Once a Thought ;that brought;what you see ,has my brief,By Dr RazaHaider

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Hussein is not just name he is my life here and living beyond.

Hussein is my essential as beats here and remains of my heart there….Dr raza

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Meray kirdar ko leay ……….tumhari naseehat…………. is baat ki daleel hai kay mera amal tumhari naseehat say pehlay hee……..woh aser leay haq baat ki tabeer hai …………joe aj tumhari jasarat leay meri naseehat bun raha hai werna ……… aaj tumhara mujh per aitbaar ka fuqdan hota ……….aur mera naam…tumhari dunya bher ki bayrukhy leay……… bud naam hota (Dr Raza)
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Aaap sirf piar ka izhaar hee kea kerty hain iqrar nahee…jub iqrar ka irada ho toe qasam ko upna aser banaleejeay ga …hum yaqeen ki soorat aitbaar ke layngay …………..Khush raheeaey bin meray piar kay !(Dr Raza)
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Mein Koi khokla faqeer nahee………..aur na hee koi dhongi peer hoo…….aur na hee ………… meri duaon mein itnee taseer hai kay mein kisi ko upna aseer kerloo……….agar aisa hota toe aaj …………. too meri heer hoty (Dr raza)
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Bus yahee haal hai meri baybussee ka ………….
kisi nay dil say muhabbat ki……….. aur koi rooh ka girweedah hua ……….koi munsab say piar kerbaitha aur koi fitart ko …… lay uraa … aur yoon ………..ik jism leay mein…………. Akaila …..dunya mein phirta raha (Dr Raza)
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Aitbaar amal say pehlay nahee kia jaata …..

Goya Aitbaar amal kay guzar janey kay baad hua kerta hai

Piar mein aitbaar piar kay baad ki manzil hai………. goya iqrar kay baad hee aitbaar ki manzil ki ibtida ……..aisay kay ………….piar aser ki soorat aur aitbar amal ki seerat ……….. Goya aitbaar …………piar ka aser leay ……………….amal say pehlay kisi undekhay undeshay say qataeynazar …….hifazat leay yaqeen (Dr Raza)

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I think best relation as elation between a man and women is outside the relation as compulsion;

I called it before bindings as marriage; as marriage is like winding the same after marriage.

This is because; the era has hidden desires building towards passion like fire and fire expressing as emotion without compulsion as ignition as if living to love and be loved.

I love my days in love and the love of those days as lovers (Dr Raza)

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akser guftago daleel hoty hai qurbat ki ……………..ub aqal walon kay leay ishara kafee hai …….tera mujh say ulhaj jana …is baat ki daleel hai kay tu chahat ko leay ….guftago ki soorat meri hee waqeel hai (Dr Raza)
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Hoor koi ajooba nahee bus faqat mujmooa hai tumhary jaisay haseeno ka (Dr raza)
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A moment is a fraction of second between the truth and lie.

It is a glimpse of an episode between life and death.

It is a pause that is essential between two breaths.

It is a demarcation between day and night.

It is a line between passed and fails.

… It’s a flicker from twilight.

It’s a ladder between achievement and excellence.

It is a miracle that saves you from disaster.

It’s a period which differentiates one from the other as color of rainbow.

It may be the best of your moment or the worst.

(Dr Raza)

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Sketches are imaginative picture prior to figure as sage and stage.

Impact does not create image as if new shade but in fact; exhibits what’s in your mind as unseen tease and taste.

It’s the sketched image that fits in gauge therefore as page as if never stage thus liking to cage in love without rage; may whatever be the age as love at first sight (Dr Raza)

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Time trained us and we are train; the way, we are trimmed. (Dr Raza)

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Suppression becomes repression when oppression grooms suppressed as their fate. (Dr Raza)

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Some time we start engaging without knowing; realisation declares itself as Love (Dr Raza)

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Insanity is not that you go out of mind but insanity is; when you can not differentiate. (Dr Raza)

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Valor lies with in brave as selection and than reaction not as; reaction without selection (Dr Raza)

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Not necessarily! I shall know what you discern

But this is necessary that; I should know, what must be learned; and should distinguish, what shall not be left as unconcerned.

Knowing is growing and growing is groom.

Chaining is anchoring and anchoring is clipping.

I chain my knowledge so to become we

And we have knowledge what they think as Need.

If you know what I don’t know; mind you!

“I know you!

And who can be better than one; who knows whom; ‘who knows every thing ‘(Dr Raza)

It does not matter where you are born, brought and bread; what matters the most is; your groom. (Dr Raza)

What you say, I never thought; we are no match. (Dr Raza)

You are much gorgeous than this image as fake.

I can still see you within this folio in lieu.

Nothing can escape my mind what has become the sight of imagination as passion.

You are within my mind as resident. (Dr Raza)

If he thinks he deserves; he shall be awarded; for awards only help those who are qualifier. (Dr Raza)

I need you as object; this is to write, my thought as subject. (Dr Raza)

Disgusting attitude and behavior of dragging attachment as religion and similar sect as bearings; has out rightly dishonored; the patronage and loyalty among many as national assets.

Your mother is the one whom nurtured and nursed you as one similar birth; giving and granting you same time as span and similar feed as blood.

How can one be disregarded as son when birth has same legitimacy as one? (Dr Raza)

Genuine will be declined and fakes would excel; a known tradition for centuries. It’s a proven law and we all know it. (Dr Raza)

Your wisdom is your conceit hence excellence; rest aligns with contest therefore sooner or later; dishonor. (Dr Raza)

I have no option other than excelling my intelligence and knowledge; this is to uplift the name and honor of my insignia and Master (Bab-ul-ILm) the “Gateway to knowledge”. (Dr Raza)

It’s your own make that reverts as fate; for nothing becomes the anxiety of your lord (SWT); whether you obey or not! (Dr Raza)

if you are able to defend your Lord (SWT) as “One and Only”; what else do you need to claim; for rest are the magnificent summary and benevolent dictation of the Lord as Almighty meaning ; a beautiful concept(The basic rule as practices) in Islam. (Dr Raza)

Life is a feel; a sensation that swings your mood. Choice lies within you! (Dr Raza)

Not necessarily! It’s you; behind my love! For I am in a habit to enter imagination; switching my love like sights and scenes.

Call me flirt or with name of your desire; but for me my acts are no more than spraying love evenly and squarely (Dr Raza)

I know! You don’t like sharing; but you must now it’s the sharing of corpse and the sharing of soul that becomes the reason behind love (Dr Raza)

What else should I write; this is especially, when words become feeling and feeling becomes emotion. You may call it flirt; I call it passion! Emotions are nothing but expression of impression as love. (Dr Raza)

When thought becomes thinking; reasons remain as one; this is; someone behind the one; is in love. (Dr Raza)

Thoughts that don’t allow words as spray; has ambiguity and anxiousness within them; explaining the intent to say but fear to be seen. (Dr Raza)

If you can not say; you are still caught; for your arrival has impressions; since love spew aroma that remains as fragrance even during silence as arrival and exit as departure (Dr Raza)

“Your confidence has; reasons of my credibility.”(Dr Raza)

“Either admit your inabilities or; secure your incapability by silence”. (Dr Raza)

You only face; what becomes your destiny. Love is like destiny; either admit, or face it. (Dr Raza)

Words have similar tone and same text with repetitive occasion as again and then.

It’s the element of passion and love as affection and similar affiliations that creates enthusiasm and jubilation within the scope of its presentation as memory and award as memoir.

Words are never important but it’s the one behind the affection as float; that creates importance within one’s life as; precious. (Dr Raza)


Habit is your habituated crop that habitat as habitation;

Its proliferation has unique preponderance and requires no further nurturing but; negligence. (Dr Raza)

 


It’s a common affair!

People mark and stain their premise of thought in individuality as if cordoned and grilled in golden fence; therefore debarring thoughts from observations.

 Though; in spite their idea is to float their thought in deeds of intelligence yet; their actions are mere exhibition of a self sighted praise as self awarded symbol.

Open the sketched premise therefore to let people come and debar and debunk your thought with words as negate or approach as praise.

This is the only way to symbolize your word as symbolism of intelligence. (Dr Raza)

 


Vision needs vision that needs vision to see; this is not through vision as sight but vision as wisdom. (Dr Raza)

 

 


There are two ways to see; one through vision and the other as; vision. (Dr Raza)

 

 


There is no remedy for a necessity but; to resolve. (Dr Raza)

 

 

 


The moment of comprehend is the minute of execution; you would not entail responsibility but what you apprehended in your sanity. (Dr Raza)

 

 


Share the responsibility for not paying due regard as deliberation; you shall be represented therefore presented; hence shall be apologetic for your behavior therefore penalty. (Dr Raza)

 

 


How come your focus of desire therefore achievement rolls around means of entertainment hence; a minor from whole; gratifying corpse and not soul? (Dr Raza)

 

 


At least! You have your choice; therefore words, to garnish over me as malice. (Dr Raza)

 

 


Uprooting indicates potential weakness. (Dr Raza)

 

 

 


Greatness is a reflection that explains unmatchable infinity. (Dr Raza)

 

 

 


Political soil must be impermeable. (Dr Raza)

 

 

 


It’s the element of softness within sludge that allows seeds to develop their stem and thereof leaves. (Dr Raza)

 

 


What is deficient, remains deficient for; remains are images of past as existence. (Dr Raza)

 

 


Image has built-in reason of exhibited attitude and behavior as deterrence; you have choice to be ferocious as lion and similar friendly and humble as goat. .I am in love with; lions (Dr Raza)

 

 


Roaring and barking are similar tone with different magnitude and variant behavior. (Dr Raza)

 

 


Get feel out of your life; you would be senseless. (Dr Raza)

 

 


Some body may move on your intention; you are the man behind! (Dr Raza)

 

 


There is a day; when your exhibition becomes your impression of attitude as grievance. (Dr Raza)

 

 

 


Your exhibition as behavior is an impression of your gratitude or grievance. (Dr Raza)

 

 

 

 


There is no way to express feel as love for; words are deceiving and have no means in terms of expressing love.

 In fact; love is not at all an expression; it’s an exhibition in reality.

Frankly it’s neither an exhibition but; it’s an anxiousness as feel and crave as concealed.

Truth is it’s an undefined, unexplained apathy toward surround hence concern towards none but one; whom resurrects life from crave hence luminosity within darkness. (Dr Raza)

 

 

 

 


Appreciation is such a necessity that adhere isolation making it an inclusion. One needs nothing but applause for his act as action and similarly thinking as thought. (Dr Raza)

 

 


Whom can be friendless than one; who speaks and there is no one to hear. (Dr Raza)

 

 


Today is more impact full than tomorrow; for the same would be regretted the day after. (Dr Raza)

 


Your presence in your absence has essence of my feel; let me stay within the imagination of sense that keeps me in hypnosis of your presence; even in your absence. (Dr Raza)

 

 


I am not responsible for my acts as love for; this love as craze is the reason of your charisma.

 

 Do not blame me but control your magnetism that attracts my peace within.

 

I don’t care what you feel but you must know; I have an instinct to attract hatred with love.

 

In spite and between; though you are a mare for me; but my sense can feel the romance around; this is especially whenever you are here for a moment.

 

Please do not leave my surround and around as my life revolves around your magnetic charisma. (Dr Raza)


Fear is most modest quality within women that attracts men. (Dr Raza)

 

 


You are more than what you think and better than what people describes you.

 

You are amazing!

 

Now guess yourself (Dr Raza)

 

 


Let me grill myself in asylum of your infatuation

 

You are soothing to mind and appeasing to senses.

 

I find misery the moment I get away from you

 

So let me stay within the ejection of your passion. (Dr Raza)

 

 


 Whatever I write; has concealed beauty of my instinctive infatuation that though exists in reality; but is beyond my reach as glamour. You are one of them! (Dr Raza)

 

 


Relaxation is a sandwich sensation between two tiring episode. So get a new fatigue therefore to enjoy relaxation between. I am sure you won’t find the sandwiched. (Dr Raza)

 

 


Ignorance resides within negligence; that always flights from ignorance. (Dr Raza)

 

 


Faults indicates omission; errors reflect misconception; negligence mirrors ignorance and the basics of all lies behind attitude; act responsibly you will be dealt responsibly thus would be declared responsible. (Dr Raza)

 

 


Every passing moment is the bugle of experience that grants more inertia with span hence perfection before assembly. (Dr Raza) 

 

 


Human mind does not need physical silhouette to declare love as passion. Sight of imagination always perceive lover in rank and ranking of most melodious memory as beauty, within mood as psyche. This is how one becomes the obsession as infatuation hence a pool of fervor even during his/her absence. (Dr Raza)

 


If only prayer was the reason of my birth than logically; I should have been born as an angel. This is; without an instinctive desire. (Dr Raza)

 

 


Beauty has no definition. Liking itself explains desire. (Dr Raza)

 

 


Failure to procure wanted results always awards regrets to the creator. Human art as skill; if could not procure the refine methodology of her theme as birth; has no other ruling. (Dr Raza)

Each and every subject has its reason behind ignition and nativity. .Death has similar destiny attached with the rationale as birth. (Dr Raza)

 


Mirror reflects similar image; if I take beauty as mirror, passion would always be the answer. (Dr Raza)

 

 


If we are the reason of desire as birth; the same shall be the reason as death. (Dr Raza)

 

 


To fill oneself with love and to give own self for love has vast difference of passion and fervor. Filling is a selfish attitude whereas giving is a sacrifice. (Dr Raza)

 

 


Sacrifice in love erupts as tears and slough as misery.

 

Fatality of loss does not exhibit pain of not finding the love but; it’s the loneliness without love and within; that tether mind and pinch soul. (Dr Raza)

 

 


Anger has immense power to resurrect corpse by killing deliberation within soul. (Dr Raza)

 

 

 


Ignorant moves on mercy of fate whereas foreseers provision truth; that shall justify fate as destiny. (Dr Raza)

 

 


Love makes us supple and hatred rules as rock. (Dr Raza)

 

 


Beauty amid and amole women; has no meaning but modesty. (Dr Raza)

 

When you say no! It starts a new chapter (Dr Raza)

You are not what you exhibit; but you are what you exhibit. (Dr Raza)

I can varnish thousand words for one; and that is your glimpse. (Dr Raza)

I am occupied to the extent of preoccupation

How come mind becomes sinner and corpse became offender when soul was there to track the same trail; hence without gratis

If submission is meant to obey; why good and evil have different pavements.

If loyalty is to grace some one; why disgrace is an offense

In my opinion! It’s the cause and the intent that becomes the reasons of intention therefore understanding.

If rule is followed; rest ally with the move.

If understanding becomes the subject; logic defends the reason.

If love is hurl as standard; hatred will be the only menace. (Dr Raza)

You are loosing what you earned; and will earn what is left; and the same would be lost what you had as your best; and then will be left with what you were at your rest; that is as one and only you. (Dr Raza)

I don’t write for a particular but one as especial. Do you know! It’s you (Dr Raza)

What do you think? If I can love you in my obsession; I can still snatch you in my imagination. (Dr Raza)

You are so complete; within my thoughts. My deliberations mask your inflictions. (Dr Raza)

I am fond of fences around your barred heart; for they explains; the beauty within the grilled. (Dr Raza)

Are you the one who is there but is never seen?

This is like the one who is seen only to one; whom can see only by virtue of his sight or by virtue of his insight; this is for being the same as the one as similar one; and even for not being the same as similar one; that is, similarly like the one whom may be alike and likewise different with the same or may be different as is invisible ………..I mean an angel or insider as insightful. (Dr Raza)

Waiting is full of optimism.

It has excitement, expectation, enthusiasm, belief, confidence, commitment, attitude, stance, assurance, ability, capability, behavior hence expressions that are the impressions of one’s exhibition.

I am still waiting! (Dr Raza)

I know you do good for a good! A potential sinner. (Dr Raza)

What you decide; is my performance and what I perform; is your, discern (Dr Raza)


Words have similar tone and same text with repetitive occasion as again and then.

 

 It’s the element of passion and love as affection and similarly affiliation that creates enthusiasm and jubilation within the scope of its presentation as memory and award as memoir.

 

Words are never important but it’s the one; behind the affection as float; that creates importance within one’s life as precious. (Dr Raza)

 


You must comply on lie but must not rely. (Dr Raza)

 

 


Paint and brushes; are tools to create pictures behind conceived ideas.

 

They simply flash colors; theme is the only the theory to explain the concept behind.

 

What else do you need to understand the idea behind? (Dr Raza)

 

 


What you conceive is your idea; not necessarily; ideas match realities. (Dr Raza)

 

 


What you know; is your claim and claims are contentions, a reasonable justification behind conflicts. (Dr Raza)

 

 


When you are not irritated; you are in love! For it explains soothe and peace within. (Dr Raza)

 

 


A useless remains useless; no matter what changes. (Dr Raza)

 

 


You come and you go away like the one who was never here but remained there for life and is; still. Are you the one! (Dr Raza)

 

 


When you conceal facts; it gives you pain; love has no other methodology but unseen agony. (Dr Raza)

 

 


Ahh! I remained as one and only; similarly as I was born and same as I would die.

 

This is the reason why I adamant isolation; for my essence has peer of individuality that is choosy to the extent of one and only; and that’s you! (Dr Raza)

 

 


It’s only you behind all my thoughts.

 

Why shouldn’t I make you the insignia of longing and the symbol of obsession; for your thought as imagination elucidate my thinking and similarly illuminate my desire as passion.

 

So be mine! For none can own you the way; I crave for you. (Dr Raza)

 

 


Why is it that you do not allow me to feel you?

 

 That I have been longing as worship;

 

Who can understand the feel of presence than the one whom never had the pull to perceive?

 

This is other than self; within the midst of confinement of pain and agony

 

Console my soul listen to my heart

 

You would hear the clinch of your name

 (Dr Raza)

 

 

What you feel is a reflection of your own perception and

Scent as fragrance is the essence of emission that describes nectar; this is to attract the one in love of the pulp. (Dr Raza)

 

 

There should be someone to say and utter your beauty by appreciation; for this glare your confidence and shines your value.

In my opinion; I love you…..explains that someone is hoping to see you in best of health regardless and in any way.

So please acknowledge!

I love you! (Dr Raza)

Though I like you but I am unable to explain my liking; this is why people call liking as love. (Dr Raza)

I must not be blamed for what I write; for what I carve has your input as impact. Beauty makes me insane like many. (Dr Raza)

 

 

What we get is a mere share; what we become is a whole; without share.

You are never yourself but what has been awarded as share. (Dr Raza)

Stars don’t shines; it’s the darkness that glow them.

Similarly and like; you may be gorgeous but it’s my passion as expressions; that make you magnificent. (Dr Raza)

Beauty is nothing but a match between sight and scene.

If scene can not create impact, it becomes delusion and if it creates impact, it becomes obsession.  (Dr Raza)

Gorgeousness is not your property; arrogance is your asset. Your beauty is my feel and your arrogance is your perception. (Dr Raza)

Your name was enough to understand coziness within you.

Continue to shutter your premise;

For your cordon as barricade has self explanation of valuable corset.

Mind you! People who raids; roam around their ambition; this is to steel and snatch the moment they find the hatch. (Dr Raza)

Its is the quality of female, whether, a daughter, a sister, a mother or a wife; that she never escapes one single event that could not uplift the profile of her immediate belongings and bearings as father ,brother, son and husband.(Dr Raza)

We match corpse by mind and soul by heart.

Soul only matches heart when mind becomes one.

This is why we say “lovers heart; beats together.” (Dr Raza)

The moment of comprehend is the minute of execution; you would not entail responsibility but what you apprehended in your sanity. (Dr Raza)

Share the responsibility for not paying due regard as deliberation; you shall be represented therefore presented; hence shall be apologetic for your behavior therefore penalty. (Dr Raza)

How come your focus of desire therefore achievement rolls around means of entertainment hence; a minor from whole; gratifying corpse and not soul? (Dr Raza)

At least! You have your choice; therefore words, to garnish over me as malice. (Dr Raza)


Life is a unique wallet where key as answer lies within query as question. (Dr Raza)

 

 


What we get is a mere share; what we become is a whole; without share. You are never yourself but what has been awarded as share. (Dr Raza)

 

Dew is what reflects falls of night within the midst of passion; among the two in love.

This reflection has nothing but reasons; that tears within lovers are the only brunt in life; as life time preserved.

Lunatics can only feel the fervor among the two. (Dr Raza)

I only hate you to the extent that a lover can hate hatred with his extremes of hatred.

So what else do you needs in support of my devotion? (Dr Raza)

It’s getting difficult to leave you and your Pluto;

For your scent as fragrance has impregnation of fumes that seduce mind and sinister soul.

How come I within me is now away from me as if it’s you and; only you

This lethargy as loss; has left nothing but you and your desire as once

How can one love his imagination with none within; but one

How can one be the angel of one; within so many around?

This is nothing! but bound and the bindings as love

That only rest in mind by making pain as sign

So let me be with my soreness and its bear as love

For this crave as desire is the only treatment of my dire and its will full fate

As ablaze like a fire (Dr Raza)


Beauty has no language; it interacts by glare and act by impact. (Dr Raza)

 

 

 

Moon has no value but it’s the darkness around moon that creates halo of illusion by its mesmerizing light of delusion.

It’s because of this fact that lovers in passion comes out as occasion therefore to pay homage to their desire of passion with attitude of compassion;

This is to console the dark asylum of their solitary confinement without love; with adore and obsession drugged with fervor; keeping moon as insignia of pride and prudence therefore Cupid of love.

You are not more than a moon for me. (Dr Raza)

People have tendencies to search for flaw that may be used to throw grunge on flawless.

A dot as unwanted patch; is always read as safety factor; this is to keep safe from all those; who may have tendencies.

It’s better to have a bad patch on corpse rather on soul. (Dr Raza)

It’s the orbit that rolls around sun.

Beauty rolls around grandeur therefore to earn its weight age.

Beauty is simply a mode to define object; that can fit its meaning.

Beauty itself has no meaning; it’s the object that completes its definition.

That’s why we say; “You” are gorgeous. (Dr Raza)


Actions of Follower; is the image of leadership (DR Raza).

 

 


Daughters are born to gift humbleness and sons are awarded to enhance confidence. (Dr Raza)

 

 

 


I am near to qualify for heaven; my mother is pleased with me. (Dr Raza)

Not necessarily! One must love one; throughout and only, but always; but can be alike; like the one in love; similarly and same; thus likewise and in love. (Dr Raza)

If I can love you with all my desire; I can still love the very same way; similarly and with same desire. I am a potential lover. (Dr Raza)

It does not matter whether you like or you love. In truth; Liking has more magnetism than loving; for liking is a crush of sight and loving is a defeat of senses. (Dr Raza)

Love has different philosophy and similar methodology.

It has single option rule of thumb and that is to submit in lieu of passion and desire.

When rule of law is one command route the same path and that is; to obey and submit.

When sight demands crush; heart submits as defeat and the winner is always the one who receive his passion as love.

It’s a war of self-sacrifice where execution plan resides in self defeat therefore as unseen deceive; in the name of submission; this is to own enemy outside as beauty in the name of passion for long as longing tagging it a   prisoner of desire hence grilled. (Dr Raza)

When you negate something it explains conflicts; when love is the reason of contradict; it express nothing but a feel of gradual submission; sooner or later. (Dr Raza)

So you want to counter my passion with your grilled concept.

You must know! You indulge hence fall in love unknowingly.

Love is no physical entity, which can be hold or halt.

What gives you pain with sight, scene and serenity as feel; has explanation of love.

You never know who is right for you but when you lose him.

What starts with restricted methodology and constrained thinking as restrain; never reaches peak of desire hence Pluto of lust as passion therefore end up as unattained satisfaction.

Love has its only place at peak of longing and fences as social, cultural, religious and similar moral are barred hindrances that never allow mating of two in passion.

So what you call as love is an agreement to start with and in the name of love therefore after all prerequisite of satisfaction of the people around and not the one in love and within love. (Dr Raza)

Love is lending (L) your own (O) on voyage (V) for ever (E) (Dr Raza)

And lending in love is; you hand over your peace and soothe therefore to live further with pain and agony.

This is actually against ethical understanding and natural law and explains nothing but sacrificial attitude of one in passion with the one as obsession and forever. (Dr Raza)

And I miss; what I like the most.

Is this love; for this missing has pain; veil with agony. (Dr Raza)

Is it necessary to have criterion before tagging one as love?

In my opinion selection of love especially among male and female in our culture; have few ailments as necessities that at least do not qualify for love at first sight or even under rule of insignia as lover.

Here we prepare spouse therefore to be our so called love in future by categorizing and mapping it through various essential tools of social matching and acceptance therefore; to continue our desire of finding love as one; which normally ends in a catastrophe as loss of love on real exhibition; making it in to a relation that is meant to propagate generation in the name of affiliation.

Love is beyond the legitimacy of bearing and bondage and has no norms, values and calibrations in terms of match and cost.

Whereas this trade of selection; and choose as choice has presumptive desire and lust as like; with an assessment through criteria therefore; assortment as unique and costly hence selfish.

We must understand; this relation as love has unprecedented absence of attachment and belongings and has freedom from all evils of social matching hence beyond curtailment of law of legitimacy therefore legality of belief.

In my opinion; Love is a belief without sight and worship without insight. (Dr Raza)

Isolation is difference of opinion. (Dr Raza)

Ahh as barren and isolated as if there is no life.

Its love, that resurrect hence glare your surround by expressing through the melodious attendance of lovers. (Dr Raza)

So you are alone.

Though everyone is around; but none is rolling your surround.

What else do you need to understand loneliness?

Loneliness in passion is a solitary carriage.

If people around you have no identical notion, you are alone;

Similarly, if there is no one around you to praise like the one as in your passion; you are equally alone.

So ask me to return and I would give my being. (Dr Raza)

You are a source; and I am energy! I just need a mode therefore one heart for my imagination to interact and extract what remains as my thought; and the world is in passion.

Allow me to enter your imagination with my power and thrust therefore to extract what I want as fervor and deliberations. (Dr Raza)

stay here

i still need you for a moment as memoir

Who can be dearest than the one who fill your life with love hence; thinking that becomes thought and isolation that becomes life time freedom? (Dr Raza)

Who can understand subdued importance of relation as bearings more than one; who is born to bear? (Dr Raza)

I don’t know how but it’s true; it becomes what you desire and what you want to see it as; I mean this universe. (Dr Raza)

Be the light in darkness; for this is what is required in gloom. (Dr Raza)


A woman maddens your plan; shun your ideas ahead of women. (Dr Raza)

 

Under no means 2 can be equal; this is one among the 2 who safeguards his deeds and similarly acts as shyness (Dr Raza)


What does not belongs to one; never gives pain hence reflects misuse only. (Dr Raza)

If desire for love could have been quenched in one; there should have been no need of love again. (Dr Raza)

We have tendency to love again and again. (Dr Raza)

Life is full of beauty.

There is a possibility that someone somewhere with someone and at some place becomes the reason of your submission; therefore surrender in love. (Dr Raza)

Male gender has more element of static behavior in terms of perception as feel hence emotion as bearing; for what he stands in life as once; he continues to own like same and always and then .

This is why !people at different outburst of life; wade and wander therefore in search of similar and same; what became their part and parcel; once as previous; you may say love. (Dr Raza)

You unresponsive behavior has explanation to abstain further and thereafter as enough. So appreciation on your bearing, till now and since then; Mind you I can still; very much feel you without your real donation hence in imagination as cupid of desire .(Dr Raza)

What becomes unbearable as truth hence suffering on suppression; takes its route as liking therefore praising? (Dr Raza)

My admittance as surrender has reflection of own therefore submission as acceptance thus validity of your notion. This is why I say! Ali Mola (A.S) (Dr Raza)

You are in a habit to ruin me and my thought.

Share the responsibility for this worship; for I see no one but you in and around my deliberation. (Dr Raza)

Impression is; someone is there like a ghost therefore silently; keeping pace and rhythm of love with intention to permit as submission longingly; are you the one? (Dr Raza)

Although repetition is said to be a bad quality but qualities are uniqueness that signify your personality hence your static commitment as stance. (Dr Raza)

Seemingly love is acceptance obedience, submission, omission, satisfaction and Sensation

I think there is a difference between (to love) and (to be loved).

Actually (to love); is a Grant and (to be loved); is a Demand.

Grant is an (Award) and Demand is a (Command).

Probably there is some factor in relation to gender and its behavior within this attitude of True passion as; (to love) and false fervor as (to be loved).

Closely scrutinizing this word and its end users as male and female; explains that both sex  are  demanding and in egoistic approach as right and prerogative, that is they want (to be loved) and not vice versa; that is (to love).

Actually and seemingly there is a dominant factor of possessiveness and selfish attitude as approach among the two; that curtails actual feeling which is called as love or real passion as soothe and serenity.

In my opinion this word as grant(to Love) reflects awards as honor or in other word subdued obedience as submission  and sacrifice whereas this essence remains absent when we demand love that is (to be loved).

In my opinion love is a modest feel that becomes your peace regardless of behavior as lust and desire therefore belief as faith, credence, confidence and conviction hence persuasion.

This is why you see difference of love within your bearing as children and similar attachment as siblings.

(Dr Raza)

If desire for love could have been quenched in one; there should have been no need of love again. (Dr Raza)

We have tendency to love again and again. (Dr Raza)

Life is full of beauty.

There is a possibility that someone somewhere with someone and at some place becomes the reason of your submission; therefore surrender in love. (Dr Raza)

Male gender has more element of static behavior in terms of perception as feel hence emotion as bearing; for what he stands in life as once; he continues to own like same and always and then .

This is why !people at different outburst of life; wade and wander therefore in search of similar and same; what became their part and parcel; once as previous; you may say love. (Dr Raza)

You unresponsive behavior has explanation to abstain further and thereafter as enough. So appreciation on your bearing, till now and since then; Mind you I can still; very much feel you without your real donation hence in imagination as cupid of desire .(Dr Raza)

What becomes unbearable as truth hence suffering on suppression; takes its route as liking therefore praising? (Dr Raza)

My admittance as surrender has reflection of own therefore submission as acceptance thus validity of your notion. This is why I say! Ali Mola (A.S) (Dr Raza)

You are in a habit to ruin me and my thought.

Share the responsibility for this worship; for I see no one but you, in and around my deliberation. (Dr Raza)

Impression is; someone is there like a ghost therefore silently; keeping pace and rhythm of love with intention to permit as submission longingly; are you the one? (Dr Raza)

Although repetition is said to be a bad quality but qualities are uniqueness that signify your personality hence your static commitment as stance. (Dr Raza)

Apology has anguish with regrets as suffering.

It has pains of past and correction for future.

It’s an exhibition of admission and expression of permission; this to reenter with same conceit and arrogance that was once ticket by impression hence aggression. (Dr Raza)

We do not leave unless we leave; that is depart (Dr Raza)

Review hurls your initial take as wrong and mistaken. It’s a tendency that explains shaky attitude and judgmental failure. (Dr Raza)

What does not hurt you still remains effective tool as menace. So detach what is unwanted; for the same would be a peril for others. (Dr Raza)

Same means similar and similar is alike; reflecting same and similar. Many call them siblings but I call it cheating! (Dr Raza)

If you can’t love me; you have choice to love my intellect. For me! Me and my intellect are same.

Nothings give pain neither aggression nor taunt; but your whole share in to sharing as pieces.  We are actually possessive and in my opinion this factor has egoistic approach that defines and defends your premises. (Dr Raza)

Emotions become impressions when words surrender in courtesy (Dr Raza)

I don’t share; for sharing exhibits deceive and disown. (Dr Raza)

Moment of liking; gives birth to possessiveness. (Dr Raza)

That’s all upon you; for nothing has specialty but exclusiveness. (Dr Raza)

Radiance from the early rays always remains the sight of those who assemble before the fall off night. (Dr Raza)

Liking starts fencing around its focus immediately and the very next moment.

It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)

Liking starts fencing around its focus immediately and the very next moment.

It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)

Not necessarily! One can understand though staying in possession of corn as intellect; for if sight and vision was a similar grant none among the all shall be deviated from the insight as vision of God (SWT). (Dr Raza)

I don’t know but this democracy seemingly and logically is a menace.

How come many decide one among as suitable when all and the one are themselves ignorant.

It’s the level of decision that ultimately works to dispense similar level of governance.

My point is simple but many would not agree! Intellect, knowledge and wisdom have same ancestral denomination as numerical numbering in rating and runs in families and through generation making it an essential part of assets and possession.

It is because of discard of this fact that people who are legitimately unbuckled and unprecedented gain denomination hence occupant of the throne resulting as catastrophe. (Dr Raza)

One must always keep his assessment over the caliper of measurement; for people whom are to lead as leader must have concealed wisdom and exposed sight; I mean insight. (Dr Raza)

I see no reason behind this conflict as want and unprecedented deny as refrain; for necessity that becomes demand of populace has sights of basics and understanding as need; under no means need and necessity can be topple and tumble but with relief.(Dr Raza)

If you can put pen to paper through the vision of your insight; you would get your share on this platform as debate .Besides and between; you have no weight age as menace for I am in a habit to nib ignorance in bud. (Dr Raza)

When foot print could not make impression of your arrival you have no footings.

And perhaps the only evil that can breach my secure surround as envelope; is roaming around my premise therefore in search of moment that would become the breach and loss of my holiness.

Though love and faithfulness as bearing and asset; is still striving to hurl and hold as guarder but what is needed is my self intention as trust therefore reliance as confidence; that can make and be able to carry me safely under the cordon of my Lord as Almighty (SWT) thus; enhancing and enforcing my supplies as ammunition and armory therefore deterrence as retaliation.

Evil has its most reliable place in women’s visage. (Dr Raza)

2 divided by 2 is equal to 2:

If two is dispense and the two are utilized; the same does not need calculation at the end as it remains only two in terms of dispense and utilization.

If God (SWT) is the maker and we are the user; He (SWT) does not need to monitor our usage through inspector; for the same is a premeditated award of God (SWT).

Though seemingly; it’s the award of prerogative as desire to use and to flourish; but under no means without checks as built-in law.

This is why and how; He (SWT) punishes whoever crosses to take rebate by dishonoring His (SWT) philosophy as perhaps unchecked; hence caught unknowingly. (Dr Raza)

And a simple sight as vista; creates panorama of imagination within men’s wits.

This is why a women has to bear more evil than its opposite gender for this wrong acuity within men’s perceive ; resides in his potential as weakness therefore as desire for the one as opposite and exclusive.(Dr Raza)

It’s the beauty that births evil. (Dr Raza)

It’s the love that makes illicit in to permissible by naming it as passion. (Dr Raza)

Illusion and delusion are the two reasons of forgiving (Dr Raza)

Rigidity reflects settled thought hence obsession in love. (Dr Raza)

I am in a habit to feel through eyes therefore mind; hence collecting thought as seeped and in profundity.  (Dr Raza)

When beats synchronize similar beat in love; they start beating together as one. (Dr Raza)

When we act in accordance; and to our desire like possession; people call it; under possession. (Dr Raza)

My imagination is more important than this reality as around. This is especially when you are with me in my surround. (Dr Raza)

And perhaps the only evil that can breach my secure surround as envelope; is roaming around my premise therefore in search of moment that would become the breach and loss of my holiness.

Though love and faithfulness as bearing and asset; is still striving to hurl and hold as guarder but what is needed is my self intention as trust therefore reliance as confidence; that can make and be able to carry me safely under the cordon of my Lord as Almighty (SWT) thus; enhancing and enforcing my supplies as ammunition and armory therefore deterrence as retaliation.

Evil has its most reliable place in women’s visage. (Dr Raza)

You don’t have to bear what was not your burden.

Legitimacy and relations has similar rule.

Noah (A.S) remained safe in spite of his son’s disobedience. (Dr Raza)

Not much left therefore to leave as left hence; to leave as left; unattended, unused and bare handed; we must collect what is expected and remained a reason; of our birth as arrival; hence to get it done on departure as accomplished. (Dr Raza)

Keep good as fence; evil will stay away. (Dr Raza)

If you are good; evil must be your immediate neighbor; therefore surround. (Dr Raza)

Nib the evil in the bud or the good will bird away (Dr Raza)

You have your choice; and I own my desire; mixture remains a conflict. (Dr Raza)

What you do in courtesy or compulsion; remains a matter of dissatisfaction hence an ultimate reservation as perhaps assistance or contribution. (Dr Raza)

Sanctify your premise with love; hatred would vain away. (Dr Raza)

It’s you! Who keeps me safe hence secure therefore from evils; that are a potential within as masked exists.

I am very much attracted towards what are my potentials yet; this unseen but understood abstinence as refrain; has indication of your presence in and around me thus securing and demarcating the premises of deeds from devil.

O benevolent, the one with possession of my weaknesses! Help me to bear; for this potential is a real revelation of my weaknesses that makes difference hence regrets in my soon to come days. (Dr Raza)

Delay explains reluctance; hence doubts explaining unwillingness and possible loose as lost; therefore to stay in possession as and what is in control. (Dr Raza)

A female has less imaginative magnetism than in reality. Imagination craves desire and reality claim fulfillment. (Dr Raza)

Presence itself explains occupation. If my presence could not gratify you; how come my hedging would secure your premise? (Dr Raza)

An angle can revolutionize the entire silhouette. (Dr Raza)

You signify new tradition, conduit and legacy; when you take your own means and method. Descendants calls it ritual (Dr Raza)

My missing must not be spotted as regrets; I worship in seclusion. (Dr Raza)

Your arrival has elation; I love freshness (Dr Raza)

I may find many to praise but few, to guard. Not all are AbuTalib (A.S)

Are you saturated!  Or acid still remains my fate; a goblet and triumph of your beauty as reward. (Dr Raza)

You are more brutal; for I still search as wade and wander to reenter therefore, to steal a look. (Dr Raza)

We do not get vivid but; we become frenetic; this is in passion and obsession. (Dr Raza)

Your addition explains subtraction this is; a share from my whole! What else do you need as reason of my refrain? (Dr Raza)

Now single out; whether you want from charity or exclusivity as choose. (Dr Raza)

Kick the one whom is the first one; for he is the one who would make you forth. (Dr Raza)

A little is better than a more; especially what is a matter of misgiving. (Dr Raza)

This is how it becomes our part and parcel; slowly and gradually.

Passion acts like a poison; it affects you by destroying your own; within you. (Dr Raza)

And they cannot see for their sight is for vision and not vision as insight. (Dr Raza)

Do you see what is evident hence clear?

This is for you to understand; therefore ponder hence assemble and accumulate within the belief of your Lord (SWT) as One and Only, and Muhammad (SAWAW) as His (SWT) last prophet.

Amazingly and in actual; there are only two moments that are more important and is a universal fact as logical understanding; this is the first and the last.

If this is the logical understanding as rule; last remains the matter of importance from the day as one.

For; it’s the end that explains the concept of initialization and the result of presentation hence accomplishment.

If end is the core of the subject; under no means end can be an unattended theme at initialization as birth.

This is the essence of my debate; Muhammad (SAWAW) was very much there at the birth of Adam (A.S); similarly as His (PBUH) progeny (A.S); for the subject of Islam has final endorsement from the seal ofKarbala.

Thus Logical conclusion remains within the same vocabularies concept and similar rule of thumb.

A writer writes the story ahead of production with defined theme and theory as well as the choice font, features and figure.

What starts as birth or initial; reaches at peak as final therefore end as eventual?

If it’s the story of belief and the route as Islam through the pavement as messengers and the law as Quran through the subject as (Laillaha illull Laaho Muhammed Urr Rasool Allah); under no means these insignias as Light; could remain away from the imagination and virtual reality of the writer as God (SWT); before and prior to production of his script as presentation.

We follow same rule in inscription what has been awarded by designed to our intellect ;and if this intellect has the essence of the Almighty(SWT) as grant ;how come procedure of follow; can be irrational that is other than ethical and dictated as perhaps seen and learned.(Dr Raza)

What is kept as love or hatred; exhibits sooner or later. (Dr Raza)

If light is your desire move yourself towards the light or prepare to be enlighten. (Dr Raza)

I don’t write for the one who do not understand but for the one whom understand. (Dr Raza)

It’s the repulsion that strikes ego hence attract as retaliation and not vice versa. (Dr Raza)

Keep your self within own; for your journey starts from you. (Dr Raza)

I just need You (SWT)! For its You (SWT); who is my Deliberation hence virtuosity behind imagination. I mean Reality. (Dr Raza)

Promises in actual; are the obligation of present that are shifted in to past. This is the reason why promises are never endowed: For what can not be done today can not be done tomorrow. (Dr Raza)

Commitments are intentions that create trench around the committer hence seal his presence within his own surrounds. This is the reason why commitment is tagged as devotion hence worship as isolated prays within sanctified premise as trench. (Dr Raza)

Bored is; when you want something that is out of your routine hence thinking and thoughts as usual and new.

Mind you! As long as your surround remains alike; your perception would remains akin.

For perception always remains same but feeling anchor its loop from surround therefore around as different and sensational. (Dr Raza)

 

 

 

 

Suspicion has partial belief of admittance. (Dr Raza)

 

 

Cry is a; crave or beseech as intensity that demands and plea to revert that fate that became destiny in life and living.

It is a; self condemn; to live without love one.

It’s a regret to bear without dears.

It’s a dire need to give away; indeed for the one as love and in the name as love.

It’s a truth behind as concealed emotion.

It’s monitoring of corpse by soothing soul.

It’s affection as emission that comes out on submission.

It’s the virtuosity of feel that picture as kneel.

It’s a reverberation within one therefore to scuffle with soul this is to leave corpse as whole; for the one as no more.

So what pokes you when I Cry!  (Dr Raza)

“I love you” does not reveal that; I don’t love others or will not love the one like you or similar in future. It simply explains my intention to say that I Like (L) you and owe (O) you hence will veil (V) you till eternity (E). This is as L-O-V-E. (Dr Raza)

 

Let me say! You are a blended version of beauty and loveliness.

One can see and feel the liveliness within the luster of passion hence beauty within beauty.

Why not I call you an astounding presentation to define beauty through sight of vision;

This is; towards feel and desire hence magnetism toward jubilation to reseed and watch hence watch again therefore to appease mind and senses vide glare and glittering souvenir of the God as marvelous make.

You are a complete definition of this word as beauty! (Dr Raza)

Beauty all around; you just need my perception (Dr Raza)

 

 

One can never dictate mind with words.

Words are reaction to our feel that becomes the reasons as exhibition hence; expression of our impression in terms of Greet or hurl. (Dr Raza)

It’s true! Beauty is a puller that attracts me like charisma therefore to spray by all means my words as feel.

Either say, you are not enchanting and uncharismatic hence blurring or accept this greet.

You are simply Gorgeous! (Dr Raza)

Vanity is your asset that resides within your committed behavior regardless and as due; hence in subdued nature of your words as swears.

Nothing is as precious for a woman but to safe guard what has been a part of belief between swear as commitment?

Your modesty has no comparison with whatever exhibition as shine. (Dr Raza)

Love is lending (L) your own (O) on voyage (V) for ever (E).

Who can set aside this voyage of two; especially if one is you (Dr Raza?)

 

Thought of the Day ,By Dr RazaHaider, “Women are lovely as long as they are kite but as soon as they become wife; they are, a mere knife. (Dr Raza)”

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Teraa kul teray aaj kay saath hai aur aaaj teray kul ko leay tera aney wala kul…..jahan tera kul aur tera aaj mera shaoor ho ……wahan tera aney wala kul koi naya zahoor nahee joe koi naya asol leay mera gharoor bunaey bulkay …………such toe yeh hai kay jis ka kul daaghdaar ho us ka aney wala kul baydaagh nahee hua kerta …….Khuda ki Laanat hai un teen Daaghdaar dushmanan-e-Aal-e-Muhammed per ………….jin ka kul bhee aur aaj bhee aur aney wala kul ……….her din …….dagh leay……. ikk naya azaab hai (Dr raza)

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  “Prayer”is still and indeeed ! remains a spare wheel as all time potential feel that remains with you even you dont kneel or give it a regard as feel in your daily deal (Dr Raza)

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Dil derasl khaliq ki khulqat mein who shandaar unsar hai…. joe dharukta hee uss kay roop kay leay goya…. jahan uss ka noor wahan uss ki dherkan aur jahan uss ka shaoor wahee uss ka thikanaMeri nazar mein dil hee who zaria hai joe dherkan ki soorat mehboob ki talash ka wahid zaria goya husn ka dewana aur haseeno kay peechay
…Baat yeh hai kay Kainaat ki her shey mein khaliq ka husn-e-tukhleeq chupa hai joe uss kay shaoor kay uss haseen zaviaey ki nishandahee kerta hai kay banaey wala khud husn ka dewana hai

Yeh is leay kay joe mein nay dekha who husn mein dooba tha…. aur jub mein nay chaha dewaangi ko upney per taree paya(Dr Raza)

 
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Dil ka bhee ajaeeb falsafa niklaJanam deta hai toe bus muhabbat ko aur jagan deta hai toe faqat nufrat koDharaukta hai toe kisi kay leay aur tarrupta hai toe dil lugee kay leay

Chahney per ajai toe chahat sherma aye aur nufrat kerjai to zindagi bayzaar hojai

Aisee ajeeb khulqat kay ajab haal leay deewangi ki hud per dewana waar dewaney ki manind dewana hojai….. jub kubhi ussay uss ka piar miljaey

Such pooch to dil ko najaney kiss khaak say banadala kay …dherkano ko leay khoobsoorty kay peechay dorra chula jai

(Dr Raza)

 
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Zuban ki sakhte kumilmi aur ikhtiyar per iqtidar na honay ki aqasee kea kerty hai

Jahan ilm mehdood aur ikhtiyar baywusat hua kerta hai wahan zuban baylihaaz aur ada garror ki soorat bun jatee hai …(Dr Raza)

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What you denied in spite; I admitted and endorsed it as His (A.S) right; therefore for my future to be at right and bright.

 So say before it’s too late as night, where none would be there at your side and for vision as sight and insight hence the one as your right; this is for believing in his command as real Light(A.S) after Light(PBUH);being commander of the Faithful.

(Man Kunto Mola Fahaza Aliun Mola)(Dr Raza)

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Difference between humanly and Godly (SWT) approach has clear demarcation of understanding;

 Humans nibs the bud from root whereas; God (SWT) removes bud only, therefore to rebirth from same seed as new one.

 This is because if he would remove the seed as faulty as if defaulting; creation becomes a missed approach as perhaps ill designed.

So under all means; it’s the tendency that is curbed and not the potential that is enwrapped.

For! Tendencies are acquired acts of inclination where as potentials are innate traits of built-in behavior.

What is a potential; has built-in in requirement as essential whereas; tendencies are deviations from normal response as essential and reactionary. (Dr Raza)

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Men love women for two special reasons; one is greed and the other is need; and similarly in two especial phases, one before reach and the other after breed.

 This siege as beseech has an enormous sanctioning of energy in which his belief becomes confidence and his confidence becomes commitment; thereof a state where whole power is the domain of women.

 It’s the behavior of women that becomes peace of Men; for! Her deeds to act for him and later for his kids as kin; is the irreplaceable attitude of immense magnitude that cannot be contested and contended.

Salute to the mother of Men; may they be sisters, mothers and ladies as wives (Dr Raza)

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Darling is a woman other than wife whom is lovely and like wine.

Is there anybody who shall be mine? (Dr Raza)

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Women are lovely as long as they are kite but as soon as they become wife; they are, a mere knife. (Dr Raza)

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Certainly! I don’t need that designation as reign and distinction as realm that shall spoil my fate and ultimate apparel as fatality towards eternity.

How come he who spoiled his ultimate; can still laugh regardless of upcoming fate?

 One who is here; will have to leave for there; this is; soon as if few more moments as days and breathe.

Must have been a reason of my birth; though still to be isolated as yet!

 Though I am aware of my sin yet very much familiar with his grant as; still a chance to win.

“Ali un Wali Allah Wasi o Ya Rasool Allah WA Khalifataho Bila fasl” (Dr Raza)

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What name is given to that presentation; where shutters within the concealed shadowing of skies become evident and displayed; and grounds become impervious and exhibited; as if nothing below its crust but what has been thrown out as up ?

“Nahjul Balagha” is the presentation of similar sort as sought therefore to bring what is never seen and taught. (Ali Mola)(Dr Raza)

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What more could he narrate, who sees all as always and what more could he write; what is always evident in front as bright hence light.

Perhaps this is the reason why he says;

”Ask Me! Ask Me!  Before, I am not within you as, no more.

(Ali Mola)(Dr Raza)

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Thought of the Day, by Dr RazaHaider, “Desire is; when you want something; may it be anything with any intention; but affiliated attachment to the want, as decision; this is for oneself.

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Wikileaks; is a week of leak when weaken as weak would be leaked weekly as talk of town hence leaks;

 

 

 

It’s a leak that does not need further treat therefore like illegitimate breed and is actually a timely need so to cheat and dismantle thought as means of lead and tease;

 

 

 

This is; to self appease own self so to herald further repulsive tease thus; to cease everything done previously like cheese and putting and pasting all on one as none thus as only culprit in front and on knees.

 

 

 

This is Wikileaks ;( Dr Raza)

 

 

 

 

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I think there is a bit of wrong perception going on within our people as populace; this is regarding Azadari and jaloos-e-Aza.

 

 

 

One thing I would like to share and make all understand;

 

 

 

After Qatal-e-Hussain (A.S) Azadariaey Hussain (A.S) and this Jaloos-e-Masoomeen (A.S); have taken a mandatory subject of ritual as practice being a Muslim and followers of Ahlul Bait (A.S);

 

 

 

This is in the shape and format of belief to condemn Yazeediat as part and parcel of Islamic Perspective; in addition to the already conceived idea of Islam and Shariah.

 

 

 

Under all means these jaloos and Azadari; bears same respective and respected portfolio of belief and faith as we own and bear similar practices as Namaz and other mandatory rituals as Practices.

 

 

 

So it’s a close chapter that perhaps restricting jaloos and forbidding Azadari by constrained approach as self abstain and refrain therefore by pressure as if insane; can be by any way an outlet to save and safeguard lives and life.

 

 

 

We must understand; Concepts and chapters in Karbala have defined tyranny, oppression and repression therefore segregating Haq from Batil.

 

 

 

Karbala is a highlight and demarcation between, two generations.

 

 

 

One heading the genes and genome of Muhammad (SAWAW) and the other; bearing the trait and qualities of Abu suffian.

 

 

 

If purity remains pure; impurity is well defined hence being separated and segregated in Karbala.

 

 

 

Yazeediat Murdabaad (Dr Raza)

 

 

 

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Almost any and whatever sin that perhaps existed before and prior to Islam and of course prophetic arrivals as earlier and before; this is as reason of prophetic revelation since Hazrat Adam (A.S) till Hazrat Noah (A.S) and Hazrat Loot (A.S) till Hazrat Muhammad (SAWAW); still exists in its similar form and format and Infact with more threshold and course as reverberation; therefore a reasonable reason to topple and depart this humanity as sinister and unfaithful; this is especially when truth has arrived

 

 

 

This is because Quran has been stranded and the rope has been strangled.

 

 

 

So hold on for few more breathes as moment; He (SWT) will take sin and sinister; soon and surely. (Dr Raza)

 

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This is amazing when you pray to segregate Haq (Real) with Batil (fabricated); this is regardless and even without tagging or understanding Haq (Fact) and Batil (Fiction); it still becomes differentiated in to Haq and Batil.

 

 

 

Everything may it’s all and one; all arose and arise what has once been declared as Haq and Batil.

 

 

 

There are two concepts of faith and two generation of follower in Karbala;

 

 

 

“Hussainiat and Yazeediat”

 

 

 

One has gene as genome of Muhammad (SAWAW) and the other has the gene as venom of Abu suffian.

 

 

 

If Muhammad (SAWAW) is Haq (Truth) than confronting Batil (fabrication); needs no definition in Karbala. (Dr Raza)

 

 

 

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Subject is defined.

 

One who is intending to carry Gham-e-Hussain must bear in mind that now death as reality and fate as fatality is impending as if imminent.

 

This is time to present hence prove what you belief as “Labaik Ya Hussain”.

 

You must bear in mind ‘do not run and continue to shun hence condemned what you hate as Yazeediat.

 

You must understand that all will soon be one and you would be dealt as if none.

 

Prepare your own self and secure your own identity.

 

Checks own self! Few bullets took all of you and you were nothing without the same and similar.

 

So what stops you to retaliate and to make them understand that you can think in very same and similar stern and stance?

 

We are not against anyone but we were never born as fun and to be burn as topple and turn.

 

It’s not you whom is being poked and that what chokes.

 

It’s Hussainiat which is the pinching point for Yazeediat.(Dr Raza)

 

******************************************************************************

 

Settled grievances are showing their unprecedented concealed rivalry.

 

 

 

Fight between literacy and illiteracy is pending; as if impending.

 

 

 

Differentiations between two pavements have been defined and refined.

 

 

 

Understanding as right and righteous is in due perception; though under transient interception.

 

 

 

People have felt the necessity of education as first to be loaded and as only fold that may unfold; what was folded deliberately in this nation as last and since last as Liaqat ALi khan.

 

 

 

And you see yourself; how he who knows; defends you in woe; therefore from hue and cry; whenever you ask as how and why.

 

 

 

It’s time to pack like back pack and send these all time ravishers to land of Hell where burning only would be their feed as fetch.

 

 

 

It’s now or never; if this unfolding literacy shall not gain access therefore to wax relief on grief.

 

 

 

Nothing can save you but education and the one, in possession of same accent as asset.

 

 

 

For calamity wants relief from grief and one having knowledge in his sleeves; is the one who unfold same for your folding feast.

 

 

 

Education shines; and you feel it like wine.

 

 

 

Buck up and applaud.

 

 

 

We still need more Like Faisal and Haider therefore one for each thus to reach hence to become part of rely and reliance of populace.

 

 

 

Well done MQM. (Dr Raza)

 

***************************************************************************************

 

 

 

Quran is a script as revelation where you choose your focus hence your way as follow.

 

 

 

Seemingly defined ways from dictated ways as theorem; has all round aspects of act as action that remains undefined as approach;

 

 

 

This is especially when focus has self deviated sight hence reach as displacement thus inability to see as sight through vision as insight and understanding by sight and insight;

 

 

 

I see Muhammad o ale Muhammad (SAWAW) as bearer of theory and act therefore a fact behind each revelation as Ayah. (Dr Raza)

 

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Curse shall be on the one whom is in front therefore to topple and turn the next as one and most vulnerable being affront.

 

 

 

He is the one who plays and put one as one therefore to shun Islam and prophesy as planted front.

 

 

 

It’s the suffian ibn-e-harb that became the chain as anchor of same curb; this is as relation of the same and very similar one as the last of the very first planted Shrub of curb.

 

 

 

It’s the legitimacy of blood that runs as flood this is as generation and gene therefore as reason of same and similar birth.

 

 

 

If Hussain (A.S) is the gene and genome from Rehmat ul lil Alameen (SAWAW); Yazeed (Malaoon) carries the same gene of Zalimeen and Munafaqeen.

 

 

 

Allah hum Laan qatalatul Hussain-e-wa Ashabehi***

 

 

 

Allah hum Laan qatalatul Ameerul Momineen****

 

(Dr Raza)

 

****************************************************************************

 

Wait and you would have a great deal of explication and implications engaging more on the road and on the run; for its less likely and in fact most likely that few of the very major coercion from highest office would be engaged in this racket; this ministerial relative relations of Ejaz butt and manager team is now explaining their worth that was never engaged and unwaged in spite of variant drastic issues.

 

Under all means few among always as one and Mr. 10%are the real men behind as Fan and this misfortune.

 

********************************************************************************************

 

Why is it that all fatalities brings royalty to these all time dancers, singers and similar paddlers as artist; to come up as one most noble to rung the bell among rabble, though are rebel;

 

This is especially ; when we put them over the rule as Belief and faith hence practices being Muslim and under Islam.

 

Do their act as action really worth as fact among faction; though, they as fraction; out rightly deny Islamic concept as practices.

 

Every thing is noble as long as you work that out with nobles.

 

Right arises from righteous and under all means; a cause as nobility, initiated by known wrongdoer could never turn up as noble and righteous.

 

Either you are clean as deity (Moosa) or you are unclean as gouty (pharaoh). (Dr Raza)

 

***********************************************

 

Your earning has major share in your upcoming burning.

 

Keep an eye or get ready to be shy; sooner as sinner. (Dr Raza)

 

*******************************
Purity can only stop purity.

 

Water as flood is without impurity hence as purity in front of human ill morality.

 

Under all means human purity needs to confront; what is retaliating in front as purity. (Dr Raza)

 

*************************************************

 

Difference between women and whore rolls around the fact that; women’s have importance of their man in their lives whereas; whores have importance of men on their living. (Dr Raza)

 

******************************************************************

 

Nothing is unexplainable

 

Moments becomes memoir

 

Feeling becomes emotions

 

Emotions becomes passion

 

Passion exhibits as love

 

Everything is hidden unless one admits desire

 

Love is the only element that ties you;

 

This is like a ship that floats in sea;

 

anchoring you at shore with anchorage of relation; as if in love.

 

Don’t you think; I am in love? (Dr Raza)

 

***************************************************************

 

Roses do not need words for their impression.

 

They are meant to be for the one and from the one and the one for the other therefore, each other and in Love.

 

This is like cuff and collar that grips each other as love and with love and for love and thereafter in love.

 

Thanks for loving me! :) (Dr Raza)
*************************************************

 

 

One who creates mess should be treated like pest therefore as nest that is all and as fact; the fuss among rest.

 

So nothing especial! As theory but understanding; that act of one becomes the survival of many and similarly silt of one becomes the guilt of many. (Dr Raza)

*********************************************

Actually you have set your own precedent and move;

This is as you consider right in society as your right and as surround consider right.

You are doing all right as to and as long as; how you want to do as like.

Under all means calamities as natural disaster are aggression as God curse; whom thrash and smash what you bear as cash and carry; therefore prior to burry without hurry but as flurry. (Dr Raza)

کہہ دو کہ اگر تم (خدا کو) نہیں پکارتے تو میرا پروردگار بھی تمہاری کچھ پروا نہیں کرتا۔ تم نے تکذیب کی ہے سو اس کی سزا (تمہارے لئے) لازم ہوگی (۷۷)
سُوۡرَةُ الفُرقان

***********************************************************************

Actually, what have been parted and apart hence set aside is; belief in Qayamah and the judgment day and this element of pain as ultimate gain and punishment and thereof penalty as eventual ailment.

Belief has no other way to prove itself but to make one understand similarly; that I will come tomorrow.

You believe me on my verbal commitment but you don’t believe Him though written assignment and synopsis.

So let’s have few more drinks and have few more fun; for if you think it’s never done as none; so it may be;

But why do you think so?

Is it your belief or what?

If it’s your belief and calculated intention; then you are at least, familiar with the concept of belief and commitment. (Dr Raza)
**************************************************************************

Women who are numerically the first to marry; transforms and behaves like an octopus.

This is especially the moment she earn child and still as, complete octopus when more children;

This is like more tentacles of octopus; all lively and lovely.

These tentacles are to grab and to suck nourishment and nurturing.

This influence of octopus is more than any influence over the prey hence; the prey submits as submission like surrendering.

Thus! Living like longing and forever as belongings and within;

I am already under grab of a self chosen octopus and her lovely tentacles. (Dr Raza)

***********************************

Taqwa is; Abstinence and avoidance for the will and abidance of the One and Only as worth; and solely being human at is prestige and as under siege hence as beseech and submission; this is as pure and purity and in aspiration and deliberation and in passion like obsession therefore for ultimate resurrection and serenity. (Dr Raza)

*****************

Let me pass on my energy of feel and love in your soul as body;

You will be jubilated like living in love.

Let me love you without seeing you;

For I am in habit to feel without sight;

So allow me to enter you; without your permissible permission and extract the sapphire within you;

That I have been longing like wish and desire as want;

This is as love and in the name of love. (Dr Raza)

*************************************

My move has strived, and I thrive to survive; this is to impress Muhammad-o alley Muhammad (SAWAW). What I write has best of my ability as grant; and who knows me as my mentors; understands me as lantern. (Dr Raza)

**********************

Wise have their own way as vision and wisdom.

Vision highlights wise and wisdom procures them vision.

A follower has impressions of mentor and exhibition as reflector. (Ali Mola) (Dr Raza)

*****************************
You must have one reason to impress me with your magnetic influence as yours and only. I am already around beauty. (Dr Raza)

Every second counts in a minute; making it an hour and as yours for twenty-four hours.

This is like days within month and years surrounded by days as every seconds; making you away like centuries and decades.

I am still waiting to be yours; this is; like every moment in a second as if, longing for that moment as love. (Dr Raza)

*********************************

What is your ability has my backup and ability as well; but what is your specialty has your indemnity and my inability. Grants have similar sanction and distribution as ability; whereas awards are especial and exemplified indemnities as abilities; an unperceivable fact as rewards from your Almighty Lord (SWT). I call it Sadqa-e-Muhammad-o-alley Muhammad (SAWAW)
Koi shak..? (Dr Raza)

********************************

What is denied as right and if you think as wrong and was his right; shall get his right as was right though denied.

This is! in the very next moment as may be right; therefore to validate the same right and to vindicate the same holder of that right.

Shall it be a verbal speech without siege, as if besiege and in beseech as admittance and right of freedom from surrender and captivity as expression and impression;

Mind you! It shall be like passion and in obsession; I mean, as love and in love.

So what stops you to say “Man kunto Mola fa Haaza ALiunn Mola”? (Dr Raza)

***********************************
I am like always and as ever; this is like all and forever and since ever and till now and perhaps forever; as if missing something.

Are you the one? (Dr Raza)

************************************
What we say; we actually want to do; but what we want to do, actually wants commitment on say.

Under all means your say is a potential belief and would be exhibited when same and similar commitment would be displayed as exhibition by other.

This is; as jubilation and supports hence unseen love and liking and applaud.

So cheer up!

You own what you keep as sown and you react what becomes reality as potential aspect hence yours underlying and understandable fact as potential enact.

Failure to follow what has been gallows and shutter from display; never meant; disown. (Dr Raza)

**************************************

What is your ability has my backup and ability as well; but what is your specialty has your indemnity and my inability. Grants have similar sanction and distribution as ability; whereas awards are especial and exemplified indemnities as abilities; an unperceivable fact as rewards from your Almighty Lord (SWT). I call it Sadqa-e-Muhammad-o-alley Muhammad (SAWAW)
Koi shak..? (Dr Raza)

***********************************************

Words have understandable tone in conflicts.

This is especially in words of one who is in search of; inflict.

Best way to save oneself from severe serving as severing; is to avoid about as bout of actor as inflictor hence; from a gust and unaccustomed bust; is to leave without bash and cash thus avoiding unseen lash as smash.

For people in search of conflict start their menu from tease as beast; leading to tether and than further better toward deter and deed; making victim beat ,bed and then treat as if they were neat and the victim in need.(Dr Raza)

************************************************

Awards and rewards have impactful impact only when awards are rewarded in their real time of award as reward.
Awards and rewards though synonymous terms yet have diverse themed application.
Award is the story of admitting success and rewards are the incentive after success.
Awards are compulsion to accept where as rewards are traditions to oblige.

Awards are regards of qualification and rewards are regarding qualifier.

Awards are conferred honor and rewards are dispensing winner.

****************************
If you want to know me you got to show me; what is your glitter and glare?

I survive on love and revive on snuff; this is through the fragrance and within the purity of love.

Be the patio of earl where my pearl envisage daily with their new fur.

This is; in passion of my obsession; therefore in love of my feel as fervor.

Are you obsessed? (Dr Raza)

************************************
What is that rule where;

Though submission becomes evident but restriction still remains eminent hence as hatred;

Mind you! Your throne has been snatched and your arrogance has been sketched.

This is like similar and same and within the depth of my heart as;

Only hub of love filled with awarded hate and hatred.

You must know!

Arrogance is my requirement and therefore; it’s my rule as surrender.

This submission is my subjection; and is for ultimate resurrection;

This is to rebirth my habit of submission again as surrender;

And that is;

In the name of arrogance and as vengeance and win; therefore love and in search of arrogance as new cuff. (Dr Raza)

******************************************************
A word is never sufficient for understanding!

For; words have same meaning but variant tone of expression.

It’s the impression of expression hence tone of expresser that is the only element that provision intention.

Wise don’t take words but rely on move; for move itself defines the upcoming lash as bash.

This is the reason; why wise control their collar and tie their tongue therefore defang own self as if without fang otherwise; conflicts have no grounds, and desire of the opponent itself can be the initiator.

That’s why I say don’t just talk about and say Love; use prefix and suffix as well; and that is; I & You :))

**********************************************
That’s all fugitive feel as fix and hoax;

I as belief and Quran in its sleeve; call it rubbish and deceiving; I mean this poetry (Shair-o-Shairee) other than in the name of Lord.

Why shouldn’t I act in denial and ridicule this false belief as piece of rebuff verses as poetry (Shair-o-Shairee); presented in the name of peace and appease; when the same, is the outright rejection of my & your concept and belief; though we all as applauder; are within the scoop of Islam and Muslim as followers; yet still magnifying fake feel as marvel & zeal..

I have no option other than laugh and bluff therefore with stuff that reflects my negation as denial and selection as disapproval.

For if you can ridicule belief in the name of appease; I am very much in possession to tease one as if; on my lease.

Hope I have not offended any one during their gratification and search of peace in the name of fake appease; I mean this poetry (Shair-o-Shairee) in honor of love and passionate stuff of beloved other than Almighty as “Rab”. (Dr Raza)

*********************************

Me, and you are still two;

There should be something between, to make us one; as dreamed.

What is that theme as beam that steam and stream, what is in between?

I call it love and you call it bluff but definitely it’s a cuff that can not be cough and stuffed but snuff or surf therefore with gentleness and puff.

Are you in Love? (Dr Raza)

*********************************************
Love is like, a low pressure wave as infatuation and akin.

This is! Like a silent attachment therefore; accessory as extra, nourishing from same as intra hence; as complete orchestra.

It exists within, as potential storm in lover and turns at times in to cyclone of passion which at monsoon of depression and anxiety, hence in glooms of disparity and insecure serenity; attain threshold beyond its concealed marginal values of like, love and passion thus; creating a tsunami within the act as action of expression and impression; we term it as obsession and mania in love. (Dr Raza)

***************************************************
”We love our self even after making so many mistakes; Then how can we hate others 4 their small mistakes”

Strange but True!

We hate their mistakes; for we actually feel, sense and make out that; the same would be our mistake as likely; if this work was carried out by our own self.

It’s a guilt of our own inability and suspected deficiency that reverts as condemnation over other;

This is because and; to aware our self as lesson; not to repeat the same in future, if at all presented as again and similar.

Actually we must understand; if task is assigned; we should always mention its hazards ahead to the assignee;

For if we can not highlight expected hazards and flaws for their safety and as remedy; this is a clear indication of our own disability as deficiency.

It’s the anxiousness due to anxiety hence guilt as loyalty that becomes curse on other as condemnation and velocity. (Dr Raza)

**************************************
So it was you who serene me like settled peace and panicked me; like phantom tease

Your arrival glitters my day and tranquil my nights

It shatters my sanity and winds off my vanity

I am very much within the burr of your soothing love

Please continue to breeze therefore appease hence my sight and senses,

This is as lease and for always as unleash

I love your arrival, for I depend on it for my survival (Dr Raza)

***********************************************
Relation is your association that impresses your attachment hence express as connotation that, some as two has some thing as one;

This is like and alike;

Though two but one;

Thus as if made for each other as together;

Similar to bondage and bends;

Hence as melt and mix;

As if make and made;

Together and forever;

Love is the only bondage that keeps;

You and me as one;

Therefore as two in love;

With each other and forever;

And for us and many as thereafter; (Dr Raza)

******************************************************
‘Don’t put your friend on test;
Not necessarily! Your test as testing can be the right time and his quality as ability.
Let your friend do what they can do for you, and even if not, for; the one who could not share your desire in your dire; will share your business; somewhere else as one like sapphire. (Dr Raza)

***************************************************************
Mind has variant thinking capacity hence diverse faculty as facility.

This is; to react and act on thought hence its own thinking as interpretation thus; as acceptability from the source as resource; May it be enforce.

Resources and sources are the only mode as method that keeps mind and thinking within the rational and ethical syllabi as all time curriculums.

Quran (SWT) is a curriculum and Muhammad (SAWAW) is the publisher and the custodian with all rights reserved as discretionary.

Now! Get a source therefore to reach this resource hence; by all means or force as self enforce;

Mine sources, supplies and submission for resurrections are Ale Muhammad (SAWAW). (Dr Raza)

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If drowning is meant to dive oneself in depth therefore to revert as deceased; than I must say!

Death is a souvenir for those who dupe themselves in dope of love therefore in depth; this is, to show as flab; the truth of their belonging hence bearing and believing in love, may it be depth of ocean; knowingly and consequently, even at the cost of sanctioning hence dispensing themselves thus ; certifying life for a death.(Dr Raza

***********************************************************

Desire is; when you want something; may it be anything with any intention; but affiliated attachment to the want, as decision; this is for oneself.

Work on the principle of negating self desire.

If you want one for yourself; slash your desire in to half.

Simply change the result of your interpretation as last Simply change the result of your interpretation as last and final; you would defeat the desire.

This is applicable on everything; especially what seemingly are under possession as power and wealth.

A last bolus of food can be left unattended to defeat desire as accomplished.

If you are tired; simply turn few more steps ;negating your feel as no more further.

A deliberate step before or after as refrain and strain; is a reflection of defeating self desire. (Dr Raza)

************************************************************

Covering is the essence of concealed.

 

It’s the fragility within that is exhibited without; therefore to hold and herald one in contact.

 

Delicacies have refined make as presentation.

 

What bears assets as stored; glare as glitter like shore; therefore as earlier hence before; this is like a cover that shields all within;

 

Hard core reflects emotionless hence as stone that needs brutal impact to disengage where as; thin as fragile demands care as handle.

 

Under all means! Covering represent the core hence is a reflection of the store. (Dr Raza)

**************************************

 

Desire, speaks truth by impressing and exhibiting as want. (Dr Raza)

 

 

***************************************

It’s the glare as your fascination that becomes crave as my obsession.

This is; to feel what has been sighted; thus in search like searching as insight hence concealed thereby; to highlight, what is cease and censure; though meant to provision peace as appease. (Dr Raza)

****************************************

It’s my desire for you that poses my feel as crave; thereby impressing me of your concealed beauty to anon display. Imagination is the only tool that wizard to glare the hidden beauty behind glamour. (Dr Raza)

***************************************

One needs to behave as ladder therefore to make someone feel the way he desires. Exposure within imagination is dependent on mercy as feel hence award as grant therefore; image as reality. Can I feel you? (Dr Raza)

**************************************

I don’t need to know you nor feel you; my desire is strong enough to carry you at my lay as wish. (Dr Raza)

*****************************************

It’s your time, your flight and you are the passenger; Check-in is your responsibility and destination is always my courtesy. Marry me Fly Free. (Dr Raza)

…. its your time your flight and you are the passenger …. check in is your responsibility and destination is our courtesy

***************************************…. its your time your flight and you are the passenger …. check in is your responsibility and destination is our courtesy

No one but one, though two yet one, as if made for each other as one; Are you the one? (Dr Raza)

**************************************

It’s so magical to feel your skilled art; as if; magic all around and unseen magnetism in their surround.

 

You (SWT) pour Hypnosis in my sight and tranquil in my feel.

 

I love your skill my Magnificent (SWT). (Dr Raza)

 

***********************************************

 

***************************************************************

My move is your confidence and my commitment is your consequence. It’s the trait within, as my qualities; that are reflections of my behavior. People call it attitude; I consider it faithfulness. (Dr Raza)

 

 

 

There is no way to prove disbelief but to disprove disbelief by proof as committed deed. Actions are the only reflection; that is the only expression as impression of belief. (Dr Raza)

 

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Sincerity has next designation as belief. Actions are the route as only reach. (Dr Raza)

 

*******************************************************************

 

It’s your action that becomes exhibition. Behavior is the image between. (Dr Raza)

 

***************************************************************

Is it easy to survive thereafter hence forever?

 

 

This is when one though none; in spite and being still; though there but not here; Thus does not spill hence stay around as your surround?

 

 

Yet! be the part as parcel of your imagination.

 

 

How can one around as only surround get way as if; was never around therefore as surround.

 

 

Though you are not around; yet you are still in my surround;

 

 

This is; as my around for the sake of my surround;

 

And this is as you;

 

I Miss you

 

STAY (S) around (A), Raza(R), always (A)

**************************************************

Either show me glare or live without darkness; for it’s me who glitter your glare. (Dr Raza)

*****************************************

I know! You know; we are in love. (Dr Raza)

**********************************

I don’t love you but it’s you who make me feel; love is unseen attachment that embraces keenness and impresses meaningless. (Dr Raza)

**********************************************

If you exist you should exhibit; for exhibition express your impression of existence hence highlights your existence in terms of survival. What can not be seen can not be visualized therefore remains concealed; as if does not exist. (Dr Raza)

**********************************************************

 

Loving You (SWT) is like; thriving! You (SWT) are the only extraction that pulpit and pour life in me. (Dr Raza)

 

**************************************************************

 

Words! That burst out of your purest thought as reactions, are in actual the means of revival therefore; revolution. It’s the emotional outburst as action and reaction; that shakes similar static and potential sentiments within the listener thereby making him; hence believing and responding in similar tone and tan. (Dr Raza)

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Whatever image as if mirror, is presented; the same becomes your mirror hence your own reflection;

 

This is, to see your own image; thus thereafter to use as mirror and thereafter.

 

If genuine would be declined their rights hence reality of image as mirrors; fake would be your only reflection as left.

 

Omission becomes your own sin and regrets become the penalty.

 

Disobeying merit is the curse of your own destiny.

 

Ali Mola! (Dr Raza)

*********************************************

Rivalry and enmity have more dominant, defined and courteous relations.

 

The extents of actions, reactions and retaliation have rational and ethical belief of initialization before final match as conflict.

 

My point is !rival enemies behave in more courteous and understandable way, understanding excuses with admittance and refrains as essentiality thus keeping distances as further and farther apart; till one or the other reason becomes reason of despair as attack.(Dr Raza)

 

********************************************

 

 

Beauty is in the eye of the beholder. >>>>>>>>>>>>

 

 

No!

 

I don’t agree! Here is my stance!

 

What exists &exhibits physically; have more effect off?

 

Eyes act as camera only; therefore to catch and transfer the same as seen.

 

It’s the mind that evaluate and critically ledger the contour and context thereby touring the whole scene in imagination thus exclusively extracting the pulp as peace within the holder; hence tagging it with the scope as beauty.

 

I have already gone through the process as same when I saw you!

 

People call it love at first sight. (Dr Raza)

 

********************************************

 

 

You got to stay or she has almost taken me away!(Dr Raza

***************************************************

 

 

Human behavior has dominant lust as first; towards the worst as worth in terms of wealth;

 

The second most prominent Perch in psyche; is the women.

 

It’s the innate behavior of withheld wealth; that dictates and deviates one towards the second desire as lust; this is as must.

 

Under all means procurement of necessity rolls around wealth as truth and similar curses as lust are the flyovers of same smut as wealth. (Dr Raza)

 

Few moments with you; are better than spending whole life; Do you agree?

 

I don’t agree but! Compulsively believe. (Dr Raza)

 

************************************************************

 

 

 

 

Perception and feel have different entity with diverse, portfolios;

 

I am in habit to feel and you are in ritual to perceive.

 

Feels have emotions whereas; perception has understanding.

 

Emotions are your reactions whereas; understanding is conclusions.

 

Reactions are built-in response whereas; conclusions are derived methodology.

 

What ever is a part as parcel of your sense can never be compared to; what has been deduced by sense?

 

Perception is infatuation and feel is passion.

 

This is the only difference between my love and your disregard in the name of infatuation.

 

I am in a habit to feel you as love and you are in ritual to disregard as perception hence; naming it as infatuation. (Dr Raza)

 

***********************************************

 

 

One is more powerful in strength as long as he is amateurish.

 

Knowledge though at one end makes you aware but at the other perspective becomes reflection of cowardly impression;

 

But this is only at times and not always.

 

Actually! Whenever an act as actions relics the requirement as obligation hence not to escape phenomenon;

 

Prior deduction in knowledgeable and intellectual in terms of conclusion; reluctant his response making him hesitated thus; keeping hazards ahead as remains like asset and ultimately his withdrawal thereby suggesting and warning escape from mandatory obligations by all means .

 

This is why! Sacrifices of knowledgeable person are a known understanding and innate territorial of their strong belief as asset hence a conclusion as; prior defined myth.

 

Labaik Ya Hussein (A.S) (Dr Raza)

*************************************************

 

Energy never dies.

 

It’s the purity of intention and similar focus as motive; that transformed in to unlimited energy;

 

Thus! Transferring its resurrected power as gain energy, among one and thereafter to all as populace;

 

This is how and why we see people who severe their lives for the sake of safety for the others hence sacrifice; becomes insignia.

 

For; they transfer their last energy as act in to an act as ultimate step for future hence power to enhance similar power in populace thus; symbolizing themselves and highlighting similar pathways as precedent.

 

Energy gains through the sacrifices in Karbala; is the product of ultimate power of Islam that would resurrect this humanity till and until the last day as judgment. (Labaik Ya Hussain)(A.S)(Dr Raza)

 

It’s the impact as glare that makes beast flare.

Beauty has unique bang.

It glitters to deceive mind and glare to besiege passion

I am always mislead; by beauty.

You are simply beautiful. (Dr Raza)

 

**********************************

 

And perhaps this word ‘Mash Allah” was made for angels like you;

 

So let me find my Lord from the course of my passion;

 

That is! Through the route of submission;

 

Within the hand of this spectacular skill as make and that’s you,

 

It’s the glare of your marvelous beauty

 

That reflects the magnificent skill of the maker,

 

So! This is no sin to love you and like you!

 

For my admittance hence submission

 

Is my obedience as compliance?

 

Reflecting my love as nothing!

 

But to love the knack of my Lord;

 

You are simply amazing

 

And He (SWT) is Magnificent (Dr Raza)

************************************************

 

Amazing to the extent of jubilation

 

And stunning to the effect as lost!

 

Your glamour makes me frost!!!

 

Are you a reality? (Dr Raza)

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Typically we all have sketches as idealistic images from our era as liking; this is through out and thereafter during our span as life.It’s the silhouette of images that we search in selectivity as impression; that becomes the reason of our chose as choice hence infatuation of past resulting in love as obsession hence for the future as love.

Sara is more like Madhubala and Meena kumaari.

I love both actresses.

Do you think you are safe; if you are alike? (Dr Raza)

*******************************************************

I don’t know how! But it’s really unseen, undisclosed and truth as sure is my and yours existence; Namaz (Prayers) get you out from all grievances and desires accomplished. (Dr Raza)

***************************************************************

 

Remuneration paid as interest in lieu of amounts that are being cashed as necessity or loans vide financing institutes; is a mere money that is no more than ill morality to cash and carry human assets as wealth deliberately and as greenmail or coercion; this is like over and abundant snatch putting one in to sin as all time sinister; thus as life time payee in lieu.

 

Under no means ill moral money can be countered with morality but similar ill morality as untoward collection and reimbursement as pay and finale. (Dr Raza)

*************************************************************

Need becomes requirement and requirement becomes necessity; it’s the call for necessity that shapes in to desire which later routes itself as intentions. Your direction of move is your intention that procures result ahead of your achievement. (Dr Raza)

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You have right to choose what you like; I have chosen you. (Dr Raza)

********************************************************

SARA……. Sacred (S) &Amazing (A) reflection(R) of angel (A)

*****************************************

What starts; in the name of God (SWT) continues to stay at standstill; till you say and close it again by thanks.

So say! (Bismi Allah); before the start of work of your desire and similarly; (Alhamd-o- lillah) at the end. (Dr Raza)

****************************************

Rules as regulation are reasons to counter human horizons of psyche as behavior therefore temptation hence desire; that could become crime or a likely offence. Not necessarily desires are exhibited as existing but; a potential as well

. جاننا۔ خدا جیسا چاہتا ہے حکم دیتا ہے (۱)

سورة المَائدة
***************************************************************

You may not like me but, i must love you! Actually I am in a habit to love. (Dr Raza)

*********************************************

I do not wait for results; for results have finale impression as static hence explaining restart thereafter; this is as new and again. (Dr Raza)

*******************************************

Common thinking is; you are in love with me. Is it true! (Dr Raza)

************************************************

Your “No” has impression of expression that something is there whose counter is “Sure”. I think, its love. (Dr Raza)

******************************************

Common affair is; I say “Yes” and you say “No”; love becomes the only tie among. (Dr Raza)

*********************************************

Money Means!

Malicious (M), oppressive (O), nasty (N) emerge (E) within you(Y). (MONEY)

So the point is; it exists within us but it emerges with desire hence lust.

So why should one expose his inner as dominant hence exhibit as prominent; in traits that are only to be kept in asylum and grilled as dormant.

You can not buy me with money but surely with your beauty; Honey! (Dr Raza)

*************************************************************8

I herd in herd of sheep’s; most of them are black as tarry; I am the only white among. (Dr Raza)

*************************************************

You don’t need to award motivation and similar lavish and breath taking lavenders therefore to grab me and make me around you as souvenir.

Simply declare you have Hussein (A.S) with you.

You would find me rolling around you as hub; this is just to get a sight as see of my beloved and adore.

Believe me! I simply carry my corpse; this is to garnish it as shower hence to free my soul; like longing for this precious desire as Hussein (A. S).

Labaik Ya Hussein (Dr Raza)

*********************************************

I just need you for a moment; this is for my memoir and imagination. (Dr Raza)

********************************************

Revolutions only strike destiny and as fortuning fate; when similar pain and trauma becomes the destiny as fate of each and every hence; making pain as consensual reason and revolution as only remedy. (Dr Raza)

*****************************************************

We can not imagine till we have image as criteria.

In my sanity!

Angel is nothing but a desire that shatters thought and shutters your sense; leaving you like one without sense but in sense of one as angel.

So I am sorry!

You are not an angel but; angel shall alike you.

Are you the one as one in my sense as angel.

Mind you!

Your no will be assertion as admittance and your like as yes; would be affirmation as truth.

So the compulsion is to say yes or no or; you are the one as my angel. (Dr Raza)

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I never realized time; till I started waiting behind you. (Dr Raza)

*****************************************************************

I know whom am I talking to; and you know whom am I addressing to;

So don’t behave as innocent; for you are very much aware of my desperation therefore waiting, to curse each and every moment as span that curtails and curtain you from my sight as engagement. Where are you? (Dr Raza)

********************************************************

Have you ever notice that; how much pain does it give to see something as breathe catching yet unable to express what is your real feel about that mind blower?

This is just like that; you have all in life but no life to make your life as living for another few more breathes as reason.

I am astonished! I see no reason more catchy to survive and strive in this life as misery but; other than what is called beauty as remedy.

But these remedies to relief life with desire; still remains the diversity among the sights as beauty therefore to appease mind with serenity.

Though the extent to debunk the final as beauty is seemingly indefinite and infinite;

But I am sure! Initial to declare beauty as magnificent starts from you.

You are simply Gorgeous! (Dr Raza)

************************************************

Mind you! It’s not your body that belongs to you but; it’s your soul that stays as you. (Dr Raza)

***********************************

I just need you for a moment; this is for my memoir and imagination. (Dr Raza)

**********************************

You don’t need to save your soul but Corpse (body).

Seemingly soul has no role in your tendencies as sin or virtues or whatsoever but; to resurrect you like a law full servant till and till then it’s the day as departure; when it will be freed like salvation. (Dr Raza)

*******************************************************

Concealments of facts indicate potential towards deceive. (Dr Raza)

********************************************************

We cannot judge unless and until someone come up with words;

This is because words are the only parameters within the course as behavior that exhibit as exhibition therefore potential as tendencies; expressing your personality without seeing you. (Dr Raza)

**************************************************

My hesitation as disguise to disclose myself has reluctance; of your attitude as likely denial. (Dr Raza)

***********************************************************

Imagination is the right place to live for you are nay there to bother me and my obsession. (Dr Raza)

**************************************

You must not get annoyed on my declaration to tag my love as darling; for it’s you who is the dearest in my understanding. (Dr Raza)

*****************************************

I need you as object; to write my thought as subject. (Dr Raza)

**************************************

And it’s the darkness around the moon in the midst of night that allows day to create its effect as first light thus leaving her domain as surrounding around the halo of moon like a blend of color; that was made perhaps for each other hence in passion and forever.(Dr Raza)

******************************************

No matter what darkness can be made my fate but; as long as you are there as radiance hence a hope that warmth my eyes and heat my soul therefore console. (Dr Raza)

************************************************

I have never seen angels; are you the one; and the same that is in all; is the one that is for me.(Dr Raza)

***********************************************

Belief has dictation as advice that is the principle of its right. (Dr Raza)

**************************************************************

It’s the God (SWT) that became the reason of revenge hence rivalry as conflict.(Dr Raza)

****************************************************

It’s me who loves and it’s you who likes; for I possess and you confiscate. (Dr Raza)

******************************************************

Stay satisfied with the evil; for what you have will remain with you and will soon stand in front of you as your own and only. (Dr Raza)

************************************************************

Mind you! I have similar options and same means; but it’s Him (SWT) that demarcate my premise therefore His desirous premise from exhibiting same and akin you!(Dr Raza)

********************************************************

Liking starts fencing around its focus immediately and the very next moment.

It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)

***********************************************

Not necessarily! One can understand though staying in possession of corn as intellect; for if sight and vision was a similar grant none among the all shall be deviated from the insight as vision of God (SWT). (Dr Raza)

************************************************

I don’t know but this democracy seemingly and logically is a menace.

How come many decide one among as suitable when all and the one are themselves ignorant.

It’s the level of decision that ultimately works to dispense similar level of governance.

My point is simple but many would not agree! Intellect, knowledge and wisdom have same ancestral denomination as numerical numbering in rating and runs in families and through generation making it an essential part of assets and possession.

It is because of discard of this fact that people who are legitimately unbuckled and unprecedented gain denomination hence occupant of the throne resulting in catastrophe. (Dr Raza)

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One must always keep his assessment over the caliper of measurement; for people whom are to lead as leader must have concealed wisdom and exposed sight; I mean insight. (Dr Raza)

***********************************************************

I see no reason behind this conflict as want and unprecedented deny as refrain; for necessity that becomes demand of populace has sights of basics and understanding as need; under no means need and necessity can be topple and tumble but with relief.(Dr Raza)

********************************************************

Be logical; you would be dealt logically. (Dr Raza)

********************************************

So when are you coming to show me; what you have for exhibition as especial? Mind you; I am used to sheep and similarly wolves in sheep’s clothing. (Dr Raza)

******************************************************

Though I could not find the meaning of your name but I have found that you are not the one whom can be traced like everyone.

So let me say that your exclusivity is your charm and your scarcity is your uniqueness.

You are one; of your own class that sets precedence hence primacy as follow.

Thank you very much ………….my Grace

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Our acts are exhibition of our stance! (Dr Raza)

*********************************************************

Exploration starts from assuming and end ends at exhuming. (Dr Raza)

**********************************************

And take your route what fits as per your understanding but do not crossover inn audacity this pave as my obsession (Al-e-Muhammad) (A.S): I would be left with no option; for you would think once without; but I am mad within. (Dr Raza)

*****************************************************************

If you can put pen to paper through the vision of your insight; you would get your share on this platform as debate .Besides and between; you have no weight age as menace for I am in a habit to nib ignorance in bud. (Dr Raza)

***************************************************************

When foot print could not make impression of your arrival you have no footings.(DR Raza)

****************************************************

Imagination has no boundary; it’s the consciousness that shutters hence demarcate premise between realism and romanticism.

If intentions are filled with desire and passion; boundaries as premise becomes immaterial. (Dr Raza)

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Nothing is dreamy neither steamy.

What can be imagine becomes visage and futuristic.

Imagination is the clue to future reforms; for it’s the existence that passes through the realm of imagination in to procurement hence provision of necessity. (Dr Raza)

***********************************************

Loving in Imagination is better than reality which demands no exhibition to be dwell in terms of perception; this is alike controversy within true and false and similarly real and fake. (Dr Raza) ************************************************************

If you don’t find what you are looking for; unearth it in imagination. (Dr Raza) **********************************************

Intensity of love in imagination is far less than in reality but the only factor that drives it dominant outlook is its behavior that gives it a decent impression; this is without exhibition. (Dr Raza) **************************************************

A woman is the most sophisticated art within the galleria of birth that can lose her modest worth even by sight as dust. (Dr Raza)

*****************************************8

If one does not know the meaning of fragility; how come he be allowed to handle the most modest fragile, the women. (Dr Raza)***********************************************************

Love is a desire to live in the name of one as unwritten hence indulging yourself as written; this is for the same as one; considering and declaring it perhaps the part and parcel of your life as own; hence under all means as one above desire as longing and belongings.

I am in love with you.

But who are you and where are you? (Dr Raza)

*********************************************************

We cannot change behavior but can mould attitude. (Dr Raza)

*****************************************

No place is less romantic.

One can falls in love with any place if input as initiator rolls around.

Thanks God! You were not there around; when I was in senses. (Dr Raza)

****************************8

Lack of interest attracts interest.

You must understand this theory.

My interest has your magnetism as space. (Dr Raza)

******************************************************

Don’t follow me; for I am in a habit to tag places with my love. (Dr Raza)

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I am puzzled! Can’t write without you but still survives without you. (Dr Raza)

*******************************************

Half addiction is a complete addiction;

For the part as occupied half; was the only space for the same.

Meaning; the same space is preoccupied and is equal in weight hence equalizing the other half as nil;

So it’s my imagination, that disassembles the two in static equatorial equivalence;

Thus dominating the part of my likes and liking thereby making it heavier hence to use it where ever and whatever I desire.

And my desire is nothing but you!

And you know you are not the one as only; but many and any, who may be you but definitely; not just you. (Dr Raza)

**********************************************************************

Quran (SWT) is the only book that gives you right to copy and paste whatever and all; as per asylum syllabi within; in your life as your built-in right for the righteous in terms of Copy writes. (Dr Raza)

************************************************************

How come he whom is still striving to reach a palatable destination can make you a piece as peak of eloquence? (Dr Raza)

*********************************************************

I don’t think we love voices but in fact the one behind that attitude. (Dr Raza)

***********************************************

If you can believe in God without see; I am very much visible. (Dr Raza)

**************************************

Experience and exposure saves you from backlash. (Dr Raza)

***************************************************

If one is good for a moment; you are as always; so let me adore her this moment. (Dr Raza)

***************************************************

Taste is a feel that is dependent on temptation as presentation. (Dr Raza)

**********************************

It’s the element of confidence that becomes the reason of promising; within female as groom.

This is especially after her birth as mother. (Dr Raza)

*******************************************

It’s the belief as guarder of chastity and defender of modesty that is the sole reason behind men’s attitude as behavior. This is the reason why people adore masses that put themselves for the fight of nations hence populace. (Dr Raza)

***********************************

Simply condemning men for their unprecedented behavior as once; could not suffice object as criticism.

Blame them for the eventual death as well; that was varnished like petals over the border of your marked premise.

For their attitude to garnish and defend what you called as land is after all the real realm of their true behavior; that you enjoy in lieu as security.

My salute to the defenders of the nation whom spray lives and living hence death as penalty therefore; to secure my life as living; hence nurturing and nursing our land with their lives.

Pak fauj Zinda baad Pakistan Painda Baad (Dr Raza)

****************************************

Why don’t you understand!

We are not special with many lives and rearrival.

But we understand that your lives are more precious than my only.

So check out so many one which we together make; this is for the many and you; that we garnish daily and as you demand discarding our lives and love one’s for you and our land ;and that’s for nobody but you hence; our security and integrity.

Pak fauj Zinda baad, Pakistan Painda Baad (Dr Raza)

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A woman maddens your plan; shun your ideas ahead of women. (Dr Raza)

***************************************************

My beats as “lub’dub” are for the one as new glamour and the other as previous; hence in continuity and in rhythm praising each and every as cycle thus in disciple fashion of passion and fervor therefore in obsession; this is to carry my life as beating in infatuation as long as they (Beats) are resurrected with new arrival as beauty hence life for the bewildered. (Dr Raza)

**********************************************

You can not disagree; for what I write is your sight and your insight.

I do not write but only; what remains your silence. Love is a patch that attaches two; may it be a declaration of one. (Dr Raza)

*************************************************************

Heart never fails in love; in fact it gallops into new life; the moment lover admits (his/her) fervor hence; (his/her) submission in lieu as crash. (Dr Raza)

***********************************************************

We do not love faces; we actually retaliates fences around faces that debar our desire to feel what can ultimately relief and soothe wish hence; by touch only. Passion has its extreme limitation as peak; by touch only. (Dr Raza)

***************************************************

It’s your attitude that becomes my thought and it’s my thinking that exhibits your behavior .Aren’t we made for each other. (Dr Raza)

************************************************************

Your hatred for love is a mere disclosure of your desire for love; for you disown only; what you own as one. (Dr Raza)

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Fantasies are unattained means of ideas that at times becomes dictations.

Theme behind in such; is to idealize the feel in later therefore to calm the desire of former as fantasize hence dictated.

Dictations are no mere than peep. (Dr Raza)

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A friend is another you as another one, that makes you two, if ever, whenever, wherever, forever and thereafter. (Dr Raza)

***********************************************

You are within me as my own; don’t blame me for this disregard! I know; you know I am senseless. (Dr Raza)

*********************************************************

How can I handle two beauties at a time; I have a lone heart. (Dr Raza)

*******************************************************

And from where! Should I borrow that sight which can see through the glaring input of your beauty? For I see nothing but you; the moment your glare falls on my fornix as glance. (Dr Raza)

************************************

How many more times this teases as call; would remain the subject of my cease as wall. My! Self curtain must not be taken as abstain; for I know you know, I am fond of beauty! (Dr Raza)

**********************************************

Let me say! You are a blended version of beauty and loveliness.

One can see and feel the liveliness within the luster of passion hence beauty within beauty.

Why not I call you an astounding presentation to define beauty through sight of vision;

This is; towards feel and desire hence magnetism toward jubilation to reseed and watch hence watch again therefore to appease mind and senses vide glare and glittering souvenir of the God as marvelous make.

You are a complete definition of this word as beauty! (Dr Raza)

**********************************************

So when are you coming to show me; what you have for exhibition as especial? Mind you; I am used to sheep and similarly wolves in sheep’s clothing. (Dr Raza)

**************************************************************

Though I could not find the meaning of your name but I have found that you are not the one whom can be traced like everyone.

So let me say that your exclusivity is your charm and your scarcity is your uniqueness.

You are one; of your own class that sets precedence hence primacy as follow.

Thank you very much Deenaz!

*******************************************************8

Our acts are exhibition of our stance! (Dr Raza)

********************************************************

Exploration starts from assuming and end ends at exhuming. (Dr Raza)

******************************************

And take your route what fits as per your understanding but do not crossover inn audacity this pave as my obsession (Al-e-Muhammad) (A.S): I would be left with no option; for you would think once without; but I am mad within. (Dr Raza)

*************************************************************

Stay satisfied with the evil; for what you have will remain with you and will soon stand in front of you as your own and only. (Dr Raza)

*************************************************************************

Mind you! I have similar options and same means; but it’s Him (SWT) that demarcate my premise therefore His desirous premise from exhibiting same and akin you!(Dr Raza)

**************************************************************************

I live in imagination and do nothing other than imagining. So no more questionnaires

It’s me who loves and you who likes; for I possess and you confiscate. (Dr Raza)

*************************************************************************

Intention is your belief hence imaginative decision and desire; that you put as reason before the act as action; even if it does not become your mouth piece.

It’s an understanding that is supposedly supposed hence understood within the same perspective of probability that is ones belief; in spite and though; the acts has not been done or executed by one.

However at stance, it’s an obligation to endorse the same concealed fact as speech; wherever and whenever it is obligatory.

You may say in the name of the one as desired and decided. (Dr Raza)

******************************************************************************************

Evil at times resides in beauty; this is to catch the one in passion through the glare of its impression. (Dr Raza)
**************************************************************

Its easy to know God (SWT) by belief hence through the reason for being born in a family where you were subjected to know your birth through the one as “Only” but what counts is an understanding; that is to know your creator through the marvelous skills as his presentation and around: For understanding makes you stand fast in your decision hence in dire need as committed and confident and convinced. (Dr Raza)

I am unable to understand these phases in my life of perhaps deliberate decline and then reversion again with love of the “One” whom was though never forgotten but was perhaps unintentionally over and done.

Nothing but it explains; that His (SWT) love for me, is ready to accept even if I do not pay due regard; for he knows the concealed behind the undisclosed.

I have been longing for Him (SWT).

He (SWT) is Most Compassionate and similar Merciful. (DR Raza)

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It does not matter where you are born, brought and bread; what matters the most is; your groom. (Dr Raza)

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If he thinks he deserves; he shall be awarded; for awards only help those who are qualifier. (Dr Raza)

**********************************************************8

Disgusting attitude and behavior of dragging attachment as religion and similar sect as bearings; has out rightly dishonored; the patronage and loyalty among many as national assets.

Your mother is the one whom nurtured and nursed you as one similar birth; giving and granting you same time as span and similar feed as blood.

How can one be disregarded as son when birth has same legitimacy as one? (Dr Raza)

******************************************

Genuine will be declined and fakes would excel; a known tradition for centuries. It’s a proven law and we all know it. (Dr Raza)

***********************************************************

Your wisdom is your conceit hence excellence; rest aligns with contest therefore sooner or later; dishonor. (Dr Raza)

**********************************************

I have no option other than excelling my intelligence and knowledge; this is to uplift the name and honor of my insignia and Master (Bab-ul-ILm) the “Gateway to knowledge”. (Dr Raza)

*************************************************************

It’s your own make that reverts as fate; for nothing becomes the anxiety of your lord (SWT); whether you obey or not! (Dr Raza)

***************************************

And if you are able to defend your Lord (SWT) as “One and Only”; what else do you need to claim; for rest are the magnificent summary and benevolent dictation of the Lord as Almighty meaning ; a beautiful concept(The basic rule as practices) in Islam. (Dr Raza)

********************************************************

Life is a feel; a sensation that swings your mood. Choice lies within you! (Dr Raza)

*******************************************

Not necessarily! It’s you; behind my love! For I am in a habit to enter imagination; switching my love like sights and scenes.

Call me flirt or with name of your desire; but for me my acts are no more than spraying love evenly and squarely (Dr Raza)

****************************************

I know! You don’t like sharing; but you must now it’s the sharing of corpse and the sharing of soul that becomes the reason behind love (Dr Raza)

********************************************

When thought becomes thinking; reasons remain as one; this is; someone behind the one; is in love. (Dr Raza)

*********************************************************************

Thoughts that don’t allow words as spray; has ambiguity and anxiousness within them; explaining the intent to say but fear to be seen. (Dr Raza)

**********************************************************

If you can not say; you are still caught; for your arrival has impressions; since love spew aroma that remains as fragrance even during silence as arrival and exit as departure (Dr Raza)

*********************************************************

“Your confidence has; reasons of my credibility.”(Dr Raza)

********************************************8

“Either admit your inabilities or; secure your incapability by silence”. (Dr Raza)

***********************************

You only face; what becomes your destiny. Love is like destiny; either admit, or face it. (Dr Raza)

***************************************************

Words have similar tone and same text with repetitive occasion as again and then.

It’s the element of passion and love as affection and similar affiliations that creates enthusiasm and jubilation within the scope of its presentation as memory and award as memoir.

Words are never important but it’s the one behind the affection as float; that creates importance within one’s life as; precious. (Dr Raza)

************************************************************

Habit is your habituated crop that habitat as habitation;

Its proliferation has unique preponderance and requires no further nurturing but; negligence. (Dr Raza)

**************************************************************

It’s a common affair!

People mark and stain their premise of thought in individuality as if cordoned and grilled in golden fence; therefore debarring thoughts from observations.

Though; in spite their idea is to float their thought in deeds of intelligence yet; their actions are mere exhibition of a self sighted praise as self awarded symbol.

Open the sketched premise therefore to let people come and debar and debunk your thought with words as negate or approach as praise.

This is the only way to symbolize your word as symbolism of intelligence. (Dr Raza)

*******************************************************************************

 

 

Vision needs vision that needs vision to see; this is not through vision as sight but vision as wisdom. (Dr Raza)

 

************************************************************************************************

There are two ways to see; one through vision and the other as; vision. (Dr Raza)

***********************************************************************

 

There is no remedy for a necessity but; to resolve. (Dr Raza)

 

*****************************************************************************

 

The moment of comprehend is the minute of execution; you would not entail responsibility but what you apprehended in your sanity. (Dr Raza)

************************************************************************************

 

Share the responsibility for not paying due regard as deliberation; you shall be represented therefore presented; hence shall be apologetic for your behavior therefore penalty. (Dr Raza)

****************************************************************************

 

How come your focus of desire therefore achievement rolls around means of entertainment hence; a minor from whole; gratifying corpse and not soul? (Dr Raza)

 

**********************************************************************

At least! You have your choice; therefore words, to garnish over me as malice. (Dr Raza)

************************************************************************8

 

Uprooting indicates potential weakness. (Dr Raza)

 

*******************************************************************

 

Greatness is a reflection that explains unmatchable infinity. (Dr Raza)

 

********************************************************

 

Political soil must be impermeable. (Dr Raza)

 

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It’s the element of softness within sludge that allows seeds to develop their stem and thereof leaves. (Dr Raza)

 

*****************************************************************************

What is deficient, remains deficient for; remains are images of past as existence. (Dr Raza)

 

*******************************************************************************

Image has built-in reason of exhibited attitude and behavior as deterrence; you have choice to be ferocious as lion and similar friendly and humble as goat. .I am in love with; lions (Dr Raza)

*********************************************************************

 

Roaring and barking are similar tone with different magnitude and variant behavior. (Dr Raza)

**********************************************************************8

 

Get feel out of your life; you would be senseless. (Dr Raza)

 

*********************************************************************

Some body may move on your intention; you are the man behind! (Dr Raza)

 

********************************************************************************

There is a day; when your exhibition becomes your impression of attitude as grievance. (Dr Raza)

**********************************************************************8

 

 

Your exhibition as behavior is an impression of your gratitude or grievance. (Dr Raza)

 

*****************************************************************8

 

 

There is no way to express feel as love for; words are deceiving and have no means in terms of expressing love.

In fact; love is not at all an expression; it’s an exhibition in reality.

Frankly it’s neither an exhibition but; it’s an anxiousness as feel and crave as concealed.

Truth is it’s an undefined, unexplained apathy toward surround hence concern towards none but one; whom resurrects life from crave hence luminosity within darkness. (Dr Raza)

*******************************************************************************************

 

Appreciation is such a necessity that adhere isolation making it an inclusion. One needs nothing but applause for his act as action and similarly thinking as thought. (Dr Raza)

*****************************************************************************

 

Whom can be friendless than one; who speaks and there is no one to hear. (Dr Raza)

 

**********************************************************

Today is more impact full than tomorrow; for the same would be regretted the day after. (Dr Raza)

************************************************************************

 

Your presence in your absence has essence of my feel; let me stay within the imagination of sense that keeps me in hypnosis of your presence; even in your absence. (Dr Raza)

*********************************************************************

I am not responsible for my acts as love for; this love as craze is the reason of your charisma.

 

Do not blame me but control your magnetism that attracts my peace within.

 

I don’t care what you feel but you must know; I have an instinct to attract hatred with love.

 

In spite and between; though you are a mare for me; but my sense can feel the romance around; this is especially whenever you are here for a moment.

 

Please do not leave my surround and around as my life revolves around your magnetic charisma. (Dr Raza)

**************************************************************************************************************

 

 

Fear is most modest quality within women that attracts men. (Dr Raza)

 

**********************************************************************

You are more than what you think and better than what people describes you.

 

You are amazing!

 

Now guess yourself (Dr Raza)

 

**************************************************************

 

Let me grill myself in asylum of your infatuation

 

You are soothing to mind and appeasing to senses.

 

I find misery the moment I get away from you

 

So let me stay within the ejection of your passion. (Dr Raza)

**********************************************************************

 

 

Whatever I write; has concealed beauty of my instinctive infatuation that though exists in reality; but is beyond my reach as glamour. You are one of them! (Dr Raza)

 

********************************************************************

 

 

Relaxation is a sandwich sensation between two tiring episode. So get a new fatigue therefore to enjoy relaxation between. I am sure you won’t find the sandwiched. (Dr Raza)

 

*********************************************************************

 

 

Ignorance resides within negligence; that always flights from ignorance. (Dr Raza)

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Faults indicates omission; errors reflect misconception; negligence mirrors ignorance and the basics of all lies behind attitude; act responsibly you will be dealt responsibly thus would be declared responsible. (Dr Raza)

*********************************************************************************

 

 

Every passing moment is the bugle of experience that grants more inertia with span hence perfection before assembly. (Dr Raza)

 

*********************************************************************

Human mind does not need physical silhouette to declare love as passion. Sight of imagination always perceive lover in rank and ranking of most melodious memory as beauty, within mood as psyche. This is how one becomes the obsession as infatuation hence a pool of fervor even during his/her absence. (Dr Raza)

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If only prayer was the reason of my birth than logically; I should have been born as an angel. This is; without an instinctive desire. (Dr Raza)

 

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Beauty has no definition. Liking itself explains desire. (Dr Raza)

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Failure to procure wanted results always awards regrets to the creator. Human art as skill; if could not procure the refine methodology of her theme as birth; has no other ruling. (Dr Raza)

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Each and every subject has its reason behind ignition and nativity. .Death has similar destiny attached with the rationale as birth. (Dr Raza)

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Mirror reflects similar image; if I take beauty as mirror, passion would always be the answer. (Dr Raza)

 

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If we are the reason of desire as birth; the same shall be the reason as death. (Dr Raza)

 

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To fill oneself with love and to give own self for love has vast difference of passion and fervor. Filling is a selfish attitude whereas giving is a sacrifice. (Dr Raza)

 

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Sacrifice in love erupts as tears and slough as misery.

 

Fatality of loss does not exhibit pain of not finding the love but; it’s the loneliness without love and within; that tether mind and pinch soul. (Dr Raza)

 

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Anger has immense power to resurrect corpse by killing deliberation within soul. (Dr Raza)

 

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Ignorant moves on mercy of fate whereas foreseers provision truth; that shall justify fate as destiny. (Dr Raza)

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Love makes us supple and hatred rules as rock. (Dr Raza)

 

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Beauty amid and amole women; has no meaning but modesty. (Dr Raza)

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When you say no! It starts a new chapter (Dr Raza)

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You are not what you exhibit; but you are what you exhibit. (Dr Raza)

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I can varnish thousand words for one; and that is your glimpse. (Dr Raza)

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I am occupied to the extent of preoccupation

How come mind becomes sinner and corpse became offender when soul was there to track the same trail; hence without gratis

If submission is meant to obey; why good and evil have different pavements.

If loyalty is to grace some one; why disgrace is an offense

In my opinion! It’s the cause and the intent that becomes the reasons of intention therefore understanding.

If rule is followed; rest ally with the move.

If understanding becomes the subject; logic defends the reason.

If love is hurl as standard; hatred will be the only menace. (Dr Raza)

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You are loosing what you earned; and will earn what is left; and the same would be lost what you had as your best; and then will be left with what you were at your rest; that is as one and only you. (Dr Raza)

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I don’t write for a particular but one as especial. Do you know! It’s you (Dr Raza)

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What do you think? If I can love you in my obsession; I can still snatch you in my imagination. (Dr Raza)

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You are so complete; within my thoughts. My deliberations mask your inflictions. (Dr Raza)

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I am fond of fences around your barred heart; for they explains; the beauty within the grilled. (Dr Raza)

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Are you the one who is there but is never seen?

This is like the one who is seen only to one; whom can see only by virtue of his sight or by virtue of his insight; this is for being the same as the one as similar one; and even for not being the same as similar one; that is, similarly like the one whom may be alike and likewise different with the same or may be different as is invisible ………..I mean an angel or insider as insightful. (Dr Raza)

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Waiting is full of optimism.

It has excitement, expectation, enthusiasm, belief, confidence, commitment, attitude, stance, assurance, ability, capability, behavior hence expressions that are the impressions of one’s exhibition.

I am still waiting! (Dr Raza)

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I know you do good for a good! A potential sinner. (Dr Raza)

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What you decide; is my performance and what I perform; is your, discern (Dr Raza)

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Words have similar tone and same text with repetitive occasion as again and then.

 

It’s the element of passion and love as affection and similarly affiliation that creates enthusiasm and jubilation within the scope of its presentation as memory and award as memoir.

 

Words are never important but it’s the one; behind the affection as float; that creates importance within one’s life as precious. (Dr Raza)

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You must comply on lie but must not rely. (Dr Raza)

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Paint and brushes; are tools to create pictures behind conceived ideas.

 

They simply flash colors; theme is the only the theory to explain the concept behind.

 

What else do you need to understand the idea behind? (Dr Raza)

 

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What you conceive is your idea; not necessarily; ideas match realities. (Dr Raza)

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What you know; is your claim and claims are contentions, a reasonable justification behind conflicts. (Dr Raza)

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When you are not irritated; you are in love! For it explains soothe and peace within. (Dr Raza)

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A useless remains useless; no matter what changes. (Dr Raza)

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You come and you go away like the one who was never here but remained there for life and is; still. Are you the one! (Dr Raza)

 

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When you conceal facts; it gives you pain; love has no other methodology but unseen agony. (Dr Raza)

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Ahh! I remained as one and only; similarly as I was born and same as I would die.

 

This is the reason why I adamant isolation; for my essence has peer of individuality that is choosy to the extent of one and only; and that’s you! (Dr Raza)

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It’s only you behind all my thoughts.

 

Why shouldn’t I make you the insignia of longing and the symbol of obsession; for your thought as imagination elucidate my thinking and similarly illuminate my desire as passion.

 

So be mine! For none can own you the way; I crave for you. (Dr Raza)

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Why is it that you do not allow me to feel you?

 

That I have been longing as worship;

 

Who can understand the feel of presence than the one whom never had the pull to perceive?

 

This is other than self; within the midst of confinement of pain and agony

 

Console my soul listen to my heart

 

You would hear the clinch of your name

(Dr Raza)

 

 

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Scent as fragrance is the essence of emission that describes nectar; this is to attract the one in love of the pulp. (Dr Raza)

 

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There should be someone to say and utter your beauty by appreciation; for this glare your confidence and shines your value.

In my opinion; I love you…..explains that someone is hoping to see you in best of health regardless and in any way.

So please acknowledge!

I love you! (Dr Raza)

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Though I like you but I am unable to explain my liking; this is why people call liking as love. (Dr Raza)

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I must not be blamed for what I write; for what I carve has your input as impact. Beauty makes me insane like many. (Dr Raza)

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What we get is a mere share; what we become is a whole; without share.(Dr Raza)

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You are never yourself but what has been awarded as share. (Dr Raza)

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Stars don’t shines; it’s the darkness that glow them.

Similarly and like; you may be gorgeous but it’s my passion as expressions; that make you magnificent. (Dr Raza)

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Beauty is nothing but a match between sight and scene.

If scene can not create impact, it becomes delusion and if it creates impact, it becomes obsession. (Dr Raza)

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Gorgeousness is not your property; arrogance is your asset. Your beauty is my feel and your arrogance is your perception. (Dr Raza)

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Your name was enough to understand coziness within you.

Continue to shutter your premise;

For your cordon as barricade has self explanation of valuable corset.

Mind you! People who raids; roam around their ambition; this is to steel and snatch the moment they find the hatch. (Dr Raza)

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Its is the quality of female, whether, a daughter, a sister, a mother or a wife; that she never escapes one single event that could not uplift the profile of her immediate belongings and bearings as father ,brother, son and husband.(Dr Raza)

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We match corpse by mind and soul by heart.

Soul only matches heart when mind becomes one.

This is why we say “lovers heart; beats together.” (Dr Raza)

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The moment of comprehend is the minute of execution; you would not entail responsibility but what you apprehended in your sanity. (Dr Raza)

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Share the responsibility for not paying due regard as deliberation; you shall be represented therefore presented; hence shall be apologetic for your behavior therefore penalty. (Dr Raza)

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How come your focus of desire therefore achievement rolls around means of entertainment hence; a minor from whole; gratifying corpse and not soul? (Dr Raza)

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At least! You have your choice; therefore words, to garnish over me as malice. (Dr Raza)

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Life is a unique wallet where key as answer lies within query as question. (Dr Raza)

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What we get is a mere share; what we become is a whole; without share. You are never yourself but what has been awarded as share. (Dr Raza)

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Dew is what reflects falls of night within the midst of passion; among the two in love.

This reflection has nothing but reasons; that tears within lovers are the only brunt in life; as life time preserved.

Lunatics can only feel the fervor among the two. (Dr Raza)

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I only hate you to the extent that a lover can hate hatred with his extremes of hatred.

So what else do you needs in support of my devotion? (Dr Raza)

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It’s getting difficult to leave you and your Pluto;

For your scent as fragrance has impregnation of fumes that seduce mind and sinister soul.

How come I within me is now away from me as if it’s you and; only you

This lethargy as loss; has left nothing but you and your desire as once

How can one love his imagination with none within; but one

How can one be the angel of one; within so many around?

This is nothing! but bound and the bindings as love

That only rest in mind by making pain as sign

So let me be with my soreness and its bear as love

For this crave as desire is the only treatment of my dire and its will full fate

As ablaze like a fire (Dr Raza)

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Beauty has no language; it interacts by glare and act by impact. (Dr Raza)

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Moon has no value but it’s the darkness around moon that creates halo of illusion by its mesmerizing light of delusion.

It’s because of this fact that lovers in passion comes out as occasion therefore to pay homage to their desire of passion with attitude of compassion;

This is to console the dark asylum of their solitary confinement without love; with adore and obsession drugged with fervor; keeping moon as insignia of pride and prudence therefore Cupid of love.

You are not more than a moon for me. (Dr Raza)

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People have tendencies to search for flaw that may be used to throw grunge on flawless.

A dot as unwanted patch; is always read as safety factor; this is to keep safe from all those; who may have tendencies.

It’s better to have a bad patch on corpse rather on soul. (Dr Raza)

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It’s the orbit that rolls around sun.

Beauty rolls around grandeur therefore to earn its weight age.

Beauty is simply a mode to define object; that can fit its meaning.

Beauty itself has no meaning; it’s the object that completes its definition.

That’s why we say; “You” are gorgeous. (Dr Raza)

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Actions of Follower; is the image of leadership (DR Raza).

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Daughters are born to gift humbleness and sons are awarded to enhance confidence. (Dr Raza)

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I am near to qualify for heaven; my mother is pleased with me. (Dr Raza)

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Not necessarily! One must love one; throughout and only, but always; but can be alike; like the one in love; similarly and same; thus likewise and in love. (Dr Raza)

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If I can love you with all my desire; I can still love the very same way; similarly and with same desire. I am a potential lover. (Dr Raza)

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It does not matter whether you like or you love. In truth; Liking has more magnetism than loving; for liking is a crush of sight and loving is a defeat of senses. (Dr Raza)

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Love has different philosophy and similar methodology.

It has single option rule of thumb and that is to submit in lieu of passion and desire.

When rule of law is one command route the same path and that is; to obey and submit.

When sight demands crush; heart submits as defeat and the winner is always the one who receive his passion as love.

It’s a war of self-sacrifice where execution plan resides in self defeat therefore as unseen deceive; in the name of submission; this is to own enemy outside as beauty in the name of passion for long as longing tagging it a prisoner of desire hence grilled. (Dr Raza)

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When you negate something it explains conflicts; when love is the reason of contradict; it express nothing but a feel of gradual submission; sooner or later. (Dr Raza)

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So you want to counter my passion with your grilled concept.

You must know! You indulge hence fall in love unknowingly.

Love is no physical entity, which can be hold or halt.

What gives you pain with sight, scene and serenity as feel; has explanation of love.

You never know who is right for you but when you lose him.

What starts with restricted methodology and constrained thinking as restrain; never reaches peak of desire hence Pluto of lust as passion therefore end up as unattained satisfaction.

Love has its only place at peak of longing and fences as social, cultural, religious and similar moral are barred hindrances that never allow mating of two in passion.

So what you call as love is an agreement to start with and in the name of love therefore after all prerequisite of satisfaction of the people around and not the one in love and within love. (Dr Raza)

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Love is lending (L) your own (O) on voyage (V) for ever (E) (Dr Raza)

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And lending in love is; you hand over your peace and soothe therefore to live further with pain and agony.

This is actually against ethical understanding and natural law and explains nothing but sacrificial attitude of one in passion with the one as obsession and forever. (Dr Raza)

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And I miss; what I like the most.

Is this love; for this missing has pain; veil with agony. (Dr Raza)

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Is it necessary to have criterion before tagging one as love?

In my opinion selection of love especially among male and female in our culture; have few ailments as necessities that at least do not qualify for love at first sight or even under rule of insignia as lover.

Here we prepare spouse therefore to be our so called love in future by categorizing and mapping it through various essential tools of social matching and acceptance therefore; to continue our desire of finding love as one; which normally ends in a catastrophe as loss of love on real exhibition; making it in to a relation that is meant to propagate generation in the name of affiliation.

Love is beyond the legitimacy of bearing and bondage and has no norms, values and calibrations in terms of match and cost.

Whereas this trade of selection; and choose as choice has presumptive desire and lust as like; with an assessment through criteria therefore; assortment as unique and costly hence selfish.

We must understand; this relation as love has unprecedented absence of attachment and belongings and has freedom from all evils of social matching hence beyond curtailment of law of legitimacy therefore legality of belief.

In my opinion; Love is a belief without sight and worship without insight. (Dr Raza)

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Isolation is difference of opinion. (Dr Raza)

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Ahh as barren and isolated as if there is no life.

Its love, that resurrect hence glare your surround by expressing through the melodious attendance of lovers. (Dr Raza)

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So you are alone.

Though everyone is around; but none is rolling your surround.

What else do you need to understand loneliness?

Loneliness in passion is a solitary carriage.

If people around you have no identical notion, you are alone;

Similarly, if there is no one around you to praise like the one as in your passion; you are equally alone.

So ask me to return and I would give my being. (Dr Raza)

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You are a source; and I am energy! I just need a mode therefore one heart for my imagination to interact and extract what remains as my thought; and the world is in passion.

Allow me to enter your imagination with my power and thrust therefore to extract what I want as fervor and deliberations. (Dr Raza)

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Who can be dearest than the one who fill your life with love hence; thinking that becomes thought and isolation that becomes life time freedom? (Dr Raza)

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Who can understand subdued importance of relation as bearings more than one; who is born to bear? (Dr Raza)

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I don’t know how but it’s true; it becomes what you desire and what you want to see it as; I mean this universe. (Dr Raza)

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Be the light in darkness; for this is what is required in gloom. (Dr Raza)

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A woman maddens your plan; shun your ideas ahead of women. (Dr Raza)

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Under no means 2 can be equal; this is one among the 2 who safeguards his deeds and similarly acts as shyness (Dr Raza)

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What does not belongs to one; never gives pain hence reflects misuse only. (Dr Raza)

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If desire for love could have been quenched in one; there should have been no need of love again. (Dr Raza)

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We have tendency to love again and again. (Dr Raza)

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Life is full of beauty.

There is a possibility that someone somewhere with someone and at some place becomes the reason of your submission; therefore surrender in love. (Dr Raza)

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Male gender has more element of static behavior in terms of perception as feel hence emotion as bearing; for what he stands in life as once; he continues to own like same and always and then .

This is why !people at different outburst of life; wade and wander therefore in search of similar and same; what became their part and parcel; once as previous; you may say love. (Dr Raza)

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You unresponsive behavior has explanation to abstain further and thereafter as enough. So appreciation on your bearing, till now and since then; Mind you I can still; very much feel you without your real donation hence in imagination as cupid of desire .(Dr Raza)

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What becomes unbearable as truth hence suffering on suppression; takes its route as liking therefore praising? (Dr Raza)

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My admittance as surrender has reflection of own therefore submission as acceptance thus validity of your notion. This is why I say! Ali Mola (A.S) (Dr Raza)

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You are in a habit to ruin me and my thought.

Share the responsibility for this worship; for I see no one but you in and around my deliberation. (Dr Raza)

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Impression is; someone is there like a ghost therefore silently; keeping pace and rhythm of love with intention to permit as submission longingly; are you the one? (Dr Raza)

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Although repetition is said to be a bad quality but qualities are uniqueness that signify your personality hence your static commitment as stance. (Dr Raza)

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Seemingly love is acceptance obedience, submission, omission, satisfaction and Sensation

I think there is a difference between (to love) and (to be loved).

Actually (to love); is a Grant and (to be loved); is a Demand.

Grant is an (Award) and Demand is a (Command).

Probably there is some factor in relation to gender and its behavior within this attitude of True passion as; (to love) and false fervor as (to be loved).

Closely scrutinizing this word and its end users as male and female; explains that both sex are demanding and in egoistic approach as right and prerogative, that is they want (to be loved) and not vice versa; that is (to love).

Actually and seemingly there is a dominant factor of possessiveness and selfish attitude as approach among the two; that curtails actual feeling which is called as love or real passion as soothe and serenity.

In my opinion this word as grant(to Love) reflects awards as honor or in other word subdued obedience as submission and sacrifice whereas this essence remains absent when we demand love that is (to be loved).

In my opinion love is a modest feel that becomes your peace regardless of behavior as lust and desire therefore belief as faith, credence, confidence and conviction hence persuasion.

This is why you see difference of love within your bearing as children and similar attachment as siblings.

(Dr Raza)

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If desire for love could have been quenched in one; there should have been no need of love again. (Dr Raza)

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We have tendency to love again and again. (Dr Raza)

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Life is full of beauty.

There is a possibility that someone somewhere with someone and at some place becomes the reason of your submission; therefore surrender in love. (Dr Raza)

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Male gender has more element of static behavior in terms of perception as feel hence emotion as bearing; for what he stands in life as once; he continues to own like same and always and then .

This is why !people at different outburst of life; wade and wander therefore in search of similar and same; what became their part and parcel; once as previous; you may say love. (Dr Raza)

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You unresponsive behavior has explanation to abstain further and thereafter as enough. So appreciation on your bearing, till now and since then; Mind you I can still; very much feel you without your real donation hence in imagination as cupid of desire .(Dr Raza)

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What becomes unbearable as truth hence suffering on suppression; takes its route as liking therefore praising? (Dr Raza)

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My admittance as surrender has reflection of own therefore submission as acceptance thus validity of your notion. This is why I say! Ali Mola (A.S) (Dr Raza)

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You are in a habit to ruin me and my thought.

Share the responsibility for this worship; for I see no one but you, in and around my deliberation. (Dr Raza)

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Impression is; someone is there like a ghost therefore silently; keeping pace and rhythm of love with intention to permit as submission longingly; are you the one? (Dr Raza)

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Although repetition is said to be a bad quality but qualities are uniqueness that signify your personality hence your static commitment as stance. (Dr Raza)

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Apology has anguish with regrets as suffering.

It has pains of past and correction for future.

It’s an exhibition of admission and expression of permission; this to reenter with same conceit and arrogance that was once ticket by impression hence aggression. (Dr Raza)

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We do not leave unless we leave; that is depart (Dr Raza)

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Review hurls your initial take as wrong and mistaken. It’s a tendency that explains shaky attitude and judgmental failure. (Dr Raza)

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What does not hurt you still remains effective tool as menace. So detach what is unwanted; for the same would be a peril for others. (Dr Raza)

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Same means similar and similar is alike; reflecting same and similar. Many call them siblings but I call it cheating! (Dr Raza)

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If you can’t love me; you have choice to love my intellect. For me! Me and my intellect are same.

Nothings give pain neither aggression nor taunt; but your whole share in to sharing as pieces. We are actually possessive and in my opinion this factor has egoistic approach that defines and defends your premises. (Dr Raza)

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Emotions become impressions when words surrender in courtesy (Dr Raza)

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I don’t share; for sharing exhibits deceive and disown. (Dr Raza)

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Moment of liking; gives birth to possessiveness. (Dr Raza)

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That’s all upon you; for nothing has specialty but exclusiveness. (Dr Raza)

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Radiance from the early rays always remains the sight of those who assemble before the fall off night. (Dr Raza)

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Liking starts fencing around its focus immediately and the very next moment.

It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)

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Liking starts fencing around its focus immediately and the very next moment.

It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)

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Not necessarily! One can understand though staying in possession of corn as intellect; for if sight and vision was a similar grant none among the all shall be deviated from the insight as vision of God (SWT). (Dr Raza)

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I don’t know but this democracy seemingly and logically is a menace.

How come many decide one among as suitable when all and the one are themselves ignorant.

It’s the level of decision that ultimately works to dispense similar level of governance.

My point is simple but many would not agree! Intellect, knowledge and wisdom have same ancestral denomination as numerical numbering in rating and runs in families and through generation making it an essential part of assets and possession.

It is because of discard of this fact that people who are legitimately unbuckled and unprecedented gain denomination hence occupant of the throne resulting as catastrophe. (Dr Raza)

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One must always keep his assessment over the caliper of measurement; for people whom are to lead as leader must have concealed wisdom and exposed sight; I mean insight. (Dr Raza)

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I see no reason behind this conflict as want and unprecedented deny as refrain; for necessity that becomes demand of populace has sights of basics and understanding as need; under no means need and necessity can be topple and tumble but with relief.(Dr Raza)

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If you can put pen to paper through the vision of your insight; you would get your share on this platform as debate .Besides and between; you have no weight age as menace for I am in a habit to nib ignorance in bud. (Dr Raza)

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When foot print could not make impression of your arrival you have no footings.

And perhaps the only evil that can breach my secure surround as envelope; is roaming around my premise therefore in search of moment that would become the breach and loss of my holiness.

Though love and faithfulness as bearing and asset; is still striving to hurl and hold as guarder but what is needed is my self intention as trust therefore reliance as confidence; that can make and be able to carry me safely under the cordon of my Lord as Almighty (SWT) thus; enhancing and enforcing my supplies as ammunition and armory therefore deterrence as retaliation.

Evil has its most reliable place in women’s visage. (Dr Raza)

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2 divided by 2 is equal to 2:

If two is dispense and the two are utilized; the same does not need calculation at the end as it remains only two in terms of dispense and utilization.

If God (SWT) is the maker and we are the user; He (SWT) does not need to monitor our usage through inspector; for the same is a premeditated award of God (SWT).

Though seemingly; it’s the award of prerogative as desire to use and to flourish; but under no means without checks as built-in law.

This is why and how; He (SWT) punishes whoever crosses to take rebate by dishonoring His (SWT) philosophy as perhaps unchecked; hence caught unknowingly. (Dr Raza)

***************************************************************

“Read/ (initiate) with the name of your Lord (SWT) ‘The most Gracious (SWT) and the Merciful” (SWT)

Why should I perceive You (SWT) other than what You (SWT) have, declared as truth that is; “The most Gracious and Benevolent Merciful (SWT);”

This is enough that my ‘Sin and Failing’ would be ‘deal and dealt’ through the Bearers (SWT) quality of ‘Clemency and Compassion’ hence in ‘Compassionate and Merciful’ way as ‘Forgiven’.

Let me live within the eloquence and peace of Your (SWT) dictated version as truth therefore; to ‘Plea and Pursue’ my ‘Fate and Fetch’ thereby; subjecting myself to authenticate the truth behind this marvelous notion on the ‘Day of Judgment’.

What can I do; but and yet and thereafter; to stay in peace and calm hence apologetic and submissive for omission as regretted; therefore for future compliance; for and since; I am holding this truth that my ‘Fail and Fall’ will be submitted in front and in Respect of the “One and Only” (SWT) hence; ‘the most Gracious (SWT) and the Merciful’ (SWT). (Dr Raza)

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“I know You(SWT) are nor accountable neither liable for what You(SWT) have granted and flushed as fate but where should I exit when I am aware that this fate as misfortune can not route but only; when You(SWT) award prerogative as privilege to it.

I never consider You (SWT) under the head of responsible for my grievance but do consider my self responsible and under compulsion to look at You (SWT) and your mercy as grant.

For I do not find any one and any way but You (SWT); therefore to console and comfort my agitation that has tarnished my tender and peace.

O’ Lord (SWT)! Grab me and my hand and snug me; therefore to shelter me to visage in Your (SWT) virile cordoned this fate as destiny; since things are getting unbearable for me;

I do not find any one but you! (SWT);

O’ Benevolent and Merciful” (Dr Raza)

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“If He (SWT) swears therefore verdicts as promise; to look after me and you and if at all the same and similar right as grant of authority is my privilege as well from the Almighty (SWT); then I assure you I will take you safely and securely; Insha Allah (SWT).

O’ Mighty (SWT)! Ponder and pour your wealth and velocity in me; therefore to enhance my backup;

This is; for you and Your (SWT) declared desire to look after people and humanity.(DR Raza)

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Deepest Condolence to the bereaved family of Holy prophet (PBUH) especially Imam-e-Zamana (A.S); over the journey as prestigious depart of Imam Hassan Askari (A.S).

I have nothing to give you My Mola (A.S) but words and life as love for Al-e-Bayt (A.S).

Please accept my grieved commiseration as humble put-up.

We miss You (A.S) very much. (Dr Raza)

اللهم صلِّ على محمد و آل محمد و عجل فرجهم

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“I know You(SWT) are nor accountable neither liable for what You(SWT) have granted and flushed as fate but where should I exit when I am aware that this fate as misfortune can not route but only; when You(SWT) award prerogative as privilege to it.

I never consider You (SWT) under the head of responsible for my grievance but do consider my self responsible and under compulsion to look at You (SWT) and your mercy as grant.

For I do not find any one and any way but You (SWT); therefore to console and comfort my agitation that has tarnished my tender and peace.

O’ Lord (SWT)! Grab me and my hand and snug me; therefore to shelter me to visage in Your (SWT) virile cordoned this fate as destiny; since things are getting unbearable for me;

I do not find any one but you! (SWT);

O’ Benevolent and Merciful” (Dr Raza)

***********************************************************

Miracles are the expressions as intervention of almighty; when and where essentialities as support; have mandatory rule of survival in terms of continuation of subject as truth.

Miracles have built-in propensity and verdict that out rightly becomes compulsive receipt, in and within human mind as acceptance; for it’s beyond creativity and imagining power as means of human tendency or similar species but; what is a spiritual.

We must understand and should not make our insignias under rule and debate for what is not the subject as understand or understood.

Be logical! Does it spray and display what should and must be the subject and reason of such miraculous exhibition therefore mandatory theme as necessity; so to sparkle and light with miracle, as savior of truth and dynasty; you may say for Islam.

Under no means such mode and manner can be taken as under rule of logic as authenticated miracle or similar exhibition of prevailing truth.

Quran (SWT) is a Miracle; stick yard of Moosa (A.S) is a miracle, sacrifice of Ibrahim(A.S) is a miracle, the thunder of Noah (A.S) is a miracle, mairaaj (trip through the barred and unconcealed) is a miracle, Birth of Mohammed (SAWAW) is a miracle, tearing and tethering of the fence as hurdle of Khyber by Ali is a miracle, the sword (ZulfiQar) is a miracle, and sacrifices in Karbala, is a miracle, Ali(A.S) is a miracle, Fatima(A.S) is a miracle Hasan-o-Hussayn(A.S) are the miracles, Abbas(A.S) is a miracle, and similarly revelation as Ale-Mohammed(A.S) are the chain as miracle.

Can any one dare to present and represent such miracle?

I guess my point is clear. (Dr Raza)

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“Though I am unaware about the time and day of doom as judgment yet; not afraid as; this is the define fate of creation from my Lord (SWT) as legitimated and approved and as such; He (SWT) is very much aware about my destiny as fate and belief as power.

I have a strong belief over His (SWT) relief similarly as; I owe His (SWT) decided faith as decisions.

In my interpretation; my make has been designed to see and bear the brunt therefore to belief as validate; prior to the day, as today and to face the same as examinee on the day as date, that is; before deport to final destinations as fallout.

So feel the truth; behind His (SWT) verdict as; justice to be done and will be dispense and prevail and nothing but what has been the subject; would be the subject of scrutiny and remarks as marks.

Understand the benevolence and mercifulness of your Almighty (SWT) who awards peace and no injustice.

It’s we; who do not justify our Creator (SWT), in terms of obedient creations.”(Dr Raza)

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“When death becomes imminent; escapes from sites of bearing; may it be religious or moral assertions as obligations; is unprecedented and undutiful; therefore restricted and prohibited.

People must understand; jihad is an essential mediator of faith similarly and in same contest as are; others as rule.

Jihad is nothing more and mere than standing against tides like moral rebellions that stands to honor their conceit, people and subsequently their Creator (SWT).

You may say it’s a walk for a cause. (Dr Raza)

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“What I implicit about God (SWT) and His (SWT) philosophy; is a mere extraction from the life as lesson of My Prophesy (SAWAW), Imams (A.S) and their belief and practices as Concepts.

So being my mentor as guide; I need their help to understand the Lordship of the AlmightyLord (SWT).

Ya Ali Madad

(Dr Raza)

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“This is so amazing; sacrifice therefore submissions among Prophesies (A.S) has altogether different way of requirement; this is to submit as exam.

Though people as followers; have option of self offer therefore to become favorites;

But messengers need to offer their legitimate as generation; in order to be most prestigious hence the qualifier among the qualified.

Ibrahim (A.S) offered Ismail (A.S), Noah (A.S) to drop down his son, and Mohammed(SAWAW) to offer and submit his beloved Grandson(A.S)”(Dr Raza).

************************************************************************************

Innah Lilliah-e-Wa Innah Ilaihay Rajaoon

And this is how we live; so as to die in love and within passion; of Mohammed (SAWAW) and Ale-Mohammed (A.S) (Labaik Ya Hussein)

Salute to the army of salvation as; salutation (Dr Raza)

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“Armies are designed with different perspective; though resort as last; we call it fight; is the remuneration of each and every soldier but such time has defined span as last redemption drill as halt and alert.

It’s time to rearrange; therefore to relate different forces of salvation under one flag and that is; Itihad-e-Benul-muslaimeen. “(Dr Raza).

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So what more do you need other than; what we have offered you today! Don’t you think it’s sufficient to prove and satisfy our customs and corset therefore to explain my legitimate relation with Hussein (A.S)?

Try once more and as many time as you wish?

You will and shall find me there; alerted and conscious hence ready to spray my life and living for Hussein (A.S)

Endorse it! Our lives are not more as precious; than Hussein (A.S) (Dr Raza)

*******************************************************************************

And what are; those hurting slogans that has out rightly dismantled your image in terms of sentiments.

I don’t care if some one has; some deep rooted self imagined insults; that he thinks as; torturing emotions.

Either come up with reservations if at all or; you have your choice; to abstain.

I am neither a fanatic nor a one who mischief hence denounce other sects as obsolete.

Any one in any moment; is allowed to disembark; and he must if he is so brutal in thought; to lay and lash my words and sect; as painful.

But definitely I would love to know your disregard as attitude; that became the reason of your ill feel and untoward behavior.

Hope your feeling shall not correlate my love and your hatred for Ale-Mohammed (A.S).(Dr Raza)

***********************************************************************

“It takes so much of my silence hence insight therefore; to sew few words as pearl.

However! Agony never touches absentee; but what bother and inflicts; is your arrival without putting a thought as condemn even.

I never knew; my own words would be the aura of my iatrogenecity.

How come people as acquaintance can be so ignorant hence rude therefore; to distract my behavior and mould from the Pluto of intellect as; discard?

This feel of give way hence withdrawal from my own site as insight therefore words as thought; is a mere declaration and omen to ensure; that my gene as genome has some other portfolio of oblige and acceptance.

Though I am unaware of my destination but; nomads define their own living wherever and whenever they feel necessity as right and righteous.”(Dr Raza)

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Human by mind and make has innate potential; to discard and disregard evil as false deed hence; malevolence as malice.

How come clarity as essence; could mix and match cruelty as crude. (Dr Raza)

***********************************************

“Your confidence has; reasons of my credibility.”(Dr Raza)

***********************************************************

“Either admit your inabilities or; secure your incapability by silence”.(Dr Raza)

************************************************************

Great deliberations …give me time to squeeze; therefore to extract the essence as pulp; from the hidden words as ornaments of jewelry.

This is; so to see and perceive through the visionary vision of your marvelous presentation. (Dr Raza)

************************************************************

It’s so pleasant to see you over the counter of drugged.

Let me thanks as your name is a sparkle that ignites hence pour life in soul that tears and mourn hence to scuffle with destiny for a glimpse of life therefore to relief from their drowsiness as once.

Thank you Mahtalat!

**********************************************************

I have never seen angel; is it you? :))

Is it a compulsion to think beyond mind and imagination therefore to make picture which may substitute; the think as desire.

I think No! This because; it’s my sight as desire therefore to tag and remark any one; to award the prestige as crown to which I may concern and consider.

You are more than an angel.

**************************************************************

Please do not snatch my words as pick of the day; what is meant for your especial mandolins stature can not be a match as patch of my silhouettes of minor realm.

So be generous to lit this lamp of visionary applaud from my light as lighter; therefore to give little illumination as spill from your glaring impact as souvenir.

I appreciate you and your liberal regard though; you are more dominant as admirable.

Please do not snatch my words as pick of the day; what is meant for your especial mandolins stature can not be a match as patch of my silhouettes of minor realm.

So be generous to lit this lamp of visionary applaud from my light as lighter; therefore to give little illumination as spill from your glaring impact as souvenir.

I appreciate you and your liberal regard though; you are more dominant as admirable. (Dr Raza)

***************************************************************

“Even your name on my desk glitter as glare therefore; to compel me; to say hello;

Nothing seemingly freshen me; but your presence over my list as infatuation.

Please take care of your marvelous beauty that sylph from grandeur; even with sight as like.

Nothing is as graceful but your glimpse that shutters all imagination around me.

Though I have not seen angels but can imagine the beauty within them; by seeing your glamorous outlook as obsessive.

So let me in my passion as obsession therefore infatuation.

You are more than an angel.” (Dr Raza)

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How come silhouette as dust can deem hence redeem the peak of exotic stature as vision, when the same has built-in capacity to distort sight.

It’s the clarity within and not without; that rolls the sight therefore to feel at your right hence bright.

Ensure the truth as sight therefore as right; so to sway towards destination with image as clear and within.

You will share the happiness within the ‘blues as clues’ of shadow.

So trust and turn as; faith; therefore confident hence validate that nothing as good can bring you bad and similarly iota that is expand hence under hardship; can dismantle your desire.

But the core as hub relies over the vision as acuity therefore to see through the damp and dust of nature this is beyond the shutters of selfishness and possessiveness hence with clarity of thought as nucleus.

**************************************************************

“Only he can understand; who can visualize therefore; foresee future and its aura as present.

You got to match the idea with mind therefore intelligence; so to visualize the sight as insight hence; the notion as omen.

Only than can one claim; the real dig as asset in terms of thoughtful advice.(Dr Raza)

***********************************************************

“This is the only door that accepts and greets the spoil; as if new breed; discarding past as evil and recruiting new as fresh therefore; to display the marvel and glory of the truth; that is ;after acceptance as belief; within faith as Islam and Muslim. “Salaam Ya Hussain’(A.S)”(Dr Raza)

*********************************************************

“We are living in a doom of stupidity with surrounds as insanity.

Nothing in life but resorts as humor; is the sole factor of our entrainment as joy and similarly instinct as jubilation.

This is shocking! Expression of this limited display of entertainment and humor and thereof mind and its rolling pleasure; gives nothing more than impression that future will react as if past as yore.

This is because; manure to peep and pop hence to greet and lock future for the upcoming; shall loose as lost; within the plundering thought of entertainment of the day; that would soon reimburse nothing more than tag as; carelessness and neglect. (Dr Raza)

***************************************************************

“Some people behind names are more than hate as reason.

This is since; their presence as attendance; is an impression of way out as insight for; their existence as being sense; is a reflection of Tardy sears; as soon to come mischief.

This is a reasonable reason for unbecoming and resentment by perceiver hence audacity to rift and topple roof in discourtesy.

People who pose possessively, behaves in similar fashion; as you sense and censures my behavior.”(Dr Raza)

**********************************************************************

Why do we want to see people as acquaintance; in same fizz as fashion that was once left as impression?

Is it necessary that a fool should continue to trick and banter must be seen teasing?

This intuition as anticipation is unacceptable to the limit as hatred and is disgust.

We must not dale in jealousy thus; to see crippler as crippling and wheeler as wheeling therefore; to mode and decode our contest as compete in number and numerical hence inclination. (Dr Raza)

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“So you like it since! You smelled it;

My words are more than appetizers since; they fur hence buffer moments in air with scent of memoir of the previous as past; therefore to salivate moments in present for instant of past as passed. (Dr Raza)

*********************************************************

“Though I may be numerically zero among the figures as unique; but the first one as glitter; to run as qualifier; starts his excursion from the same reference; as is my dwelling.

You must keep one thing in bare head!

It’s me as zero; that is the reason of your supremacy as mass in soon to come finale moment of excellence as denomination, since; my addition resurrects a new step towards your marginal raise hence; a step up to a new denomination and worth with respect to your start and my reference.

So do not misinterpret the worth as value; since your continuous raise has limit in outskirts of numerical where your key compulsion would beg to share me as asset hence to raise your worth 10 times.” (Dr Raza)

***************************************************

***********************************************

“Successors are the only clue that lead and led hence provide and procure real reasons behind mysterious escape; may it be death.

Methodology and hierarchical heritage as legacy among crowned and cap as successors; remains the inertia as trait by all means of this tradition and custom among competitors of reign as realm and similar theme and same modes for ultimate qualification as achievement; is the mandatory pathway of deliverance and occupation; as storied in fairy tales.” (Dr Raza)

*****************************************************

“Peoples, have built-in tendency to take others for granted as long as deterrence in any shape and format becomes, herald and defang, their part of thinking as omen.

‘It’s your permissibility; that allows audacity’.

One thing we must kept in mind; not necessarily! Me or you; may retaliate or reoccur as pain to award painful episode but; a minor as iota; that would act as unbearable.

In my opinion! avoidance to the extent of such tease as finale moment; must not reach its compulsive fate as ultimate and decorum of human psyche must be maintained ;if, such meaningful repercussion is to be secluded.

The undetected human parameters and premise of self respects have no clear signal as sign and is a rhythmic impulse of continuous cyclic ups and downs along with plateaus keeping psyche in variant minutes as different response.

However; it’s the presentation by the presenter and the prerogative of award by the sufferer; that grants nourishment to play within the limit of clemency.”(Dr Raza)

***************************************************************

“Loneliness though represents isolation; but not necessarily, a feel of seclusion when surrounds have no companion.

Loneliness is a mismatch of mind and thought that creates secluded feel in spite; of evitable and saturated surround.

In literate term and forum; loneliness is a surround where; diversified qualification in spite of existence could not create impact of resource as vision.

This phlegmon as phantom feel by the perceiver ; is a precursor of self abstains and real conceit that differentiates intelligence from insanity thus individualizing individual; thereby isolating him from the herd of fluffy sheep’s with variant colors of gathered info but rhetorically minimum mass; if at all this mask of feathery make is removed.

Hence loneliness is a toll of assessment in intellect forum; therefore a vanity to weigh and ponder worth as vision through calibrated caliper of substantial knowledge and horizons; thereby; secluding self from others though apparently under the emotion of loneliness.” (Dr Raza)

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“I have a continuous feel of rig.

This is because a massive wallet of unequipped intelligence has surrounded me like a corset; sealing my potential to perceive hence sparkle and spin thoughts as notion; in to a recessive aptitude as mismatch.

In my opinion :This is an extended limit of mask inanity among so called intelligent; where people in spite and still under the scoops of achieved qualification are tranquil; expressing their deliriums as part and parcel of their make.”(Dr Raza)

********************************************************************************

“People who can’t even serif thought in terms of acceptance as understandable; are never presumed in provisos of fanning.

This is simply that they are themselves; unable to defend their own level of intelligence as defense;

Only he who; himself rules the level of search and seize; hence roam and gather jewel; for his innate selectivity and choosiness; shall trench within the treasure as guarding breeze. “(Dr Raza)

“Give me a thought; I shall be your words.” (Dr Raza)

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“Beauty has nothing to do with fascinating and fabulous outlook; neither; is the only element within loves as passion.

It’s the infatuating silent desire within the soul; that at times provokes hence ignite thereby; anxious the thought; to become irresistible tagging individual within the conceit domain of infatuation.

This click as one time teaser; if could not leave sight as imagination, settles within the depth of peace as silent feel hence continuously dominates mind over scattered thinking; culminating in to concealed passion as obsession though its remain unexplainable.

This is why we lovers prepare and built-up our desire to threshold which shall communicate our feel as fervor; the moment we respond to the call of desire.

You may say love. (Dr Raza)

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“Why! Does we tag quality existing as peculiarity in terms of stink when such characteristics are for unknown reason of perhaps; self defense of the bearer; from out of the blue?

This is such a tampered psyche of human behavior that it legitimizes every thing through the phenomenon perception as his right; therefore to escort his sight and his senses in terms of perplexed insight as comment hence personal gratification as applaud, degrade or as ridicule.

“Cactus” has its own beauty and is not an offence; rather; it is to shut and shutter offenders like you; who may clamp its granted reason to live with this approved theme.”….

“Why! Does we tag quality existing as peculiarity in terms of stink when such characteristics are for unknown reason of perhaps; self defense of the bearer; from out of the blue?

This is such a tampered psyche of human behavior that it legitimizes every thing through the phenomenon perception as his right; therefore to escort his sight and his senses in terms of perplexed insight as comment hence personal gratification as applaud, degrade or as ridicule.

“Cactus” has its own beauty and is not an offence; rather; it is to shut and shutter offenders like you; who may clamp its granted reason to live with this approved theme.(Dr Raza)

************************************************************

************************************************************

“This is so pathetic day ……………..my desire to be tagged with my emblem and insignia hence a gateway to knowledge (MOLA ALI) remains my night mare.

This is because; during this initial read of my journey; i have been declared within the herd as impression that EXCEL to earn numerical positioning. .

Let me disregard and dishonor all such designation, elevations and applauds that could not make me shine therefore to be declared as follower of the emblem. “(Dr Raza)

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“Happiness must continue to be with you throughout and thereof till your entire life.”

And returns of the days; must be with ovation and splendid jubilations.

You shall stay calm and with coziness; within the corset and canopy of romantic feel of love

And shall carry the same; throughout; and to the destination of your desire.

So hang again over the truth believing that “love is the most instinctive message that pleases sight, scene and scents of perception; making sight and sense lovelier than reality.”

Happy new Year” (Dr Raza)

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“Some times change creates endurance hence remedy from prosecution; by the ill effects of static mannerism and behavior thus; stabilizing minds from depressing ailments and its aftereffect.”

Change reflects life and sparkle freshness.

It flickers mind and ignite memories.

It glitter thoughts and glisten memoirs

Under all means change resurrect soul and soothe surround thus pitch jubilation towards freshen deliberation hence aspiration. (Dr Raza)

************************************************************

I do not choose words but infact; they chase my deliberations therefore; to compete and adjust themselves as my lexis; this is in order to glaze and glare my concepts as thoughts.

Actually my words are sufficient to explain brainy mayhem within my psyche.

This creep as specialty is nothing but; the awarded grant from my Almighty (SWT). (Dr Raza)

****************************************************

“Insanity has its darling place behind women visage.

Any levels of breach to peak of forgetfulness are the essence of women’s enigma.

Besides and between: it’s the dilemma of men to pretend and paralyze himself therefore to get few more breath as beauty intentionally; even at the cost and counter of carnage.”(Dr Raza)

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“This is so pathetic! People at their peak of designations and appointment are devoid of sense of responsibility hence understanding therefore; behaves and respond in a manner that reflects their unmatched intellect and intelligence with contest to their occupation in terms of professionals.

Why is it and reason for this unprecedented viscosity; they are actually the art of time as excellence and merit as abstinence.

This cohort venue and gallery of their real picture only become visible; when they are exposed to situations otherwise their assortment as appointment remains a masking factor for their illegitimate occupancy for long as safe resides.” (Dr Raza)

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Legitimacy in terms of relations has one dominant factor as blood.

Verbal declaration in whatsoever contest; can never replace and set aside hence topple reality as breed; in spite and when we tag relations within the contest of bloody affiliation.

Kinship is a decent from the same mother and father therefore ancestors; though legitimacy is endorsed through the womb of mother.

Tagging me with terms as in the contest of relative association would not make you safe, from my desire to snatch you as like.

You would continue to be under threat of spill and hang.(Dr Raza)

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I am not tainted yet had changed my mode to tease.

My dear you must understand! This lingo as linguistic art is not an earned knowledge that is harvested by living in endemic societal affiliations as counties.

It is a reverberation of upcoming breed of sinuosity; that would become part and parcel of the next generation of philosophical sarcasms.

See! You shall need an aid (In your lingo a dictionary) to understand one as alpha; therefore to declare beta as understood. (Dr Raza)

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“Woman; the ego and honor of men.

A highly astounding gallop and an art within the sophisticated galleria.

A precious piece of sculpture as expression; in terms of unique grant by the Artist (SWT).

Amazing to the extent of selective domain as meritorious and meaningful outputs

Exemplified bearing to harbor life within life.

A continuous portfolio of the Artist (SWT) to show and shade the colors of desire till presentation.

The sight of sense and the essence of existence.

A romanticizing breath that deranges paddling of beat within the concealed spectrum of men.” (Dr Raza)

 

wajood ya zaat

Utha k ursh -e-khuda sub yoon upnay kandho per

Bta rahey hain k khaliq wajood rukhta hai (Dr Raza)

[69:17] ابوالاعلی مودودی

فرشتے اس کے اطراف و جوانب میں ہوں گے اور آٹھ فرشتے اُس روز تیرے رب کا عرش اپنے اوپر اٹھائے ہوئے ہوں گے

Mazhab aur insaan

 

Mazhab aur nazaria soch ko ghulami nahee bulkay azadi dea kerta hai goya azadi nazriat say baher soch ka woh naam hai joe khayalat say nahee juzbaat say munsalik ho .

 

mazhab nazaria nahee hua kerta bulkay fitrat say munsalik fitree taqaza hua kerta hiai joe under k insaan ko baher ki dunya say upnee khulqat ki khoobsoorti aur qudrat ki taqat say roshnaas kerata hai .

 

Insaan badalta nahee faqat fitrat ko zahir kerta hai goya khuslabadaltee nahee faqat fitrat say munsalik siffat zahir hua kerty hai

 

Ub agar fitrat shaitani to siffat iblees say munsalik aur fitrat rehmani to insani khuslat asmani .

 

Qol-e-mola hai her insaan say muhabbat kero kio k her aik mein khuda nay upnee koi siffat rukhi hai (DR Raza)

“NAB”, None accountable Bureau

I am fed-up of this system of enforcement and governance  and  of course such legitimacy of abiding rule of law as citizen where law has  constitutional and rational dictated boundaries but people within law as enforcer and  maker  have power beyond boundaries as if above the  law and legislation or rule of law.

 

Recent event that dictates extreme tendency of violence and unchecked behavior of NAB stake Holders within parlor is a mere and clear indication of land without law.

 

Thanks God It did not Happened with me  for I assure a moment of such unforeseen podcast would let new era of seen telecast which and where people would remember for long and forever.

 

Frankly if this country is to survive long such nuisance and anti state element that utilizes state for their desire and ,ego and vanity has to be  nib like evil.  (Dr Raza)

 

 

Ilhaam

Hai baat lugti wohe dil ko jo  ilhami hai

 

Nahee hai shoQ-e-ibadat agar  ghulami hai

 

Ho shoq mujh ko agar teri jannnaton ka hasool

 

Tijaraton k awuz nufs ki neelami hai

 

Teray hazoor mein sajdo mein ger ho khoaf chupa

 

Nahee mein kerta ibadat k woh ghulami hai (Dr Raza)

 

(Makhoos Qol-e-Mola Ali  A.s)12799032_1277870235563382_7643583208864613440_n.jpg

wafa

Wafa baqa mein nahee aur fana hai mujboori

Ajab hayaat kay her simt meri baynooi

 

Mein shub o roz faqat is talaash -e-haq mei phira

kaheen siraat pey chul ker meraa, kahee toori

 

 

Mein irtiqa say he nufrat k beech mein yoon phusna

K ikkk taruf thee meray aag, thee ikk taruf noori

 

Uttar dala mujhay is jahan-e-fani mein

jahan hayat rahee ik terha ki mujboori

 

Mein dhoondta hee raha zaad-e-raha, simt leeaey

Raha shaoor mein na dorr aur na dustoor hee

 

Hai chund saat abhi aur ,abhi to baqi hai dorr

Koi jawaz batao kay hai yeh kio doori (Dr Raza)

Duaa

jub say  toofaa’n say ulhajnay ki hai adadt see  perhee

 

In hee  mojo k saharay hee jeea  kerta hoo’n

 

Hawa k dosh pey chulna meri adat mein zaroor

 

In  hawaoo ki duaaoo’n   pey chula kerta hoon

 

Ger mein khoe jaao na milpaey joe rusta mujh ko

 

na khuda hokay Khudai pey chula kerta hoo’n

 

Bay khater khoaf mein dutt jaata hoo manind-e-pahaar

 

Her safar maa ki duaao’e pey chula kerta hoo’n

 

 

(DR Raza)

dekh lea

Hum nay aanso baha k dekh lea

 

Waqt ko bhe gawaan k dekh lea

 

Joe  thay upno mein ghair jaisy loag

 

Un ko bhee azma k dekh lea

 

kia ajab khail zindagani bhee

 

Gulay her shey laga k dekh lea

 

khoob guzri ajab tha saath tera

 

upnee gurdan kuta k dekh lea

 

Sukht raho mein bayrehum lumho’n

saath un k nibah k dekh lea

 

Na bata hum ko  dastan-e-husn

hum nay khud he tha jaa k dekh lea (DR Raza)

Woh Baat kia jaanay

 

Nahee jo ilm-e-tabibi elaaj kia jaanay

 

Jaha ho fusl mein dhoka anaaj kia jaanay

 

Jinhay ho kul pey tawakkul who aaj kia jaanay

 

Ho ger mizaaj  faqeeri samaaj kia jaanay

 

Yeh sub hai khial ratun ka jatun mein koi natee

 

Yahan riwaaj aseeri rehaii kia jaanay

 

joe nabalad ho k is shehr mein hai baab kahan

 

who shehr-e-il ko aur baab ko hai kia jaanay

 

agar kitab-o-Qalam ka he ilm ho naa-payd

 

Wahee hizyaan dikhay aur  who baat kia jaanay (Dr Raza)

Hissaar

Aik aisay hisaar ki manind

 

ger who kehtay toe paas hotay hum

 

Piar kertay waqar ki manind

 

Un ki nisbat kubhi na khotay hum

 

Who  juda hokay ger  na  jaatay yoon

Roz her roaz phir  na rotay hum

 

kuch ghurri ger who khuaab ki manind

 

Paas hotay toe kio na sotay hum

 

musnad-e-ishq mein zawal hai kub

 

Ger samjhtay kubhi na khotay hum

 

(Dr Raza)

chahta hoon

Boht chaha k bol doo uss ko

Bund pera derr mein khol do uss ko

 

Joe busaa dil mein is terha say k phir

Na dikha phir  tatoal doe us ko

 

baat na  butt numa khudao ki

na yeh chultee huee hawao ki

 

baat mojo ki hai na Naa-oe  ki

Baat  khamosh in  fizaoe ki

 

kia chupao mein kia batao ussay

Kuch nahee hai k ub sajao ussay

 

musnad ishq per tenha hee raha

 

Subho say shaam mein khera hee raha

 

Zinda reh ker bhe mein fana hee raha

 

Ub  akaila hoon  kia  boldoo usssay?

 

 

hal-e-dil ger nahee samjh paey

 

Khoon say yeh aag ger na bujh paey

 

Kia hai ahsaas, kia batao ussay ?

 

Piar kerna kia ub sikhao ussay? (Dr Raza)

 

 

 

 

Zuban

Hamaray rawaiyon mein akser hamaray alfaaz chupha kertay hain joe kayfiat k izhar ko zuban say nahee bulkay tabiyaton ki germi aur nermi say upnee pehchan keraya kertay hain.

Bus aisee soorat mein yeh zaroori nahee hota k dil ki baat ko qoowat-e-goyaaee say wazeh aur ayan kia jai aur alfaz ko bayadab zuban dey ker bayrukhi aur baymurrawati ka izhar banaya jai bulkay is k beraks such yeh hai k baylagaam jasarat ko adab k libadeh mein faqat rawaiyon say he bayan kedea jaata hai yoon bina kuch kahey sub kuxh juttlaa deajaata hai ya buttla dea jaata hai.(Dr Raza)

P.I.A Incident / Role Of Rangers

 Rangers as LEA has supportive role in City to help police as second line of defense ;

 

i am still unable to comprehend how come every time they become most controversial as front line respondent between public / LEA litigation .

 

if such behavior will continue  sooner or later hatred among the  sufferers would turned as bigotry.

 

Implementing Law and order is a  administrative port not militarizing role.

 

Being Ex Officer and citizen I consider such acts of massacre as anti state behavior may it be from whoever or whatsoever  and position to negate and deny with evidence should come forward so that people may know the real element behind this airport incidentso to invalidate or validate due or  undue public opinion.

 

Rangers must not and shall not be a party to any incident as enough has been reported against them since years which by all means distorts and dismantle its role as LEA.

 

It’s a defensive  state backbone and under no means anti state activity of one should be messed with figurative distortion of the whole force.(Dr Raza)

zorr-e-nazar

Bayfikr ho’e k ikk fikr mein teri

zindagi kaat dee zikr mein teri

 

Piar k naam pey  muhabbat mein

umr guzri,  magar  nazar mein teri

 

Joe bee likha  faqat sana teri

Tha  qalam bus faqat  naser mein teri

 

hum her ikk shey say yoon ulhaj baithay

dekha jis dum faqat nazar nay teri

 

Kia batao k upna haal hai kia

hai junoo ub to is aser mein teri

 

us nay bheka dea hai phir mujh ko

Yeh mazalim faqat hai sher mein teri

 

aaj phir say museebato mein ghira

Azyatain hai faqat baser mein teri

 

 

Maal o daulat  guzar baser mei ho sher

kia auqat-e-zer nazar mein teri

 

Ger ho mumkin toe saath chul mairay

hoon akaila mein ub safar mein teri

 

 

raasta ho agar khathin kitna

Ho takaleef mein wazun jitna

 

Shamil-e-haal ger  izun tera

Phir kia  auqat-e-bud nazr mein teri(Dr raza)

Wahid

Jub kubhi yaad leeay tujh ko khuda sochta hoon

 

Mein upnay hee teraashay huaey butt poojta hoon

 

baat ger zaat ki hoty to sabr kerlaytay

 

Baat hai rusm-e-illahi ki agar sochta hoo

 

yoon toe kehnay ko Khuda aik he wahid ki sana

 

per yeh wahid bhe shumara hai agar sochta hoon(Dr Raza)

hazir -o-nazir

hazir derasl moujood aur nazir goya ghair-e-moujood magar wajood leeaey ghaib mein moijood wajood goya   ism-e-siffati hai

 

Yanee  aisa moujood joe wajood ho magar zahir mein moujood nahee aur aisa wajood  kay moujood ho  ho magar zahir mein taqaza-aey wajood nahee

 

goya nazir ho magar hazir nahee aur aur agar hazir to wajood leeay zahir nahee

 

is hee terha agar nazir to hazir nahee aur hazir to faqat  nazir magar zahir nahee

 

Derasl hazir hona wajood ki kayfiat aur siffat hai aur nazir hona ghayb ki siffat aur kayfiat

 

yahi  jo hazir to wajood leeay moujood  aur agar nazir to halat-e- mein  siffat-e-perwerdegar ka hamil k  nazir magar bayniaz

 

daleel ho to sabeel ki zarroorat nahee hua kerty

goya zahir ko wajood ki zaroorat nahee hua kerty

 

wajood toe hazir say jurra hai aur hazir shahid say goya who joe gawah ki manind shaeed ho

 

Insani soch upnee qoowat-e-ilmo adab mein faqat daleel ki musnad say hee ghayb ki siiffat ko perkha kerty hai aur ghayb agar wajood ki ssorat zahir na ho to yaqeen wjood ki ahmiat say bayperwah hua kerta hai

 

yoon guman hee faqat yaqeen aur yaqeen guman leeay deen

 

bus yahee yaqeen ko dalleel say moujood kia jaata hai aur sabeel say zazir

Yoon moujood kaaba mein paida hota hai ya phir kamyabi leeay rabk paas phonch jaata hai aisay k fuzto bay rabil kaaba .(DR raza)

Pias

Mayar-e- soch mein  ger inqilaab baqi ho

 

abhi bhee khulnay agar aur baab baqi hon

 

lab-e-faraat magar phir bhee pias baqi ho

 

ho tushna aisay k yoon  iztiraab baqi ho

 

ajab hai baat k tushna hai who  furhat  pey bhee

 

Kisi ki aas ho baqi yeh pias baqi ho

 

agar sawar ho abbas  aur who saaqi ho

 

hai mumkinaat kahan phir yeh  pias baqi ho  (Dr raza)398001_334469443334862_1867412116_n

Word of Mouth

 

Why should a dead as body be respected when the same in life was dejected. (DR Raza)

 

 

Long term relation always need affiliation.(Dr Raza)

 

 

Breachable  are reachable(Dr Raza)

 

‘No” has hidden soreness that indicate and segregates different thought and variant  brought”.

 

Yes has visible obedience and invisible lenience describing legitimacy of birth and honor of word in terms of worth and Girth.(Dr Raza)

 

Khuda

 Ghor –o-fikr ko shaoori fasahat aur balaghat ka libadah deyn to yeh baat musallum haqeeqat hai kay  perwerdegaar amal kay izhar say bayperwah aur bayniaz  zaat hai

 

Yoon us k dastoor mein faqat aser he shujr-e- ala ki manind sidratul munteha tak phonch ka wahid tareeq hai

 

Yeh aisay k jaan say kum aser rabowiyat  ki chahat aur  manzilat-e-qabooliat per amal nahee  aur maal say kum amal manzilay chahat per aser ki soorat amar nahee.

 

Amal k paisha wer paishwao ko yeh baat jaan lena chaheeay k  khoon say kum rung amr-e-wahid ki chahat ki sabeel nahee aur maal o mutaa say kum dawaey muhabbat –e-perwerdegar ki daleel nahee

 

Bus yahee who manzilat hai joe karbala ko shaoori mayar dey ker shahadat ko zaroori afkaar banatee hai  yoon maal say bayrughbati khateeja(SA) ki manind nufs-e-payghumber ki soorat umme abeha ka wajood dikhlati hai  aur yahee who wajood hai joe shajr-e-ala ki tufsser leeaey shajr-e-mamnooh ki manind taqaduss-e-perwerdegar ka jaho jalal  aisay kay koh-e-torr to awaz-e-perwerdegar aur  deedar to noor ki soorat  tujjali –ey perwerdegar.

 

Baat amal ki nahee amal mein chuphee neeyat ki hua kerty hai

 

Yoon faislay amal per nahee neeyat per hua kertay hai

 

Such poochiaey to amal faqat munafiq ki pehchan hua kerta hai aur neeyat momin ki zuban

 

Meri nazar mein mayar –e-bundagi –o-buzurgi  kay doe hee maqaam  hain joe bulundi ki soorat jaan k nazrany say jurqy  hain

 

Yeh aisay k bundagi ka taqaza kaheen amr –e-perwerdegar ki manind jaan lena hua kerta hai aur kaheen jaan dena (Dr raza)10401921_1500820660224029_1252765954861858721_n

LOST IN TIME!!!!

Lost in time!!!!!

Long a go there need not no education.

People were contented though below the line of poverty.

Had food to eat and similarly food to feed their love ones and like ones.

There were shelter and similar shelves for their animals around wells.

There was fire and similar objects of need or treat and feed and so had normal hatch and ways of fetch.

Time was diurnal and days and night were measurement of light.

Fetch and feed was the daily wage of men and food and feed was the domain of women.

Live and play was the routine of children and to propel and excel generation was the concept of succession.

Then with time, man became refined amid advanced and advancement became time.

Time became money and money became worth.

Days and night had difference of daylight only.

Real be counted fake and fake became ultimate take.

Work became achievements and achievement became targets.

Shelter became deserted and shelves became caves.

Human became machine and machine became heartless.

Time changed people and people became animal.

Now children had to write, read and recite in the name of education so to become bright.

From dawn to dusk and dusk to dawn human has no right may it be a day or night.

In my opinion, there was no reason for advancement if life was contented and satisfactory.

We have engaged our selves in mode of excellence so to display our unique scope as play.

At the end of the day, I consider advancement as the enemy of entire humanity and clay as it has created lust among human and rust within as insanity.

In fact, human has lost its dust as vanity this is by insanity (Dr Raza)

Ayat ullahNimr shaeed “Manzil-e-aho buqaa”

10401921_1500820660224029_1252765954861858721_n Rona halat-e-sabr ki who kayfiat hai joe ansooe say shiddat-e-kurb ko mehdood aur qurb ko mehboob kerty hai yoon yaad ko mehkoom aur yaad kiaey janay walay ko mazloom banadety hai

 

Yeh mujboor kay dil kay halat hai joe who izhar say upnay piar ko manind-e-iqrar kayfiat k saancho mein taaluq ki musnad per ansooe say shiddat ka izhar aur zulm ka iqrar goya mazloom say piar aur upnay bayyaro madadgar honay ka aitraf ka izhar kia kerta hai

 

Bus rona  zulm aur zalim ki reet riwayat aur dastoor say izhar ki  soorat who zahiri nafi hai joe sabr ko inteqam say jorr ker inteqaam ko sabr ki halat mein intizarr say jorr dea kerta hai

Yeh yadd ki manind yaaddasht hai jis ko mujboor dil halat-e-bakusso nachari mein ikhtiyar ki soorat malik-e-zuljalao wul ikram kay hazoor paish kia kerta hai

 

Yoon kainaat kay is hurray bhurray roshan-o- rukshaa makan-e-aish-o-ishrat  mein upnay undhero mein bussay qaid khanay k ahwal ko bataya kerta hai

 

Rona who shikwa hai joe jawab –e-shikwa kay intizar mein amr-e-khuda wanada kay iktiyar mein ghaib mein chuphe madad ka muntazir ho

 

Bus rona who ghamo ghussay ki kayfiat hai joe jazbaat say nahee ahsaas say shiddat ko muhabbat mein badal dey yoon muhabbat ansooe ki manind shikwa leay upnay khaliq say raaz o niaz aur madado inteqam ka talabgar ( Dr Raza)

Ayatullah Nimr Shaheed By Dr RazaHaider

8bb3b-bookc10603445_943741035662535_414628720887322884_n This is absurd! You kill Shia’ Scholar advertently yet when we denounce and announce legal offence as punishment in pay; you make it a Shia /Sunni impending conflict.

 

Hell may bend on us or there may be no one left as Shia /Sunni; this Saudi regime and family of Saud has to pay as repay, this time.

 

Enough has been the visibility to judge and much is a tell tale story about these criminals as Lord of the Land.

 

If people are ununderstandable to differentiate a reasonable fair evidence of injustice, tyranny and cruel oppression due to their blind folded love of the land or its runner; let this impending conflict between the two becomes the unending war until silence and siege or besiege.

 

Nobody is against no body neither hanafi or salafi or whatever yet we as shite are no more scapegoats to be sacrificed every time just to safeguard integrity and humanity in the name of harmony among sects as Muslims.

 

What more can be a burden as death and impending death when the death is eminent to befall on us every day in the name of Ali or Hussain?

 

We are people with sense of feel and touch.

 

We are disturbed similarly, and likewise under emotional and sentimental provokes.

 

Imagining and mapping a nonreactive response after provocative stance is an illegitimate belief and no such moral obligation remains a consortium as standing operative procedures when penalty to the level of death describes and issues a diagrammatic and structural intentional conspiracy to remove opponent by rival as open sight and scene for all.

 

No doubt  Sunnis and rest are like and alike our Brothers ; but this decision to condemn this brutal act of malicious and cowardly  attitude of kingdom and kings need to be address jointly as it’s a matter of injustices and cruelty and not just a inadvertent shot at spot.

 

Let it be clear to all these king of “Najd” who have no religion and moral values with no ethical image as human and humanly behavior in multitude.

 

They have been a sadist and masochistic perverts with decades ruling the precious nation like vultures may it be their own people or the globe.

 

There is no forbidden sin that does not virtually demonstrate and displays there performers as sinners.

We expect the same thresh hold of criticism, condemnation and censure from all our brethrens may they be from whatever sect on this Barbarian and violent insane massacre of Ayatollah Baqir al Nimr Shaheed.

 

To the world and people who advice careful engagement in litigation for threat of sectarian outburst, they should realize the fact that Islam is not just Harmony it is reciprocation as well. (Dr Raza)

Life under the shah , by savanah cox

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Life Under The Shah: What Iran Looked Like Before The Islamic Revolution
By Savannah Cox on December 15, 2014 in Culture, Galleries, History, Iran, Photography, and Politics
Tehran Students

Perhaps Persepolis author Marjane Satrapi says it best:

“The world is not divided between East and West. You are American, I am Iranian, we don’t know each other, but we talk and we understand each other perfectly. The difference between you and your government is much bigger than the difference between you and me. And the difference between me and my government is much bigger than the difference between me and you.

And our governments are very much the same.”

And yet–at least upon first glance–modern-day Iran couldn’t seem any more dissimilar to the United States. But as these images suggest, there once was a time when the streets of Tehran mirrored those of, say, L.A., and national leaders would engage in discourse that consisted of more than sighs, sanctions and spats. So just what exactly changed?
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JFK Walking With Reza
The Shah and JFK in 1962.

When trying to understand why the world looks the way it does today, it’s often helpful to start with the Cold War. The case of Iran is no exception. Beginning in the 20th century, Iran had been ruled by the Shah monarchy, which funded its decadent lifestyle through oil–mainly through concessions to Great Britain, who relied heavily upon the oil during both World Wars–while allowing the majority of Iranians to live a life defined by poverty. Over time, Iranians grew tired of working to see wealth literally extracted from beneath their feet, and a man named Mohammad Mossadegh rose to power.

Mossadegh was elected as Prime Minister in 1951 and, like so many in the Middle East who were voted into power at the time, engaged in a sweeping number of “pro-poor” democratic reforms, which included the nationalization of Iranian oil.

Great Britain, which depended on cheap and easy access to these oil reserves and was fearful of what the Soviet Union might do if they got their hands on them, would not have any of it, and made it so that the Iranian economy would plummet and Mossadegh would inevitably be overthrown. That did happen, but not for nearly as long as Great Britain would have liked. Mossadegh did resign, but reassumed the position of Prime Minister after days of protest.

At the time, the United States had supported Mossadegh’s election, as then the phrase of the day (at least on paper) was a nation’s “right to self-determination”. And yet, the United States’ relationship with its Western ally–or more generally, fear of the ubiquitous communist threat–proved to be stronger.

In 1953, the CIA led a coup against Mossadegh–Operation AJAX–and eventually overthrew the leader, as well as the promise of Iranian democracy. The Shah re-assumed its control, the West had its predictable oil supply and cozy relations with Iran, and as these images suggest, life for most seemed to be pretty comfortable–however superficially.

What these photos don’t show, though, is the resentment that many Iranians felt toward the United States and its hypocrisy when it comes to self-determination and democracy. This anti-Western resentment would incubate in fundamentalist fringes over the next several years and culminate in the 1979 Iranian Revolution, which would overthrow the Shah monarchy. Except this time, their proposed replacement was not a man of democratic reform like Mossadegh.

It was Ruhollah Mostafavi Moosavi Khomeini, whose hatred of the West would dictate his every political move, even at the expense of the Iranian people. Once in power, Khomeini expelled virtually every hint of Western modernity for an Iranian “authenticity” as defined by an absolute zealot, and the West has since been left with a monolithic, fundamentalist regime more difficult to negotiate with than Mossadegh ever was.

In spite of the Ayatollah, the illusion of political choice, and the still-cold relations between Iran and the West today, these photos show that another Iran is possible. For more on life under the Shah, check out this video from 1973:

All images come from Time, the Iran Chamber Society, and Pars Times.

If you enjoyed this gallery of life under the Shah in Iran, be sure to see our other posts on life inside North Korea and 1960s Afghanistan before the Taliban!

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Zionist ruler of Arabia by Muhammed sakher

Tuesday, 23 December 2008

Zionist Rulers of Arabia

Jewish Roots of the Saudi Ruling Family

Translated from Arabic

Book Cover

RESEARCH AND PRESENTATION OF MOHAMMAD SAKHER who was ordered killed by the Saudi Regime for the following findings:

1. Are the Saudi Family members belonging to the Tribe of ANZA BEN WA’EL as they allege to be?
2. Is Islam their actual religion?
3. Are they of an ARAB ORIGIN at all?

THE SAUDI DYNASTY: IT’S ORIGIN AND WHO IS THE REAL ANCESTOR OF THIS ‘ROYAL’ FAMILY?

Abd ul Aziz

In the year 851 A.H. a group of men from AL MASALEEKH CLAN, which was a branch of ANZA Tribe, formed a caravan for buying cereals (wheat and corn) and other food stuff from IRAQ, and transporting it back to NAJD. The head of that group was a man called SAHMI BIN HATHLOOL. The caravan reached BASRA, where the members of the group went to a cereal merchant who was a Jew, Called MORDAKHAI BIN IBRAHIM BIN MOSHE’.

During their bargaining with that merchant, the Jew asked them : “Where are you from?” They answered: “From ANZA TRIBE; a clan of AL MASALEEKH.” Upon hearing that name, the Jew started to hug so affectionately each one of them saying that he, himself, was also from the clan of AL MASALEEKH, but he had come to reside in BASRA (IRAQ) in consequence to a family feud between his father and some members of ANZA Tribe.

After he recounted to them his fabricated narrative, he ordered his servants to load all the camels of the clan’s members with wheat, dates and tamman; a remarkable deed so generous that astonished the MASALEEKH men and aroused their pride to find such an affectionate (cousin) in IRAQ- the source of their sustenance; they believed each word he said , and , because he was a rich merchant of the food commodities which they were badly in need, they liked him (even though he was a Jew concealed under the garb of an Arab from AL MASALEEKH clan).

When the caravan was ready to depart returning to NAJD, that Jewish Merchant asked them to accept his company, because he intended to go with them to his original homeland, NAJD. Upon hearing that from him, they wholeheartedly welcomed him with a very cheerful attitude.

So that (concealed) Jew reached NAJD with the caravan. In NAJD, he started to promulgate a lot of propaganda for himself through his companions (his alleged cousins), a fact, which gathered around him a considerable number of new supporters; but, unexpectedly, he confronted a campaign of opposition to his views led by SHEIKH SALEH SALMAN ABDULLA AL TAMIMI, who was a Muslim religious preacher in AL-QASEEM. The radius of his preaching area included Najd, Yemen, and Hijaz, a fact which compelled the Jew (the Ancestor of the present SAUDI FAMILY to depart from AL QASEEM to AL IHSA, where he changed his name (MORDAKHAI) To MARKHAN BIN IBRAHIM MUSA. Then he changed the location of his residence and settled at a place called DIR’IYA near AL-QATEEF, where he started to spread among the inhabitants a fabricated story about the shield of our Prophet MOHAMMAD (p.b.u.h), that it was taken as a booty by an Arab Pagan in consequence of OHOD Battle between the Arab pagans and the Muslems. “That shield, he said, was sold by the Arab Pagan to a Jewish Clan called BANU QUNAIQA’ who preserved it as a treasure!

He gradually enhanced his position among the Bedouins through such stories which indicated how the Jewish clans in Arabia were so influential and deserved high esteem. He gained some personal importance among the Bedouins, and decided to settle permanently there, at DIR’IYA town, near AL QATEEF, which he decided to be his (Capital) on the Persian Gulf. He aspired to make it his spring board for establishing a Jewish Kingdom in Arabia.

In order to fulfill his ambitious scheme, he started to approach the desert Arab Bedouins for support of his position, them gradually, he declared himself as their king!

At that juncture, AJAMAN Tribe together with BANU KHALED Tribe became fully aware of that Jewish cunning plan after they had verified his true identity, and decided to put an end to him. They attacked his town and conquered it, but before arresting him he had escaped by the skin of his teeth.

That Jewish Ancestor of the SAUDI FAMILY, (MORDAKHAI), sought shelter in a farm called at that time AL-MALIBEED-GHUSAIBA near AL-ARID, which is called at our present time : AL-RIYADH.

He requested the owner of that farm to grant him an asylum. The farmer was so hospitable that he immediately gave him sanctuary. But that Jew (MORDAKHAI), no longer than a month had he stayed there, when he assassinated the land lord and all members of his family, pretending that all were killed by an invading band of thieves. Then he pretended that he had bought that real estate from them before that catastrophe happened to them! Accordingly, he had the right to reside there as a land lord. He then gave a new name to that place: He named it AL-DIRIYA – the same name as that he had lost.

That Jewish Ancestor of the SAUDI FAMILY (MORDAKHAI), was quick to establish a “GUEST HOUSE” called “MADAFFA” on the land he usurped from his victims, and gathered around him a group of hypocrites who started to spread out false propaganda for him that he was a prominent Arab Sheikh. He plotted against Sheikh SALEH SALMAN ABDULLA AL TAMIMI, his original enemy, and caused his assassination in the mosque of the town called (AL-ZALAFI).

After that, he felt satisfied and safe to make (AL-DIRIYA) his permanent home. There he practiced polygamy at a wide scale, and indeed, he begot a lot of children whom he gave pure Arab names.

Eversince his descendants grew up in number and power under the name of SAUDI CLAN, they have followed his steps in practicing under ground activities and conspiracies against the Arab Nation. They illegally seized rural sectors and farm lands, and assassinated every person who tried to oppose their evil plans. They used all kinds of deceit for reaching their goals: they bought the conscience of their dissidents; they offered their women and money to influential people in that area, particularly to those who started to write the true biography of that Jewish Family; they bribed writers of history in order to purify their ignominious history, and make their lineage related to the most prominent Arab Tribes such as RABI’A, ANZA and ALMASALEEKH.

A conspicuous hypocrite in our era whose name is MOHAMMAD AMIN AL TAMIMI- Director/Manager of the contemporary Libraries of the SAUDI KINGDOM, made up a genealogical tree (FAMILY TREE) for this JEWISH FAMILY (THE SAUDIS), connecting them to our Great Prophet, MOHAMMAD (P.B.U.H) For his false work, he received a reward of 35 (THIRTY FIVE) THOUSAND EYPTIAN POUNDS from the then SAUDI AMBASSADOR TO CAIRO, EGYPT, in the year 1362 AH.- 1943 A.D. The name of that Ambassador is : IBRAHIM AL-FADEL.

As aforementioned, the Jewish Ancestor of the SAUDI FAMILY, (MORDAKHAI), practiced polygamy by marrying a lot of Arab women and begot many children; his polygamous practice is, at the present time, being carried out ” to the letter” by his descendants; they cling to his marital heritage!

One of MORDAKHAI’S sons called AL-MAQARAN, arabized from the Jewish root (MACK-REN) begot a son called Mohammad, then another son called SAUD, which is the name of the present day SAUDI DYNASTY.

Descendants of SAUD (the present day SAUDI FAMILY )started a campaign of assassination of the prominent leaders of the Arab Tribes under the pretence that those leaders were apostates; renegading from the Islamic Religion, and deserting their Koranic doctrines; so they deserved the SAUDI condemnation and slaughter!

In the History Book of the SAUDI FAMILY pages (98-101), their private family historian declares that the SAUDI DYNASTY considers all the people of NAJD blasphemous; so their blood must be shed, their properties confiscated, and their females be taken as concubines; no muslem is authentic in his /her belief unless he/she belongs (affiliates) to the sect of MOHAMMAD BIN ABDUL WAHAB, (whose origins are also Jewish from TURKEY.) His doctrines give authority to the SAUDI FAMILY to destroy the villages with all their inhabitants-males including children, and to sexually assault their women; stab the bellies of the pregnant, and cut off the hands of their children, then burn them! They are further authorized by such a BRUTAL DOCTRINE to plunder all the properties of whom they call renegades (not following their Wahabi Sect).

Their hideous Jewish Family has, in fact, done all that kind of atrocities in the name of their false religious sect (the Wahabi), which has actually been invented by a Jew so as to sow the seeds of terror in the hearts of people in towns and villages. This Jewish Dynasty has been committing such brutal atrocities eversince 1163 A.H. They have named the whole Arabian Peninsula after their family name (SAUDI ARABIA) as if the whole region is their own personal real estate, and that all other inhabitants are their mere servants or slaves, toiling day and night for the pleasure of their masters (THE SAUDI FAMILY).

They are completely holding the natural wealth of the country as their own property. If any poor person from the common people raises his/her voice complaining against any of the despotic rules of this Jewish Dynasty, (the Dynasty) cuts off his/her head in the public square. A princess of theirs once visited FLORIDA, USA, with her retinue; she rented 90 (NINETY) Suite rooms in a Grand Hotel for about One Million Dollars a night! Can anyone of their subjects comment about that extravagant event If he/she does, his/her fate is quite known: DEATH WITH THE EDGE OF THE SAUDI SWORD IN THE PUBLIC SQUARE!!!!!!


Witnesses on the Jewish Ancestry of this Saudi Family:
In the 1960’s the “SAWT AL ARAB” Broadcasting Station in Cairo, Egypt, and the YEMEN Broadcasting Station in SANA’A confirmed the Jewish Ancestry of the SAUDI Family.

King FAISAL AL-SAUD at that time could not deny his family’s kindred with the JEWS when he declared to the WASHINGTON POST on Sept. 17, 1969 stating: “WE, THE SAUDI FAMILY, are cousins of the Jews: we entirely disagree with any Arab or Muslem Authority which shows any antagonism to the Jews; but we must live together with them in peace. Our country (ARABIA) is the Fountain head from where the first Jew sprang, and his descendants spread out all over the world.” That was the declaration of KING FAISAL AL-SAUD BIN ABDUL AZIZ!!!!!

HAFEZ WAHBI, The SAUDI Legal Adviser, mentioned in his book entitled: “THE PENINSULA OF ARABIA” that KING ABDUL AZIZ AL-SAUD, who died in 1953, had said : “Our Message (SAUDI MESSAGE) encountered the opposition of all Arab Tribes; my grandfather, SAUD AWAL, once imprisoned a number of the Sheikhs of MATHEER Tribe; and when another group of the same tribe came to intercede for the release of the prisoners, SAUD AWAL gave orders to his men to cut off the heads of all the prisoners, then, he wanted to humiliate and derogate the interceders by inviting them to eat from a banquet he prepared from the cooked flesh of his victims whose cut off heads he placed on the top of the food platters!! The interceders became so alarmed and declined to eat the flesh of their relatives; and, because of their refusal to eat, he ordered his men to cut off their heads too. That hideous crime was committed by that self imposed king to innocent people whose guilt was their opposition to his most cruel and extremely despotic rules.

HAFEZ WAHBI, states further that King ABDUL AZIZ AL-SAUD related that bloody true story to the Sheikhs of the MATHEER Tribe, who visited him in order to intercede for their prominent leader at that time, FAISAL AL DARWEESH, who was the king’s prisoner. He related that story to them in order to prevent them from interceding for the release of their Sheikh; otherwise, they would face the same fate; He killed the Sheikh and used his blood as an ablution liquid for him just before he stood up for his prayer (after the false sect doctrine of the Wahabi); The guilt of FAISAL DARWEESH at that time was that he had criticized King ABDUL AZIZ AL-SAUD when the king signed the document which the English Authorities prepared in 1922 as a declaration for giving PALESTINE to the Jews; his signature was obtained in the conference held at AL AQEER in 1922.

That was and still is the system of this Regime of the JEWISH FAMILY (SAUDI FAMILY): All its goals are : plundering the wealth of the country, robbing, falsifying, and committing all kinds of atrocity, iniquity, and blasphemy-all are executed in compliance with their self invented Wahabi Sect which legalizes the chopping of the heads of their opposing subjects.


Brief synopsis about the leading Saudi figures
King Abdel Aziz:
also known as Ibn Saud. King Abdul Aziz is the father of King Fahd and 44 other sons. Abdul Aziz united Saudi Arabia with the sword. A savage bedouin whose self gratification, war after war, was to taste the blood of those he killed. During the early twentieth century, he offered his services to the Ottoman empire and was rejected by the Turks as unreliable and uncivilized. The British, during the same period, were looking to increase their sphere of influence in Arabia, and saw in Ibn Saud the unruly, savage warrior they were looking for to control Arabia for them. They financed him and protected him to deliver Arabia to them. Among the many of the ruling families during that period : The Hashemites (King Hussein of Jordan), the Rasheeds (trading respected family from Saudi Arabia) and the Idrisses were all unwilling to deal with the British empire after World War I on the British terms. The British found in Abdul Aziz a willing bandit they could rely on to conquer and preserve their interests. Since Abdul Aziz was a Wahhabi, he encouraged Fundamentalism to create fear in the various tribes he was trying to unite. Little did he and King Fahd after him know that fundamentalism has grown to become more than a politically oriented idealogy but a way of life.

King Fahd bin Abdel Aziz:
The corrupt members of Al-Saud Family are many. It is not easy to assemble facts on all of them with total accuracy, however, the most corrupt of them all and master of all masters is none other than the King himself. King Fahd bin Abdul Aziz. Absolute power over Executive, Legislative, and Judicial branches of the Saudi government. He is the judge, jury, prosecutor, defense attorney, and executioner. Having total power, he has, with other members of his family, emptied the coffers of the government. Today, Saudi Arabia is bankrupt and has a very grim economic future because of his policies and lack of vision.
More about this king and his dark history of corruption and waste in future articles to come…

Prince Sultan bin Abdel Aziz:
Third in command of the country but no less corrupt than King Fahd is Sultan bin Abdul Aziz who has four titles all with the intent to retain power and to rob the country. He is the Deputy Crown Prince, Minister of Defense, Chairman of Saudia Airlines, and the Inspector General of the country of Saudi Arabia. Imagine being the fox watching over the chicken hen !! Minister of Defense and Inspector General. This is like having the head of the largest chemical company head also the Environmental Protection Agency. What a joke. Sultan is known for his sexual deviation including penophily. He maintains several bordellos for his own pleasures in Saudi Arabia and abroad.

Prince Muhammed bin Fahd:
Eldest son of King Fahd, Mohammad bin Fahd was exposed to corruption early on. With the blessings of his father, Mohammad has stolen government funds through large telecommunications projects. Telephone deals, cellular deals, equipment, etc… His wealth is valued at close to $5 billion mostly amassed during the heydays of the late seventies and early eighties. His father assigned a government post after he pilfered through business deals. Today, he is the governor of the Eastern Province in Saudi Arabia where 25% of the oil world reserves lie. His father wants him to become the Crown Prince and Bandar bin Sultan the new Defense Minister.

Prince Faisal bin Fahd:
If a classroom had to write a thesis on al-Saud Family, Faisal bin Fahd would win the award for the imbecile of the family. Stupidly stubborn and unmistakably foolish, Faisal has spent his life in pursuit of two things : drugs and women. He gets his drugs from Lebanon through his business associates and his women from Europe following the same trail of contacts. This is a man who has never done anything right, good, or useful in his life. His father, King Fahd, appointed him as the head of all youth sports programs. One must be sick to appoint a well known drug addict to be head of all youth programs. This is like hiring a child molester as your Kindergarten teacher.

Prince Abdel Aziz bin Fahd:
The youngest son of King Fahd, Abdul Aziz is a 24 year old child who is the most protected child on earth. Born to an astute mother, King Fahd was duped into believing that if he took his son everywhere, he will never be assassinated (like King Faisal). So Abdul Aziz was born with a golden spoon in his mouth. This is a kid who is so spoiled and so protected that he has never known pain, physical, moral or emotional. People that are close to him say that he is unremarkable and vain. When his father had a heart attack in November of 1995, he bequested him $10 billion of his personal fortune. The money was transferred to Abdul Aziz accounts at Credit Suisse and Union de Banques Suisses in Geneva and Zurich with the help of Khaled al-Ibrahim, his uncle.

Prince Bandar bin Sultan:
The most ignorant and dangerous of the newcomers to the scene of politics. Bandar is the unofficial son of Sultan (See the full story below). For those who do not know him, Bandar is a murderer (he financed and approved the planting of a bomb in Beirut that killed 80 innocent women and children), a liar (Washington and his fellow Ambassadors know him well), a thief (ask Mrrs. Saeed Karma and Wafic Saeed in London), and a back stabber all in one. He also happens to be the Ambassador of Saudi Arabia to the United States since 1984, a side job considering that he spends his time plotting and stealing. His friends are few and his enemies are many. His dream is to return to power in Saudi Arabia jumping over Princes Naef and Salman. His uncle King Fahd is helping him achieve that goal. Once King Fahd dies, Bandar will lose all his powers. Bandar despises anyone who has more money than he does or is more respected than he is, mainly Prince Saud bin Faisal, Minister of Foreign Affairs who is highly respected, Prince Mohammad bin Fahd who is richer than he is, and lately Prince Walid bin Talal, the businessman wiz who has, unlike any of the al-Saud House members, made money rather than steal it.

Prince Khalid bin Sultan:
If one had to describe this big ugly huggable bear, the best description will have to be the quote provided anonymousely by General Schwarzkopf staff during the Gulf war : “When it comes to military knowhow, he gets a C minus.When it comes to bravery, he gets a D. When it comes to intelligence, he gets a D minus. Other than that, he is OK”. This is the man who provided water and food to the Desert Storm troops through a contractual agreement with the government of Saudi Arabia. This contract alone made him $2 billion in commissions. After the war, he claimed that he was behind the victory of Desert Storm. Needless to say that he has been exiled to London where he has written a self-promoting book that exuded his intelligence and understanding of military operations. Even Prince Sultan wishes he never had that son. Today, he spends his time trying to impress Europeans and Americans alike through social activities. He is totally ignored except for those who benefit directly and indirectly from the crums of his money.

Prince Naef bin Abdel Aziz:
Minister of Interior and head of internal security, he is known for his cowardice. During the Mecca uprising by Jumaiha al-Otaibi, Naef fleed the Ministry to hide underground. It took a long time for him to recover. Naef oversees a large budget of which 40% a year goes to pay for bribes, kickbacks, and fixed contracts for himself and his sons. His weakness helped extremist elements in Saudi Arabia plant a bomb in Riyadh that killed five Americans. He spends most of his time overlooking a bloated bureaucracy that blocks his vision when it comes to the security of the country. His incompetency is never questioned as he is another Sudeiri. His younger brother Salman has made it clear that he will jump Naef to the throne when the right time comes.

Prince Saud bin Naef:
is the son of the Interior Minister. Here we have the typical son of a Sudeiri who steels from the government and then looses it all through rsiky businesses and pure stupidty. In fact, he is so financially overstretched that he is unable to maintain payments and obligations which means very little for him since he does not admit any obligations or knowledge of debts. A typical true business deal for Saud bin Naef is when he invested millions to build car inspection stations all over Saudi Arabia. After he built them, he went to his father seeking a royal decree that all 5 million plus cars in Saudi Arabia must be inspected annually by a certified inspection station. And the company that got immediate certification is none other than the one he put together prior to the decree. Saud bin Naef is a small government within a government charging people hundreds of Riyals a year to have their car inspected and then loosing it all somewhere else. How did the government of Saudi Arabia go bankrupt ?

Prince Salman bin Abdel Aziz:
As Governor of Riyadh, the capital of Saudi Arabia, Salman bin Abdul Aziz wears many hats. He is the strongman of Saudi Arabia and heading fast to the throne. In the last year, Salman has met with major Jewish organizations in the US to dispel the rumors that he is anti-semitic and supports Israel in its push for peace. His message was met with skeptisism according to people who have arranged the meetings to take place. Salman is as corrupt as any of his brothers and has amassed his fortunes by appropriating vast lands from the government and then selling it back to the government for whatever he needed to cover the expensive lifestyle he maintains. Salman has been instrumental in advising Fahd on procedural issues regarding the future of the seven brothers in light of Prince Abdullah taking over the throne upon the imminent death of King Fahd. But lately, King Fahd has been ignoring him totally by advancing his son Mohammad and Bandar bin Sultan to the throne.


Mohammad bin Fahd Bin Abdel Aziz
Fifty-year-old Prince Mohammad is the second son of King Fahd. He is the governor of the oil-rich eastern province, the most visible of his brothers and a secret pretender to the Saudi throne. Simultaneously, he has been involved in more shady business pay-offs at home, moral and business scandals abroad and political negligence than the younger princes of his generation.

Mohammad’s qualifications are vague; a high school degree from California. His ascendancy over his older brother Faisal owes more to the latter’s lack of character than to Mohammad’s talents. Faisal has been disqualified from fatherly attention for indulging in drink and drugs and the writer Peler Theroux (Sandstorm) has accused him to murdering his male lover. Mohammad stepped into the number one spot by default. Pay-offs at home take place through Mohammad’s Al Bilad and United Arab Helicopter companies, but Mohammad’s business interests were never limited to them. In fact, as we will see, companies were created to deal with huge individual contracts and dissolved after the illegal deal was concluded.

The biggest scandal conducted under the cover of a company of convenience was exposed by the Guardian and Wall Street Journal newspapers in November 1980. A Japanese company called Petrmonde was buying 140.000 barrels of oil a day from ARAMCO at $32 a berrel. However, close examination revealed the following: the company was paying $34.63 a barrel and the differential amounted to $368.000 a day ($135 million a year), the company was not Japanese but London-based and headquartered at the Al Bilad offices and the difference in price was pocketed by Mohammad. Occurring as it did during the Iran-Iraq War, a period of tight oil supplies, the deal infuriated the American oil companies which put pressure on ARAMCO and brought the arrangement to an end. But Mohammad walked away wealthier and though Petromonde disappeared.

A second deal involving Mohammad and Saudi Telecom was an open contract but no less horrific in its scale of corruption. In 1979 international firms were invited to undertake the tripling of the number of Saudi telephone lines from 200.000 to 600.000. The project was so huge, some of the companies transported their offers in pick up trucks, and the value was estimated at somewhere between 6 and 10 billion dollars. The contract was won by a consortium of Philips of Holland, Bell of Canada and Sweden’s Erikson and the agent was the Mohammad-owned and operated Al Bilad company. Other contenders for the contract, ITT, Western Electric, Thompson of France and Hitachi, smelt a rat and demanded an investigation. They claimed that their offers were lower and better than those of the winning consortium and tried to reach Mohammad to lodge a protest, but he was not available.

Nor were King Khalid and crown Prince Fahd available to receive American Ambassador William Porter who too tried to protest on behalf of his county’s multinationals. Eventually the noise died down, estimates of the Mohammad-Al Bilad commission run as high as 20 per cent or $1.3 billion of the $6.7 billion winning tender. To this day, the maintenance contract for this project, because other contractors have disqualified themselves knowing that they can’t win, is with Mohammad and its carries a hefty commission much greater than is acceptable in normal circumstances.

Mohammad’s colossal home contracts didn’t stop him from misbehaving abroad. Among others, he had established connections with British MP and one time Under Secretary of Defence Jonathan Aitken. The British politician appears to have used Mohammed’s Al Bilad London offices free of charge and there have been allegations, so far unrefuted, that Mohammad and Aitken have conspired to sell arms to Singapore which eventually found their way to Iran at a time when such sales were prohibited.

Moreover, in 1981, the News of The World newspaper reported an incident involving Mohammad and a London girl for hire. His Highness appears to have roughed up the girl and escaped to America after she threatened disclosure. This aspect of Mohammad’s character is reported to have more to it and a recent television programme has accused Aitken of procuring for Royals and implied that Mohammad was involved.

Most recently, during the Gulf War, Mohammad was accused of realizing hundreds of millions of dollars in profit from housing and feeding American troops sent to Saudi Arabia to protect it against Saddam Hussein. Housing these troops meant building temporary accommodations on public land confiscated by Mohammad specifically for that purpose. Feeding them, ordinarily a simple operation, found some of Mohammad’s open or de facto companies charging exorbitant rates to provide them with everyday provision. It is estimated that Mohammad’s profits out of this were $28 per soldier, per day, If the number of soldiers was 500.000 then it adds up per diem $14.000.000. If Mohammad’s business deals make corrupt financial sense then his political qualifications are totally absent. His first appointment to an official position was as assistant to the Minister of Interior, and there is very little to report about that. Later, in 1985, he was appointed Deputy Governor of the Eastern Province and once again it is impossible to judge a performance by its non-existence. Yet later, in 1989, he was appointed to the important post of governor of the same province.

Perhaps the best way to judge his governance is to review his action in 1995. He spent five months away from his post, in Arizona in the United States with his ailing mother. During that period nothing was done, no one dared make any decisions because everything is in Mohammad’s hands. Upon his return, he was confronted with the problem of what to do to implement promises made to the Shias of this province in return for making peace with the house of Saud.

The Situations in the Eastern Province continues to deteriorate, Mohammad shows no interest in the affairs of the state, his business activities continue unabated despite the overall reduction in the oil income of the country and his personal behavior is as abominable as ever. Yet, this is the star among Fahd’s sons, the one his father is thinking of making King, supposedly the symbol of a new generation to replace the old discredited one.


Nayef bin Abd-al-Aziz
63 years old, Minister of the Interior. Since taking over the Ministry of Interior in 1975, Prince Nayef has been subjected to national and international attention owing to occurrences of repression and scandals. More recently he has been in the limelight for his heavy-handed clampdown against the alleged authors of the two anti-American bombings which took place in November 1995 in Riyadh and June 1996 in al-Khubar. Unfortunately, his harsh repressive stance has been closely linked to corruption and murky dealings, like most of the members of the House of Saud. Yet, initially the man was not, to use an understatement, as irresponsible as he is today. Who is Nayef bin Abd-al-Aziz? Born in 1933, Nayef is the third son of Hussa bint Ahmad al-Sudeiri, one of the seven Sudeiri brothers. He obtained his first degree in the Kingdom, but is not particularly bright intellectually, nor is he considered to be well educated. However, an honorary doctorate was conferred upon him by South Korea in 1979.

Good man turned evil:
Nayef is one of those strange human beings that mankind has known throughout the centuries. He was a calm man, who always avoided making hasty decisions in matters which committed the reputation of his ministry and himself. He used to comport himself with good manners and deference, earning himself respect and consideration amongst important personalities in society, amongst politicians and even diplomats. He maintained particularly good relations with the ulama and the religious institutions. But one day, in 1991, there was a certain Gulf War and the man turned evil almost overnight. He is known to have spoken in a way which does not befit an ordinary man, let alone his office as Minister of the Interior.

The appointment and promotion:
In 1951 he was given his first ever appointment as Deputy Governor of Riyadh from which he became Governor in 1953 only to cede it to Prince Fawaz a year later. From then on he did not assume any responsibility in public service until 1971 when his elder brother (Interior Minister Fahd) appointed him as his Deputy. Four years later, after the assassination of King Faisal in 1975, he eventually became Interior Minister himself. Twenty one years later, he is still head of this ministry and his record is indeed impressive.

Sudeiris tighten grip on power:
The Sudeiris reached the highest positions of the State when Faisal took over as King in 1962. Fahd was given the Interior, Sultan the Defence and Salman the Governorate of Riyadh. The appointment of Nayef as Deputy Interior Minister in 1971 was seen as a move which reinforced the grip of the Sudeiris on the State machinery. When he took full charge of the Ministry in 1975, Nayef, in turn, appointed his younger brother Ahmad as his deputy with whom he has since planned and executed the ministry’s policies.

Importance of the Interior Ministry:
As Interior Minister, Nayef was granted important prerogatives following the demise of King Faisal. These were to gradually increase year by year, thereby emphasising the importance of the Interior Ministry in the strategy of the House of Saud of holding onto power.

The Interior Ministry has usually been seen as the bridge to the supreme office, as the cases of King Faisal and King Fahd demonstrate. Since its inception, the post has respectively been held by Prince Faisal before he became King, Musa id bin Abd-al-Rahman Al-Saud, Abd-al-Muhsin bin Abd-al-Aziz, Faisal bin Turki bin Abd-al-Aziz, Fahd and finally Nayef. Moreover, a great many lesser princes have been employed by the ministry throughout the Arabian provinces and emirates, which indicate yet again the extent of the House of Saud’s grip on the country. The Interior Ministry’s importance comes from the fact that it controls the policing of the population through the security services; the borders and coasts through the Borders and Coast Guards and the tribes through the so-called Mujahidin Forces. Under Nayef, and among its prominent services are the Special Police Forces, who have became notorious of late and the Anti-terrorist Squad.

One of the features of Nayef’s authority, is that all civilian services within the country’s provinces report directly to his ministry even if they are attached to other ministries. This is another strategic method by which the House of Saud foils possible unrest and uncovers any activity deemed suspicious. This prerogative has enabled Nayef to infringe upon the authority of the Minister of Justice as Nayef is able to control the proceedings of scores of courts, especially those dealing with political activity.

Another aspect of Nayef s prerogatives is his overall control of the media. The Supreme Information Council, set up in 1977, paradoxically comes under his authority instead of that of the Ministry of Information, which once more underlines the repressive character of the regime. Even the Foreign Ministry’s Information Department was integrated into this council which has become the initiator of both internal and external information policy. In the wake of the 1979 revolt inside the Sacred Mosque in Makka, Prince Nayef was given unlimited power over the audio-visual and written press. Under the notorious March 1980 Decree no. 78, Nayef appointed a representative of his Ministry to monitor the activities of newsmen whom he forced to practice self-censorship.

In the field of human rights Nayef has always ignored the requests of human rights organizations regarding the rights of political prisoners for fair trials, and has even undertaken media campaigns against them in an attempt to belittle their importance. In the recent trials of defendants charged in connection with the Riyadh and al-Khobar anti-American bombings, Nayef himself oversaw the proceedings and is reported to have personally interrogated the accused, while circulating rumours that they were ShiÕa dissidents rather than an armed opposition to the Saud oligarchy. As a prince belonging to the family of King Abd-al-Aziz, Nayef is annually entitled to a remuneration of $100 million.

He also has a quota of oil which accounts for hundreds of millions of dollars, in addition to a quota of royal lands which he resells. He is also known to have confiscated land for his own benefit claiming that it was for security reasons. Meanwhile he is rumoured to be involved in the sale of drugs and alcohol for which he receives a commission.

In the meantime, one of his wives, Maha Sudeiri, is known to dominate him and actually makes decisions in his place at the Interior Ministry, which has led to persistent abuses of power. The victims are the ordinary people. Also, her misbehaviour abroad was such that an American television stations in Florida broadcast a film about her. Her attitude caused great embarrassment to the House of Saud who kept urging Nayef to divorce her, but in vain.

As the fourth key personality of the regime (after the King, the Heir Apparent and the Defence Minister), Nayef has an eye on the highest office, but so has his elder brother, Sultan and younger brother, Salman. This situation has created a rift between the Sudeiris, although this has so far been kept under control. But for how long? And would this diminish Crown Prince Abdallah’s chances of succeeding the ailing King Fahd?


Sultan bin Abdel Aziz
SULTAN, the Defence Minister and son of King Abdul Aziz, was born in 1924. He is one the Sudeiri Seven, the full brothers of King Fahd. He is second in line to the Saudi throne.

Ambitions of a would-be Dictator:
Sultan rose to fame when he was appointed Governor of Riyadh, the capital city. But he became more powerful when he was appointed Defence Minister in 1964, a post which he still holds. Worse than this, within the Sudeiri family’s relentless endeavour to secure monopoly of power, Sultan gradually acquired many other important posts in addition to the defence ministry. He is now the Deputy chairman of the Council of Ministers, the Government’s General Inspector, Head of the Higher Education Council, Head of the Higher Council for Islamic Affairs and, last but not least, Head of the Higher Labour Council. These were only his most important responsibilities.

Sultan has nurtured his ambition to succeed King Fahd and this ambition has become even more apparent since Fahd’s health has degenerated irremediably over the last year. But his half-brother, heir apparent Prince Abdullah, is next to succeed King Fahd under Saudi succession law which reserves the right to succession to the most senior prince. The fact that the dejure successor is Crown Prince Abdullah, is for Sultan and his six Sudeiri brothers, a great obstacle.

Low IQ blamed for violent behaviour:
Sultan is known for his manichean classification of people as masters and slaves. The best example is his long-standing, irrational determination to disown his own son Bandar, son of a slave woman, for fear that he might become a slave. He refrained from doing so only after King Faisal’s intervention. But fate decreed that Bandar became an educated person, and is the Kingdom’s Ambassador to Washington, while Sultan’s other sons have inherited their father’s undesirable traits. His class mentality expresses itself in his attitude towards the respected men of the nation and its scholars on whom he bestows derogatory nicknames.

Among the members of the House of Saud, Sultan shines with ignorance. He had little formal education and acquired his present fame only on account of his family name. Those who know him testify that his knowledge and experience does not exceed the fields of repression, wealth plundering and moral perversion. Despite his oratory style he is known to make regular blunders in speeches. For example, when addressing the inhabitants of Jizan (a part of the Kingdom) he began by conveying to them the regards of the people of Arabia, a statement that made him the laughing-stock of the whole country.

Such behaviour stems from his inferiority complex which partly explains why he is the most zealous opponent of education. But at another level, Sultan believes that educating people paves the way for awareness and thus the questioning of the House of Saud’s dictatorship. In the past he took a strong stand against educational development projects. When the Islamic reformist movement inaugurated its period of political questioning in the nineties, through the scholars memoranda for reform, Sultan felt a malicious pleasure to tell his ruling brothers you did this yourselves when you allowed them to get educated.

The man is not renowned for his capability to deal with problems using hindsight, calmness, wisdom, argument and dialogue worthy of any respectful political leader. Lacking all of these qualities has given him an inferiority complex which impels him to resort to force and violence in order to deal with any political opposition.

A threat to the Kingdom:
The 1994 clampdown against reformist scholars took place too late as far as he was concerned. If it had been up to him, and if King Fahd had not feared social unrest, he would have led the crackdown years earlier. In any case, reliable sources within the regime told MIRA that Sultan was the one urging the Sudeiris which led the last two years campaigns against the reformist opposition; he is reported to have personally signed the arrest warrant against Sheikh Safar al-Hawali and Salman al-Awdah. He is also said to have taken steps with the judicial authorities to obtain a series of immediate executions against the Muslim reformists and only backed down after being advised of the untold social unrest that such executions would entail.

His violent attitude and disrespect is unwisely directed even at people whose loyalty is important to him. He is known to be deeply unpopular in the armed forces that he heads. On the advice of foreign powers, he retires officers early and rotates them frequently for security reasons. Meanwhile, he is known to be very abusive to the high-ranking officers he commands and to whom he is supposed to be a role model. In this respect he does not refrain from insulting, hitting and spitting at officers in front of their colleagues. He reportedly humiliated them this way even in the presence of foreign delegations just as a master would do with his slaves.

Psychologists would surely find Sultan very interesting. He has married many times and into different tribes. He allegedly does not even know how many children he has. Dangerous claims have been said about his personal life. Indeed, it has come to the knowledge of the opposition (and unfortunately interested parties outside the Kingdom) that Sultan may have something to hide. Furthermore, according to reports, his psychological condition has been blamed for dubious decisions relating to army promotions, relationships and so on. Also, MIRA has learned that a number of foreign countries and other parties have blackmailed Sultan and the Kingdom through the procurement of material evidence depicting his immoral behaviour. This may explain some of the policies that the Kingdom has adopted in order to suit the political and strategic interests of such countries.

Obviously, from the Islamic point of view this is scandalous as Sultan is the Defence Minister of the country in which there exist the holy shrines of Islam. Furthermore what is striking is not so much his absence of devotion to Islam but his intolerance of practising Muslims. He is reported to have severely beaten one of his new employees. The unfortunate man had ventured to call for prayer at one of his residences (the call being a regular practice, officially enjoyed all over the Kingdom).

As far as corruption is concerned, the Defence Minister is one of the richest multi-billionaires in the world. He has used the defence ministry to amass an untold amount of wealth in the 32 year period he has been at its head. Hundreds of thousands of dollars have been spent on the armed forces over this period. Yet it arose that of the total amount spent only 5% was effectively used for the purchase of military hardware and training. It will not be difficult to imagine where the remaining 95% went. Meanwhile the Arabian armed forces humiliated by Sultan himself, ill-equipped and lacking obvious military training were caught unprepared in 1991 by the invading Iraqi army. That the whole episode was a foreign conspiracy is self-evident as far as we are concerned, it remains though that Sultan and his brothers turned the US military assistance into a glorious episode through the manipulation of their subservient media.


Bandar bin Sultan
For those who know him, Bandar has grown up unhappy and deprived of any real fatherly love. His mother was a slave girl of Sudanese origin, which caused his father to steer clear of him. Because of the status of his mother, his father, Defence Minister Sultan has for a long time denied that Bandar was his son. So intense was Sultan’s irrational behaviour that he thought that Bandar would grow up with a slave mentality. Sultan only refrained from disowning Bandar as a result of King Faisal’s intervention.

Bandar was born in 1950 and, owing to his father’s rejection spent most of his childhood with his uncles. He would only meet other members of his family on special occasions such as at gatherings at his aunt Hissa al-Sudeiriyah. He also made good childhood relationships with the Sudeiri children, such as his half brothers Fahd bin Sultan (born in 1953) and Khalid bin Sultan (1949) and also with his cousins Mohammed bin Fahd (1948), Sultan bin Fahd (1951) and Su’ud bin Nayef (1955).

At the insistence of, his now mature child and Bandar’s uncles, Sultan eventually agreed to meet Bandar and patched up his relationship with him. To Sultan’s surprise, the unwanted child showed a high level of intelligence, which he had developed in the company of the Sudanese in whose company he grew up after being rejected by his other brothers.

Bandar was then sent to attend American schools along with the other Sudeiri children. In 1967, he joined the British Air Force Academy in Cornwall. After his graduation he was sent for further training in American air bases in Texas and in Carolina. At the end of his air force training, Bandar joined John Hopkins University in the United States where he graduated four years later in International Relations and Politics.

Bandar’s relations with the United States started under the Presidency of Jimmy Carter where he built up strong ties with Carter’s collaborators, Hamilton Jordan and Robert Strauss. He thus, gradually eased himself into the position of intermediary between his country and the American Administration by conveying messages and views between the two sides.

In 1979, during a trip to the United States, Bandar paid a visit to President Jimmy Carter who stressed his country’s strong relationship with Saudi Arabia and promised assistance to Riyadh if the Iran-Iraq war threatened the Saudi Kingdom.

Following Iran’s initial victories over Iraq and the occupation of part of the Basra area by Iranian troops, the United States sent on 28th September 1981 a delegation to Arabia headed by General David Jones, joint Chief of Staff, to convey to them that the turn of the war was worrying Washington who feared the fall of the House of Saud. The American delegation was welcomed at Dahran Airport by Prince Fahd bin Abdallah and Prince Bandar who was then promoted to the position of commander of a squadron of jet fighters.

The House of Saud, which was already alarmed by Iranian victories over Iraq, enabled Bandar to play a key role in acquiring AWACS radar planes. Requested by Bandar, General David Jones conveyed to the Carter Administration the Saudi need for the AWACS, but the pro-Zionist lobby in Congress opposed the sale of AWACS to an Arab country on the grounds that it this would constitute a threat to Israel.

But months later, the Saudi’s felt an even greater need for the AWACS. They needed someone who could convince Washington of such an urgent need and give assurances that the radar planes would not be a threat to the Zionist State. The House of Saud agreed that the man tailor-made for this mission was Bandar, who indeed succeeded and thus, Arabia obtained the American-manned AWACS.

His success earned him the promotion of Ambassador to Washington. Bandar soon became very friendly with the Head of Operations at the CIA who was in charge of contacting foreign diplomatic missions in Washington. He reportedly involved himself in CIA activities and surprised diplomats with lavish parties parties organised by his wife Fiha, daughter of Faisal bin Abdelaziz in defiance to the Kingdom’s traditions and moral code.

One of the missions entrusted to Bandar was to find a solution to the Palestinian issue and the recognition of Israel by the Arab States. Being involved with the CIA, Bandar also played a role in the Western Sahara in favour of Morocco in its dispute with Spain. Similarly, he played a role in the Lebanese conflict and was in charge of supplying the Phalangist movement with Saudi arms and armoured vehicles through Port Said and via Malta, but his plan was frustrated when the Maltese authorities intercepted the ship.

In the Lebanon hostage crisis he stated to Al-Sharq al-Awsat (25/02/85) that he was making every effort to obtain the release of the hostages. In Sudan, he intervened on the side of the separatists of the South and provided them with financial and medical assistance. His relationship with the CIA led him to becoming entrusted with a mission to assassinate Sheikh Fadlallah of the Lebanese Hisbullah but the bomb intended to kill the man missed its target. Bandar also involved himself in many other murky affairs such as with the Nicaraguan Contras.


Arms Deal
Is the Defence Minister Prince Sultan fond of arms deals because of the cash rewards they bring ? or, has the House of Saud been pressurised into buying American arms for other reasons? At the end of January, there was extensive Press coverage in the United States concerning an accord which stipulated that the Saudi rulers, had in principle, agreed to buy up to one hundred F16 jet fighters for an estimated value of $25 billion – $30 billion. According to an anonymous official who spoke to the press the deal will be signed during a future, but unspecified, visit to Washington by the Saudi Defence Minister.

According to expert sources in the arms trade, the total cost of the fighter planes is just $2.5 billion, whilst the outstanding balance is alleged to cover spare parts and maintenance for the jets and the training of the flight crews !

This deal comes as a surprise for several reasons. To begin with, the Saudi army does not need a new air defence system nor does it even need reinforcement. The Yamama deal with Britain (in the mid-1980’s) and the earlier American-bought AWACS and F15 planes more than cover the needs of Arabia’s air defence. In addition, none of these planes have ever been used.

What is even more surprising is that the deal comes at a time of dire economic crisis in the Kingdom: The Government’s total debt has spiralled to more than $100 billion and if one includes unemployment (already at a staggering 25% of the active population), rising inflation, the rapidly decreasing income level per capita and poor social services, one cannot find any justification for new, very costly and otherwise unwarranted military spending.

It is equally interesting, and curious to say the least, that the deal has come at a time when the Saudi rulers are basically at the mercy of America, with the latter literally occupying Arabia and looting its resources against a background of anti-American guerrilla operations. So, is the deal a mere deal, or does Washington have a few cards up its sleeves which enables it to put a knife to the House of Saud’s throats? Moreover, why would Riyadh enter into such a new deal when it has already passed deals with the United States totalling $25 billion and whose payment facility spreads to the year 2,000.

This deal also comes at a critical time in the bitter dispute between the different members of the House of Saud over the succession to King Fahd. However, if, as it appears, such a deal does not worry the Americans it is possible that they are already certain of who the eventual victor in the succession conflict will be.

Another reason to be vigilant remains that the leaks concerning the arms deal follow shortly after the FBI’s Director Louis Freeh’s angry outburst about the Saudi rulers’ secretive approach to the inquiry over the anti-American bomb attack at al-Khobar on 25th June last year. At a meeting with Washington Post staff, he expressed his frustration about the lack of Saudi cooperation. The Attorney General, Janet Renois, also made a similar statement on the same day. Was this a coincidence, or did these two officials have the green light to do so for other reasons ? What is clear is that not only will this arms deal cause even further financial hardship for the Arabian people, but that it may also have serious consequences for America too.

So what are the possible motives behind this deal. Could it possibly be that the Saudi rulers are trying to placate the Americans after having lied to, and embarrassed the Americans about the authors of the Khobar attack ? Or, on the contrary, is the US Administration raising the stakes by using the FBI’s Director’s angry remarks to strategically secure more leverage over the House of Saud by forcing the deal through?

In our view, the deal is not being used to boost the Kingdom’s air defence, nor is it an attempt by Riyadh to placate the Americans in the Khobar bombing affair. Simple though the explanation may be, it appears as if the Defence Minister Prince Sultan believes that he will again make a huge commission on the deal as he did on the Yamama deal with Britain which was revealed by the British press at the time. Clearly his highness has not learnt his lesson.

As mentioned, experts in the Arm’s trade have calculated that out of the total amount of $25 – $30 billion spent on the deal, only $2.5 billion is for the actual purchase of the F16 fighter jets. It is, therefore, totally inconceivable that the remaining $22.5 – $27.5 billion is for spare parts, training and maintenance. The reality, (which is now common knowledge) is to be paid in commission to the Sultan himself, his son Bandar and other close advisors and intermediaries such as arms dealers.

This deal will further strain the Kingdom’s economy, and thereby generate not only more hardship for the Saudi population but further anti-government and anti-American feeling. Undoubtedly, it could lead to increased anti-American violence.

US press comments, however, gave numerous reasons as to why the deal should not go through. It was argued that if such enormous funds were available to the Saudis, then they would do better to alleviate the population’s suffering by spending the amount on much needed social services. The US Press underlined the point that the Saudi economy could not support such expenditure, and noted that America would, by agreeing to this deal, undermine, and thus jeopardise the very stability of the pro-American Kingdom.

Such comments do point to a new awareness in America concerning the dangerous policy Washington is following towards Arabia. But this awareness does not stem from a novel, altruistic notion following on from the Vietnamese, Lebanese and Somali experiences, as unfortunately, it has needed two bomb attacks targeting US military installations in Arabia to drive home to the Americans that perhaps their country is easing itself into yet another quagmire. But still, some decision-makers in the Clinton Administration stubbornly seek to mortgage Arabia’s oil for generations to come; so that if any political shift occurs in Arabia which questions the US domination of the Kingdom’s oil resources, then the United States could invoke international law in order to justify a military intervention. In other words, it looks as if Washington is paving the way for the law of the jungle in Arabia, thus inaugurating what Chomsky called the new world disorder.


Khalid bin Sultan Bin Abdel Aziz
Lineage:
Prince Khalid bin Sultan bin Abdulaziz. Must be known to many people. During the second Gulf war, he came on the news repeatedly due to his involvement in the war and because of the many gaffes he made. The Americans fought the anti-Iraqi war, but Khalid alleged that he won it He is the son of Defence Minister Prince Sultan bin Abdulaziz and of Laila bint Ahmad Abdallah bin Uthman, sister of the late King Fasals wife Iffat al Thaniyan. He was born on 23rd September 1949 in Makkah and studied at the King Saud School for princes in Riyadh. Unlike his half brother Bandar, whose mother was a slave girl, Khalid was the subject of much attention from his father who saw in him his successor at the head of the Defence Ministry.

Education:
At a very young age, he was sent to train at Sandhursts military academy in Britain from where he graduated in 1967. He was then sent to Fort Pills in Texas for advanced training in air defence. He is said to have completed an MA in military Sciences at Fort Lefnort military Academy (Kansas City) in 1979. Meanwhile, he is alleged to have joined the Maxwell Air Warfare Academy in Alabama in 1980 and, strange though it may seem, he is officially reported to have carried, at the same time, yet another MA in Administrative and Political Sciences at Montgomery University, Alabama, only one year after the previous MA. Some people do have an extraordinary IQ and time.

In any case, back in Arabia, he was promoted very swiftly. He successively occupied the positions of Air Squadron Chief, Training Officer/ Assistant Staff Officer for Operations, Army Inspectorate Chief. Director of the Administration of Air Defence Projects, Deputy Chief of the Air Force, Chief of Air Defence and, to crown it all, Chief of the Strategic Missiles Force.

Quest of Notoriety:
Prince Khalid was in the shadow during his studies and while in the various offices he occupied. His urge to become known nationally and to be heard of internationally led him to do what the other Gulf princes normally do, that is to give an astonishing donation to save a westerner in danger of death. Khalid did just that when he offered a huge amount of money to an American child who needed a heart and kidneys transplant. He announced this sensational news in front of an American television crew during a holiday in the Bermudas.

But Khalid came to notoriety through his dealings with the London-based arms merchant Mohammad Wafiq al-Said. Arms deals involving Defence Minister Sultan and his sons made Wafiq al-Said a billionaire and Khalid the same. The first deal in which Khalid was involved alongside al-Said appears to have been the purchase of administrative equipment for an air defence system, bought from France in January 1984a deal which was, at that time, the biggest arms deal the French had ever made.

The commissions made on the it were to the tune of $750 million, with $300 million taken by Prince Khalid alone. Khalid also shared with his father, his brother Bandar, al-Said and others, a two billion dollar deal for the purchase of 10 Boeing transport planes and their spare parts for Saudia Airlines in 1984 (Sunday Times 5/8/84). During the scandal over the £20 billion Yamama deal with Britain in 1984, Khalid was mentioned in the international press as being involved in the commissions which reportedly reached half the total of the cost of only the Tornado jets side of the Yamama deal. Witnessing before an American civil court, a former head of the British Arms Company, Gerald James said that each Tornado was sold to the Saudis for £40 million whereas the standard price is only £20-22 million.

Another nine billion dollar deal with American for the supply of F15 fighter jets was reported in the international press as having a real value of four billion dollars. Khalid was again quoted as having pocketed a share of the remaining five billion dollar commission alongside his father, brothers, King Fahd and the usual sharks around them.

The air surveillance AWACS radar planes deal of 1980, organized by Bandar bin Sultan, also involved a hefty commission for Khalid whose name was mentioned in this connection in the Dooley Papers. The usual partners in the deal got their share of commission through Global Enterprise Group, a company set up for this particular purpose.

Khalid Enters the Media World:
After the 1979 Sacred Mosque incident, the Iran-Iraq war and some other scandals involving their royal highnesses, the House of Saud, and the Sudeiris in particular, realized the importance of a media network under their control. So, from 1984 on, they embarked on building a veritable media network which has come to include many Arabic dailies and weeklies as well as radio and television stationsmost of international coverage. Once the network was in place, Prince Khalid was pushed to the fore mainly to project the Sudeiri familys views to the world.

Khalids first appearance in the media world was his attempt to buy the British daily The Observer. He offered a very attractive price but, however moderate an Arab he was in the eyes of the West, he remained after all an Arab and, in the view of some shadowy political lobbies, the Arab must not be given the opportunity to own media of international coverage. Hence, his offer to buy the British daily was turned down.

Continuing in his attempts, he bought off the Lebanese newspaper El-Hayat in 1988 and started its daily publication from London under the editorship of a former Lebanese Maronite, Jihad al-Khazen. Meanwhile, he bought actions in the Bahraini daily Al-Ayyam and later founded the weekly Al-Wasat in London. About a year ago, he set up the Arab-American Television station in the United States.

Even though all the Saudi-controlled media are in the hands of the Sudeiris, conflict between them erupted over many petty issues, which led them to a lot of bickering in public. This is how Al-Sharq al-Awsatfounded by Khalids uncle Salman! published the photo of Prince Khalids mistress Brigitte Nelson, while Khalids El-Hayat published King Fahds mistress Leila Alawi.

Desert Storm Blows Khalid Away:
Khalids career declined sharply with the second Gulf war. King Fahd entrusted him with the catering service of the anti-Iraqi coalition of forces under the leadership of American General Schwartzkopff. Misleadingly named by the Saudi monarch Chief of the joint forces. He was, in fact, simply a collaborator of the Americans against his own people because of assisting the friendly forces over sensitive issues likely to cause anti-American unrest among the Arabian people. His being constantly present alongside General Schartzkopff in the Operations Room got him some media coverage both nationally and internationally. So, he soon became too big for his boots. Apart from diverting an important part of the catering budget, which aggravated Washington, he dared criticize General Schwartzkopff, who had returned to America. Later Khaled wrote in his book Desert Warrior that the success of the Gulf war was due to his own planning.

Even more compromizing was his statement shortly after the war over the necessity of rearming the Arabian army (under the command of his father Sultan) and the National Guard (under the command of Crown Prince Abdallah, Sultans rival), and the need to make compulsory conscription, all of which are sensitive issue within the House of Sauds carefully maintained balance of forces. Other revelations made in his book, and which had been concealed by the Americans, regarding the role of the joint Arab troops during the Gulf war caused some friction between Washington and Riyadh which was the last straw and caused his downfall. Ironically King Fahad sacked him in humiliating circumstances for the same reason. Khaled went too far in his own imagination of being the Commander of the Forces. King Fahad was extremely furious when Khaled took several decisions without consulting him.

Khalid has ever since been ignored by the regime and the Saudi media. He has gradually slumped into oblivion. Neither his father, nor his estimated wealth of $10 billion have been of any assistance to remember him to the world. Perhaps another $50 billion donation to help control AIDS in America might do the trick


Prince Faisal bin Fahd Bin Abdel Aziz
Prince Faisal, son of King Fahd bin Abdulaziz, was born in 1945. He did most of his studies in the Kingdom and obtained a BA in Political Sciences from abroad.

His first job was in 1971 as Head of the Youth Department with ministerial rank. The Labour Ministry was also attached to his Department. Since then, he has had many positions, all within the youth and sport areas. He was successively President of the Arab Football Union, Arabian Football Union, Arabian Olympic Committee, Arab Sports Union and Head of the National Committee on Drugs Control. At the international and regional level, Faisal bin Fahd was nominated Honorary President of the International Swimming Federation. In 1974 he became Chairman of the Arab Ministers’ Council on Youth and of member of the Supreme Council of Youth which was set up that very year. Finally, he acquired the position of President of the Basket Ball Federation. During his term in these positions, he naturally attended a great many sports events including the conferences of the International Football Federation in Munich between 1972 and 1974.

Faisal has been kept in the same position since he was appointed to it in 1971 at the time of King Faisal, when his own father was Interior Minister. In the meantime, his brothers and cousins in the Sudeiri family had been raised to higher offices. In fact, were it not for the present system of succession to the throne, which was established by his grand father King Abdulaziz, Faisal would have had the chance to become king himself, especially as he is well educated. So, why is it that he has been kept in the same position when he is not less eager than his relatives to wield power? Faisal bin Fahd was connected with the Youth Department at an early age, when the situation of sport in the kingdom was dismal with almost inexistent sport facilities. His appointment at the head of this Department coincided with the oil boom.

The plan was to make sport popular among the youth. But the ultimate objective of the Sudeiris was a long term strategic one. The point was to keep young people busy in order to protect the grip on power by the House of Saud. Many countries, like the former Soviet bloc, used sport as a means to keep their youth away from any political or intellectual activity. Various studies exist which show that the use of sport for such ends put state budgets for games second only to military expenditure in such countries.

As a by-product of this objective, another not less devious goal was sought: the creation of a feeling of national, ‘Saudi’ belonging which would supersede and even marginalize the Arabian youth’s sense of belonging to the wider Arab and Islamic Ummah. For this purpose Saudi Arabia had to fix the ways and means to train a sport-oriented youth which would enable the Kingdom to have access to International events and Olympic games to eventually instil this sense in an ever greater number of youths.

The House of Saud gave Faisal all the prerogatives to attain this goal. With an annual budget of $20 billion for the Youth Department, Faisal embarked on a programme of impressive sport facilities and training and visits to various world-famous clubs were regularly undertaken and Western coaches recruited at great costs. With the assistance of his brother Sultan bin Fahd, Faisal undertook the construction of sport villages, centres and stadia, clubs and fully staffed training facilities of all kinds at a cost considered enough to be meet the nations needs until the year 2000. One particular sports complex occupies an area of 80,000 m2 and cost xxxxxxx1,280 Saudi Riyals.

It accommodates swimming pools, Olympic-standard activity areas, restaurants for 1,000 people and a purpose-made building for the House of Saud and their guests. Faisal had similar complexes built in the other major cities like Riyadh, Jeddah and Dammam. Alongside these facilities, separate Olympic-grade swimming pools, youth hostels as well as unions and clubs for all sorts of games were set up. At the same time, Faisal undertook to have the Saudi national team and clubs join international federations. It was in this context that, in 1976, he hired the British football coach Jimmy Hill. Hill was given a special budget with prerogatives to train young people of all ages, everywhere in the kingdom. In a move to boost the country’s chance of winning matches and get promoted to higher divisions, Faisal hired several western players at prohibitive costs.

Therefore, the cost of hanging on to power is double: on the one hand, billions of pounds have been spent out of the country’s wealth; on the other hand, through sport the youth is being alienated from its Islamic values and traditions, and is being made redundant intellectually. Not that sport as such is the “opium of the people,” but the very policy which underlies it is intentionally devious and harmful. Whereas the Sudeiri brothers— morally and financially corrupt—are banking on time to instil in the youth the a sense of narrow nationalism and regionalism, the late Al-Saud kings can be credited with keeping away from these concepts for religious reasons and because of the kingdom’s religious weight in the Muslim world. Apart from heading the Sudeiri family’s policy of alienating Saudi youth, Prince Faisal is no exception in the world of financial corruption. His commissions are reported to be 30% of the budget of his Youth Department. This classic way of obtaining commissions is no different from that of his father, uncles, brothers and cousins: a percentage is taken on each project, service and equipment supplies. Another percentage is taken annually on the earnings of each of the facilities. Yet a further source of illegal income comes from the budget devoted to sports events both at home and abroad.

Faisal’s embezzlement was not limited to the sports world and his Department. According to two authors, Nacer Said (History of the House of Saud, Arabic p. 773) and AbderRahman Al-Shamrani (The Scandal Kingdom, Arabic, vol. 2, p. 287), Faisal obtained a commission of $40 million from the European company Philips which was entrusted with the modernization of the country’s telephone system in the seventies. Meanwhile Faisal was involved in the confiscation of poor people’s lands. He is known to have taken 4 million m2 of land along the Jeddah sea shore, while he confiscated the Dammam Project no. 92 which included 92,000 allotments distributed to impoverished people. Property licences were suddenly withdrawn from the beneficiaries overnight without any valid explanation and the lands were given to Prince Faisal. The latter’s embezzlement from real estates is reported to be much higher than the commissions he acquired through his office at the head of the Youth Department.

King Fahd who used to prepare his sons for high offices became desperate about Faisal’s disastrous behaviour. This explains why the King, his father, has decided not to promote him. Indeed Faisal is known to be both a homosexual and a chronic drug addict. For all this, King Fahd reportedly continued to test him. In the hope of getting him to improve, he gave him several sensitive missions to Gorbatchev’s Soviet Union and to communist China under cover of sporting events. But this was to no avail as Faisal continued his drug addition and went even as far as having a drug wing under his control, which led to complaints from various foreign diplomatic and intelligence services to the Saudi authorities, according to a journalist close to the royal family. As a remedy, Faisal was sent to the West for drug addiction treatment. It was at that time that he was appointed president of the Drug Control Committee, a move meant to encourage him to give up taking drugs but, again, to no avail.

In view of his son’s hopelessness, King Fahd decided to groom his other two sons, Muhammed and Abdulaziz bin Fahd, for high positions. Muhammed was then dropped and the King concentrated his attention on Abdulaziz. The latter received $300 million from the state’s budget while his father transferred to him another all his fortune both in real estates and in money—a total estimated to be to the tune of $40 billion. Needless to say that all this aggravated Faisal who saw his chances of promotion gone, perhaps for ever.

Yet, Faisal is not poor: the wealth he stole or was given from the people’s stolen wealth is estimated to be between seven and ten billion dollars. He is still relatively young, so he still may have a lot of time to plunder and become richer.

Translated from Arabic

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25 comments:

  1. Yep yep yep. I am looking for the links I used to have on this very subject. Needless to say, people think you are nuts when you say this. But it also fits in with their keeping slaves because the Talmud allows it. And it just fits soooo well when you read the way they came to power.

    The one difference is that unlike other Jews in power, they are not corrupting their people as they have been trying to with the rest of thw world. Instead they imprison them in Islam in chains. I know also about Saudi business practices and, even though the Koran forbids usury, this kingdom has its way to bleed one dry the way the bankers do elsewhere.

    Reply

  2. saudi’s remind me of the cuckoo bird…..replacing the original inhabitants of the nest with their own…..come to think of it…the same could be said about israeli’s

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  3. if at all what is written about Saudi family as true as above, then they really belong to the Jewish roots.

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  4. Its actually in front of everyones eyes- hidden in plain sight. Yaudi means Jewish in Arabic. Saudi is just a variant of that word.

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  5. My great grandfather was a British officer recruited from the British Protectorate of Somaliland. He was one of the Arabic speaking officers commanded to take part in the security of the old Faysal’s households. Before his death, he warned our families about the children of Faysal suspecting them all to be illegitimately begotten by the rest of the British soldiers many of them British Jews or Jews trained by Britain from European countries such as Poland or Germany.

    Reply

  6. Jews and arabs are 4000 yr old blood brothers from pappy Abraham so whats new? Issac and Ismael are laughing all the way to the bank and prob rigged the Gulf disaster like they did 911 to make more trillions.

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  7. Eek. Lots of great info here and much to think about. I think even most people think Saud = oil and that’s about it. They are remarkable only in having carved out a very lucrative niche in the world by virtue of having too much money. I hear that the US plan is to drain them of all their oil, stockpile it in US Strategic Oil Reserve and then let them sink like stones.

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  8. Six years ago, when there was an attack carried out at a Saudi petrochemical site, effective leader of Saudi Arabi, crowned Prince Abdulla made a public announcement; “There is a 95% possibility that the zionist hands were behind what happened.”

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  9. this slandering of the Saudi ruling family reflects the hateful treatment of a clan that has provided it’s oil wealth to the West
    for almost 80 years, they are also guardians of Islam’s holiest place.
    When you have the serious wealth of the royals some of the apples
    may fall far from the tree ,some would be corrupted by the habits of the west. trying to link their ancestors to Jewish converts may be accurate however all families have had some jewish blood over the last 3000 years. If peace is to come to the war torn Middle East, these people will play a major part.(Since freeing themselves from Turkish oppression when have these people used their incredible wealth to make aggressive war on their neighbors,) NEVER, and they deserve a modicum of respect , I have enjoyed the reasonable and rational utterings of Prince Bandar as Ambassador to the USA.My experience with Saudi students from the Royal family at college was one of their serious and
    excellent scholarship and hard work in a foreign language,(English)
    this article smacks of disinformation.

    Reply

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  11. Heya¡­my very first comment on your site. ,I have been reading your blog for a while and thought I would completely pop in and drop a friendly note. . It is great stuff indeed. I also wanted to ask..is there a way to subscribe to your site via email?
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  12. I am very interested in your information, but it really lacks concrete evidence .. Anyone able to Bgay charges to whom He will of the people but .. where your guide ?????
    And I want to know how I can be a member of the group ..

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  13. soso said…

    ‘but it really lacks concrete evidence .. ‘

    All the evidence you need is within the pages of Revelations. Try the Search at bottom page

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  14. With the rise of the need to save the youths and have a bright future ahead of them, we can help them by working as a youth intervention volunteer. You will serve as their guide in order to keep track of the path that leads towards their success. In order for you to do that, you will have to undergo some training in order to be efficient and productive enough in doing your job. That is why My Youth Pro offers an affordable youth intervention certification training online. With the different core competencies that they offer, you will surely learn a lot of things that you can apply in real situations when you already volunteer. By undergoing our youth intervention certification training online, you will be able to acquire knowledge on what are the things that are appropriate for this age group.

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  15. Ishmael = Jew and father of arabs
    Jesus = Jew and father of christianity

    The 3 great Jewish religion
    1. Jew
    2. Christianity
    3. Islam

    Reply

  16. I know that Saudi’s are in bed with israel.. however, to put every thing in racial perspective that the whole line of decendants are hell bent on destroying arab world from within is too far fetched. And just because one has a jewish ancestry doesn’t make them evil and hell bent on destroying people. Human are human.. Humans kill human.. Humans want power over other humans.. Yes there is a big conspiracy.. But this is not it.

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Ayatullah Nimr Shaheed

Insani wajood aur shaoor kisi na kisi shey say kisi na kisi roop mein munsalik raha kerta hai

 

Yoon kaheen rishto mein aur kahee naato mein paywusta

 

Yahee Kaheen zaat, kubhi paat aur yoon rung o nusal goya qoum mulk sultanat ki soorat juda juda

 

Aisay kay kubhi idara aur kaheen sayyara

 

Yahan tak k bil akhir deen o mazhab say reet riwayat sunnat aur shariat ki soorat mukhtalif udwar mein aik qoum ki manind chahay rung nusal aur mulk mukhtalif hi kio na ho.

 

Yeh kehna bayja na hoga k Is kainaat mein loag nusal say ziada mazhub ki bunyaad per pehchaanay jaatay hain yoon  mulko imlaak wahan kay qanon say munsalik aur qanoon   kisi na kisi soorat upnay deen say juree siffat ka hamil hua kerta hai

 

Is kainaat mein maaray janay wala kisi bhee mulk say munsalik wajood leeay kisi na kisi shariat  aur muzhab say jurra hua kerta hai yoon cheekh o pukar faqat mernay walay ki qoum ko leeay us ka muzhab hua kerty hai

 

Goya agar aik mulk mein muslamano ya yahoodio ya essaio aur budmust per zulm ho toe baat uss mulk kay undrooni muaamlaat ki nahee hua kerty bulkay her uss mulk ki tushweesh ka bais hua kerty hai jahan us shariat per chulnay walay loag hua kertay hain yoon her uss khuttay ki hua kerty hai jahan insanee qadro qeemat aik manzilat ki manind satoon hai

 

 

Bus yahee manzil hai un bayshaoor zehno kay shaoor k hasool ki joe kiradar ko guftar ki zuban dey ker zuban ko buraa-aey farokht kerdea kertay hai  yoon upnay  wajood ko noe- moulood ki soorat upnee qoum mulk sultanat goya shariat aur deen ki manind  ujager kia kertay hai mujawer ki soorat.

 

Hamesha say yeh dunya kisi na kisi shuksiat ki shariat per mubni kirdar aur kirdar per shaoori iktiyar say munsalik hai yoon Kaheen yaqoob ki soorat yahood Khuda ki pooja kertay dikhtay hai  toe kaheen essa ki soorat essai yoon kahen Buddha ki paristish toe kaheen Muhammed k deen per Ibrahim ki shariat per chulnay walay dikha kertay hai

 

Yeh mumkin nahee k muzhab kay hisaar mein bunnay wali qoumay hisaar say baher faqat mulk tak mehdood rahey

 

Yeh is leeay k bayherhaal mulk bhee aik shairat rukha kerta hai yoon mulk kay daasi o baasi  kaheen aqleat ki manind hua kertay hai aur kaheen akseriat ki manind aisay k qanoon mazhab k taabey aur mazhab loagon ki akseriat k mutabik

Bus aisee hee aqleat jaha akseriat hadood say tajawaz ker ker aqliat ko mehdood kerdey wahan her uss qoum aur mulk say jurray loag joe kisi na kisi mulk kay dasi-o-basi  ho mein shakook ,shubhat aur tushweesh paida kerdea kerty hai

 

Yeh aik musallam haqeeqat hai kay Saudi Arabia  bazaat-e- mulk kainat mein busnay walay her musalmaan k leey moutabir tareen jaga tasswer ki jaati hai magar is haqeeqat k ber aks yeh bhee haqeeqat hai k wahan per moujood qanoon islam k naam per aik khaas fiqh ka roop leeayshariat ka who bigaar hai joe akserat ka islam nahee yoon dunya-e-islam mein busnay walay dooray fiqh ki sunnat aur shariat ka samaan nahee

 

Derasl yeh ikhtilaf-e-ahkamaat –e-sunnat o shariat he hain joe  her akseriat ko her aqleeat say juda kertay hai aur yeh haq detay hain k her aqleat upnay dastoor aur manshoor ki soorat upnay tareeq aur sunnat –o-fiqh k mutabiq zindagi baser keray.

Doosri taruf  hum yeh dekhtay hain k Pakistan mein mernay wala essai Vatican city mein busnay walay essai say qurbat mein utna hee qareeb hai jitna door who musafrat mein

 

yeh is leeay k koi bhe qoum mulki serhado say azad hua kerty hai yoon dunya mein busanay wala her essai  upnay loagon aur deen k tahuffuz k zimaydaro aur dersgaho say munsalik rehta hai payshwao ki soorat

 

meri nazar mein Ayat ullah Nimr shaheed Fiqah-e-jaferia say munsalik who dersgah thee joe is kainaat mein busnay walay her shia-e-ali ki dersgah yoon qataunn yeh baat qabooliat ki manzil say baher hai jisay chund bayshoor loag Saudi arab k undroni muaamla keh ker rafa dafa kerrahey hai (DR Raza)

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2015 in review

The WordPress.com stats helper monkeys prepared a 2015 annual report for this blog.

Here’s an excerpt:

The concert hall at the Sydney Opera House holds 2,700 people. This blog was viewed about 23,000 times in 2015. If it were a concert at Sydney Opera House, it would take about 9 sold-out performances for that many people to see it.

Click here to see the complete report.

The unseen dilemma

60471_10151375487957881_1000550353_nSometimes your profile as expertise and experience is just a capability to show your ability and you have nothing to prove until you have inning to play.
At this level of skill, though people are at the verge of excellence and expertise yet have worst explanation of their qualities and deeds.
The type is a player’s mode; where essentiality is a playground and vitality is a match hence indispensible becomes the inning whereas fundamental becomes the player. (Dr Raza)

Ber laanat Dushman-e-ahl-e-bait A.S bayshumaar

10457513_917949888273956_1863023235985589821_nInteha- e- dushmnai–o-anad der-asl ibtida hua kerty hai bugz ki soorat shuq o shubhaat ki ;jis mein paywusta nufrat ayan hua kerty hai bayiktiar izhar mein; yoon akser dushman k such bhee danista jhoot dikha kerta hai us k kalaam-o-izhar mein

 

Derasl bayhud –o- hudood dushmani insaanee shukal ka who bigaar hai joe fitrat ko ayan aur khuslat ko bayan kerdety hai yoon chehray say anad aur dil say dushmani us k kalaam –o-alfaaz ka mazhar hoty hai

 

Yaqeen na ho toe dushman-e-ahl-e-bait say muhabbat aur muwaddat-e-ahl-e-bait mein chund alfaaz keh ker dekhayin ;chehra bhee bigurr jai ga aur haq say muk’ur bhe jai ga  aisay kay un kay bugz mein aap ka dushman bun jai ga (Dr raza)

Loyalty a blind fold phenomenon between Employer and Employ

179541_311375908939485_961772188_nIt is more than a pleasure to work with the organization as service that has the worth of nothing less than generosity.

Motivation is a drive and drive is an exclusive moment of excitement that takes time as span towards the destination as achievement.

Desire remains the story and story remains the success.

A work is a work as long as it pays as Perks but when it becomes drive, it becomes inspiration that does not care about time, tenure, leisure and pleasure.

A dutiful person is inspired with his work regardless and its motivation is its character to be dutiful.

We are known by our attachments and belongingness and it is our attachments that makes our worth and girth.

One must know what makes your worth, is always kept forth and foremost;

Nevertheless and regardless, Organization is your vanity that makes you a display.

Person is supposed to be responsible if; he is committed to his word.

Responsibility shares multiple platforms and in a broad forum covers both contextual and contractual ports.

Contextual port rolls around family, friends and similar attached people where as contractual responsibility is your work and workplace.

 Both share equal plateau and both are insightful.

We are born to cross and we strive to thrive so to get through.

 

Success is moving towards victory and victory is achieving what deserves.

 

You deserve more than, what people think; and better than what you reach.

 

Victory is a continuous struggle not a destination to land as landed.

 

Pay attention on the quality and not the quantity.

 

Stay different and react differently.

 

We are not made as, so to follow but; designed to create ways so that people may follow the track.

 

Not necessarily, all must know you and vice versa but you must know what people do not know.

 

Victory is a day and success is to be victorious every day.

 

1, 2, 3 are although stand and trend where so called victorious land but 4th is always the one unique that guards rest hence as best among the rest .

 

In my opinion, success is a continuous process of indefinite ladders; of course, in a stepladder fashion; with a never-ending fate as destination or level of assortment; you may call achievement.

 

Success is a desire as lust that enhances and gain its height the moment; one achieve its level of breach.

 

Growth is a word that maintains décor with hidden elements that rocks and rolls with finest effort towards development.

 

The finest word that synchronizes with the word growth lies and lay within the core of the word growth herself making growth a display that contains many role models in play.

 

This multidimensional portfolio has era of years with sierra of work aggregating as mass from variant masses that contributes together in the name of Growth.

 

However, every player has its worth and it is the direction of expansion of corporate girth’ that actually amplifies workers worth.

 

Thus nothing unusual’ in it for the one inducted on Merit always contribute or multiply and adduct more for the company as new product in the name of profile.

 

Success is a story and story is an era; let people may tell the story.

 

Business is not a goal it is a continuous process of stable achievement deigned to enhance, procure, develop, maintain and multiply targets so that new goals to be exhume on targets, presumed.

 

Loyalty is the last ever result that remains forever-making worth of the employ forever.

 

It is not a matter of discourse and display but regrets and sorrow that hangs like unwanted unappeased feel throughout the life of employer making loyal employ an insignia whenever there is a replay of similar or dissimilar act by the current employ.

 

Loyalty is an unseen idealistic insignia as badge of honor that bands around the employer may the employ left the place regardless.

 

Loyalty is a character over years that pierce employers for years as if something missed as mist.

 

Loyalty is the worth of employ that segregates girth and aggregates worth though there may be any number of employs. (Dr Raza)

The Grand Alliance with Brand Motives

10689837_10153786062609561_7884231869132562491_n10599126_10153782145584561_3963707777844867227_n.jpg History often repeats (Imam Ali A.s)

 

Once Prophet Muhammad (SAWAW) migrated to an unknown place after the life threatening call from Unbelievers making Ali to sleep in his Bed and then with his companion to destination known to him only.

It was said that at that time nonbelievers clan mutually consented and agreed over the killing of the Prophesy joining hand altogether for they knew that Banu hashim the clan of prophet, was far more powerful to carry away individual clan if at all they dare to touch and tear the messenger by any means singularly.

 

Nevertheless, they failed altogether and the Prophet crossed the port of conflict without a mere snare.

 

Astonishingly best among the consented clan jumped in to the house but could not find the Prophesy instead were choked to see Ali Ibn-e-abi talib A.s

 

Amazingly none dared to touch Ali and no one confronted in bullying.

 

The point is if you are strong enough and tough; you do not need puff, snuff or stuff so to scuff by aggregating and making a large alliance therefore to fight one in defiance;

 

This is because those whom are already under the fence of immense fear can never dare to touch one living in enemy’s gear in spite and despite they know that the person is dearer to the target as near.

 

In my opinion recent alliance of the so called multi culture, multi custom and with multi billions of treasure is like the same aggregation of clans that depicts some other motives though impression has the define substance to fight rebels and extortionist as Daish and similar vultures of origin.

 

It looks like that, there seems few nations with one thinking and belonging as sect have aggregated to stretch, trench and play another match with people belonging to different sect in the name of war against terrorism as enact.

 

Although the real theme and theory of the conjoined act is still to be addressed yet it is taking the plight towards a define motive and memorandum of interest waging image and display of war against a particular sect in the name of terrorism.

 

I may be wrong but rightfully the two sectarian images have taken their relevant stages.

 

Inteligencia of intellectual monitoring this alliance are firm believer of its substance, as obnoxious and sour if this aggregation in the name of alliance could not breach the port of annoyance and defiance with timidity thereby displacing sectarianism.

 

In my opinion Pakistan, being a state with massive followers of the two sects as Shia and Sunni Muslims should cautiously and consciously involve in this alliance for any ambiguity would disrupt national integrity and brother hood making this state in state of unwanted affairs (Dr Raza)

Malaaik Misl-e- Basher magar Rasool

 

 

اللَّـهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ ۚ إِنَّ اللَّـهَ سَمِيعٌ بَصِيرٌ ﴿٧٥

 

خدا فرشتوں میں سے پیغام پہنچانے والے منتخب کرلیتا ہے اور انسانوں میں سے بھی۔ بےشک خدا سننے والا (اور) دیکھنے والا ہے

 

[22:75] جالندہری

 

 

‘Aankhey undhee nahee hua kerty yeh dil undeyh hua kertay hain’ (Al Quran)

Taajub yeh hai kay  khud ko musalmaa khlelaanay walay kis terha terjumo say haq ko haq say juda kerdetay hain yoon shaoor ko baynoor aur noor ko soor banadetay hain

 

Najaanay terjuma nigar kio ker dushman hain quran mein bayan ki soorat kalaam leeaey her uss siffat k jis say khuda ki wahdaniyat aur zahoor ki alamaaat siffaat ki soorat jurree hain

Goya aisay kay ‘Rehman namm k hee dushman hai ‘(AlQuran)

Yahee terjumay kaheen ‘Rehman’ ko  naam say huta ker terjumo k saancho mein daal ker ‘meherbaan’ banadetay hain aur kaheen ‘Rahim’ ko  rehum wala  goya siffat say jurray naam  aser say huta ker naser ki terz bayan kerdetay hain

Ajab baat hai k insaan naam shanakht ko leeaey siffat kay aser per rukha kerta hain magar yahee naam terjumo mein tassser say hutaker tufseer ki soorat bayanakeeaey jaatey hain goya  naam say jurray wajood ko faqat mousoof dikhatey hai aisay kay wajood say door faqat zaaat, k  kalaam uss ka magar naam baynaam   yani aik baar phir aisay k jaisay ‘rehman naam k dushman hion’

 

Yahee tusneefo taleef ki ada derasl terjuma nigari mein kuch is shyaan-e-shaan ada ki gaee kay aaj  ‘Rasool’ bhee maeeno ki lapayt mein kaheen Nabi kehlaata hai aur kaheen payghumber kehlaata hai  goya khaeen munsab-e-risalat say door faqat aik payghaam phonchanay wala,

Is hee adakari nay Kaheen basher ko insaan aur insaan ko basher banadea yoon  quran ko bhee terjumo kay aser mein kahan say kahan phonchadea

Zail mein dee ayat agar us kay sahee mutalib mein sajhee jai toe bilashuba ayt ka terjuma is baat ki daleel hai kay ‘Hum malaik aur insaa dono say rasool chun lea kertay hain ‘

 

 

اللَّـهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ ۚ إِنَّ اللَّـهَ سَمِيعٌ بَصِيرٌ ﴿٧٥

 

خدا فرشتوں(مَلَائِكَ ) میں سے پیغام پہنچانے والے (رُسُلً) منتخب کرلیتا ہے اور انسانوں میں سے بھی۔ بےشک خدا سننے والا (اور) دیکھنے والا ہے

 

Goya Malaik ka ba-misl-e-basher uterna aik haqeeqat

Bus agar Malaik rasool ki manind to sardar ur mursaleen  nazool ki manind who pehla shaoor joe noor ki soorat tahiro muther zahir hua (Dr Raza)

Islam of Hussain versus in the name of Islam as yazeediat

Therefore, it is clear now that the Slogan ‘Allah-o-Akbar’ does not make Human a Muslim.

So what about ‘Muhammed-er- Rasool Allah’: does it make the difference?

Nay not at all; the same goes for it; for all many among that bears such witnesses at some part of their life becomes Deobundis with same and similar in action and reaction as far as sect and fiqah are concerned.

Sunnis have a potential tendency to give obedience and allegiance to deobundis in their early or late life especially if exposed to Deobund fiqh.

This is because an untrained mind with no backup of Islamic perspective and retrospective familiarity to norms and culture as per versatile quranic sculpture and the unavailable essence of love and passion for Family of prophet (SAWAW) makes them the follower of the one who ruined in their reign the bloodline of the prophet.

Why is it so and what makes them these deobundis to create new follower so easily, is the lack of attention of our brethren to their children during teens and childhood where they could not create real Islamic essence.

Hence tons of such new hybrid are slowly attracted towards mosques that preaches hatred thus recites and treats anti sect slogans against variant as and hence the only right root within religion.

In my opinion the very basic within variant sect starts with the occupation of criticizing shia sects in the name and as belief that Shiites are the people who ignore and sore ashab and sahaba and similar fussy unbranded .

Thus disrupting the images to the extent that one becomes part of imagination and the imagine picture becomes the only fault line embezzling the stature completely.

In my opinion, it is the scope of Ashab versus Ahl-e-bait among different sect that is the word of mouth and war among Muslim; creating fuss and scuff.

In my opinion, theory of Islam is expressively visible and all throughout the world recognizes the real Islam from Fake gesture.
Karbala delineates the two sorts and cult within the port of war as dirt.

Clearly, enough it defines Islam as real and fake taking Islam out of apology and stake as segregation of followers among the dwellers.
We can comprehend the two slots in Karbala; one is Hussein the martyrs and the other is the Yazeed the Killers.

 


It is not about Ashab and sahaba it is about Hussein and yazeed.
Here we see clearly the global view when it comes to massacre and killing; every time Islam and followers are being held as responsible yet the whole story has backup of actual two cults the killers and the martyrs.

So its not just ‘Allaho akbarr and Muhammed as Rasool allah but Islam is about what Rasool said in Khum and that is Ali un wali Ullah wasi o rasool allah wa khalifataho bila fusl.

I have a point and that is differentiate the two Muslim if I am wrong and tell me the basis of Islam if both cults recites the kalmiat ullah yet one is martyr like Hussein and the other is a killer like Yazeed.(Dr Raza)

 

ULEEMA-e-HAQ

Hamaray ulema ghaibat-e-Imam mein imamat k noor say munsalik uss roshni ki kiran k manind wajood hain joe upnay wajood say imamat k zahoor.ki daleel upnay bakirdar amal aur baymisal aser say dea kertay hain yoon Ahl-e- bait athaar k ders ko ferz ki soorat qerz ki manind kaheen ilm say aur kaheen upnay khoon say ada kia kertay hain.

Such poocho to meri nazar mein ulema bila shuba Qaim a.s ki amud say pehlay Qaim k qayam aur ta-aam k intizam k asal mutawalli hain-

Mera Salam Muhammed-o- ale-Muhammed k nuqshey -Paa ki khaak say wajood leeaey un baakirdar alimo per jinhoo nay aaj bhee karbala ko koon mein girdish aur fishaar ki manind hurriyat pasandi ki soorat loagon mein zinda rukha hua hai chahey khud woh tukhta-e-aey dar per hon ya iqtidar aur budmust hukmuranao ki kaal kothri mein – (Dr Raza)12108958_927858427308237_2488926451780806298_n

haqeeqat

Hai haqeeqat yahee fasana hai

Saath denay ko azmana hai

 

Tum ko phir say yoonhee rulana hai

Mot to bus faqat bahana hai(Dr Raza)

 

[22:46] ابوالاعلی مودودی

کیا یہ لوگ زمین میں چلے پھرے نہیں ہیں کہ اِن کے دل سمجھنے والے اور اِن کے کان سُننے والے ہوتے؟ حقیقت یہ ہے کہ آنکھیں اندھی نہیں ہوتیں مگر وہ دل اندھے ہو جاتے ہیں جو سینوں میں ہیں

Institutional Sales, a still to born baby to Medical affairs, a Short cut In Pharmaceutical Marketing to Sell, Excel and Prevail By Dr Raza Haider

Institutional sale has always been a challengeable dilemma among pharmaceutical companies to smooth breach of their product, port and presence so to enhance their portfolio within defined stature and comprehensive stand in market.

 

Institutions are always a high value statuary icon as essential asset in business and strategy to breach and compete so to beat market hence always remains the priority Para for excellent Era in many organizations.

 

Institutions are high value, focal targets of interest in many organizations with prime motive in the field of marketing and sales thus emphasizing invariably and influencing particularly Physicians, pharmacist and similar important stakeholders looking after in shape and format of purchase committee within the institute.

 

Although much is already on the subject as route Map and fencing point to beat and breach the institute yet less is on the subject of key to breach and broaden portfolio without the havoc of pre-sale expenditures in the name of promotional investment.

 

In My opinion Institutional marketing and sale has one basic port that necessitates anything prior and as foremost and that is, such sales should ideally be the domain of physician particularly a doctor may you call it a head of medical affairs.

 

This is because organization portfolios of healthcare/hospital institutes have defined structural and functional values and as such, decorum to follow the norms and nature of the work has immense pressure of medical ethics and under no means people without the match of cash as doctor can ever breach the dominion like the last knight.

 

Besides and regardless hospitals have defined ports of entry that defies certain days of entry in a week for all such  pharmaceutical representatives  thus  putting  wastage of time as well as manpower and similar giveaways and samples without even a few minute introduction to a doctor; whereas it is exceptional for anyone working  within the dominion as doctors.

 

The other very important and essential element of breeching institute is a confidence that is being shared by a doctor with his fellow doctor as such doctors with pharmaceutical organizational attachment have high level of business as compared to non physicians .

 

One more thing that trembles and shakes doctor /representative relationship is undue move of sales representative from company to company that makes doctor liable to get degraded among professionals if at all such moves breech confidence.

 

Relationship always counts and the most cozy and comfort relation of doctor always remains with doctor matching all levels of educational course to intellect and similar mutual institutions of graduation and mutual friends.

 

In my opinion, it’s right time that pharmaceutical industry should start matching and mixing doctors for doctors along with sharing port of marketers to run side by side may it be trade or institutional sale.

 

In this regard, medical affair is a nice portfolio to carry the burden but still less awarded as far as its weight and weighty values are concerned.

 

To add medical affairs contribute its share in each step from product development to clinical and preclinical technical information until its sharing in drug launch.

 

Precisely it addresses marketing issues and manages relation between physician and team under the code of ethics and practice;

 

It Bridges gap between marketing and institutes with special emphasis to create long-term relationship with working physician as per defined code of conducts focusing target drug by maximizing benefit to patient through follow-ups and feedbacks.

 

In my opinion, Medical affairs have vast influence over achievement of business in institution.

 

Under the theme theory of assigned task as regard to relationship building if medical affair dept are assigned institutional marketing /sales as task, they may play a pivotal role in institutional sale building.

 

In my opinion a massive share of market remains a potential  chunk as long as Medical affairs does not continues to participate within  institute, of course under ethical rule of practice.

 

Although this is unprecedented and unseen operations, among define descriptions of job portfolio but in my tenure as Head of Medical Affairs and Head of Institutional Business; my achievements remained achieved up to the extent of outstanding hence I strongly support addition of this port under the head of Medical affairs as Head of Medical affairs and institutional Business  .(Dr Raza)

60471_10151375487957881_1000550353_n.jpg

Life of a Fighter By Dr Razahaider

398001_334469443334862_1867412116_n.jpg  “It is better to die on toes rather to live on knees” (Imam Hussein A.S)

 

Standing against the Might and Mighty may it be Goddess or God or Idol as Deity  will let you lone and alone making you tear and torn to the level that either live with sworn or die to reborn as if  gone where there will be no one  left to mourn .

 

The life of a fighter has so many downs yet he stands with new guns and gowns defining and defending his own ground.

 

Let us live on toes rather without nose.

 

Only those live hereafter who dies and sacrifice their heirs, here for thereafter.

 

Live and be remembered as left here forever and die to be lift there hereafter.

 

Brace to embrace death is better than live with disgrace.

 

Shamelessly living on knees can never be better than dying in peace.

 

Live as if you were never there and die as if you have to live there forever. (Dr Raza)

Bugz aur Mavia

 Derasl Bugz bayzaari ki who kayfiat hai joe mujboor ko mughroor aur mughrror ko zalim banaker zulm ko taqat k hisaaar mein haysiat kay inhisaar mein tabiat say jorr ker tabiyat ko nufrat kay saanchay mein piro ker nufrat ko kayfiat banadeta hai yoon insaan kayfiat kay taabey hoker dil ,deemgh aur wajood ko kayfiat k hawalay kerdeta hai

Bus  jahan kayfiat dil deemgh wajood  tabeeat ko kayfiat ka ghulam banadey wahan wajood, seerat ,smaautt aur baseerat her shey janoon ki soorat  budsoorat hojaya kerta hai aur yoon dil aag ki manind jaladenay per aamaada aur deemgh faqat fana kerdenay per hee taskeen ka ghoont pia kerta hai

Aisee kayfiat jis ki tabeeat mein hee nufrat khoon ki manind girdish keray ussay bugz kehtay hai  aur yeh bugz akser  chehro say ayan aur kalam say bayan hua kerta hai

Tareekh mein yeh lufz-e-bugz  Mavia say Mosoom hai joe Naam-e-Ali say Bugz ki manind  bugz ki sahee tareef ka taqaabli jaiza tha

(DR Raza)

Bugz

Upnee nufrat ko leeay bugz chuphanay k leeay
Maar detay hain who muslak ko bachanay k leeay

taaj musnad ko who yoon ooncha dikhanay k leeay
Deet detay hain who phir hum ko mananay k leeay

Maar k loag who phir khooe’n baha detay hain
Kuch aisay bhe hain joe khoon baha letay hain

Kia batao ka hai guzra yahan kunba aisa
Deen bachanay k leeay ghar ko luta detay hain (Dr Raza)

Khooe’n baha

Upnee nufrat ko leeay bugz chuphanay k leeay
Maar detay hain who muslak ko bachanay k leeay

taaj musnad ko who yoon ooncha dikhanay k leeay
Deet detay hain who phir hum ko mananay k leeay

Maar k loag who phir khooe’n baha detay hain
Kuch aisay bhe hain joe khoon baha letay hain

Kia batao ka hai guzra yahan kunba aisa
Deen bachanay k leeay ghar ko luta detay hain (Dr Raza)

Shair

Shair ka shikaar insaanee bus mein dust badust mumkin nahee haan magar aisay k sir-e-dust huthyaro k awuz us ki khichaar say door kisi mehfoooz maqam say ya kisi machaan say aisay k na khunjer karamat na zunjeer salamat goya zindagi malamat yani qareeb to mout unqareeb aur door to khoaf tari _o_ bhari goya zindagi piari aisay k khud say bayzari.

Baat yeh hai k shair ka shikaar ain mumkin hai magar yahee shikaar der haqeeqat shikari k sir ka.asal taaj hua kerta hai(Dr Raza)

Shair

Shair ka shikaar insaanee bus mein dust badust mumkin nahee haan magar aisay k sir-e-dust huthyaro k awuz us ki khichaar say door kisi mehfoooz maqam say ya kisi machaan say aisay k na khunjer karamat na zunjeer salamat goya zindagi malamat yani qareeb to mout unqareeb aur door to khoaf tari _o_ bhari goya zindagi piari aisay k khud say bayzari.

Baat yeh hai k shair ka shikaar ain mumkin hai magar yahee shikaar der haqeeqat shikari k sir ka.asal taaj hua kerta hai(Dr Raza)