raza)

 

*********************************************************************

 

 

Ignorance resides within negligence; that always flights from ignorance. (Dr Raza)

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Faults indicates omission; errors reflect misconception; negligence mirrors ignorance and the basics of all lies behind attitude; act responsibly you will be dealt responsibly thus would be declared responsible. (Dr Raza)

*********************************************************************************

 

 

Every passing moment is the bugle of experience that grants more inertia with span hence perfection before assembly. (Dr Raza)

 

*********************************************************************

Human mind does not need physical silhouette to declare love as passion. Sight of imagination always perceive lover in rank and ranking of most melodious memory as beauty, within mood as psyche. This is how one becomes the obsession as infatuation hence a pool of fervor even during his/her absence. (Dr Raza)

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If only prayer was the reason of my birth than logically; I should have been born as an angel. This is; without an instinctive desire. (Dr Raza)

 

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Beauty has no definition. Liking itself explains desire. (Dr Raza)

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Failure to procure wanted results always awards regrets to the creator. Human art as skill; if could not procure the refine methodology of her theme as birth; has no other ruling. (Dr Raza)

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Each and every subject has its reason behind ignition and nativity. .Death has similar destiny attached with the rationale as birth. (Dr Raza)

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Mirror reflects similar image; if I take beauty as mirror, passion would always be the answer. (Dr Raza)

 

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If we are the reason of desire as birth; the same shall be the reason as death. (Dr Raza)

 

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To fill oneself with love and to give own self for love has vast difference of passion and fervor. Filling is a selfish attitude whereas giving is a sacrifice. (Dr Raza)

 

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Sacrifice in love erupts as tears and slough as misery.

 

Fatality of loss does not exhibit pain of not finding the love but; it’s the loneliness without love and within; that tether mind and pinch soul. (Dr Raza)

 

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Anger has immense power to resurrect corpse by killing deliberation within soul. (Dr Raza)

 

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Ignorant moves on mercy of fate whereas foreseers provision truth; that shall justify fate as destiny. (Dr Raza)

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Love makes us supple and hatred rules as rock. (Dr Raza)

 

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Beauty amid and amole women; has no meaning but modesty. (Dr Raza)

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When you say no! It starts a new chapter (Dr Raza)

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You are not what you exhibit; but you are what you exhibit. (Dr Raza)

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I can varnish thousand words for one; and that is your glimpse. (Dr Raza)

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I am occupied to the extent of preoccupation

How come mind becomes sinner and corpse became offender when soul was there to track the same trail; hence without gratis

If submission is meant to obey; why good and evil have different pavements.

If loyalty is to grace some one; why disgrace is an offense

In my opinion! It’s the cause and the intent that becomes the reasons of intention therefore understanding.

If rule is followed; rest ally with the move.

If understanding becomes the subject; logic defends the reason.

If love is hurl as standard; hatred will be the only menace. (Dr Raza)

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You are loosing what you earned; and will earn what is left; and the same would be lost what you had as your best; and then will be left with what you were at your rest; that is as one and only you. (Dr Raza)

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I don’t write for a particular but one as especial. Do you know! It’s you (Dr Raza)

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What do you think? If I can love you in my obsession; I can still snatch you in my imagination. (Dr Raza)

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You are so complete; within my thoughts. My deliberations mask your inflictions. (Dr Raza)

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I am fond of fences around your barred heart; for they explains; the beauty within the grilled. (Dr Raza)

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Are you the one who is there but is never seen?

This is like the one who is seen only to one; whom can see only by virtue of his sight or by virtue of his insight; this is for being the same as the one as similar one; and even for not being the same as similar one; that is, similarly like the one whom may be alike and likewise different with the same or may be different as is invisible ………..I mean an angel or insider as insightful. (Dr Raza)

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Waiting is full of optimism.

It has excitement, expectation, enthusiasm, belief, confidence, commitment, attitude, stance, assurance, ability, capability, behavior hence expressions that are the impressions of one’s exhibition.

I am still waiting! (Dr Raza)

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I know you do good for a good! A potential sinner. (Dr Raza)

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What you decide; is my performance and what I perform; is your, discern (Dr Raza)

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Words have similar tone and same text with repetitive occasion as again and then.

 

It’s the element of passion and love as affection and similarly affiliation that creates enthusiasm and jubilation within the scope of its presentation as memory and award as memoir.

 

Words are never important but it’s the one; behind the affection as float; that creates importance within one’s life as precious. (Dr Raza)

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You must comply on lie but must not rely. (Dr Raza)

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Paint and brushes; are tools to create pictures behind conceived ideas.

 

They simply flash colors; theme is the only the theory to explain the concept behind.

 

What else do you need to understand the idea behind? (Dr Raza)

 

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What you conceive is your idea; not necessarily; ideas match realities. (Dr Raza)

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What you know; is your claim and claims are contentions, a reasonable justification behind conflicts. (Dr Raza)

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When you are not irritated; you are in love! For it explains soothe and peace within. (Dr Raza)

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A useless remains useless; no matter what changes. (Dr Raza)

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You come and you go away like the one who was never here but remained there for life and is; still. Are you the one! (Dr Raza)

 

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When you conceal facts; it gives you pain; love has no other methodology but unseen agony. (Dr Raza)

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Ahh! I remained as one and only; similarly as I was born and same as I would die.

 

This is the reason why I adamant isolation; for my essence has peer of individuality that is choosy to the extent of one and only; and that’s you! (Dr Raza)

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It’s only you behind all my thoughts.

 

Why shouldn’t I make you the insignia of longing and the symbol of obsession; for your thought as imagination elucidate my thinking and similarly illuminate my desire as passion.

 

So be mine! For none can own you the way; I crave for you. (Dr Raza)

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Why is it that you do not allow me to feel you?

 

That I have been longing as worship;

 

Who can understand the feel of presence than the one whom never had the pull to perceive?

 

This is other than self; within the midst of confinement of pain and agony

 

Console my soul listen to my heart

 

You would hear the clinch of your name

(Dr Raza)

 

 

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Scent as fragrance is the essence of emission that describes nectar; this is to attract the one in love of the pulp. (Dr Raza)

 

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There should be someone to say and utter your beauty by appreciation; for this glare your confidence and shines your value.

In my opinion; I love you…..explains that someone is hoping to see you in best of health regardless and in any way.

So please acknowledge!

I love you! (Dr Raza)

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Though I like you but I am unable to explain my liking; this is why people call liking as love. (Dr Raza)

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I must not be blamed for what I write; for what I carve has your input as impact. Beauty makes me insane like many. (Dr Raza)

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What we get is a mere share; what we become is a whole; without share.(Dr Raza)

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You are never yourself but what has been awarded as share. (Dr Raza)

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Stars don’t shines; it’s the darkness that glow them.

Similarly and like; you may be gorgeous but it’s my passion as expressions; that make you magnificent. (Dr Raza)

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Beauty is nothing but a match between sight and scene.

If scene can not create impact, it becomes delusion and if it creates impact, it becomes obsession. (Dr Raza)

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Gorgeousness is not your property; arrogance is your asset. Your beauty is my feel and your arrogance is your perception. (Dr Raza)

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Your name was enough to understand coziness within you.

Continue to shutter your premise;

For your cordon as barricade has self explanation of valuable corset.

Mind you! People who raids; roam around their ambition; this is to steel and snatch the moment they find the hatch. (Dr Raza)

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Its is the quality of female, whether, a daughter, a sister, a mother or a wife; that she never escapes one single event that could not uplift the profile of her immediate belongings and bearings as father ,brother, son and husband.(Dr Raza)

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We match corpse by mind and soul by heart.

Soul only matches heart when mind becomes one.

This is why we say “lovers heart; beats together.” (Dr Raza)

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The moment of comprehend is the minute of execution; you would not entail responsibility but what you apprehended in your sanity. (Dr Raza)

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Share the responsibility for not paying due regard as deliberation; you shall be represented therefore presented; hence shall be apologetic for your behavior therefore penalty. (Dr Raza)

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How come your focus of desire therefore achievement rolls around means of entertainment hence; a minor from whole; gratifying corpse and not soul? (Dr Raza)

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At least! You have your choice; therefore words, to garnish over me as malice. (Dr Raza)

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Life is a unique wallet where key as answer lies within query as question. (Dr Raza)

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What we get is a mere share; what we become is a whole; without share. You are never yourself but what has been awarded as share. (Dr Raza)

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Dew is what reflects falls of night within the midst of passion; among the two in love.

This reflection has nothing but reasons; that tears within lovers are the only brunt in life; as life time preserved.

Lunatics can only feel the fervor among the two. (Dr Raza)

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I only hate you to the extent that a lover can hate hatred with his extremes of hatred.

So what else do you needs in support of my devotion? (Dr Raza)

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It’s getting difficult to leave you and your Pluto;

For your scent as fragrance has impregnation of fumes that seduce mind and sinister soul.

How come I within me is now away from me as if it’s you and; only you

This lethargy as loss; has left nothing but you and your desire as once

How can one love his imagination with none within; but one

How can one be the angel of one; within so many around?

This is nothing! but bound and the bindings as love

That only rest in mind by making pain as sign

So let me be with my soreness and its bear as love

For this crave as desire is the only treatment of my dire and its will full fate

As ablaze like a fire (Dr Raza)

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Beauty has no language; it interacts by glare and act by impact. (Dr Raza)

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Moon has no value but it’s the darkness around moon that creates halo of illusion by its mesmerizing light of delusion.

It’s because of this fact that lovers in passion comes out as occasion therefore to pay homage to their desire of passion with attitude of compassion;

This is to console the dark asylum of their solitary confinement without love; with adore and obsession drugged with fervor; keeping moon as insignia of pride and prudence therefore Cupid of love.

You are not more than a moon for me. (Dr Raza)

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People have tendencies to search for flaw that may be used to throw grunge on flawless.

A dot as unwanted patch; is always read as safety factor; this is to keep safe from all those; who may have tendencies.

It’s better to have a bad patch on corpse rather on soul. (Dr Raza)

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It’s the orbit that rolls around sun.

Beauty rolls around grandeur therefore to earn its weight age.

Beauty is simply a mode to define object; that can fit its meaning.

Beauty itself has no meaning; it’s the object that completes its definition.

That’s why we say; “You” are gorgeous. (Dr Raza)

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Actions of Follower; is the image of leadership (DR Raza).

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Daughters are born to gift humbleness and sons are awarded to enhance confidence. (Dr Raza)

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I am near to qualify for heaven; my mother is pleased with me. (Dr Raza)

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Not necessarily! One must love one; throughout and only, but always; but can be alike; like the one in love; similarly and same; thus likewise and in love. (Dr Raza)

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If I can love you with all my desire; I can still love the very same way; similarly and with same desire. I am a potential lover. (Dr Raza)

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It does not matter whether you like or you love. In truth; Liking has more magnetism than loving; for liking is a crush of sight and loving is a defeat of senses. (Dr Raza)

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Love has different philosophy and similar methodology.

It has single option rule of thumb and that is to submit in lieu of passion and desire.

When rule of law is one command route the same path and that is; to obey and submit.

When sight demands crush; heart submits as defeat and the winner is always the one who receive his passion as love.

It’s a war of self-sacrifice where execution plan resides in self defeat therefore as unseen deceive; in the name of submission; this is to own enemy outside as beauty in the name of passion for long as longing tagging it a prisoner of desire hence grilled. (Dr Raza)

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When you negate something it explains conflicts; when love is the reason of contradict; it express nothing but a feel of gradual submission; sooner or later. (Dr Raza)

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So you want to counter my passion with your grilled concept.

You must know! You indulge hence fall in love unknowingly.

Love is no physical entity, which can be hold or halt.

What gives you pain with sight, scene and serenity as feel; has explanation of love.

You never know who is right for you but when you lose him.

What starts with restricted methodology and constrained thinking as restrain; never reaches peak of desire hence Pluto of lust as passion therefore end up as unattained satisfaction.

Love has its only place at peak of longing and fences as social, cultural, religious and similar moral are barred hindrances that never allow mating of two in passion.

So what you call as love is an agreement to start with and in the name of love therefore after all prerequisite of satisfaction of the people around and not the one in love and within love. (Dr Raza)

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Love is lending (L) your own (O) on voyage (V) for ever (E) (Dr Raza)

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And lending in love is; you hand over your peace and soothe therefore to live further with pain and agony.

This is actually against ethical understanding and natural law and explains nothing but sacrificial attitude of one in passion with the one as obsession and forever. (Dr Raza)

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And I miss; what I like the most.

Is this love; for this missing has pain; veil with agony. (Dr Raza)

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Is it necessary to have criterion before tagging one as love?

In my opinion selection of love especially among male and female in our culture; have few ailments as necessities that at least do not qualify for love at first sight or even under rule of insignia as lover.

Here we prepare spouse therefore to be our so called love in future by categorizing and mapping it through various essential tools of social matching and acceptance therefore; to continue our desire of finding love as one; which normally ends in a catastrophe as loss of love on real exhibition; making it in to a relation that is meant to propagate generation in the name of affiliation.

Love is beyond the legitimacy of bearing and bondage and has no norms, values and calibrations in terms of match and cost.

Whereas this trade of selection; and choose as choice has presumptive desire and lust as like; with an assessment through criteria therefore; assortment as unique and costly hence selfish.

We must understand; this relation as love has unprecedented absence of attachment and belongings and has freedom from all evils of social matching hence beyond curtailment of law of legitimacy therefore legality of belief.

In my opinion; Love is a belief without sight and worship without insight. (Dr Raza)

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Isolation is difference of opinion. (Dr Raza)

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Ahh as barren and isolated as if there is no life.

Its love, that resurrect hence glare your surround by expressing through the melodious attendance of lovers. (Dr Raza)

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So you are alone.

Though everyone is around; but none is rolling your surround.

What else do you need to understand loneliness?

Loneliness in passion is a solitary carriage.

If people around you have no identical notion, you are alone;

Similarly, if there is no one around you to praise like the one as in your passion; you are equally alone.

So ask me to return and I would give my being. (Dr Raza)

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You are a source; and I am energy! I just need a mode therefore one heart for my imagination to interact and extract what remains as my thought; and the world is in passion.

Allow me to enter your imagination with my power and thrust therefore to extract what I want as fervor and deliberations. (Dr Raza)

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Who can be dearest than the one who fill your life with love hence; thinking that becomes thought and isolation that becomes life time freedom? (Dr Raza)

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Who can understand subdued importance of relation as bearings more than one; who is born to bear? (Dr Raza)

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I don’t know how but it’s true; it becomes what you desire and what you want to see it as; I mean this universe. (Dr Raza)

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Be the light in darkness; for this is what is required in gloom. (Dr Raza)

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A woman maddens your plan; shun your ideas ahead of women. (Dr Raza)

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Under no means 2 can be equal; this is one among the 2 who safeguards his deeds and similarly acts as shyness (Dr Raza)

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What does not belongs to one; never gives pain hence reflects misuse only. (Dr Raza)

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If desire for love could have been quenched in one; there should have been no need of love again. (Dr Raza)

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We have tendency to love again and again. (Dr Raza)

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Life is full of beauty.

There is a possibility that someone somewhere with someone and at some place becomes the reason of your submission; therefore surrender in love. (Dr Raza)

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Male gender has more element of static behavior in terms of perception as feel hence emotion as bearing; for what he stands in life as once; he continues to own like same and always and then .

This is why !people at different outburst of life; wade and wander therefore in search of similar and same; what became their part and parcel; once as previous; you may say love. (Dr Raza)

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You unresponsive behavior has explanation to abstain further and thereafter as enough. So appreciation on your bearing, till now and since then; Mind you I can still; very much feel you without your real donation hence in imagination as cupid of desire .(Dr Raza)

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What becomes unbearable as truth hence suffering on suppression; takes its route as liking therefore praising? (Dr Raza)

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My admittance as surrender has reflection of own therefore submission as acceptance thus validity of your notion. This is why I say! Ali Mola (A.S) (Dr Raza)

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You are in a habit to ruin me and my thought.

Share the responsibility for this worship; for I see no one but you in and around my deliberation. (Dr Raza)

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Impression is; someone is there like a ghost therefore silently; keeping pace and rhythm of love with intention to permit as submission longingly; are you the one? (Dr Raza)

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Although repetition is said to be a bad quality but qualities are uniqueness that signify your personality hence your static commitment as stance. (Dr Raza)

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Seemingly love is acceptance obedience, submission, omission, satisfaction and Sensation

I think there is a difference between (to love) and (to be loved).

Actually (to love); is a Grant and (to be loved); is a Demand.

Grant is an (Award) and Demand is a (Command).

Probably there is some factor in relation to gender and its behavior within this attitude of True passion as; (to love) and false fervor as (to be loved).

Closely scrutinizing this word and its end users as male and female; explains that both sex are demanding and in egoistic approach as right and prerogative, that is they want (to be loved) and not vice versa; that is (to love).

Actually and seemingly there is a dominant factor of possessiveness and selfish attitude as approach among the two; that curtails actual feeling which is called as love or real passion as soothe and serenity.

In my opinion this word as grant(to Love) reflects awards as honor or in other word subdued obedience as submission and sacrifice whereas this essence remains absent when we demand love that is (to be loved).

In my opinion love is a modest feel that becomes your peace regardless of behavior as lust and desire therefore belief as faith, credence, confidence and conviction hence persuasion.

This is why you see difference of love within your bearing as children and similar attachment as siblings.

(Dr Raza)

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If desire for love could have been quenched in one; there should have been no need of love again. (Dr Raza)

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We have tendency to love again and again. (Dr Raza)

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Life is full of beauty.

There is a possibility that someone somewhere with someone and at some place becomes the reason of your submission; therefore surrender in love. (Dr Raza)

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Male gender has more element of static behavior in terms of perception as feel hence emotion as bearing; for what he stands in life as once; he continues to own like same and always and then .

This is why !people at different outburst of life; wade and wander therefore in search of similar and same; what became their part and parcel; once as previous; you may say love. (Dr Raza)

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You unresponsive behavior has explanation to abstain further and thereafter as enough. So appreciation on your bearing, till now and since then; Mind you I can still; very much feel you without your real donation hence in imagination as cupid of desire .(Dr Raza)

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What becomes unbearable as truth hence suffering on suppression; takes its route as liking therefore praising? (Dr Raza)

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My admittance as surrender has reflection of own therefore submission as acceptance thus validity of your notion. This is why I say! Ali Mola (A.S) (Dr Raza)

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You are in a habit to ruin me and my thought.

Share the responsibility for this worship; for I see no one but you, in and around my deliberation. (Dr Raza)

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Impression is; someone is there like a ghost therefore silently; keeping pace and rhythm of love with intention to permit as submission longingly; are you the one? (Dr Raza)

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Although repetition is said to be a bad quality but qualities are uniqueness that signify your personality hence your static commitment as stance. (Dr Raza)

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Apology has anguish with regrets as suffering.

It has pains of past and correction for future.

It’s an exhibition of admission and expression of permission; this to reenter with same conceit and arrogance that was once ticket by impression hence aggression. (Dr Raza)

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We do not leave unless we leave; that is depart (Dr Raza)

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Review hurls your initial take as wrong and mistaken. It’s a tendency that explains shaky attitude and judgmental failure. (Dr Raza)

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What does not hurt you still remains effective tool as menace. So detach what is unwanted; for the same would be a peril for others. (Dr Raza)

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Same means similar and similar is alike; reflecting same and similar. Many call them siblings but I call it cheating! (Dr Raza)

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If you can’t love me; you have choice to love my intellect. For me! Me and my intellect are same.

Nothings give pain neither aggression nor taunt; but your whole share in to sharing as pieces. We are actually possessive and in my opinion this factor has egoistic approach that defines and defends your premises. (Dr Raza)

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Emotions become impressions when words surrender in courtesy (Dr Raza)

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I don’t share; for sharing exhibits deceive and disown. (Dr Raza)

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Moment of liking; gives birth to possessiveness. (Dr Raza)

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That’s all upon you; for nothing has specialty but exclusiveness. (Dr Raza)

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Radiance from the early rays always remains the sight of those who assemble before the fall off night. (Dr Raza)

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Liking starts fencing around its focus immediately and the very next moment.

It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)

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Liking starts fencing around its focus immediately and the very next moment.

It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)

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Not necessarily! One can understand though staying in possession of corn as intellect; for if sight and vision was a similar grant none among the all shall be deviated from the insight as vision of God (SWT). (Dr Raza)

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I don’t know but this democracy seemingly and logically is a menace.

How come many decide one among as suitable when all and the one are themselves ignorant.

It’s the level of decision that ultimately works to dispense similar level of governance.

My point is simple but many would not agree! Intellect, knowledge and wisdom have same ancestral denomination as numerical numbering in rating and runs in families and through generation making it an essential part of assets and possession.

It is because of discard of this fact that people who are legitimately unbuckled and unprecedented gain denomination hence occupant of the throne resulting as catastrophe. (Dr Raza)

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One must always keep his assessment over the caliper of measurement; for people whom are to lead as leader must have concealed wisdom and exposed sight; I mean insight. (Dr Raza)

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I see no reason behind this conflict as want and unprecedented deny as refrain; for necessity that becomes demand of populace has sights of basics and understanding as need; under no means need and necessity can be topple and tumble but with relief.(Dr Raza)

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If you can put pen to paper through the vision of your insight; you would get your share on this platform as debate .Besides and between; you have no weight age as menace for I am in a habit to nib ignorance in bud. (Dr Raza)

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When foot print could not make impression of your arrival you have no footings.

And perhaps the only evil that can breach my secure surround as envelope; is roaming around my premise therefore in search of moment that would become the breach and loss of my holiness.

Though love and faithfulness as bearing and asset; is still striving to hurl and hold as guarder but what is needed is my self intention as trust therefore reliance as confidence; that can make and be able to carry me safely under the cordon of my Lord as Almighty (SWT) thus; enhancing and enforcing my supplies as ammunition and armory therefore deterrence as retaliation.

Evil has its most reliable place in women’s visage. (Dr Raza)

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2 divided by 2 is equal to 2:

If two is dispense and the two are utilized; the same does not need calculation at the end as it remains only two in terms of dispense and utilization.

If God (SWT) is the maker and we are the user; He (SWT) does not need to monitor our usage through inspector; for the same is a premeditated award of God (SWT).

Though seemingly; it’s the award of prerogative as desire to use and to flourish; but under no means without checks as built-in law.

This is why and how; He (SWT) punishes whoever crosses to take rebate by dishonoring His (SWT) philosophy as perhaps unchecked; hence caught unknowingly. (Dr Raza)

***************************************************************

“Read/ (initiate) with the name of your Lord (SWT) ‘The most Gracious (SWT) and the Merciful” (SWT)

Why should I perceive You (SWT) other than what You (SWT) have, declared as truth that is; “The most Gracious and Benevolent Merciful (SWT);”

This is enough that my ‘Sin and Failing’ would be ‘deal and dealt’ through the Bearers (SWT) quality of ‘Clemency and Compassion’ hence in ‘Compassionate and Merciful’ way as ‘Forgiven’.

Let me live within the eloquence and peace of Your (SWT) dictated version as truth therefore; to ‘Plea and Pursue’ my ‘Fate and Fetch’ thereby; subjecting myself to authenticate the truth behind this marvelous notion on the ‘Day of Judgment’.

What can I do; but and yet and thereafter; to stay in peace and calm hence apologetic and submissive for omission as regretted; therefore for future compliance; for and since; I am holding this truth that my ‘Fail and Fall’ will be submitted in front and in Respect of the “One and Only” (SWT) hence; ‘the most Gracious (SWT) and the Merciful’ (SWT). (Dr Raza)

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“I know You(SWT) are nor accountable neither liable for what You(SWT) have granted and flushed as fate but where should I exit when I am aware that this fate as misfortune can not route but only; when You(SWT) award prerogative as privilege to it.

I never consider You (SWT) under the head of responsible for my grievance but do consider my self responsible and under compulsion to look at You (SWT) and your mercy as grant.

For I do not find any one and any way but You (SWT); therefore to console and comfort my agitation that has tarnished my tender and peace.

O’ Lord (SWT)! Grab me and my hand and snug me; therefore to shelter me to visage in Your (SWT) virile cordoned this fate as destiny; since things are getting unbearable for me;

I do not find any one but you! (SWT);

O’ Benevolent and Merciful” (Dr Raza)

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“If He (SWT) swears therefore verdicts as promise; to look after me and you and if at all the same and similar right as grant of authority is my privilege as well from the Almighty (SWT); then I assure you I will take you safely and securely; Insha Allah (SWT).

O’ Mighty (SWT)! Ponder and pour your wealth and velocity in me; therefore to enhance my backup;

This is; for you and Your (SWT) declared desire to look after people and humanity.(DR Raza)

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Deepest Condolence to the bereaved family of Holy prophet (PBUH) especially Imam-e-Zamana (A.S); over the journey as prestigious depart of Imam Hassan Askari (A.S).

I have nothing to give you My Mola (A.S) but words and life as love for Al-e-Bayt (A.S).

Please accept my grieved commiseration as humble put-up.

We miss You (A.S) very much. (Dr Raza)

اللهم صلِّ على محمد و آل محمد و عجل فرجهم

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“I know You(SWT) are nor accountable neither liable for what You(SWT) have granted and flushed as fate but where should I exit when I am aware that this fate as misfortune can not route but only; when You(SWT) award prerogative as privilege to it.

I never consider You (SWT) under the head of responsible for my grievance but do consider my self responsible and under compulsion to look at You (SWT) and your mercy as grant.

For I do not find any one and any way but You (SWT); therefore to console and comfort my agitation that has tarnished my tender and peace.

O’ Lord (SWT)! Grab me and my hand and snug me; therefore to shelter me to visage in Your (SWT) virile cordoned this fate as destiny; since things are getting unbearable for me;

I do not find any one but you! (SWT);

O’ Benevolent and Merciful” (Dr Raza)

***********************************************************

Miracles are the expressions as intervention of almighty; when and where essentialities as support; have mandatory rule of survival in terms of continuation of subject as truth.

Miracles have built-in propensity and verdict that out rightly becomes compulsive receipt, in and within human mind as acceptance; for it’s beyond creativity and imagining power as means of human tendency or similar species but; what is a spiritual.

We must understand and should not make our insignias under rule and debate for what is not the subject as understand or understood.

Be logical! Does it spray and display what should and must be the subject and reason of such miraculous exhibition therefore mandatory theme as necessity; so to sparkle and light with miracle, as savior of truth and dynasty; you may say for Islam.

Under no means such mode and manner can be taken as under rule of logic as authenticated miracle or similar exhibition of prevailing truth.

Quran (SWT) is a Miracle; stick yard of Moosa (A.S) is a miracle, sacrifice of Ibrahim(A.S) is a miracle, the thunder of Noah (A.S) is a miracle, mairaaj (trip through the barred and unconcealed) is a miracle, Birth of Mohammed (SAWAW) is a miracle, tearing and tethering of the fence as hurdle of Khyber by Ali is a miracle, the sword (ZulfiQar) is a miracle, and sacrifices in Karbala, is a miracle, Ali(A.S) is a miracle, Fatima(A.S) is a miracle Hasan-o-Hussayn(A.S) are the miracles, Abbas(A.S) is a miracle, and similarly revelation as Ale-Mohammed(A.S) are the chain as miracle.

Can any one dare to present and represent such miracle?

I guess my point is clear. (Dr Raza)

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“Though I am unaware about the time and day of doom as judgment yet; not afraid as; this is the define fate of creation from my Lord (SWT) as legitimated and approved and as such; He (SWT) is very much aware about my destiny as fate and belief as power.

I have a strong belief over His (SWT) relief similarly as; I owe His (SWT) decided faith as decisions.

In my interpretation; my make has been designed to see and bear the brunt therefore to belief as validate; prior to the day, as today and to face the same as examinee on the day as date, that is; before deport to final destinations as fallout.

So feel the truth; behind His (SWT) verdict as; justice to be done and will be dispense and prevail and nothing but what has been the subject; would be the subject of scrutiny and remarks as marks.

Understand the benevolence and mercifulness of your Almighty (SWT) who awards peace and no injustice.

It’s we; who do not justify our Creator (SWT), in terms of obedient creations.”(Dr Raza)

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“When death becomes imminent; escapes from sites of bearing; may it be religious or moral assertions as obligations; is unprecedented and undutiful; therefore restricted and prohibited.

People must understand; jihad is an essential mediator of faith similarly and in same contest as are; others as rule.

Jihad is nothing more and mere than standing against tides like moral rebellions that stands to honor their conceit, people and subsequently their Creator (SWT).

You may say it’s a walk for a cause. (Dr Raza)

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“What I implicit about God (SWT) and His (SWT) philosophy; is a mere extraction from the life as lesson of My Prophesy (SAWAW), Imams (A.S) and their belief and practices as Concepts.

So being my mentor as guide; I need their help to understand the Lordship of the AlmightyLord (SWT).

Ya Ali Madad

(Dr Raza)

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“This is so amazing; sacrifice therefore submissions among Prophesies (A.S) has altogether different way of requirement; this is to submit as exam.

Though people as followers; have option of self offer therefore to become favorites;

But messengers need to offer their legitimate as generation; in order to be most prestigious hence the qualifier among the qualified.

Ibrahim (A.S) offered Ismail (A.S), Noah (A.S) to drop down his son, and Mohammed(SAWAW) to offer and submit his beloved Grandson(A.S)”(Dr Raza).

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Innah Lilliah-e-Wa Innah Ilaihay Rajaoon

And this is how we live; so as to die in love and within passion; of Mohammed (SAWAW) and Ale-Mohammed (A.S) (Labaik Ya Hussein)

Salute to the army of salvation as; salutation (Dr Raza)

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“Armies are designed with different perspective; though resort as last; we call it fight; is the remuneration of each and every soldier but such time has defined span as last redemption drill as halt and alert.

It’s time to rearrange; therefore to relate different forces of salvation under one flag and that is; Itihad-e-Benul-muslaimeen. “(Dr Raza).

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So what more do you need other than; what we have offered you today! Don’t you think it’s sufficient to prove and satisfy our customs and corset therefore to explain my legitimate relation with Hussein (A.S)?

Try once more and as many time as you wish?

You will and shall find me there; alerted and conscious hence ready to spray my life and living for Hussein (A.S)

Endorse it! Our lives are not more as precious; than Hussein (A.S) (Dr Raza)

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And what are; those hurting slogans that has out rightly dismantled your image in terms of sentiments.

I don’t care if some one has; some deep rooted self imagined insults; that he thinks as; torturing emotions.

Either come up with reservations if at all or; you have your choice; to abstain.

I am neither a fanatic nor a one who mischief hence denounce other sects as obsolete.

Any one in any moment; is allowed to disembark; and he must if he is so brutal in thought; to lay and lash my words and sect; as painful.

But definitely I would love to know your disregard as attitude; that became the reason of your ill feel and untoward behavior.

Hope your feeling shall not correlate my love and your hatred for Ale-Mohammed (A.S).(Dr Raza)

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“It takes so much of my silence hence insight therefore; to sew few words as pearl.

However! Agony never touches absentee; but what bother and inflicts; is your arrival without putting a thought as condemn even.

I never knew; my own words would be the aura of my iatrogenecity.

How come people as acquaintance can be so ignorant hence rude therefore; to distract my behavior and mould from the Pluto of intellect as; discard?

This feel of give way hence withdrawal from my own site as insight therefore words as thought; is a mere declaration and omen to ensure; that my gene as genome has some other portfolio of oblige and acceptance.

Though I am unaware of my destination but; nomads define their own living wherever and whenever they feel necessity as right and righteous.”(Dr Raza)

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Human by mind and make has innate potential; to discard and disregard evil as false deed hence; malevolence as malice.

How come clarity as essence; could mix and match cruelty as crude. (Dr Raza)

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“Your confidence has; reasons of my credibility.”(Dr Raza)

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“Either admit your inabilities or; secure your incapability by silence”.(Dr Raza)

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Great deliberations …give me time to squeeze; therefore to extract the essence as pulp; from the hidden words as ornaments of jewelry.

This is; so to see and perceive through the visionary vision of your marvelous presentation. (Dr Raza)

************************************************************

It’s so pleasant to see you over the counter of drugged.

Let me thanks as your name is a sparkle that ignites hence pour life in soul that tears and mourn hence to scuffle with destiny for a glimpse of life therefore to relief from their drowsiness as once.

Thank you Mahtalat!

**********************************************************

I have never seen angel; is it you? :))

Is it a compulsion to think beyond mind and imagination therefore to make picture which may substitute; the think as desire.

I think No! This because; it’s my sight as desire therefore to tag and remark any one; to award the prestige as crown to which I may concern and consider.

You are more than an angel.

**************************************************************

Please do not snatch my words as pick of the day; what is meant for your especial mandolins stature can not be a match as patch of my silhouettes of minor realm.

So be generous to lit this lamp of visionary applaud from my light as lighter; therefore to give little illumination as spill from your glaring impact as souvenir.

I appreciate you and your liberal regard though; you are more dominant as admirable.

Please do not snatch my words as pick of the day; what is meant for your especial mandolins stature can not be a match as patch of my silhouettes of minor realm.

So be generous to lit this lamp of visionary applaud from my light as lighter; therefore to give little illumination as spill from your glaring impact as souvenir.

I appreciate you and your liberal regard though; you are more dominant as admirable. (Dr Raza)

***************************************************************

“Even your name on my desk glitter as glare therefore; to compel me; to say hello;

Nothing seemingly freshen me; but your presence over my list as infatuation.

Please take care of your marvelous beauty that sylph from grandeur; even with sight as like.

Nothing is as graceful but your glimpse that shutters all imagination around me.

Though I have not seen angels but can imagine the beauty within them; by seeing your glamorous outlook as obsessive.

So let me in my passion as obsession therefore infatuation.

You are more than an angel.” (Dr Raza)

****************************************************************

How come silhouette as dust can deem hence redeem the peak of exotic stature as vision, when the same has built-in capacity to distort sight.

It’s the clarity within and not without; that rolls the sight therefore to feel at your right hence bright.

Ensure the truth as sight therefore as right; so to sway towards destination with image as clear and within.

You will share the happiness within the ‘blues as clues’ of shadow.

So trust and turn as; faith; therefore confident hence validate that nothing as good can bring you bad and similarly iota that is expand hence under hardship; can dismantle your desire.

But the core as hub relies over the vision as acuity therefore to see through the damp and dust of nature this is beyond the shutters of selfishness and possessiveness hence with clarity of thought as nucleus.

**************************************************************

“Only he can understand; who can visualize therefore; foresee future and its aura as present.

You got to match the idea with mind therefore intelligence; so to visualize the sight as insight hence; the notion as omen.

Only than can one claim; the real dig as asset in terms of thoughtful advice.(Dr Raza)

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“This is the only door that accepts and greets the spoil; as if new breed; discarding past as evil and recruiting new as fresh therefore; to display the marvel and glory of the truth; that is ;after acceptance as belief; within faith as Islam and Muslim. “Salaam Ya Hussain’(A.S)”(Dr Raza)

*********************************************************

“We are living in a doom of stupidity with surrounds as insanity.

Nothing in life but resorts as humor; is the sole factor of our entrainment as joy and similarly instinct as jubilation.

This is shocking! Expression of this limited display of entertainment and humor and thereof mind and its rolling pleasure; gives nothing more than impression that future will react as if past as yore.

This is because; manure to peep and pop hence to greet and lock future for the upcoming; shall loose as lost; within the plundering thought of entertainment of the day; that would soon reimburse nothing more than tag as; carelessness and neglect. (Dr Raza)

***************************************************************

“Some people behind names are more than hate as reason.

This is since; their presence as attendance; is an impression of way out as insight for; their existence as being sense; is a reflection of Tardy sears; as soon to come mischief.

This is a reasonable reason for unbecoming and resentment by perceiver hence audacity to rift and topple roof in discourtesy.

People who pose possessively, behaves in similar fashion; as you sense and censures my behavior.”(Dr Raza)

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Why do we want to see people as acquaintance; in same fizz as fashion that was once left as impression?

Is it necessary that a fool should continue to trick and banter must be seen teasing?

This intuition as anticipation is unacceptable to the limit as hatred and is disgust.

We must not dale in jealousy thus; to see crippler as crippling and wheeler as wheeling therefore; to mode and decode our contest as compete in number and numerical hence inclination. (Dr Raza)

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“So you like it since! You smelled it;

My words are more than appetizers since; they fur hence buffer moments in air with scent of memoir of the previous as past; therefore to salivate moments in present for instant of past as passed. (Dr Raza)

*********************************************************

“Though I may be numerically zero among the figures as unique; but the first one as glitter; to run as qualifier; starts his excursion from the same reference; as is my dwelling.

You must keep one thing in bare head!

It’s me as zero; that is the reason of your supremacy as mass in soon to come finale moment of excellence as denomination, since; my addition resurrects a new step towards your marginal raise hence; a step up to a new denomination and worth with respect to your start and my reference.

So do not misinterpret the worth as value; since your continuous raise has limit in outskirts of numerical where your key compulsion would beg to share me as asset hence to raise your worth 10 times.” (Dr Raza)

***************************************************

***********************************************

“Successors are the only clue that lead and led hence provide and procure real reasons behind mysterious escape; may it be death.

Methodology and hierarchical heritage as legacy among crowned and cap as successors; remains the inertia as trait by all means of this tradition and custom among competitors of reign as realm and similar theme and same modes for ultimate qualification as achievement; is the mandatory pathway of deliverance and occupation; as storied in fairy tales.” (Dr Raza)

*****************************************************

“Peoples, have built-in tendency to take others for granted as long as deterrence in any shape and format becomes, herald and defang, their part of thinking as omen.

‘It’s your permissibility; that allows audacity’.

One thing we must kept in mind; not necessarily! Me or you; may retaliate or reoccur as pain to award painful episode but; a minor as iota; that would act as unbearable.

In my opinion! avoidance to the extent of such tease as finale moment; must not reach its compulsive fate as ultimate and decorum of human psyche must be maintained ;if, such meaningful repercussion is to be secluded.

The undetected human parameters and premise of self respects have no clear signal as sign and is a rhythmic impulse of continuous cyclic ups and downs along with plateaus keeping psyche in variant minutes as different response.

However; it’s the presentation by the presenter and the prerogative of award by the sufferer; that grants nourishment to play within the limit of clemency.”(Dr Raza)

***************************************************************

“Loneliness though represents isolation; but not necessarily, a feel of seclusion when surrounds have no companion.

Loneliness is a mismatch of mind and thought that creates secluded feel in spite; of evitable and saturated surround.

In literate term and forum; loneliness is a surround where; diversified qualification in spite of existence could not create impact of resource as vision.

This phlegmon as phantom feel by the perceiver ; is a precursor of self abstains and real conceit that differentiates intelligence from insanity thus individualizing individual; thereby isolating him from the herd of fluffy sheep’s with variant colors of gathered info but rhetorically minimum mass; if at all this mask of feathery make is removed.

Hence loneliness is a toll of assessment in intellect forum; therefore a vanity to weigh and ponder worth as vision through calibrated caliper of substantial knowledge and horizons; thereby; secluding self from others though apparently under the emotion of loneliness.” (Dr Raza)

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“I have a continuous feel of rig.

This is because a massive wallet of unequipped intelligence has surrounded me like a corset; sealing my potential to perceive hence sparkle and spin thoughts as notion; in to a recessive aptitude as mismatch.

In my opinion :This is an extended limit of mask inanity among so called intelligent; where people in spite and still under the scoops of achieved qualification are tranquil; expressing their deliriums as part and parcel of their make.”(Dr Raza)

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“People who can’t even serif thought in terms of acceptance as understandable; are never presumed in provisos of fanning.

This is simply that they are themselves; unable to defend their own level of intelligence as defense;

Only he who; himself rules the level of search and seize; hence roam and gather jewel; for his innate selectivity and choosiness; shall trench within the treasure as guarding breeze. “(Dr Raza)

“Give me a thought; I shall be your words.” (Dr Raza)

********************************************************************

“Beauty has nothing to do with fascinating and fabulous outlook; neither; is the only element within loves as passion.

It’s the infatuating silent desire within the soul; that at times provokes hence ignite thereby; anxious the thought; to become irresistible tagging individual within the conceit domain of infatuation.

This click as one time teaser; if could not leave sight as imagination, settles within the depth of peace as silent feel hence continuously dominates mind over scattered thinking; culminating in to concealed passion as obsession though its remain unexplainable.

This is why we lovers prepare and built-up our desire to threshold which shall communicate our feel as fervor; the moment we respond to the call of desire.

You may say love. (Dr Raza)

***************************************************************************************

“Why! Does we tag quality existing as peculiarity in terms of stink when such characteristics are for unknown reason of perhaps; self defense of the bearer; from out of the blue?

This is such a tampered psyche of human behavior that it legitimizes every thing through the phenomenon perception as his right; therefore to escort his sight and his senses in terms of perplexed insight as comment hence personal gratification as applaud, degrade or as ridicule.

“Cactus” has its own beauty and is not an offence; rather; it is to shut and shutter offenders like you; who may clamp its granted reason to live with this approved theme.”….

“Why! Does we tag quality existing as peculiarity in terms of stink when such characteristics are for unknown reason of perhaps; self defense of the bearer; from out of the blue?

This is such a tampered psyche of human behavior that it legitimizes every thing through the phenomenon perception as his right; therefore to escort his sight and his senses in terms of perplexed insight as comment hence personal gratification as applaud, degrade or as ridicule.

“Cactus” has its own beauty and is not an offence; rather; it is to shut and shutter offenders like you; who may clamp its granted reason to live with this approved theme.(Dr Raza)

************************************************************

************************************************************

“This is so pathetic day ……………..my desire to be tagged with my emblem and insignia hence a gateway to knowledge (MOLA ALI) remains my night mare.

This is because; during this initial read of my journey; i have been declared within the herd as impression that EXCEL to earn numerical positioning. .

Let me disregard and dishonor all such designation, elevations and applauds that could not make me shine therefore to be declared as follower of the emblem. “(Dr Raza)

****************************************************************************

“Happiness must continue to be with you throughout and thereof till your entire life.”

And returns of the days; must be with ovation and splendid jubilations.

You shall stay calm and with coziness; within the corset and canopy of romantic feel of love

And shall carry the same; throughout; and to the destination of your desire.

So hang again over the truth believing that “love is the most instinctive message that pleases sight, scene and scents of perception; making sight and sense lovelier than reality.”

Happy new Year” (Dr Raza)

***************************************************************************************************

“Some times change creates endurance hence remedy from prosecution; by the ill effects of static mannerism and behavior thus; stabilizing minds from depressing ailments and its aftereffect.”

Change reflects life and sparkle freshness.

It flickers mind and ignite memories.

It glitter thoughts and glisten memoirs

Under all means change resurrect soul and soothe surround thus pitch jubilation towards freshen deliberation hence aspiration. (Dr Raza)

************************************************************

I do not choose words but infact; they chase my deliberations therefore; to compete and adjust themselves as my lexis; this is in order to glaze and glare my concepts as thoughts.

Actually my words are sufficient to explain brainy mayhem within my psyche.

This creep as specialty is nothing but; the awarded grant from my Almighty (SWT). (Dr Raza)

****************************************************

“Insanity has its darling place behind women visage.

Any levels of breach to peak of forgetfulness are the essence of women’s enigma.

Besides and between: it’s the dilemma of men to pretend and paralyze himself therefore to get few more breath as beauty intentionally; even at the cost and counter of carnage.”(Dr Raza)

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“This is so pathetic! People at their peak of designations and appointment are devoid of sense of responsibility hence understanding therefore; behaves and respond in a manner that reflects their unmatched intellect and intelligence with contest to their occupation in terms of professionals.

Why is it and reason for this unprecedented viscosity; they are actually the art of time as excellence and merit as abstinence.

This cohort venue and gallery of their real picture only become visible; when they are exposed to situations otherwise their assortment as appointment remains a masking factor for their illegitimate occupancy for long as safe resides.” (Dr Raza)

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Legitimacy in terms of relations has one dominant factor as blood.

Verbal declaration in whatsoever contest; can never replace and set aside hence topple reality as breed; in spite and when we tag relations within the contest of bloody affiliation.

Kinship is a decent from the same mother and father therefore ancestors; though legitimacy is endorsed through the womb of mother.

Tagging me with terms as in the contest of relative association would not make you safe, from my desire to snatch you as like.

You would continue to be under threat of spill and hang.(Dr Raza)

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I am not tainted yet had changed my mode to tease.

My dear you must understand! This lingo as linguistic art is not an earned knowledge that is harvested by living in endemic societal affiliations as counties.

It is a reverberation of upcoming breed of sinuosity; that would become part and parcel of the next generation of philosophical sarcasms.

See! You shall need an aid (In your lingo a dictionary) to understand one as alpha; therefore to declare beta as understood. (Dr Raza)

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“Woman; the ego and honor of men.

A highly astounding gallop and an art within the sophisticated galleria.

A precious piece of sculpture as expression; in terms of unique grant by the Artist (SWT).

Amazing to the extent of selective domain as meritorious and meaningful outputs

Exemplified bearing to harbor life within life.

A continuous portfolio of the Artist (SWT) to show and shade the colors of desire till presentation.

The sight of sense and the essence of existence.

A romanticizing breath that deranges paddling of beat within the concealed spectrum of men.” (Dr Raza)

 

Beauty

Praises and phrases are the only way that a heart understands before our mind stands to comprehend.

That is the reason we admit and say “I Love U ” before even mind our can comprehend its after effects.

Beauty and glamour is such an innate instinct desire which one wishes to touch without the fear of Fire may it be a hell Fire (Dr Raza)

Zikr

 

Baat yeh hai k jahan guftagoo ki ibtida hee lufzon k chunaao mein inteha k alfaz leeaey ho, wahan baat alfaz ki nahee ahsaas ki hua kerty hai

 

Tasweeray agar kayfiat ki aqqas hua kerty to loagon ko zuban nahee ata hotee

 

Zuban  agar kayfiat ka saath na dey to dil munafiq kehlaata hai

 

Yeh is leeay k dil ki baat zuban per alfaz ki soorat kayfiat ka aqs hua kerty hai

 

Such toe yeh hai k Subhan Allah ka wird kerna hee zikr-e-perwerdegar  hai aur zikr-e-perwerdegar  kerna ain  ibadat

 

 

Bus yahee manzil hai jahan tehrna hai k Zikr who ibadat hai jis mein tareef Mukhlooq ki kee jaati hai aur ibadat Khaliq ki

 

Goya tareef  mukhlooq ki hua kerty hai aur ibadat Khuda ki

 

Yani yoon kaheeaey k

 

“Tareef uss khuda ki jis nay tumhain banaya ”

 

Yahee who Tareef say jurra zikr hai joe Muhammed o ale Muhammed (SAWAW) ki Shan mein SubhanAllah ka wird leeaey  Wahdaho Lashareek ki Ibadat

 

Goya aik baar phir woh hee baat k

 

“Tareef uss khuda ki jis nay tumhain banaya ”

 

(Dr Raza)

Ansooe

Derasl Aansooe khud daleel hua kertay hai wajood-e-Kibriaee ki

Goya yeh alamat hua kertay hain us nakahat(Kumzoari) ki jis mein na nidamat(shirmindagi) ho aur na malamat(Khud ko Kosna) ho  bulkay jis mein istaqamat ho uss yaqeen per jis per wajood -e-khuda taqat ki soorat amr-e-akhir mein dhula saza aur jaza per wahid sabeel  ki manind qibla ho .

 

Ansooe khud ko hudood denay ka who taqaza hai joe  iktiyar ko hud dey ker aitbar ko hudood say baher la- mehdood mein talash keray

 

Bus aansoo dil k behlaanay ka who wahid zaria hai joe talab-e-wahid  ko  wahdaniyat say aisay jorray k Khuda yaqeen bun jai aur khudai who amr jis ka mohtaaj talabgar ho

 

Bus yahee khaliq aur mukhlooq k dermia who rubt  ki manzil hai jie mein haqdar haq ko haq-e-taala say talab kia kerta hai yoon khaliq wahid ki manind ata ka zeria aur ata siffat ki manind karam ka taqaza hua kerta hai

 

 

Meri nazar mein  aankh say nikla aansooe kafi hai uss Badshah k hazoor joe dilo k haal  ko zahoori aur zahiri  alamaat say bayperwah hoker faqat kayfiaat per parukhta hai  yoon talab ko zaroorat say pehlay aur upnee ata ko talab say bayperwah karam banadeta hai  goya amal say pehlay hee neeyaton per jaza ata kerdeta hai (Dr raza)

halal aur haram

 

[5:26] ابوالاعلی مودودی

اللہ نے جواب دیا “اچھا تو وہ ملک چالیس سال تک اِن پر حرام ہے، یہ زمین میں مارے مارے پھریں گے، اِن نافرمانوں کی حالت پر ہرگز ترس نہ کھاؤ”

 

Halal aur haraam derasl  amr-e-khuda wandi say juree who wajibaat o islahaat o tahuffuzaat  hain joe shajar-e-mamnoha ki manind hukum ki soorat asman say zameen walo per lagoo hua kerty hai  aisay k kaheen ajar ya  kaheen khabar goya who amr joe sadir asmano mein ho aur nafiz zameen per.

 

Goe zahirun hukum  waqiaat k tanaazer aur  kayfiat k mutabadil dea jaata hai jis mein bayher haal hukum nama waqt k hisaar say baher nahee hua kerta yoon  ayin mumkin hua kerta hai k muddat upnay ikhtitaam per hukum ko muflooj aur maazoor kerdey yoon aik baar phir mumnoha aur munkooha  aqd mein wapis upney haysiat per qaim o daim  hojain.

 

goya hukum agar mudaat ki soorat qaid ho to qaid muddat ki taqmeel k baad azad hua kerta hai

 

Aur yahee hukum agar qaid mein muddat say mushroot na ho toe who uglay hukum ka muntazir goya hukum ka qaidee hua kerta hai  qataey nazar muddat k

 

najaanay halal o haraam ko kio ker us tanazer mein bayan kea gaya jis mein haraam goya faqat who joe naqis aur najis ho  aur halal who joe faqat paak aur moajiz ho

 

shayed Is ki wajah yeh hai k amr-e-khuda  agar chahat mein ijazat leeay ajar ho to hukum moutabir aur shey tabaaruk khelatee hai aur wohee amr agar ajer ki manind saza to shey sher kehlatee hai .

 

Meri nazar mein halal aur haram faqat hukum k tanazer mein paak perwerdegar ka who amr hai joe  hisaar ko sher aur mehsher say jorr ker hukum ko der ya derbadar say jorra kerta hai

 

Yoon muddat kaheen qehr-e-khuda wanda say jurr ker haraam ki shakal laylaytee hai aur kaheen yahee chahat ka falsafa leeay  ajar ki soorat mehmaan nawazi .

 

Meri nazar mein halal aur haram faqat hukum  leeay who tudbeer -e-perwerdegar hai joe who sadir kia kerta hai aur yoon kubhi haram ko halal aur halal ko haraam ki soorat paish kerdea  kerta hai aisay k

 

 

[5:26] ابوالاعلی مودودی

اللہ نے جواب دیا “اچھا تو وہ ملک چالیس سال تک اِن پر حرام ہے، یہ زمین میں مارے مارے پھریں گے، اِن نافرمانوں کی حالت پر ہرگز ترس نہ کھاؤ”

 

 

(Dr Raza)

 

Moosa

Mujboor hoon kisi pey mera buss nahee faqat

 

bhai ka ikhtiyar leeay keh raha hai who (Dr Raza)

 

[5:25] ابوالاعلی مودودی

اس پر موسیٰؑ نے کہا “اے میرے رب، میرے اختیار میں کوئی نہیں مگر یا میری اپنی ذات یا میرا بھائی، پس تو ہمیں اِن نافرمان لوگوں سے الگ کر دے”

Philosophy of Interdependence

Interdependence is the term used to define mutual reliance of two or more group parting together so to benefit each other in survival.
 
This seemingly is a symbiotic effect where impression of one as parasite makes expression on other as commensals putting essentiality as importance for the survival of two contributing their role as symbiosis and effect as symbiotic.
 
This symbiotic effect is especially and specifically true when we talk about a country and the country men’s for they are the virtual examples of symbiotic mutual love and affairs.
 
However as per communist conceptual belief “A country exists for the benefit of the people and not vice versa”.
 
A very old communist concept for it was my teens when I learned it from a book on communism.
 
Conceptually the concept of a country scopes from the same hose and hosiery of endemic living in the name of class /village /town/district/province and ultimately as nation in the name of country which gives birth to the concept of mutual living as slot of ethnic and diversified people living together as family and enjoying benefit all together as none above the other so to move life further and farther as casually or formally without anomaly .
 
Such a balance system of living that brings people closer to each other may they be living distantly with a desynchronized heritage, culture and languages but tied to a single father makes them one progeny although variant birth by different mother but in to one and single by father as only thus impressing all together as a nation in succession joined together as one gene in the name of nation.
 
However eventually when breach in continuity and siege in conductivity routes and boots as ignore or by ignorance any one being under siege consider himself a victim of suffering as if deliberate siege.
 
It is here where people with suffering starts condemning and defaming their own though their part and parcel thus parting and baring like Abel and Caine .
 
Agreed to the extent that visionary perception and outlook of an individual may deceives ones imagination and outlook so to carry him on a wrong tract therefore a selective racial thinking as psyche but on the other hand prosecution of grievance rather than console can never be accepted as philosophy of right to react in the name of state especially when such prosecution becomes the fate as human rights.
 
How can one trial a community in the name of act of a state on react of its own peasant when suffering brought over is itself the policies of state to instigate one single community only?
 
Without going in to details of decades the point of discussion is altogether the condemning slogan of people against state .
 
I condemn such speeches and similar slogan against the country.
 
But one must realize state and country are two different thing joined together as one like a parent whom looks after all affairs and shares.
 
Under all means we should not let this image wane of that if country of born would have been so important to peasant as country men no nation in world could make its existence in terms of country for its people who makes nation not country that makes nation.
 
We should realize that if paternity and maternity would have place in nationality millions of people would have never migrated from their native places from India or elsewhere and the same is still the precedence of the previous when million march out from their own homes as nomads till they are resettled in their land here even in Pakistan .
 
Regardless and as opinion I still believes that a country exist for the benefit of the people and yes the same as vice versa.
 
In my opinion slogan that imparts impurity and defaming state and country are all part of unaddressed and unresolved grievances may it be from lyari, Karachi, Sindh, Baluchistan or fata .
 
As a patriotic Pakistani I condemn all anti state or anti nation slogan yet I believe that grievances are platform of external forces where they play game of desire on sore grounds.
 
Its right time to patriotically define equal posture and rights to all people within Pakistan making equality as principle and fragility as part of relation for essentially can never be sacrificed and reality can never be omitted.
 
We should realize this fact that If this country and country men’s are Punjabi ,Sindhi, Balochi and pashtun than their remains as another community known by Virtue of joint national language Urdu, the Muhajirs or the Migrants.
 
 
As long as culture and languages as entity in the name of ethnic origin would keep pace in the name of nation reaction to counterfeit such action would remain suffering.
 
Similarly as long as provinces in the name of ethnic virtues and culture would display their name as Punjab /Sindh /Baluchistan/Pukhtoonkhua demand for new ethnic province will continue to prevail.
 
Pakistan Zinda baad /Painda Baad (Dr raza)

Khankahon , Mandro ,gurdwaro aur masjido ka khuda

Kuch toe un Dergaho, Khankahon, Mandiro, Mimbero, Masjid o Gurdwaro mein bhee milta ho ga jinhain aur jin mein  lakhon loag roaz sajda kia kertay hai  kubhi deen -o -eman k naam per kubhi biddat -o- bud parusti kay saman per .

 

Dilchusp  baat yeh hai Yahan Khuda k elawa zaroorat ko zaroorat k waqt  kisi naam k awuz  Pukaro,   ata kubhi khata nahee buntee yoon  pukaarnay wala aik baar phir sajda Khuda ko nahee pukaarnay walay ko kia kerta hai .

Aray kuch to un naam o mein bhee zoar hoga jin say maangna ata ka mojib bunta hai.

 

Such to yeh hai k  kainaat k is falasafey mein mein nay shaitan  ko bhee utna taqwer paya jitna taqat wer insani hud leeaey soch ka madar

 

yoon Khuda hameesha meri phonch say door faqat aisa mayar bana raha jis kay hisar kay baher sub kuch ghair Mayari.

 

Ajeeb hai who soch,  jis ki heyola aisa wajood kay saya nahee , yani who zaat joe wajood mein moujood magar ikk khayal ki manind kay khuda khud moujood wajood mein rooh ki manind aisay k  kaheen wajood fitrutun aik mutti say tukhleeq hua basher  k ubb malaaik  bhe sajda keray gay aur kaheen wohee wajood aik sher k,  qatlo -o-khoon maatay ga yani who  kirdar  joe goya wajood -e- moujib -e- wahshut

 

Akhir who kia zaat hai joe wajood nahee rukhtee goya moujood rehty hai  magar zahirun wajood nahee goya moujood nahee

 

Bind dekhay jisay samjha najasukay aur agar dikh jaey toe  khuda na kehlaa aey

 

Yani aisa  moujood jo goe  wajood ki manind magar  faqat  ata  leeay goya  jaza aur khata ka malik magar jaza leeay  k  siffat  khuda ki aur  tabiyat mein khudai yani karam k gya bin maanagay ata

 

Mein nay kainaat mein khuda ko siffat ki soorat zameen per paya aisay k jaisay khuda zameen per

 

Yahee wajah hai jo  in khankaaho’n mein  sajda siffat ko hua kerta hai goe k log ussay  kufr -o- biddat jaana kertay hai

Qol-e-Imam E Muttuqian hai   “Her insaan say muhabbat kero kio k her aik mein koi na koi khuda ki siffat  paa-ee jati hain”

 

Shayed yahee wajah hai k fitrat per paida hua insaan jub siffat per hawi hojai to loag uss ki pooja kernay lugtay hai

 

Goya her who siffat joe khuda ki ismat per hikmat -o-ilm aur danish say  araasta siffat ko khud per ujager kerdey khudaii haysiat mein badal jaty hai

 

Bus yahee who siffat hai joe maangnay walay k leeay shifaautt bun ker ata ko jaza ki manind bukhshish dety hai yoon maanga  siffat say jaata hai ata khuda ki hua kerty hai

 

Shiafautt bhee kuch aisa hee falsafa hai jahan  siffato mein ghira khuda siffat per ajar-o – nasar ki wohh ata ka mehwer bun jaata hai k der ali ka ghar  hota hai aur sheher Mustafa ka mehwer kunba  fatima ka  hota hai aur kaaba khuda ka Ghar  yoon maidan karbala ka aur fidaya iBrahim  ka

 

meri nazar mein khuda zaat  ki manind siffat mein dhula who wajood hai joe zameen per wajood  aur asmaano per zaat goya aisee zaat joe wajood ki soorat zameen say juree

 

bus yahee zaat agar siffat mein dekhny ho to Muhammmed o ale muhammed aur agar zaat mein dekhny ho toe Wahdaho la shareek aisay kay Un Ka(SAWAW) Khuda (Dr Raza)

Ghar ko chulo

 

 

lugi hai fikr yahee tum zara sunbhal  k chulo

 

Bohut thakaan hai kuch  dair ub tehr k chalo

 

 

raha mein saath magar kuch ghurri hee sath laga

 

Agar joe kaam hain baqi chulo who ker k chulo

 

guzaar de yoonhi dunya  na pasuka tum ko

Zara see dair  hee,kuch dair upnay ghar toe chulo

 

Leeaey yeh bojh  mein dunya say jaraha hoon magar

 

khudara tum to zara dair upnay ghar ko chulo(Dr Raza)

Sunnat -e-Rasool

Baat shariat ki hoty to deen ka hissa maan layta aur jaisay kaha gaya tha waisa he ker guzerta .

 

Magar yaha baat sunnat ki hai  goya fitrat pey doobi siffat ki hai

 

Yani siffat k rung mein ismat -o-taharat ki

 

Yani uss taqazay ki jis ki terbiat hee terbiato ka nateeja leeay aba-o -ajdad ka khasa aisay kay zangeer ki manind aik doosray mein paywusta aik hee shajjr say munsalik who samar jis ki rungat aur sungat aisay shajr-e-mumnoh ki manind who phul k faqat paakeezgi us ka aser aur taharat us ka khameer

 

Goya who shajar joe hameesha say moujood aik hee siffat per aur khudai amar per mubhoos k adam jaisa  basher bhee us sand per nahee k nazdeek jasukay  .

 

such toe yeh hai k Jahan  khulqat adam ki soorat naboowat per mubnee ho aur nabowat itrat ko leeaey ismat-e-huwwa per mubni ho waha bhee amr-e-perwerdegar basher say door  shajar -e-mumnooh – o- pakeezgi leeay  taharat -o-siffat ka hisar hua kerta hai

 

Yoon  faqat amr he moujib-e-ijazat hua kerta hai aur hissar mojib-e-hifazat

 

Sunnat koi khail nahee kay bin dekhay  deen kay libaday mein lapait ker shariat say munsalik kerdea jai

 

Yeh to us reet ,riwayat ,ahud aur tujdeed ka naam hai  joe tahir say tahir  ko goya Adam say Nooh aur Nooh say Ibrahim aisayk Ibrahim say Imran tak  goya khandan-e-Ibrahim say khandan-e-Imran tak ashraf ki sanad per tujdeed-e-wafa per amr ki hifazat aur  terbiat say munsalik hoker sunnat ko  shariat  mein badal dalay  yoon terbiat baap ki sunnat bun ker baitay ki shariat bunjai  yeh aisay k  deen ibrahim ki sunnat bunker  Muhammed (SAWAW) ki shariat bun jai .

 

najanay deen ko ashaab ki nazar say dekhnay walay   terbiat ki manzil mein kio ker ajdad -o-ahbab  ko wirsay mein peechay chorr jaatay hai  yoon na-mehrum ko mehrum per foqiat dey ker Nabi k pakeeza ghar ki shariat say munsalik sunnat per chultay terz ko khud ki chund barus per mubni  zahiri terbiat aur undaz ko sunnat ka nam dey deytay hain goya biddat ko sunnat aur sunnat ko biddat kerdeytay hai

 

TAaqeed aur tulqeen sureh asr ka who falsafa hai joe baap betay ko wirsay mein kia kerta hai aisay k fidaya ismail ka dea jaata hai aur qurbani Muhammed (SAWAW) deya kerta  hai   yoon sureh kauser ka khulasa k qurabi doe k bayshuk tumhara dushman hee bayaulad rahey ga

 

sunnat k naam per biddato ko janaum denay walo  jahan ijazat k baghair Rasool kay ghar jana namumkin ho wahan deen faqat riwayt say munsalik hoker biddat ka roop lea kerta hai aur  yoon rusm  riwaaj Rasool k ghar say nahee faqat rav ka guman hua kerta hai

 

risalat ki perwerish   say bayperwah hazaro saal tak kufr mein mubtula  who loag joe dawat-e-zilasheer mein bhee deen ki pehli dawat per sirbasajood naa-huaey  who kaisay deen mein shariat ko sunnat ka libadah pehna suktay hai

 

baat tareekh k dareecho mein chuphay such ki nahee bulkay  kainaat mein guzray  karbala k madian say munsalik us such ki hai jis nay yeh sabit kia k sunnat aur shariat  Nabi k ghar ki riwayat hua kerty hai

 

Werna such to yahee hai k shariat ko  ashab ki sunnat jaanay walay karbala k maidan mein kisi aik munfarid sahabi ya us ki aal say sunnat-e-Rasool ko   khandan-e-rasool say ahd-o-tujdeed-e-wafa per sabit kerayn.

 

Bus faisla aap keray sunnat ka!  yeh is leeay kay  deen aik tha karbala ka aur sunnat doe

 

goya shariat-e-muhammed per dono magar sunnat-e-Muhammed per faqat uss ki Aal .(Dr Raza)

Dardhi ,shariat ,sunnat ya fitrat

Shariat aml k taabey nahee hua kerty aur naa- hee amal fitrat ka ghulaam ;

amal fitrat ka nahee siffat ka mohtaj hua kerta hai goya uss hawa ki manind joe wajood ko mukhalif simt mein dhakail dey yoon chulna dushwar ho aur manzil tukleef dey.

Bus her who safar joe shariat k mutabiq fitri taqazo say bayperwah siffat mein dhula ikhtiyar leeay kirdar ho sunnat kehlata hai aur kirdar wajood say jurri fitree taqaza nahee bulkay her fitrat per siffat k paakeezgi ki soorat wajood goya siffat moujood hona hai

Darrhee kirdar nahee bulkay fitree taqazahai joe bayherhaal insani ikhtiyar say baher goya aisa izhaar joe bayiktiyar wajood-e-insaa say jurra ho yoon siffat say bayperwah her khaas o aam ki waza qataa.

(DR Raza13782150_770763319732943_3630382309507520490_n

Sunnat aur biddat

Fatima jaisa toe koi  ho nahee sukta kio k who alum mein hee nahee  alimeen mein chunee huee hai “Nisa ul alimeen,”

 

Rahei baat Ali ki  to Ali na hotay to fatima ka jorra na hota

 

Ub baat aatee hai Rasool ki  to Kainaat ka malik yukta hai bilkul waisay  us ka Rasool Yukta

 

Yani Rasool khuda ki wahod daleel

 

ub faisla keejeay khandan e Risalat ki woh khatoon jis nay Nusl-e-wilayat ko janam dena ho kia uss jaisi aur aik hosuktee hai.

 

Bus bilkul aisay imamul muttaqeen Aur syed ul mursaleen bhee yukta hain k koi un ka humser ya baraber nahee

 

Is mein koi  Shuk Nahee  kay sunnat bilashuba aisa mazak hai jis mein hum amal ko sunnat k naam per naqal ki soorat unjaam detay hain

 

yoon naqal sunnat k libaday mein faqat naqal hua kerty hai joe bayherhaal sunnat nahee biddat hai .

 

Sunnat to baap ka betay ko wirasut ki soorat  wasiyat aur tulqeen ka naam hai jis mein nusal der nusal  amal asla sayjurra adal per mumnee amal ki soorat aik doosray mein samoya hua tasweer -o-tusheer ki manine taweel ho aisay kay goya humsahakl k aik jaisi who ayatein joe sureh ikhlaas ki manind  7 ka hindsa leeay 14 ki tabeer

 

yoon sureh aser ki who tareef ,tasneef , tasweer aur tafseer jis mein khuda qurani  gawahi dey “k joe such baat ki taaqeed aur sabr ki tulqeen kertay hain.”

 

Shirk kisi tayyun keaey hud ka naam nahee bulkay hudood denay ka naam hai

 

Aisay kay wahdaho ko lashareek  ko shareek tehrana yoon us ki la mehdod hud ko hudood dena

 

Yeh bilkul aisay kay asma-e-punjatun ko sajdey say inkaar kerna yoon jjahan sajda wajib ho waha khud ko berter jaana

 

ub rahee baat k hum agar naqal k naam per amal ko sunnat k naam na dey to phir sunnat per kaisay chulay ?

 

bus yahee manzil hai joe bunyaad buntee hai biddato ki goya aqaid aur fiqh ki jis mein islam firko mein but ker 72 ka hindsa leeay karbala k maidan mein upnay hee Rasoolon ki aulado ko kaat phainkta hai  sunnat say juree sharait k naam per

 

Sunnat per chulnay wala payrokar hua kerta hai koi peer ki manind sawar nahee  goya  sunnat raastay per chulna hai tareeq aur tehqeeq ka saath  tuzheeq k saath nahee

 

Yeh is leeaey k bilashuba naqal mein muhabbat na ho to sher hua kerty hai aur yahee naqal agar sehar ki manind muhabbat mein dooba  aser ho to sunnat ki soorat amli mazhar hua kerty hai .(Dr Raza)

wahshut

 

 

Jaa’n bajaa’n loag ikk hajoom magar

 

Aik wahshut see dermian-e-hajoom (Dr Raza)

 

 

Dermian sub k khogaya hoon kaheen

 

Aik umbooh magar kio  wahsut hai (Dr Raza)

 

 

Saath mairay ; nahee shanasai

Jis ko dekho ajeeb wahsut hai (Dr Raza)

 

 

Dil numa dil leaey ghalazat ka

 

Chul rahey hain; who saath saath meray (Dr Raza)

 

 

 

Loag ird gird,  purhajoom magar

 

Kio hai wahsut yoon  demian -e-hajoom(Dr Raza)13876559_1058985504151348_7790290485930143874_n.jpg

AAsayb

 

Ronaq hai jaabaja;n hai taasurr magar yahee

 

Hai teergi wajood mein Aasayib ki terha (Dr Raza)

 

 

 

Ronag hai jaabaja hai taajub magar yahee

 

Kion teergi wajood mein aasayb ki terha?

 

Ger rooh he iztrab mein mehsoor ho teri!

 

Ronaq yeh  bayaser hee  wajood -e-hayat mein (Dr raza)

Aitbaar

 

zara sa door hee tehro jo aitiqaad nahee

 

mein aitbar k qabil nahee yaqeen kero

 

 

Hai kayfiat mein meri khulbili bata  na sakoo

 

Hai bus illaj faqaat  yeh k mujh  say door raho

 

Khuda ki qasm joe khaa-oo’n khuda gawah na rahey

 

qasam khuda ki mein kehta hoo mujh say door raho

 

Who roaz  hosh uraa-tay k jaisay  josh nahee

 

Mudhosh ker k who kehtay k  mujh say door raho

 

Lee-aey hijaab who mehfil  mein is terha say thay k

 

Bata rahey hon k jaisay k mujh say door raho.(Dr raza)

Piar raha

 

Who milrahey hain inayat hai ya rafaqat hai

 

Hai goe guman magar such yahee  k haajut hai

 

Yoon  baysubub nahee milna k yeh dastoor nahee

 

Koi toe baat  hai sathi k who mujboor nahee

 

Suni thee baat kisi say k  aag ub bhe  lugi

 

K teergi mein bhee ub tak hai yaad un ko gali

 

ajeeb baat k her morr he inkaar raha

 

hain aaj sub ko batay kubhi tha piar raha(Dr Raza)

Kaaba a-Tallah

Chula jo janib-e-mein torr yeh guman  leeaey

 

Khuda wajood leeay hoga yeh khayal  leeay

 

Riwaj-o- rusm, na koi tareeq tha aisa

 

K kis terha say miloo ub faqat khayal leeay

 

Kisi say poocha taqaza hai kia ibadat ka

 

K  shehr -e-ilm ki nisbat rahay , itaaut ka

 

Kaha k ghar hai yeh adam(A.S) say laykay akhir tak(sawaw)

 

der-e-Ali hai, lagatay rahao yoonhee chukker(Dr Raza)

Just no offense

eidhi.jpg

Just get rid of your religion especially if you believe in Muhammed (SAWAW)  and his progeny as Muslim ,and you are a humanitarian !

 

People will mount your pictures hurl your slogan and lift your destiny like you were born as an angel.

 

Indians will make you star  English will fight your war and rest will admire you like sapphire.

 

I have no grievance to Edhi or similar humanitarians but  unprecedented admiring and selective sapphiring looks like special hiring therefore for firing .

 

This question always shatter and shakes me that how come a person with massive Aid can not for long could not fade and alleviate peoples poverty to beggars gait till his last day as date.

 

Astonishingly he could not make a single state of the art display that could be imagine and taken over as showcase display yet he has acres of property through out and fleets of ambulances on route as rout.

 

Frankly all that he bears has his name on sears and now being in hands of dears.

(DR Raza)

 

Qandeel,Nijasat ya taharat

Bunday aur Khaliq k beech zaati faqat ibadat hua kerty hai

 

Yoon ibadat itaautt ka woh payker hoti hai jis mein amal khaloos ki manind amr mein dhula aur shukr Qanaut ki manind aser k waqt kaisa bhee ho aur halaat kitnay khutin magar itaut kubhi amr-e-perwerdegar kay khilaaf nahee .

 

Khuda kubhi nijasat k rustay per milta nahee aur tahir kubhi khuda say juda hota nahee

 

zindagi aur mout k dermian safar mein akhirat he manzil hua kerty hai aur manzil bil amoom aur bilkhasoos  rustay say hee juree hua kerty hai

 

yeh kaisay mumkin hai k rustay say bhutka; mout ki dehleez per; amal say bayperwah; akhirat k ajar mein bayamal hotay huaey  hissay daar bun jai

 

yoon adil aur munsif khud upnay hee hukum ko aik kazib ki soorat upnay hee bataaey huaey rustay say juda kerkay faqat  upnee merzi k tabey kerkay aik bud zuban baadshah ki manind  upnee hee baat badal daalay

 

yeh bhee uss waqt jahan uss ki siffat mein yeh siffaat hon jis ki  gawahi khud Quran dey  who aisay aisay k

 

“Hamaray yahan baat budla nahee kerti”

 

zindagi amal ka naam hai aur amal akhirat  say munsalik

 

Zahir hameesha batin say jurra hota hai yeh bilkul aisay Jis terha neeyat ka daromadar amal per hai

 

Baat yeh hai k Zulm, ziadatti  aur mujboor kiaey jaanay walay gunah ki manzil per nahee hua kertay  gunah gaar to who hua kertay hai joe khuda k lasker ko chorr ker shaitan k groh mein shamil hon yoon  kainaat ki taharat ko upnee shararat say najis kerdey

 

zindagi k akhri lumhain tak dunya ko nijasat say say perwerish kernay walay kubhi taharat ki manzil per agar nahee paya kertay (Dr Raza)

 

 

 

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Deen Aur Wilayat

Aap kay deen mein Wilayt ki nafi aur khilafat-e-rashda ko haq mana jaata hai hamaray deen mei wilayat-e-Ali say hee say deen shru hua kerta hai

Aaap her aik ko ashaab gerdaantey hai yoon her aik ko ko rotay hai aur hum Ahl-e-bait aur unkay ashaab per jaan waartey hai

Aap fatima kay qatilo ko ashaab maantey hain hum un per Fatima ka azab maantey hain

Aap fidaq ko lootnay waleuy ko sahabi kehtay hain hum us ko Fatimah ka mujrim jaantey hain

Aaap Abusuffian aur hinda aur un ki aulaad mavia aur yazeed (LaanatUllah) ko Razai Allah kaha kertay hain aur hamarey yahan un per in ki nusl per Laaanat bhaiji jaati hai …………………..

Tukleef toe sub ko hua kerty hai magar un ko ziada hua kerty hai jin kay mertay hai aur jin kay mertay hai un ko us waqt ziada tukleef hua kerty hai jub unhee k qatil qadro qeemat leeaey ashaab bunay deen per badshao ki terha raaj kia kertay hain

toe chulay aaj Quran ko Gawah banaletay hain aisay kay Ayat say faisla kerwaletay hain aur yoon Khuda kay adal per chorrtey hai Sureh kafiron ki sanad per ……………Rasool ki Zuban per k !

Suno Aey Kafiro …..mein in ki ibadat nahee kerta jin ko tum poojtay ho aur na tum un ki ibadat kernay waley ho jin ki mein ibadat kerta hoo aur na mein un ki ibadat kernay wala ho jin ki tum perustish kertay ho aur na tum un ki ibadat kernay waley ho jin ki mein ibadat kerta hoo so tumhara deen tumharey leeaey mera deen meray leeaey(Dr Raza)

Zikr-r-Ali

 

who samjhtay hain k ulfat k yeh  iqdaam yoonhee

Un ki chahat mein guzaraay  who  subho shaam yoonhee ?

 

Baat bay baat agar zikr tha meffil mein waha

Zikr e hyder say jurra deen ka undaaz yoonhee!

 

kia samjhtey hai who dee’n, deen say waqif joe nahee

Arsh walay ka  taqaza leeaey iqdaam yoonheee?

 

der haqeeqat joe agar dee’n pey chulna tujh ko

Sufr dushwar kuthin simt hai unjaam yoonhee !

 

Mout kia cheez agar haath say likhee tu nay

Jaanta hoon k teray piar ka undaaz yoonhee!

 

loaag kehtay hain shahdat hai yaqeeni uss ki

un ko butlaao muhabbat nahee asan yoonhee!

 

Bus muhabbat k taqazo ka hai unjaam yoon hee

Aaap kia jaanay , Kia samjhay hain musalman yoonhee?DR Raza)

Noor-e-Khuda(Muhammed o ale Muhammed(SAWAW)

 

[2:259] ابوالاعلی مودودی
یا پھر مثال کے طور پر اُس شخص کو دیکھو، جس کا گزر ایک ایسی بستی پر ہوا، جو اپنی چھتوں پر اوندھی گری پڑی تھی اُس نے کہا: “یہ آبادی، جو ہلاک ہو چکی ہے، اسے اللہ کس طرح دوبارہ زندگی بخشے گا؟” اس پر اللہ نے اس کی روح قبض کر لی اور وہ سوبرس تک مُردہ پڑا رہا پھر اللہ نے اسے دوبارہ زندگی بخشی اور اس سے پوچھا: “بتاؤ، کتنی مدت پڑے رہے ہو؟” اُس نے کہا: “ایک دن یا چند گھنٹے رہا ہوں گا” فرمایا: “تم پر سو برس اِسی حالت میں گزر چکے ہیں اب ذرا اپنے کھانے اور پانی کو دیکھو کہ اس میں ذرا تغیر نہیں آیا ہے دوسری طرف ذرا اپنے گدھے کو بھی دیکھو (کہ اِس کا پنجر تک بوسید ہ ہو رہا ہے) اور یہ ہم نے اس لیے کیا ہے کہ ہم تمہیں لوگوں کے لیے ایک نشانی بنا دینا چاہتے ہیں پھر دیکھو کہ ہڈیوں کے اِس پنجر کو ہم کس طرح اٹھا کر گوشت پوست اس پر چڑھاتے ہیں” اس طرح جب حقیقت اس کے سامنے بالکل نمایاں ہو گئی، تو اس نے کہا: “میں جانتا ہوں کہ اللہ ہر چیز پر قدرت رکھتا ہے”

 

 

Jilaa utha mujhay ikk din sawal yeh kehker

 

bata k kitnay barus tu yoon is terha say raha

 

Zara sa soch k bola mein chund ghurre hee faqat

 

Hua tha ghafil-e-dunya, mein yeh guman mera

 

kaha k dekh kay kia haal teray saath joe tha

 

nazar to daal k ahwaal us pey kia guzra

 

joe rizq tera tha rukha hai us terha say magar

 

guzar ga-aey hain barus jaisay ho koi yeh sehar

 

kaha k  bus nahee ker ub koi sawal yahan

 

Na paish ker humay koi bhe ub khayal yahan

 

yohee jilaa k uthana yon maar dena faqat

 

nishanio say jurree hai yahee meri qudrat

 

Kaha k maan gaya kis terha uthaey ga

 

Jahan say jaanay ka jub waqt mera aa-aey ga

 

Hai ho chula mujhay qudrat pey ub yaqeen teri

 

bila shuba tu hee malik hai yeh kainaat  teri

 

Nishanio say teri zaat  mein wajood pinha

 

Yahee wajood to khaliq ki zaat ki hai sana

 

Ajab hai baat kay tu kon hai kalaam tera

 

Khuda ka naam leay hai ajab hee naam tera

 

kalam ger tera moosa say koh-e-toor julay

 

Wohee kalaam hai mujh say magar hai noor tullay

 

khuda k waastay mujh ko bata haqeeqat kia

 

Khuda k roop mein hai kon teray noor tulay

 

naheen guman magar kayfiat yaqeen ki hai

 

Wajood hai koi per zaat woh ameen ki hai(Dr Raza)

Binte Zehra

​Eid Mubarak ya Bint-e- Zehra,(s-a)
 Aey waris-e kainaat upnee mukhlooq ko dunya ki rahatein dey ker khud tukleef uthanay walay khanwaday ko, un ki tukhleed ki rah per chulnay wali mukhlooq ki taruf say
 Aaj k is sukht dorr mein  goya ghaibat-e- e imamat mein Eid  mubarak. 
AEY SYEDA (sa)kainat k is budaltey mehwer aur tukhleeq k is baa- maqsad unser jisay teray jud nay hum mukhlooqat ko tehwaar ki manind  ferz aur  amal k derjaat ki tukmeel k hasool o unjaam per  inaam ki soorat iss dinn ki ata say nawaza hai uss haqeer din ki  khushi mein upnay ghum ko leeay hamaray is dunyawi imtihan  aur azmaish say jurray amr -e-perwerdegar goya khushi k izhaar mein  zikr e ahle bait say jorr ker is khushi ko muhammedo ale muhammedki(a.s) khushi qarar dey
K bilashuba kainaat say munsalik her amal Aap muhammed o ale Muhammed(sawaw) ki raza mandi ka mohataaj aur ata ka misdaaq hai (Dr raza)

Shaam baqi hai

​Yeh ibtida hai abhi imtihan baqi hai
Abhi to zikr mein kon o makan baqi hai
Abhi say aankh say anso tapak rahain hain teray
Yeh paish-e- lafz tha, abhi dastaan baqi hai
Abhi toe safr ka agahaz hai madinay say
Safar tamam kahan ub bhee shaam baqi hai
Labae faraat yeh kis ki buqaa chacha ko leeaey
K aaj bhe sooaey deria yeh naaam baqi hai
Chula tha shaan say yeh qaafla madinay say
Koi batao k abbas shaam baqi hai
Hussainait ki kitabon mein bus yahee hai sabaq
Uthao khud ko zameen say wahan jahan ho uffaq

 Batao upnay amal say hussain baqi hai

Jhuka suka na koi, ub bhe naam Baqi hai
(dr raza) 
 

Zikr -e-Ali ain ibadat hai

joe ikhtiyar rukhtay hai woh intizaar nahee kia kertay

 

justaju mein khaloos ho to neeyat amal bunjaya kerty hai

 

amal koshish ka naam hai aur koshish faaslo aur doori say mubarra hua kerty hai

 

yeh zaroori nahee k munzil hud ki soorat saamnay ho

 

ibtida inteha say bayfikr hua kerty hai agar inteha husrat ki soorat muhabbat ho

 

Muhabbat mein manzil hud kehlaya kerty hai aur hud hudood ki soorat mehdood hua kerty hai

 

bus jaha  rishta taqazo ki soorat hud ko leeay mehdood ho waha muhabbat mein khaloos nahee hua kerta

 

Mujboori socho mein hua kerty hai

 

Chahato kay fulsay mein inteha hee who such hai joe muhabbat ki manzil ko sehr ki soorat aweza kerty hai yoon hudood ko la mehdood aur mehdood ko sanad-e-hud  pey mughloot kerty hai

 

baat yeh lufz sirf iqrar kia kertay hai  derasl dil hee piar kia kerta hai

 

Bus iqrar ko paymana-e-ishq pey tolna ho to dil ko perkho aur perhaknay ka wahid amal faqat zikr hua kerta hai

 

yahee zikr agar ghayb mein bina dekhay zuban per jari lufz hon  to piar  bun jaata hai  aur yahee agar  dil ki kayfiat  bun jaa-aey to isq anso bunjaatay hain

 

yahee anso kaheen yaad mein aur kaheen bayaad dil kay halaat bun ker zuban ko jusnbish deaey baghair halat-e-dil bayan kerdea kertay hai yoon ibtida hee say inteha-e-ishq dikha dea kertay hain(DR Raza)

khuda

 

Nisaar honay chula mein bhee bus khuda k leeay

Nahee mein jaanta uss ko magar khuda k leeay

 

Hai sijdeygah ki terha der, wohee mera muskan

Yahee  eman hai laana faqat khuda k leeaey

 

na pooch mujh say bina dekhay ishq hai kia cheez

Jahan pey deen he ikk   simt   lafatah k leeay

 

Izhar kertay rahey  thee zuban qufl tulaay

loe aaj bol uthay hum bhee ub khuda k leeay

 

woh poojhta hee raha umr bher khuda kehker

 Ali joe naam lea hum nay bus khuda k leeay(Dr Raza)

Refashioned Taliban in Afghani Uniform

In my opinion ,american evacuation from Afghanistan is actually handing over the rest as remaining to Taliban.

These day to day firing incident and brutal back lashes has explained that Afghan Army is a mere new decor and shape of same Talibanic doctrine as past in( Shalwar and Kameez) whom have now been trained ,and refashioned as army so to legalize their acts of barbarism in to thereafter enmity with surround may it be Iran or Pakistan. This is like at american desire to move as mover and shakers whenever they need them for fire or sapphire.

Ali wali

maar k phir say utha deta hai
bus yoonhee sub ko bata deta hai
perda poshi ki hud ka kia hai zikr
jaisay bukhshish ho dikha deta hai(Dr raza) 

***************

sajdeygah saath leeaey, tera joe ana tehra
hai ajab shehr kay malzoom, joe jana tehra 
baat kuch toe hai teraay shehr mein, laagooe joe amar
sajda lazim hai der-e-shehr jo, jana tehra (Dr raza)

*****************

uter raha hai ali asman say aisay
k dhul raha ho wajood ik quran mein jaisay
Khuda ka noor-e-risalat tha yoon hisaar leeaey
k  pul raha ho ali asman mein jaisay(Dr Raza)

************************

Nazool haq hee tera, imtihan hai aisay
Ali hee naam -e-khuda, aur eman hai aisay
khuda ko dekhna ger ho kubhi iradoe mein
wajih he chehra- aey khaliq, hai shaan hai aisay
baghair-e- haq -e- wali ,kia eman hai baqi?
Qehr mein doob gaya, ger guman hai aisay
na pooch mujh say wajood-e-khuda sajood mein kio
Ali wali hai her ik pey nishaan hai aisay(Dr Raza)

MurawwaT

Murawaat to ahsaas say juree hua kerty hai

Goya Jahan murawwat na ho waha ahsaas nahee hua kerta

Qol-e-mola Ali A,s hai “insaan jub taaluq khatam kerta hai toe sub say pehlay zuban ki shaistigi khatum kerta hai”

Qol-e-masoom hai toot jaanay say behter jhukjaana hai

“Upno ko upna honay ka ajsaas dilatay raho aisa naa ho k who tumharay baghair hee jeena seekh layn” Qol-e-mola Ali

” Rishtay khoon say nahee ahsaas say hua kertay hain” Imam Ali A.s

yeh mumkin nahee k muhabbat ho aur ahsaas na ho

hum moujood say nahee wajood say piar kia kertay hai

Yahee wajah hai k nazro k samnay ho ya nazro say oejhul
piar kernay walay chahnay walon ko yaad rukha kertay hai

Root jana fitree taqaza hai aur roothay huaey ko manana who ahsas joe bilashuba posheeda muhabbat ki aqqasi.

” Qol-e-masoom hai zaroorat per mubnee rishtay dono soorton mein toot jaya kertay hain ,zaroorat poori honay per ya zaroorat poori na honay per”

Qol-e-masoom hai ” Jin k upnay chorr dey un ko doorr walay miljaya kertay hai ”

Qol-e-mola Ali hai ” joe jhukta nahee who toot jaata hai jhukna to zindo ki pehchan hua kerty hai aur akurrna murday ki zuban ”

baat yeh ahsaas ka khatum hona mayar-e-istaghfaar hua kerta hai aur istaghfaar ka shaoori taqaza yeh hua kerta hai k insaan khud ko insaniyat kay taqazo per ahsaasaat ki musad per tatolay, yoon doori ko kum aur qurbat ko janam dey ker rishto ko bud zun honay say door keray .

piar kisi khud-o-khaal ki soorat hud ka naam nahee jis ki munzil zindagi mein zinda reh ker chukaii jai bulkay piar who mimber-o- musnad -e-zeenat-o-asbaab hai jis ki pehli manzil hee jaan lutana yoon jaan dey kay khud amar hojana hai .

insani wajood -o-kirdar ka taaluq zindagi aur mout say nahee bulkay zindagi aur mout kirdar say jurree hua kerty hai aisay k qol-e-imam hai ” Mout insaan ko maar suktee hai kirdar ko nahee ”

jahan dil dherka kerta hai waha deemgh bherka kerta hai

Baat yeh hai k piar who aag hai jis ki hararat mehsoos koi kerta hai aur jultay aap khud

muhabbat kay taqazon mein ansoo wahid tareeqa hua kerta hai kayfiation ki zuban ka

kayfiaton ki zuban kalaam nahee bulkay who yaqeen hua kerta hai joe naa, guman ho aur na hee kubhi bud- gumaan .

(Dr Raza)

Ahsaas aur wajood

Murawaat to ahsaas say juree hua kerty hai

Goya Jahan murawwat na ho waha ahsaas nahee hua kerta

Qol-e-mola Ali A,s hai “insaan jub taaluq khatam kerta hai toe sub say pehlay zuban ki shaistigi khatum kerta hai”

Qol-e-masoom hai toot jaanay say behter jhukjaana hai

“Upno ko upna honay ka ajsaas dilatay raho aisa naa ho k who tumharay baghair hee jeena seekh layn” Qol-e-mola Ali

” Rishtay khoon say nahee ahsaas say hua kertay hain” Imam Ali A.s

yeh mumkin nahee k muhabbat ho aur ahsaas na ho

hum moujood say nahee wajood say piar kia kertay hai

Yahee wajah hai k nazro k samnay ho ya nazro say oejhul
piar kernay walay chahnay walon ko yaad rukha kertay hai

Root jana fitree taqaza hai aur roothay huaey ko manana who ahsas joe bilashuba posheeda muhabbat ki aqqasi.

” Qol-e-masoom hai zaroorat per mubnee rishtay dono soorton mein toot jaya kertay hain ,zaroorat poori honay per ya zaroorat poori na honay per”

Qol-e-masoom hai ” Jin k upnay chorr dey un ko doorr walay miljaya kertay hai ”

Qol-e-mola Ali hai ” joe jhukta nahee who toot jaata hai jhukna to zindo ki pehchan hua kerty hai aur akurrna murday ki zuban ”

baat yeh ahsaas ka khatum hona mayar-e-istaghfaar hua kerta hai aur istaghfaar ka shaoori taqaza yeh hua kerta hai k insaan khud ko insaniyat kay taqazo per ahsaasaat ki musad per tatolay, yoon doori ko kum aur qurbat ko janam dey ker rishto ko bud zun honay say door keray .

piar kisi khud-o-khaal ki soorat hud ka naam nahee jis ki munzil zindagi mein zinda reh ker chukaii jai bulkay piar who mimber-o- musnad -e-zeenat-o-asbaab hai jis ki pehli manzil hee jaan lutana yoon jaan dey kay khud amar hojana hai .

insani wajood -o-kirdar ka taaluq zindagi aur mout say nahee bulkay zindagi aur mout kirdar say jurree hua kerty hai aisay k qol-e-imam hai ” Mout insaan ko maar suktee hai kirdar ko nahee ”

jahan dil dherka kerta hai waha deemgh bherka kerta hai

Baat yeh hai k piar who aag hai jis ki hararat mehsoos koi kerta hai aur jultay aap khud

muhabbat kay taqazon mein ansoo wahid tareeqa hua kerta hai kayfiation ki zuban ka

kayfiaton ki zuban kalaam nahee bulkay who yaqeen hua kerta hai joe naa, guman ho aur na hee kubhi bud- gumaan .

(Dr Raza)

Roshni ya undhera

shayed who kuch ghalat bolgaya tha ,ya phir kuch ziada

Kehnay laga roshni hameesha sub ko bhuli lugti hai aur undhera her aik k leeaey khulbali

najaanay is baat mein ki tha k mein yuk dum bol pera

kaha k ghalat !

undhera bhula hua kerta hai roshni to kurb -o-bala ka naam hai

Kaha kis terha ?

mein nay kaha k yeh aisay k “roshni toe upnay under undhera hojaanay ka khoaf lee-aey phirtee hai yeh undhera he hai joe faqat roshni ki umeed dilaya kerta hai kay anay wala din undhero say door roshan hoga”.(Dr raza)

Bay bussi ya khudkushi

basaa’n auqaat hum hud ko hadood denay aur upne baybusi ko mehdood kernay k leeaey

khud ko situm ki soorat jafa k hisaar mein goya khud pey dhaa-aey ga-aey zulm kay izhaar mein

yoon zamanay k istehsaal aur isaaf k hassol ki umeed per

khud ko jazbaat k munfarid iradon say yoon dushmani k mukhtalif taqazon say door

khud hee dushman ko musand-e-insaaf per munsif ki soorat insaaf ka percham dey ker

adal k izhar ka taqaza ker baithtey hain

yoon zalim ko munsif samjh baithtey hain aur khud per zulm ko insaaf

yani aisee tujweez shuda saza jis ki saza faqat khud pasandi ho magar morid-e-ilzaam munsif ki soorat zalim ho.

Meri nazar mein jazbatt say jazbaat ka taaluq rishta hua kerta hai aur jahan rishto mein ahsaas na ho wahan ahsaas bayhiss k soorat jazbat say Aaree faqat zaroorat per mubnee waqt k hisssar mein rusmun saath joe bayherhaal dono soorton mein choot jaya kerta hai yani zaroorat poori honay per ya zaroorat poori naa-honay per.

Baat yeh merd ki khuslaton per situm agar azmaish na ho to fitrat k taqazon per eent ka jawab puther say dea jaata hai aur yahee ders-e-karbala bhee hai

jaan khoi nahee jati muqaabla kia jaata hai goya jaan dee nahee jaati jaan lee bhe jati hai

Ub faisla aap nay kerna hai k aap mujboor hain ya mujboori azamaish

Agar aisa nahee to fitratun talwar k jawaab mein talwar say waar rokna aap ka kaam hai aur bilkul uss he terha talwaar say waar kerna merdangi ki daleel

Goya merna haq aur haq yeh k difaa wajib (DR Raza)

ahtiaat

Ihtitiat waha ki jati hai jha rishta kumzoar ho Waqfiat namukkamal ho , ya mujborri rishto k dermian haa-il ho, aisay k muhabbat libadah ho aster ki soorat aur aster nufrat ki amizishh say bheri woh bayrukhi joe   bayherhaal us  zameen  ki manind jis per beej bonay mein  ahtiat berti jai. Aap kahay to hum sub k saamnay iqrar kerdey  jisay samjhnay walay piar ki nigah say dekha kertay hain (Dr Raza)

Love

Sometimes you dont find word to say but you find ways to explain.

Understanding is when ways explain without words.

The difference betwen like and love has similar  ports in common, in liking we are attracted to each other but in love we are synchronised.

It is like heart st@rt beating together and brain starts believing forever.(Dr Raza)

wajood ya zaat

Utha k ursh -e-khuda sub yoon upnay kandho per

Bta rahey hain k khaliq wajood rukhta hai (Dr Raza)

[69:17] ابوالاعلی مودودی

فرشتے اس کے اطراف و جوانب میں ہوں گے اور آٹھ فرشتے اُس روز تیرے رب کا عرش اپنے اوپر اٹھائے ہوئے ہوں گے

Mazhab aur insaan

 

Mazhab aur nazaria soch ko ghulami nahee bulkay azadi dea kerta hai goya azadi nazriat say baher soch ka woh naam hai joe khayalat say nahee juzbaat say munsalik ho .

 

mazhab nazaria nahee hua kerta bulkay fitrat say munsalik fitree taqaza hua kerta hiai joe under k insaan ko baher ki dunya say upnee khulqat ki khoobsoorti aur qudrat ki taqat say roshnaas kerata hai .

 

Insaan badalta nahee faqat fitrat ko zahir kerta hai goya khuslabadaltee nahee faqat fitrat say munsalik siffat zahir hua kerty hai

 

Ub agar fitrat shaitani to siffat iblees say munsalik aur fitrat rehmani to insani khuslat asmani .

 

Qol-e-mola hai her insaan say muhabbat kero kio k her aik mein khuda nay upnee koi siffat rukhi hai (DR Raza)

“NAB”, None accountable Bureau

I am fed-up of this system of enforcement and governance  and  of course such legitimacy of abiding rule of law as citizen where law has  constitutional and rational dictated boundaries but people within law as enforcer and  maker  have power beyond boundaries as if above the  law and legislation or rule of law.

 

Recent event that dictates extreme tendency of violence and unchecked behavior of NAB stake Holders within parlor is a mere and clear indication of land without law.

 

Thanks God It did not Happened with me  for I assure a moment of such unforeseen podcast would let new era of seen telecast which and where people would remember for long and forever.

 

Frankly if this country is to survive long such nuisance and anti state element that utilizes state for their desire and ,ego and vanity has to be  nib like evil.  (Dr Raza)

 

 

Ilhaam

Hai baat lugti wohe dil ko jo  ilhami hai

 

Nahee hai shoQ-e-ibadat agar  ghulami hai

 

Ho shoq mujh ko agar teri jannnaton ka hasool

 

Tijaraton k awuz nufs ki neelami hai

 

Teray hazoor mein sajdo mein ger ho khoaf chupa

 

Nahee mein kerta ibadat k woh ghulami hai (Dr Raza)

 

(Makhoos Qol-e-Mola Ali  A.s)12799032_1277870235563382_7643583208864613440_n.jpg

wafa

Wafa baqa mein nahee aur fana hai mujboori

Ajab hayaat kay her simt meri baynooi

 

Mein shub o roz faqat is talaash -e-haq mei phira

kaheen siraat pey chul ker meraa, kahee toori

 

 

Mein irtiqa say he nufrat k beech mein yoon phusna

K ikkk taruf thee meray aag, thee ikk taruf noori

 

Uttar dala mujhay is jahan-e-fani mein

jahan hayat rahee ik terha ki mujboori

 

Mein dhoondta hee raha zaad-e-raha, simt leeaey

Raha shaoor mein na dorr aur na dustoor hee

 

Hai chund saat abhi aur ,abhi to baqi hai dorr

Koi jawaz batao kay hai yeh kio doori (Dr Raza)

Duaa

jub say  toofaa’n say ulhajnay ki hai adadt see  perhee

 

In hee  mojo k saharay hee jeea  kerta hoo’n

 

Hawa k dosh pey chulna meri adat mein zaroor

 

In  hawaoo ki duaaoo’n   pey chula kerta hoon

 

Ger mein khoe jaao na milpaey joe rusta mujh ko

 

na khuda hokay Khudai pey chula kerta hoo’n

 

Bay khater khoaf mein dutt jaata hoo manind-e-pahaar

 

Her safar maa ki duaao’e pey chula kerta hoo’n

 

 

(DR Raza)

dekh lea

Hum nay aanso baha k dekh lea

 

Waqt ko bhe gawaan k dekh lea

 

Joe  thay upno mein ghair jaisy loag

 

Un ko bhee azma k dekh lea

 

kia ajab khail zindagani bhee

 

Gulay her shey laga k dekh lea

 

khoob guzri ajab tha saath tera

 

upnee gurdan kuta k dekh lea

 

Sukht raho mein bayrehum lumho’n

saath un k nibah k dekh lea

 

Na bata hum ko  dastan-e-husn

hum nay khud he tha jaa k dekh lea (DR Raza)

Woh Baat kia jaanay

 

Nahee jo ilm-e-tabibi elaaj kia jaanay

 

Jaha ho fusl mein dhoka anaaj kia jaanay

 

Jinhay ho kul pey tawakkul who aaj kia jaanay

 

Ho ger mizaaj  faqeeri samaaj kia jaanay

 

Yeh sub hai khial ratun ka jatun mein koi natee

 

Yahan riwaaj aseeri rehaii kia jaanay

 

joe nabalad ho k is shehr mein hai baab kahan

 

who shehr-e-il ko aur baab ko hai kia jaanay

 

agar kitab-o-Qalam ka he ilm ho naa-payd

 

Wahee hizyaan dikhay aur  who baat kia jaanay (Dr Raza)

Hissaar

Aik aisay hisaar ki manind

 

ger who kehtay toe paas hotay hum

 

Piar kertay waqar ki manind

 

Un ki nisbat kubhi na khotay hum

 

Who  juda hokay ger  na  jaatay yoon

Roz her roaz phir  na rotay hum

 

kuch ghurri ger who khuaab ki manind

 

Paas hotay toe kio na sotay hum

 

musnad-e-ishq mein zawal hai kub

 

Ger samjhtay kubhi na khotay hum

 

(Dr Raza)

chahta hoon

Boht chaha k bol doo uss ko

Bund pera derr mein khol do uss ko

 

Joe busaa dil mein is terha say k phir

Na dikha phir  tatoal doe us ko

 

baat na  butt numa khudao ki

na yeh chultee huee hawao ki

 

baat mojo ki hai na Naa-oe  ki

Baat  khamosh in  fizaoe ki

 

kia chupao mein kia batao ussay

Kuch nahee hai k ub sajao ussay

 

musnad ishq per tenha hee raha

 

Subho say shaam mein khera hee raha

 

Zinda reh ker bhe mein fana hee raha

 

Ub  akaila hoon  kia  boldoo usssay?

 

 

hal-e-dil ger nahee samjh paey

 

Khoon say yeh aag ger na bujh paey

 

Kia hai ahsaas, kia batao ussay ?

 

Piar kerna kia ub sikhao ussay? (Dr Raza)

 

 

 

 

Zuban

Hamaray rawaiyon mein akser hamaray alfaaz chupha kertay hain joe kayfiat k izhar ko zuban say nahee bulkay tabiyaton ki germi aur nermi say upnee pehchan keraya kertay hain.

Bus aisee soorat mein yeh zaroori nahee hota k dil ki baat ko qoowat-e-goyaaee say wazeh aur ayan kia jai aur alfaz ko bayadab zuban dey ker bayrukhi aur baymurrawati ka izhar banaya jai bulkay is k beraks such yeh hai k baylagaam jasarat ko adab k libadeh mein faqat rawaiyon say he bayan kedea jaata hai yoon bina kuch kahey sub kuxh juttlaa deajaata hai ya buttla dea jaata hai.(Dr Raza)

P.I.A Incident / Role Of Rangers

 Rangers as LEA has supportive role in City to help police as second line of defense ;

 

i am still unable to comprehend how come every time they become most controversial as front line respondent between public / LEA litigation .

 

if such behavior will continue  sooner or later hatred among the  sufferers would turned as bigotry.

 

Implementing Law and order is a  administrative port not militarizing role.

 

Being Ex Officer and citizen I consider such acts of massacre as anti state behavior may it be from whoever or whatsoever  and position to negate and deny with evidence should come forward so that people may know the real element behind this airport incidentso to invalidate or validate due or  undue public opinion.

 

Rangers must not and shall not be a party to any incident as enough has been reported against them since years which by all means distorts and dismantle its role as LEA.

 

It’s a defensive  state backbone and under no means anti state activity of one should be messed with figurative distortion of the whole force.(Dr Raza)

zorr-e-nazar

Bayfikr ho’e k ikk fikr mein teri

zindagi kaat dee zikr mein teri

 

Piar k naam pey  muhabbat mein

umr guzri,  magar  nazar mein teri

 

Joe bee likha  faqat sana teri

Tha  qalam bus faqat  naser mein teri

 

hum her ikk shey say yoon ulhaj baithay

dekha jis dum faqat nazar nay teri

 

Kia batao k upna haal hai kia

hai junoo ub to is aser mein teri

 

us nay bheka dea hai phir mujh ko

Yeh mazalim faqat hai sher mein teri

 

aaj phir say museebato mein ghira

Azyatain hai faqat baser mein teri

 

 

Maal o daulat  guzar baser mei ho sher

kia auqat-e-zer nazar mein teri

 

Ger ho mumkin toe saath chul mairay

hoon akaila mein ub safar mein teri

 

 

raasta ho agar khathin kitna

Ho takaleef mein wazun jitna

 

Shamil-e-haal ger  izun tera

Phir kia  auqat-e-bud nazr mein teri(Dr raza)

Wahid

Jub kubhi yaad leeay tujh ko khuda sochta hoon

 

Mein upnay hee teraashay huaey butt poojta hoon

 

baat ger zaat ki hoty to sabr kerlaytay

 

Baat hai rusm-e-illahi ki agar sochta hoo

 

yoon toe kehnay ko Khuda aik he wahid ki sana

 

per yeh wahid bhe shumara hai agar sochta hoon(Dr Raza)

hazir -o-nazir

hazir derasl moujood aur nazir goya ghair-e-moujood magar wajood leeaey ghaib mein moijood wajood goya   ism-e-siffati hai

 

Yanee  aisa moujood joe wajood ho magar zahir mein moujood nahee aur aisa wajood  kay moujood ho  ho magar zahir mein taqaza-aey wajood nahee

 

goya nazir ho magar hazir nahee aur aur agar hazir to wajood leeay zahir nahee

 

is hee terha agar nazir to hazir nahee aur hazir to faqat  nazir magar zahir nahee

 

Derasl hazir hona wajood ki kayfiat aur siffat hai aur nazir hona ghayb ki siffat aur kayfiat

 

yahi  jo hazir to wajood leeay moujood  aur agar nazir to halat-e- mein  siffat-e-perwerdegar ka hamil k  nazir magar bayniaz

 

daleel ho to sabeel ki zarroorat nahee hua kerty

goya zahir ko wajood ki zaroorat nahee hua kerty

 

wajood toe hazir say jurra hai aur hazir shahid say goya who joe gawah ki manind shaeed ho

 

Insani soch upnee qoowat-e-ilmo adab mein faqat daleel ki musnad say hee ghayb ki siiffat ko perkha kerty hai aur ghayb agar wajood ki ssorat zahir na ho to yaqeen wjood ki ahmiat say bayperwah hua kerta hai

 

yoon guman hee faqat yaqeen aur yaqeen guman leeay deen

 

bus yahee yaqeen ko dalleel say moujood kia jaata hai aur sabeel say zazir

Yoon moujood kaaba mein paida hota hai ya phir kamyabi leeay rabk paas phonch jaata hai aisay k fuzto bay rabil kaaba .(DR raza)