“Shirk” By Dr RazaHaider

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Shirk amal say nahee …..rutbay say jurra hai

 

 

 

 Aser say nahee…… mertabaey say jurra hai

 

 

 

 Goya  taaluq say nahee….. bay talluqee say jurra hai

 

 

 

 Aisay kay samjh say nahee…… na sajhee say jurra hai

 

 

 

 Shirk wusat say nahee….. sanad say jurra hai

 

 

 

Goya dosty say nahee….. dushmani say jurra hai  

 

 

 

Shirk maan laynay say nahee ……Dawa-aey jaanlaynay say jurra hai

 

 

 

Shirk azmaish say nahee….. imtihan say jurra hai

 

 

 

 Goya islam say nahee…… Eman say jurra hai 

 

 

 

Aisay kay deen say nahee….. dunya say jurra hai

 

 

 

Shirk aagey bherrney say nahee …..peechay hutney say jurra hai

 

 

 

 Aisay kay iqrar say nahee ……inkaar say jurra hai

 

 

 

Shirk emandar say nahee…… bay emaan say jurra hai

 

 

 

Rehman say nahee …….shaitan say jurra hai

 

 

 

Shirk qatl honay say nahee ……qitaal say jurra hai

 

 

 

Perdon say nahee…… wisaal say jurra hai

 

 

 

Waseelay say nahee…… sawal say jurra hai

 

 

 

Shirk ferma berdari say nahee….. nafermani say jurra hai

 

 

 

Rah say nahee ……bay rah ravi say jurra hai

 

 

 

Shirk yaqeen say nahee…… bayaqeeni say jurra hai

 

 

 

Dekhlaynay say nahee ……aankh bund kernay say jurra hai

 

 

 

Shirk himmat say nahee …..jasarat say jurra hai

 

 

 

Dunya say nahee…… Akhirat say jurra hai

 

 

 

Yaqeen say nahee ……guman say jurra hai

 

 

 

Haq denay say nahee …..haq cheenlaynay say jurra hai

 

 

 

Shirk ibadat say nahee….. rafaqat say jurra hai

 

 

 

Shirk zuban say nahee…… dilon say jurra hai

 

 

 

Tudbeer say nahee…… tabeer say jurra hai

 

 

 

Habeel say nahee ……qabeel say jurra hai

 

 

 

Ruk janey say nahee…… bhaag janey say jurra hai

 

 

 

Mazloom say nahee ……zalim say jurra hai

 

 

 

Moosa say nahee …..firoun say jurra hai

 

 

 

Harron say nahee Qaroon say jurra hai

 

 

 

Maarey janey say nahee…… bukhsish say jurra hai

 

 

 

Nurmi say nahee….. Sukhtee say jurra hai

 

 

 

 Zaroorat say nahee…… husrat say jurra hai

 

 

 

Sabr say nahee bherosay say jurra hai

 

 

 

Istaqamat say nahee …..baysabri say jurra hai

 

 

 

Amanat say nahee….. khayanat say jurra hai

 

 

 

Insaaf say nahee …..bayinsafi say jurra hai

 

 

 

Chehron say nahee ……waseelon say jurra hai

 

 

 

Jannat say nahee …..dosakh say jurra hai

 

 

 

Qudrat say nahee …..qadir say jurra hai

 

 

 

Momin say nahee….. munfiq say jurra hai

 

 

 

Such say nahee….. jhoot say jurra hai

 

 

 

Eman say nahee kufr say jurra hai

 

 

 

Islam say nahee…… Muslim say jurra hai

 

 

 

Momin say nahee….. Kafir say jurra hai

 

 

 

Dikha denay say nahee…..chupa lenay say jurra hai

 

 

 

Zindagi say nahee …..mout say jurra hai

 

 

 

Amar say nahee….. ajar say jurra hai

 

 

 

Khoaf say nahee …..baykhoafee say jurra hai

 

 

 

 Bahaduri nahee ….buzdali say jurra hai

 

 

Paki say nahee….. nijasat say jurra hai

 

 

 

Ata say nahee….. bukhal say jurra hai

 

 

 

Qadir say nahee …..qadeer say jurra hai

 

 

 

Alim say nahee …..aqeel say jurra hai

 

 

 

Sahil say nahee …..bukheel say jurra hai

 

 

 

Nazil say nahee  …..nazool say jurra hai

 

 

 

Nida say nahee….. fida say jurra hai

 

 

 

Fiza say nahee…..abaohawa say jurra hai

 

 

 

Ismat say nahee…..nisbat say jurra hai

 

 

 

Qudrat say nahee …..fitrat say jurra hai

 

 

 

Khuda say nahee …..muarfat say jurra hai

 

 

 

Muhammed say nahee ….Nafi aey Risalat say jurra hi

 

 

 

Aisay kay amanat daar say nahee …..amanat say jurra hai

 

 

 

 Aal say Nahee….. Wilayat  kay inkaar say jurra hai

 

 

 

Ali say nahee …Rehman say jurra hai

 

 

 

Such pooch toe Quran say nahee…. Nafi-aey Furqan say jurra hai  goya

 

 

 

Nazil ko leay….. insan say jurra hai

 

 

 

Basher say nahee …. Sher say jurra hai

 

 

 

Goya insani nazar say jurra hai

 

 

 

Aisay kay maznzil ko leay tamer say jurra hai aur

 

 

 

Nufrat ko leay muhabbat say juda hai

 

 

Goya taleem  ko leay tasleem say jurra

 

 

 

Deen kay naam per baydeen say jurra hai

 

 

 

Goya deen kay naam per…. nijasat say jurra hai

 

 

 

Meri nazar mein shirk

 

 

 

 Amal mein Shirk nufrat leay aser aur aser kay peechay who zehr say jurra anser hai ….. joe aloodgi leay sher goya baap, baita, pisur aesey kay huaey sub sher aur humsir goya humaser

 

 

 

 Laanat ho un sherrion per…. jinhu nay Islam ko Upney shirk say pamal kia aur Iqtidar ko istimal kea aisay kay  shirk goya wilyat say inkar aur khilafat say piar

 

 

 

Aur yahee shirk phir Yazeediat ki soorat buna un ki asal taswerr ….goya teer jis nay wahdaniyat ko pamaal kia aisay kay faqat shirk

 

 

 

 

 

شروع الله کے نام سے جو بڑا مہربان نہایت رحم والا ہے

 

کہہ دووہ الله ایک ہے (۱) اللہ بے نیاز ہے (۲) نہ اس کی کوئی اولاد ہے اور نہ وہ کسی کی اولاد ہے (۳) اور اس کے برابر کا کوئی نہیں ہے (۴)

 

 

 

Labaik ya hussain !(Dr Raza)……………….Ali Mola

 

 

 

Once a Thought ;that brought;what you see ,has my brief,By Dr RazaHaider

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Meray kirdar ko leay ……….tumhari naseehat…………. is baat ki daleel hai kay mera amal tumhari naseehat say pehlay hee……..woh aser leay haq baat ki tabeer hai …………joe aj tumhari jasarat leay meri naseehat bun raha hai werna ……… aaj tumhara mujh per aitbaar ka fuqdan hota ……….aur mera naam…tumhari dunya bher ki bayrukhy leay……… bud naam hota (Dr Raza)
 
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Aaap sirf piar ka izhaar hee kea kerty hain iqrar nahee…jub iqrar ka irada ho toe qasam ko upna aser banaleejeay ga …hum yaqeen ki soorat aitbaar ke layngay …………..Khush raheeaey bin meray piar kay !(Dr Raza)
 
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Mein Koi khokla faqeer nahee………..aur na hee koi dhongi peer hoo…….aur na hee ………… meri duaon mein itnee taseer hai kay mein kisi ko upna aseer kerloo……….agar aisa hota toe aaj …………. too meri heer hoty (Dr raza)
 
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Bus yahee haal hai meri baybussee ka ………….
kisi nay dil say muhabbat ki……….. aur koi rooh ka girweedah hua ……….koi munsab say piar kerbaitha aur koi fitart ko …… lay uraa … aur yoon ………..ik jism leay mein…………. Akaila …..dunya mein phirta raha (Dr Raza)
 
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Aitbaar amal say pehlay nahee kia jaata …..

Goya Aitbaar amal kay guzar janey kay baad hua kerta hai

Piar mein aitbaar piar kay baad ki manzil hai………. goya iqrar kay baad hee aitbaar ki manzil ki ibtida ……..aisay kay ………….piar aser ki soorat aur aitbar amal ki seerat ……….. Goya aitbaar …………piar ka aser leay ……………….amal say pehlay kisi undekhay undeshay say qataeynazar …….hifazat leay yaqeen (Dr Raza)

 
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I think best relation as elation between a man and women is outside the relation as compulsion;

I called it before bindings as marriage; as marriage is like winding the same after marriage.

 
This is because; the era has hidden desires building towards passion like fire and fire expressing as emotion without compulsion as ignition as if living to love and be loved.

I love my days in love and the love of those days as lovers (Dr Raza)

 
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akser guftago daleel hoty hai qurbat ki ……………..ub aqal walon kay leay ishara kafee hai …….tera mujh say ulhaj jana …is baat ki daleel hai kay tu chahat ko leay ….guftago ki soorat meri hee waqeel hai (Dr Raza)
 
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Hoor koi ajooba nahee bus faqat mujmooa hai tumhary jaisay haseeno ka (Dr raza)
 
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A moment is a fraction of second between the truth and lie.

It is a glimpse of an episode between life and death.

It is a pause that is essential between two breaths.

It is a demarcation between day and night.

It is a line between passed and fails.

… It’s a flicker from twilight.

It’s a ladder between achievement and excellence.

It is a miracle that saves you from disaster.

It’s a period which differentiates one from the other as color of rainbow.

It may be the best of your moment or the worst.

(Dr Raza)

 
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Sketches are imaginative picture prior to figure as sage and stage.

Impact does not create image as if new shade but in fact; exhibits what’s in your mind as unseen tease and taste.

It’s the sketched image that fits in gauge therefore as page as if never stage thus liking to cage in love without rage; may whatever be the age as love at first sight (Dr Raza)

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Time trained us and we are train; the way, we are trimmed. (Dr Raza)

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Suppression becomes repression when oppression grooms suppressed as their fate. (Dr Raza)

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Some time we start engaging without knowing; realisation declares itself as Love (Dr Raza)

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Insanity is not that you go out of mind but insanity is; when you can not differentiate. (Dr Raza)

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Valor lies with in brave as selection and than reaction not as; reaction without selection (Dr Raza)

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Not necessarily! I shall know what you discern

But this is necessary that; I should know, what must be learned; and should distinguish, what shall not be left as unconcerned.

Knowing is growing and growing is groom.

Chaining is anchoring and anchoring is clipping.

I chain my knowledge so to become we

And we have knowledge what they think as Need.

If you know what I don’t know; mind you!

“I know you!

And who can be better than one; who knows whom; ‘who knows every thing ‘(Dr Raza)

It does not matter where you are born, brought and bread; what matters the most is; your groom. (Dr Raza)

What you say, I never thought; we are no match. (Dr Raza)

You are much gorgeous than this image as fake.

I can still see you within this folio in lieu.

Nothing can escape my mind what has become the sight of imagination as passion.

You are within my mind as resident. (Dr Raza)

If he thinks he deserves; he shall be awarded; for awards only help those who are qualifier. (Dr Raza)

I need you as object; this is to write, my thought as subject. (Dr Raza)

 Disgusting attitude and behavior of dragging attachment as religion and similar sect as bearings; has out rightly dishonored; the patronage and loyalty among many as national assets.

Your mother is the one whom nurtured and nursed you as one similar birth; giving and granting you same time as span and similar feed as blood.

 How can one be disregarded as son when birth has same legitimacy as one? (Dr Raza)

Genuine will be declined and fakes would excel; a known tradition for centuries. It’s a proven law and we all know it. (Dr Raza)

Your wisdom is your conceit hence excellence; rest aligns with contest therefore sooner or later; dishonor. (Dr Raza)

 I have no option other than excelling my intelligence and knowledge; this is to uplift the name and honor of my insignia and Master (Bab-ul-ILm) the “Gateway to knowledge”. (Dr Raza)

It’s your own make that reverts as fate; for nothing becomes the anxiety of your lord (SWT); whether you obey or not! (Dr Raza)

if you are able to defend your Lord (SWT) as “One and Only”; what else do you need to claim; for rest are the magnificent summary and benevolent dictation of the Lord as Almighty meaning ; a beautiful concept(The basic rule as practices) in Islam. (Dr Raza)

Life is a feel; a sensation that swings your mood. Choice lies within you! (Dr Raza)

Not necessarily! It’s you; behind my love! For I am in a habit to enter imagination; switching my love like sights and scenes.

Call me flirt or with name of your desire; but for me my acts are no more than spraying love evenly and squarely (Dr Raza)

I know! You don’t like sharing; but you must now it’s the sharing of corpse and the sharing of soul that becomes the reason behind love (Dr Raza)

What else should I write; this is especially, when words become feeling and feeling becomes emotion. You may call it flirt; I call it passion! Emotions are nothing but expression of impression as love. (Dr Raza)

When thought becomes thinking; reasons remain as one; this is; someone behind the one; is in love. (Dr Raza)

Thoughts that don’t allow words as spray; has ambiguity and anxiousness within them; explaining the intent to say but fear to be seen. (Dr Raza)

If you can not say; you are still caught; for your arrival has impressions; since love spew aroma that remains as fragrance even during silence as arrival and exit as departure (Dr Raza)

“Your confidence has; reasons of my credibility.”(Dr Raza)

“Either admit your inabilities or; secure your incapability by silence”. (Dr Raza)

You only face; what becomes your destiny. Love is like destiny; either admit, or face it. (Dr Raza) 

Words have similar tone and same text with repetitive occasion as again and then.

It’s the element of passion and love as affection and similar affiliations that creates enthusiasm and jubilation within the scope of its presentation as memory and award as memoir.

Words are never important but it’s the one behind the affection as float; that creates importance within one’s life as; precious. (Dr Raza)


Habit is your habituated crop that habitat as habitation;

Its proliferation has unique preponderance and requires no further nurturing but; negligence. (Dr Raza)

 


It’s a common affair!

People mark and stain their premise of thought in individuality as if cordoned and grilled in golden fence; therefore debarring thoughts from observations.

 Though; in spite their idea is to float their thought in deeds of intelligence yet; their actions are mere exhibition of a self sighted praise as self awarded symbol.

Open the sketched premise therefore to let people come and debar and debunk your thought with words as negate or approach as praise.

This is the only way to symbolize your word as symbolism of intelligence. (Dr Raza)

 


Vision needs vision that needs vision to see; this is not through vision as sight but vision as wisdom. (Dr Raza)

 

 


There are two ways to see; one through vision and the other as; vision. (Dr Raza)

 

 


There is no remedy for a necessity but; to resolve. (Dr Raza)

 

 

 


The moment of comprehend is the minute of execution; you would not entail responsibility but what you apprehended in your sanity. (Dr Raza)

 

 


Share the responsibility for not paying due regard as deliberation; you shall be represented therefore presented; hence shall be apologetic for your behavior therefore penalty. (Dr Raza)

 

 


How come your focus of desire therefore achievement rolls around means of entertainment hence; a minor from whole; gratifying corpse and not soul? (Dr Raza)

 

 


At least! You have your choice; therefore words, to garnish over me as malice. (Dr Raza)

 

 


Uprooting indicates potential weakness. (Dr Raza)

 

 

 


Greatness is a reflection that explains unmatchable infinity. (Dr Raza)

 

 

 


Political soil must be impermeable. (Dr Raza)

 

 

 


It’s the element of softness within sludge that allows seeds to develop their stem and thereof leaves. (Dr Raza)

 

 


What is deficient, remains deficient for; remains are images of past as existence. (Dr Raza)

 

 


Image has built-in reason of exhibited attitude and behavior as deterrence; you have choice to be ferocious as lion and similar friendly and humble as goat. .I am in love with; lions (Dr Raza)

 

 


Roaring and barking are similar tone with different magnitude and variant behavior. (Dr Raza)

 

 


Get feel out of your life; you would be senseless. (Dr Raza)

 

 


Some body may move on your intention; you are the man behind! (Dr Raza)

 

 


There is a day; when your exhibition becomes your impression of attitude as grievance. (Dr Raza)

 

 

 


Your exhibition as behavior is an impression of your gratitude or grievance. (Dr Raza)

 

 

 

 


There is no way to express feel as love for; words are deceiving and have no means in terms of expressing love.

 In fact; love is not at all an expression; it’s an exhibition in reality.

Frankly it’s neither an exhibition but; it’s an anxiousness as feel and crave as concealed.

Truth is it’s an undefined, unexplained apathy toward surround hence concern towards none but one; whom resurrects life from crave hence luminosity within darkness. (Dr Raza)

 

 

 

 


Appreciation is such a necessity that adhere isolation making it an inclusion. One needs nothing but applause for his act as action and similarly thinking as thought. (Dr Raza)

 

 


Whom can be friendless than one; who speaks and there is no one to hear. (Dr Raza)

 

 


Today is more impact full than tomorrow; for the same would be regretted the day after. (Dr Raza)

 


Your presence in your absence has essence of my feel; let me stay within the imagination of sense that keeps me in hypnosis of your presence; even in your absence. (Dr Raza)

 

 


I am not responsible for my acts as love for; this love as craze is the reason of your charisma.

 

 Do not blame me but control your magnetism that attracts my peace within.

 

I don’t care what you feel but you must know; I have an instinct to attract hatred with love.

 

In spite and between; though you are a mare for me; but my sense can feel the romance around; this is especially whenever you are here for a moment.

 

Please do not leave my surround and around as my life revolves around your magnetic charisma. (Dr Raza)


Fear is most modest quality within women that attracts men. (Dr Raza)

 

 


You are more than what you think and better than what people describes you.

 

You are amazing!

 

Now guess yourself (Dr Raza)

 

 


Let me grill myself in asylum of your infatuation

 

You are soothing to mind and appeasing to senses.

 

I find misery the moment I get away from you

 

So let me stay within the ejection of your passion. (Dr Raza)

 

 


 Whatever I write; has concealed beauty of my instinctive infatuation that though exists in reality; but is beyond my reach as glamour. You are one of them! (Dr Raza)

 

 


Relaxation is a sandwich sensation between two tiring episode. So get a new fatigue therefore to enjoy relaxation between. I am sure you won’t find the sandwiched. (Dr Raza)

 

 


Ignorance resides within negligence; that always flights from ignorance. (Dr Raza)

 

 


Faults indicates omission; errors reflect misconception; negligence mirrors ignorance and the basics of all lies behind attitude; act responsibly you will be dealt responsibly thus would be declared responsible. (Dr Raza)

 

 


Every passing moment is the bugle of experience that grants more inertia with span hence perfection before assembly. (Dr Raza) 

 

 


Human mind does not need physical silhouette to declare love as passion. Sight of imagination always perceive lover in rank and ranking of most melodious memory as beauty, within mood as psyche. This is how one becomes the obsession as infatuation hence a pool of fervor even during his/her absence. (Dr Raza)

 


If only prayer was the reason of my birth than logically; I should have been born as an angel. This is; without an instinctive desire. (Dr Raza)

 

 


Beauty has no definition. Liking itself explains desire. (Dr Raza)

 

 


Failure to procure wanted results always awards regrets to the creator. Human art as skill; if could not procure the refine methodology of her theme as birth; has no other ruling. (Dr Raza)

 

 

Each and every subject has its reason behind ignition and nativity. .Death has similar destiny attached with the rationale as birth. (Dr Raza)

 

 


Mirror reflects similar image; if I take beauty as mirror, passion would always be the answer. (Dr Raza)

 

 


If we are the reason of desire as birth; the same shall be the reason as death. (Dr Raza)

 

 


To fill oneself with love and to give own self for love has vast difference of passion and fervor. Filling is a selfish attitude whereas giving is a sacrifice. (Dr Raza)

 

 


Sacrifice in love erupts as tears and slough as misery.

 

Fatality of loss does not exhibit pain of not finding the love but; it’s the loneliness without love and within; that tether mind and pinch soul. (Dr Raza)

 

 


Anger has immense power to resurrect corpse by killing deliberation within soul. (Dr Raza)

 

 

 


Ignorant moves on mercy of fate whereas foreseers provision truth; that shall justify fate as destiny. (Dr Raza)

 

 


Love makes us supple and hatred rules as rock. (Dr Raza)

 

 


Beauty amid and amole women; has no meaning but modesty. (Dr Raza)

 

When you say no! It starts a new chapter (Dr Raza)

You are not what you exhibit; but you are what you exhibit. (Dr Raza)

I can varnish thousand words for one; and that is your glimpse. (Dr Raza)

I am occupied to the extent of preoccupation

How come mind becomes sinner and corpse became offender when soul was there to track the same trail; hence without gratis

If submission is meant to obey; why good and evil have different pavements.

If loyalty is to grace some one; why disgrace is an offense

In my opinion! It’s the cause and the intent that becomes the reasons of intention therefore understanding.

If rule is followed; rest ally with the move.

If understanding becomes the subject; logic defends the reason.

If love is hurl as standard; hatred will be the only menace. (Dr Raza)

You are loosing what you earned; and will earn what is left; and the same would be lost what you had as your best; and then will be left with what you were at your rest; that is as one and only you. (Dr Raza)

I don’t write for a particular but one as especial. Do you know! It’s you (Dr Raza)

What do you think? If I can love you in my obsession; I can still snatch you in my imagination. (Dr Raza)

 You are so complete; within my thoughts. My deliberations mask your inflictions. (Dr Raza)

 I am fond of fences around your barred heart; for they explains; the beauty within the grilled. (Dr Raza)

Are you the one who is there but is never seen?

This is like the one who is seen only to one; whom can see only by virtue of his sight or by virtue of his insight; this is for being the same as the one as similar one; and even for not being the same as similar one; that is, similarly like the one whom may be alike and likewise different with the same or may be different as is invisible ………..I mean an angel or insider as insightful. (Dr Raza)

Waiting is full of optimism.

It has excitement, expectation, enthusiasm, belief, confidence, commitment, attitude, stance, assurance, ability, capability, behavior hence expressions that are the impressions of one’s exhibition.

I am still waiting! (Dr Raza)

 I know you do good for a good! A potential sinner. (Dr Raza)

What you decide; is my performance and what I perform; is your, discern (Dr Raza)


Words have similar tone and same text with repetitive occasion as again and then.

 

 It’s the element of passion and love as affection and similarly affiliation that creates enthusiasm and jubilation within the scope of its presentation as memory and award as memoir.

 

Words are never important but it’s the one; behind the affection as float; that creates importance within one’s life as precious. (Dr Raza)

 


You must comply on lie but must not rely. (Dr Raza)

 

 


Paint and brushes; are tools to create pictures behind conceived ideas.

 

They simply flash colors; theme is the only the theory to explain the concept behind.

 

What else do you need to understand the idea behind? (Dr Raza)

 

 


What you conceive is your idea; not necessarily; ideas match realities. (Dr Raza)

 

 


What you know; is your claim and claims are contentions, a reasonable justification behind conflicts. (Dr Raza)

 

 


When you are not irritated; you are in love! For it explains soothe and peace within. (Dr Raza)

 

 


A useless remains useless; no matter what changes. (Dr Raza)

 

 


You come and you go away like the one who was never here but remained there for life and is; still. Are you the one! (Dr Raza)

 

 


When you conceal facts; it gives you pain; love has no other methodology but unseen agony. (Dr Raza)

 

 


Ahh! I remained as one and only; similarly as I was born and same as I would die.

 

This is the reason why I adamant isolation; for my essence has peer of individuality that is choosy to the extent of one and only; and that’s you! (Dr Raza)

 

 


It’s only you behind all my thoughts.

 

Why shouldn’t I make you the insignia of longing and the symbol of obsession; for your thought as imagination elucidate my thinking and similarly illuminate my desire as passion.

 

So be mine! For none can own you the way; I crave for you. (Dr Raza)

 

 


Why is it that you do not allow me to feel you?

 

 That I have been longing as worship;

 

Who can understand the feel of presence than the one whom never had the pull to perceive?

 

This is other than self; within the midst of confinement of pain and agony

 

Console my soul listen to my heart

 

You would hear the clinch of your name

 (Dr Raza)

 

 

What you feel is a reflection of your own perception and

Scent as fragrance is the essence of emission that describes nectar; this is to attract the one in love of the pulp. (Dr Raza)

 

 

There should be someone to say and utter your beauty by appreciation; for this glare your confidence and shines your value.

In my opinion; I love you…..explains that someone is hoping to see you in best of health regardless and in any way.

So please acknowledge!

 I love you! (Dr Raza)

Though I like you but I am unable to explain my liking; this is why people call liking as love. (Dr Raza)

I must not be blamed for what I write; for what I carve has your input as impact. Beauty makes me insane like many. (Dr Raza)

 

 

What we get is a mere share; what we become is a whole; without share.

You are never yourself but what has been awarded as share. (Dr Raza)

Stars don’t shines; it’s the darkness that glow them.

 Similarly and like; you may be gorgeous but it’s my passion as expressions; that make you magnificent. (Dr Raza)

Beauty is nothing but a match between sight and scene.

If scene can not create impact, it becomes delusion and if it creates impact, it becomes obsession.  (Dr Raza)

Gorgeousness is not your property; arrogance is your asset. Your beauty is my feel and your arrogance is your perception. (Dr Raza)

Your name was enough to understand coziness within you.

Continue to shutter your premise;

 For your cordon as barricade has self explanation of valuable corset.

Mind you! People who raids; roam around their ambition; this is to steel and snatch the moment they find the hatch. (Dr Raza)

Its is the quality of female, whether, a daughter, a sister, a mother or a wife; that she never escapes one single event that could not uplift the profile of her immediate belongings and bearings as father ,brother, son and husband.(Dr Raza)

We match corpse by mind and soul by heart.

Soul only matches heart when mind becomes one.

 This is why we say “lovers heart; beats together.” (Dr Raza)

The moment of comprehend is the minute of execution; you would not entail responsibility but what you apprehended in your sanity. (Dr Raza)

Share the responsibility for not paying due regard as deliberation; you shall be represented therefore presented; hence shall be apologetic for your behavior therefore penalty. (Dr Raza)

How come your focus of desire therefore achievement rolls around means of entertainment hence; a minor from whole; gratifying corpse and not soul? (Dr Raza)

At least! You have your choice; therefore words, to garnish over me as malice. (Dr Raza)


Life is a unique wallet where key as answer lies within query as question. (Dr Raza)

 

 


What we get is a mere share; what we become is a whole; without share. You are never yourself but what has been awarded as share. (Dr Raza)

 

Dew is what reflects falls of night within the midst of passion; among the two in love.

This reflection has nothing but reasons; that tears within lovers are the only brunt in life; as life time preserved.

Lunatics can only feel the fervor among the two. (Dr Raza)

I only hate you to the extent that a lover can hate hatred with his extremes of hatred.

So what else do you needs in support of my devotion? (Dr Raza)

It’s getting difficult to leave you and your Pluto;

For your scent as fragrance has impregnation of fumes that seduce mind and sinister soul.

How come I within me is now away from me as if it’s you and; only you

This lethargy as loss; has left nothing but you and your desire as once

How can one love his imagination with none within; but one

How can one be the angel of one; within so many around?

This is nothing! but bound and the bindings as love

 That only rest in mind by making pain as sign

So let me be with my soreness and its bear as love

 For this crave as desire is the only treatment of my dire and its will full fate

 As ablaze like a fire (Dr Raza)


Beauty has no language; it interacts by glare and act by impact. (Dr Raza)

 

 

 

Moon has no value but it’s the darkness around moon that creates halo of illusion by its mesmerizing light of delusion.

It’s because of this fact that lovers in passion comes out as occasion therefore to pay homage to their desire of passion with attitude of compassion;

 This is to console the dark asylum of their solitary confinement without love; with adore and obsession drugged with fervor; keeping moon as insignia of pride and prudence therefore Cupid of love.

You are not more than a moon for me. (Dr Raza)

People have tendencies to search for flaw that may be used to throw grunge on flawless.

A dot as unwanted patch; is always read as safety factor; this is to keep safe from all those; who may have tendencies.

 It’s better to have a bad patch on corpse rather on soul. (Dr Raza)

It’s the orbit that rolls around sun.

 Beauty rolls around grandeur therefore to earn its weight age.

Beauty is simply a mode to define object; that can fit its meaning.

Beauty itself has no meaning; it’s the object that completes its definition.

 That’s why we say; “You” are gorgeous. (Dr Raza)


Actions of Follower; is the image of leadership (DR Raza).

 

 


Daughters are born to gift humbleness and sons are awarded to enhance confidence. (Dr Raza)

 

 

 


I am near to qualify for heaven; my mother is pleased with me. (Dr Raza)

Not necessarily! One must love one; throughout and only, but always; but can be alike; like the one in love; similarly and same; thus likewise and in love. (Dr Raza)

If I can love you with all my desire; I can still love the very same way; similarly and with same desire. I am a potential lover. (Dr Raza)

It does not matter whether you like or you love. In truth; Liking has more magnetism than loving; for liking is a crush of sight and loving is a defeat of senses. (Dr Raza)

Love has different philosophy and similar methodology.

 It has single option rule of thumb and that is to submit in lieu of passion and desire.

When rule of law is one command route the same path and that is; to obey and submit.

 When sight demands crush; heart submits as defeat and the winner is always the one who receive his passion as love.

It’s a war of self-sacrifice where execution plan resides in self defeat therefore as unseen deceive; in the name of submission; this is to own enemy outside as beauty in the name of passion for long as longing tagging it a   prisoner of desire hence grilled. (Dr Raza)

When you negate something it explains conflicts; when love is the reason of contradict; it express nothing but a feel of gradual submission; sooner or later. (Dr Raza)

So you want to counter my passion with your grilled concept.

You must know! You indulge hence fall in love unknowingly.

 Love is no physical entity, which can be hold or halt.

What gives you pain with sight, scene and serenity as feel; has explanation of love.

You never know who is right for you but when you lose him.

What starts with restricted methodology and constrained thinking as restrain; never reaches peak of desire hence Pluto of lust as passion therefore end up as unattained satisfaction.

Love has its only place at peak of longing and fences as social, cultural, religious and similar moral are barred hindrances that never allow mating of two in passion.

So what you call as love is an agreement to start with and in the name of love therefore after all prerequisite of satisfaction of the people around and not the one in love and within love. (Dr Raza)

Love is lending (L) your own (O) on voyage (V) for ever (E) (Dr Raza)

And lending in love is; you hand over your peace and soothe therefore to live further with pain and agony.

This is actually against ethical understanding and natural law and explains nothing but sacrificial attitude of one in passion with the one as obsession and forever. (Dr Raza)

And I miss; what I like the most.

Is this love; for this missing has pain; veil with agony. (Dr Raza)

Is it necessary to have criterion before tagging one as love?

In my opinion selection of love especially among male and female in our culture; have few ailments as necessities that at least do not qualify for love at first sight or even under rule of insignia as lover.

Here we prepare spouse therefore to be our so called love in future by categorizing and mapping it through various essential tools of social matching and acceptance therefore; to continue our desire of finding love as one; which normally ends in a catastrophe as loss of love on real exhibition; making it in to a relation that is meant to propagate generation in the name of affiliation.

Love is beyond the legitimacy of bearing and bondage and has no norms, values and calibrations in terms of match and cost.

Whereas this trade of selection; and choose as choice has presumptive desire and lust as like; with an assessment through criteria therefore; assortment as unique and costly hence selfish.

We must understand; this relation as love has unprecedented absence of attachment and belongings and has freedom from all evils of social matching hence beyond curtailment of law of legitimacy therefore legality of belief.

In my opinion; Love is a belief without sight and worship without insight. (Dr Raza)

Isolation is difference of opinion. (Dr Raza)

Ahh as barren and isolated as if there is no life.

Its love, that resurrect hence glare your surround by expressing through the melodious attendance of lovers. (Dr Raza)

So you are alone.

 Though everyone is around; but none is rolling your surround.

What else do you need to understand loneliness?

Loneliness in passion is a solitary carriage.

If people around you have no identical notion, you are alone;

 Similarly, if there is no one around you to praise like the one as in your passion; you are equally alone.

 So ask me to return and I would give my being. (Dr Raza)

You are a source; and I am energy! I just need a mode therefore one heart for my imagination to interact and extract what remains as my thought; and the world is in passion.

Allow me to enter your imagination with my power and thrust therefore to extract what I want as fervor and deliberations. (Dr Raza)

stay here

i still need you for a moment as memoir

Who can be dearest than the one who fill your life with love hence; thinking that becomes thought and isolation that becomes life time freedom? (Dr Raza)

Who can understand subdued importance of relation as bearings more than one; who is born to bear? (Dr Raza)

I don’t know how but it’s true; it becomes what you desire and what you want to see it as; I mean this universe. (Dr Raza)

Be the light in darkness; for this is what is required in gloom. (Dr Raza)


A woman maddens your plan; shun your ideas ahead of women. (Dr Raza)

 

Under no means 2 can be equal; this is one among the 2 who safeguards his deeds and similarly acts as shyness (Dr Raza)


What does not belongs to one; never gives pain hence reflects misuse only. (Dr Raza)    

If desire for love could have been quenched in one; there should have been no need of love again. (Dr Raza)

We have tendency to love again and again. (Dr Raza)

Life is full of beauty.

There is a possibility that someone somewhere with someone and at some place becomes the reason of your submission; therefore surrender in love. (Dr Raza)

Male gender has more element of static behavior in terms of perception as feel hence emotion as bearing; for what he stands in life as once; he continues to own like same and always and then .

This is why !people at different outburst of life; wade and wander therefore in search of similar and same; what became their part and parcel; once as previous; you may say love. (Dr Raza)

You unresponsive behavior has explanation to abstain further and thereafter as enough. So appreciation on your bearing, till now and since then; Mind you I can still; very much feel you without your real donation hence in imagination as cupid of desire .(Dr Raza)

What becomes unbearable as truth hence suffering on suppression; takes its route as liking therefore praising? (Dr Raza)

My admittance as surrender has reflection of own therefore submission as acceptance thus validity of your notion. This is why I say! Ali Mola (A.S) (Dr Raza)

You are in a habit to ruin me and my thought.

Share the responsibility for this worship; for I see no one but you in and around my deliberation. (Dr Raza)

Impression is; someone is there like a ghost therefore silently; keeping pace and rhythm of love with intention to permit as submission longingly; are you the one? (Dr Raza)

Although repetition is said to be a bad quality but qualities are uniqueness that signify your personality hence your static commitment as stance. (Dr Raza)

 Seemingly love is acceptance obedience, submission, omission, satisfaction and Sensation

I think there is a difference between (to love) and (to be loved).

Actually (to love); is a Grant and (to be loved); is a Demand.

Grant is an (Award) and Demand is a (Command).

Probably there is some factor in relation to gender and its behavior within this attitude of True passion as; (to love) and false fervor as (to be loved).      

Closely scrutinizing this word and its end users as male and female; explains that both sex  are  demanding and in egoistic approach as right and prerogative, that is they want (to be loved) and not vice versa; that is (to love).

Actually and seemingly there is a dominant factor of possessiveness and selfish attitude as approach among the two; that curtails actual feeling which is called as love or real passion as soothe and serenity.

 In my opinion this word as grant(to Love) reflects awards as honor or in other word subdued obedience as submission  and sacrifice whereas this essence remains absent when we demand love that is (to be loved).

In my opinion love is a modest feel that becomes your peace regardless of behavior as lust and desire therefore belief as faith, credence, confidence and conviction hence persuasion.

This is why you see difference of love within your bearing as children and similar attachment as siblings.

(Dr Raza)

If desire for love could have been quenched in one; there should have been no need of love again. (Dr Raza)

We have tendency to love again and again. (Dr Raza)

Life is full of beauty.

There is a possibility that someone somewhere with someone and at some place becomes the reason of your submission; therefore surrender in love. (Dr Raza)

Male gender has more element of static behavior in terms of perception as feel hence emotion as bearing; for what he stands in life as once; he continues to own like same and always and then .

This is why !people at different outburst of life; wade and wander therefore in search of similar and same; what became their part and parcel; once as previous; you may say love. (Dr Raza)

You unresponsive behavior has explanation to abstain further and thereafter as enough. So appreciation on your bearing, till now and since then; Mind you I can still; very much feel you without your real donation hence in imagination as cupid of desire .(Dr Raza)

What becomes unbearable as truth hence suffering on suppression; takes its route as liking therefore praising? (Dr Raza)

My admittance as surrender has reflection of own therefore submission as acceptance thus validity of your notion. This is why I say! Ali Mola (A.S) (Dr Raza)

You are in a habit to ruin me and my thought.

Share the responsibility for this worship; for I see no one but you, in and around my deliberation. (Dr Raza)

Impression is; someone is there like a ghost therefore silently; keeping pace and rhythm of love with intention to permit as submission longingly; are you the one? (Dr Raza)

Although repetition is said to be a bad quality but qualities are uniqueness that signify your personality hence your static commitment as stance. (Dr Raza)

Apology has anguish with regrets as suffering.

It has pains of past and correction for future.

It’s an exhibition of admission and expression of permission; this to reenter with same conceit and arrogance that was once ticket by impression hence aggression. (Dr Raza)

We do not leave unless we leave; that is depart (Dr Raza)

Review hurls your initial take as wrong and mistaken. It’s a tendency that explains shaky attitude and judgmental failure. (Dr Raza)

What does not hurt you still remains effective tool as menace. So detach what is unwanted; for the same would be a peril for others. (Dr Raza)

Same means similar and similar is alike; reflecting same and similar. Many call them siblings but I call it cheating! (Dr Raza)

If you can’t love me; you have choice to love my intellect. For me! Me and my intellect are same.

Nothings give pain neither aggression nor taunt; but your whole share in to sharing as pieces.  We are actually possessive and in my opinion this factor has egoistic approach that defines and defends your premises. (Dr Raza)

Emotions become impressions when words surrender in courtesy (Dr Raza)

I don’t share; for sharing exhibits deceive and disown. (Dr Raza)

Moment of liking; gives birth to possessiveness. (Dr Raza)

That’s all upon you; for nothing has specialty but exclusiveness. (Dr Raza)

Radiance from the early rays always remains the sight of those who assemble before the fall off night. (Dr Raza)

Liking starts fencing around its focus immediately and the very next moment.

It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)

Liking starts fencing around its focus immediately and the very next moment.

It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)

Not necessarily! One can understand though staying in possession of corn as intellect; for if sight and vision was a similar grant none among the all shall be deviated from the insight as vision of God (SWT). (Dr Raza)

I don’t know but this democracy seemingly and logically is a menace.

How come many decide one among as suitable when all and the one are themselves ignorant.

It’s the level of decision that ultimately works to dispense similar level of governance.

My point is simple but many would not agree! Intellect, knowledge and wisdom have same ancestral denomination as numerical numbering in rating and runs in families and through generation making it an essential part of assets and possession.

 It is because of discard of this fact that people who are legitimately unbuckled and unprecedented gain denomination hence occupant of the throne resulting as catastrophe. (Dr Raza)

One must always keep his assessment over the caliper of measurement; for people whom are to lead as leader must have concealed wisdom and exposed sight; I mean insight. (Dr Raza)

I see no reason behind this conflict as want and unprecedented deny as refrain; for necessity that becomes demand of populace has sights of basics and understanding as need; under no means need and necessity can be topple and tumble but with relief.(Dr Raza)

If you can put pen to paper through the vision of your insight; you would get your share on this platform as debate .Besides and between; you have no weight age as menace for I am in a habit to nib ignorance in bud. (Dr Raza)

 When foot print could not make impression of your arrival you have no footings.

And perhaps the only evil that can breach my secure surround as envelope; is roaming around my premise therefore in search of moment that would become the breach and loss of my holiness.

 Though love and faithfulness as bearing and asset; is still striving to hurl and hold as guarder but what is needed is my self intention as trust therefore reliance as confidence; that can make and be able to carry me safely under the cordon of my Lord as Almighty (SWT) thus; enhancing and enforcing my supplies as ammunition and armory therefore deterrence as retaliation.

Evil has its most reliable place in women’s visage. (Dr Raza)

2 divided by 2 is equal to 2:

 If two is dispense and the two are utilized; the same does not need calculation at the end as it remains only two in terms of dispense and utilization.

 If God (SWT) is the maker and we are the user; He (SWT) does not need to monitor our usage through inspector; for the same is a premeditated award of God (SWT).

Though seemingly; it’s the award of prerogative as desire to use and to flourish; but under no means without checks as built-in law.

This is why and how; He (SWT) punishes whoever crosses to take rebate by dishonoring His (SWT) philosophy as perhaps unchecked; hence caught unknowingly. (Dr Raza)

 And a simple sight as vista; creates panorama of imagination within men’s wits.

This is why a women has to bear more evil than its opposite gender for this wrong acuity within men’s perceive ; resides in his potential as weakness therefore as desire for the one as opposite and exclusive.(Dr Raza)

It’s the beauty that births evil. (Dr Raza)

It’s the love that makes illicit in to permissible by naming it as passion. (Dr Raza)

Illusion and delusion are the two reasons of forgiving (Dr Raza)

Rigidity reflects settled thought hence obsession in love. (Dr Raza)

I am in a habit to feel through eyes therefore mind; hence collecting thought as seeped and in profundity.  (Dr Raza)

When beats synchronize similar beat in love; they start beating together as one. (Dr Raza)

When we act in accordance; and to our desire like possession; people call it; under possession. (Dr Raza)

My imagination is more important than this reality as around. This is especially when you are with me in my surround. (Dr Raza)

And perhaps the only evil that can breach my secure surround as envelope; is roaming around my premise therefore in search of moment that would become the breach and loss of my holiness.

 Though love and faithfulness as bearing and asset; is still striving to hurl and hold as guarder but what is needed is my self intention as trust therefore reliance as confidence; that can make and be able to carry me safely under the cordon of my Lord as Almighty (SWT) thus; enhancing and enforcing my supplies as ammunition and armory therefore deterrence as retaliation.

Evil has its most reliable place in women’s visage. (Dr Raza)

 You don’t have to bear what was not your burden.

 Legitimacy and relations has similar rule.

 Noah (A.S) remained safe in spite of his son’s disobedience. (Dr Raza)

Not much left therefore to leave as left hence; to leave as left; unattended, unused and bare handed; we must collect what is expected and remained a reason; of our birth as arrival; hence to get it done on departure as accomplished. (Dr Raza)

Keep good as fence; evil will stay away. (Dr Raza)

If you are good; evil must be your immediate neighbor; therefore surround. (Dr Raza)

Nib the evil in the bud or the good will bird away (Dr Raza)

You have your choice; and I own my desire; mixture remains a conflict. (Dr Raza)

What you do in courtesy or compulsion; remains a matter of dissatisfaction hence an ultimate reservation as perhaps assistance or contribution. (Dr Raza)

Sanctify your premise with love; hatred would vain away. (Dr Raza)

It’s you! Who keeps me safe hence secure therefore from evils; that are a potential within as masked exists.

I am very much attracted towards what are my potentials yet; this unseen but understood abstinence as refrain; has indication of your presence in and around me thus securing and demarcating the premises of deeds from devil.

O benevolent, the one with possession of my weaknesses! Help me to bear; for this potential is a real revelation of my weaknesses that makes difference hence regrets in my soon to come days. (Dr Raza)

Delay explains reluctance; hence doubts explaining unwillingness and possible loose as lost; therefore to stay in possession as and what is in control. (Dr Raza)

A female has less imaginative magnetism than in reality. Imagination craves desire and reality claim fulfillment. (Dr Raza)

Presence itself explains occupation. If my presence could not gratify you; how come my hedging would secure your premise? (Dr Raza)

An angle can revolutionize the entire silhouette. (Dr Raza)

You signify new tradition, conduit and legacy; when you take your own means and method. Descendants calls it ritual (Dr Raza)

My missing must not be spotted as regrets; I worship in seclusion. (Dr Raza)

Your arrival has elation; I love freshness (Dr Raza)

I may find many to praise but few, to guard. Not all are AbuTalib (A.S)

Are you saturated!  Or acid still remains my fate; a goblet and triumph of your beauty as reward. (Dr Raza)

You are more brutal; for I still search as wade and wander to reenter therefore, to steal a look. (Dr Raza)

We do not get vivid but; we become frenetic; this is in passion and obsession. (Dr Raza)

Your addition explains subtraction this is; a share from my whole! What else do you need as reason of my refrain? (Dr Raza)

Now single out; whether you want from charity or exclusivity as choose. (Dr Raza)

Kick the one whom is the first one; for he is the one who would make you forth. (Dr Raza)

 A little is better than a more; especially what is a matter of misgiving. (Dr Raza)

This is how it becomes our part and parcel; slowly and gradually.

Passion acts like a poison; it affects you by destroying your own; within you. (Dr Raza)

 And they cannot see for their sight is for vision and not vision as insight. (Dr Raza)

Do you see what is evident hence clear?

 This is for you to understand; therefore ponder hence assemble and accumulate within the belief of your Lord (SWT) as One and Only, and Muhammad (SAWAW) as His (SWT) last prophet.

Amazingly and in actual; there are only two moments that are more important and is a universal fact as logical understanding; this is the first and the last.

If this is the logical understanding as rule; last remains the matter of importance from the day as one.

 For; it’s the end that explains the concept of initialization and the result of presentation hence accomplishment.

 If end is the core of the subject; under no means end can be an unattended theme at initialization as birth.

 This is the essence of my debate; Muhammad (SAWAW) was very much there at the birth of Adam (A.S); similarly as His (PBUH) progeny (A.S); for the subject of Islam has final endorsement from the seal ofKarbala.

Thus Logical conclusion remains within the same vocabularies concept and similar rule of thumb.

A writer writes the story ahead of production with defined theme and theory as well as the choice font, features and figure.

What starts as birth or initial; reaches at peak as final therefore end as eventual?

If it’s the story of belief and the route as Islam through the pavement as messengers and the law as Quran through the subject as (Laillaha illull Laaho Muhammed Urr Rasool Allah); under no means these insignias as Light; could remain away from the imagination and virtual reality of the writer as God (SWT); before and prior to production of his script as presentation.

We follow same rule in inscription what has been awarded by designed to our intellect ;and if this intellect has the essence of the Almighty(SWT) as grant ;how come procedure of follow; can be irrational that is other than ethical and dictated as perhaps seen and learned.(Dr Raza)

What is kept as love or hatred; exhibits sooner or later. (Dr Raza)

If light is your desire move yourself towards the light or prepare to be enlighten. (Dr Raza)

I don’t write for the one who do not understand but for the one whom understand. (Dr Raza)

It’s the repulsion that strikes ego hence attract as retaliation and not vice versa. (Dr Raza)

 Keep your self within own; for your journey starts from you. (Dr Raza)

I just need You (SWT)! For its You (SWT); who is my Deliberation hence virtuosity behind imagination. I mean Reality. (Dr Raza)

Promises in actual; are the obligation of present that are shifted in to past. This is the reason why promises are never endowed: For what can not be done today can not be done tomorrow. (Dr Raza)

Commitments are intentions that create trench around the committer hence seal his presence within his own surrounds. This is the reason why commitment is tagged as devotion hence worship as isolated prays within sanctified premise as trench. (Dr Raza)

Bored is; when you want something that is out of your routine hence thinking and thoughts as usual and new.

Mind you! As long as your surround remains alike; your perception would remains akin.

For perception always remains same but feeling anchor its loop from surround therefore around as different and sensational. (Dr Raza)

 

 

 

 

Suspicion has partial belief of admittance. (Dr Raza)

 

 

Cry is a; crave or beseech as intensity that demands and plea to revert that fate that became destiny in life and living.

It is a; self condemn; to live without love one.

It’s a regret to bear without dears.

It’s a dire need to give away; indeed for the one as love and in the name as love.

 It’s a truth behind as concealed emotion.

It’s monitoring of corpse by soothing soul.

It’s affection as emission that comes out on submission.

It’s the virtuosity of feel that picture as kneel.

It’s a reverberation within one therefore to scuffle with soul this is to leave corpse as whole; for the one as no more.

So what pokes you when I Cry!  (Dr Raza)

“I love you” does not reveal that; I don’t love others or will not love the one like you or similar in future. It simply explains my intention to say that I Like (L) you and owe (O) you hence will veil (V) you till eternity (E). This is as L-O-V-E. (Dr Raza)

 

Let me say! You are a blended version of beauty and loveliness.

One can see and feel the liveliness within the luster of passion hence beauty within beauty.

Why not I call you an astounding presentation to define beauty through sight of vision;

This is; towards feel and desire hence magnetism toward jubilation to reseed and watch hence watch again therefore to appease mind and senses vide glare and glittering souvenir of the God as marvelous make.

You are a complete definition of this word as beauty! (Dr Raza)

Beauty all around; you just need my perception (Dr Raza)

 

 

One can never dictate mind with words.

Words are reaction to our feel that becomes the reasons as exhibition hence; expression of our impression in terms of Greet or hurl. (Dr Raza)

It’s true! Beauty is a puller that attracts me like charisma therefore to spray by all means my words as feel.

Either say, you are not enchanting and uncharismatic hence blurring or accept this greet.

You are simply Gorgeous! (Dr Raza)

Vanity is your asset that resides within your committed behavior regardless and as due; hence in subdued nature of your words as swears.

Nothing is as precious for a woman but to safe guard what has been a part of belief between swear as commitment?

Your modesty has no comparison with whatever exhibition as shine. (Dr Raza)

Love is lending (L) your own (O) on voyage (V) for ever (E).

Who can set aside this voyage of two; especially if one is you (Dr Raza?)

 

Thought of the Day ,By Dr RazaHaider, “Women are lovely as long as they are kite but as soon as they become wife; they are, a mere knife. (Dr Raza)”

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Teraa kul teray aaj kay saath hai aur aaaj teray kul ko leay tera aney wala kul…..jahan tera kul aur tera aaj mera shaoor ho ……wahan tera aney wala kul koi naya zahoor nahee joe koi naya asol leay mera gharoor bunaey bulkay …………such toe yeh hai kay jis ka kul daaghdaar ho us ka aney wala kul baydaagh nahee hua kerta …….Khuda ki Laanat hai un teen Daaghdaar dushmanan-e-Aal-e-Muhammed per ………….jin ka kul bhee aur aaj bhee aur aney wala kul ……….her din …….dagh leay……. ikk naya azaab hai (Dr raza)

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  ”Prayer”is still and indeeed ! remains a spare wheel as all time potential feel that remains with you even you dont kneel or give it a regard as feel in your daily deal (Dr Raza)

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Dil derasl khaliq ki khulqat mein who shandaar unsar hai…. joe dharukta hee uss kay roop kay leay goya…. jahan uss ka noor wahan uss ki dherkan aur jahan uss ka shaoor wahee uss ka thikanaMeri nazar mein dil hee who zaria hai joe dherkan ki soorat mehboob ki talash ka wahid zaria goya husn ka dewana aur haseeno kay peechay
…Baat yeh hai kay Kainaat ki her shey mein khaliq ka husn-e-tukhleeq chupa hai joe uss kay shaoor kay uss haseen zaviaey ki nishandahee kerta hai kay banaey wala khud husn ka dewana hai

Yeh is leay kay joe mein nay dekha who husn mein dooba tha…. aur jub mein nay chaha dewaangi ko upney per taree paya(Dr Raza)

 
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Dil ka bhee ajaeeb falsafa niklaJanam deta hai toe bus muhabbat ko aur jagan deta hai toe faqat nufrat koDharaukta hai toe kisi kay leay aur tarrupta hai toe dil lugee kay leay

Chahney per ajai toe chahat sherma aye aur nufrat kerjai to zindagi bayzaar hojai

Aisee ajeeb khulqat kay ajab haal leay deewangi ki hud per dewana waar dewaney ki manind dewana hojai….. jub kubhi ussay uss ka piar miljaey

Such pooch to dil ko najaney kiss khaak say banadala kay …dherkano ko leay khoobsoorty kay peechay dorra chula jai

(Dr Raza)

 
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Zuban ki sakhte kumilmi aur ikhtiyar per iqtidar na honay ki aqasee kea kerty hai

Jahan ilm mehdood aur ikhtiyar baywusat hua kerta hai wahan zuban baylihaaz aur ada garror ki soorat bun jatee hai …(Dr Raza)

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What you denied in spite; I admitted and endorsed it as His (A.S) right; therefore for my future to be at right and bright.

 So say before it’s too late as night, where none would be there at your side and for vision as sight and insight hence the one as your right; this is for believing in his command as real Light(A.S) after Light(PBUH);being commander of the Faithful.

(Man Kunto Mola Fahaza Aliun Mola)(Dr Raza)

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Difference between humanly and Godly (SWT) approach has clear demarcation of understanding;

 Humans nibs the bud from root whereas; God (SWT) removes bud only, therefore to rebirth from same seed as new one.

 This is because if he would remove the seed as faulty as if defaulting; creation becomes a missed approach as perhaps ill designed.

So under all means; it’s the tendency that is curbed and not the potential that is enwrapped.

For! Tendencies are acquired acts of inclination where as potentials are innate traits of built-in behavior.

What is a potential; has built-in in requirement as essential whereas; tendencies are deviations from normal response as essential and reactionary. (Dr Raza)

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Men love women for two special reasons; one is greed and the other is need; and similarly in two especial phases, one before reach and the other after breed.

 This siege as beseech has an enormous sanctioning of energy in which his belief becomes confidence and his confidence becomes commitment; thereof a state where whole power is the domain of women.

 It’s the behavior of women that becomes peace of Men; for! Her deeds to act for him and later for his kids as kin; is the irreplaceable attitude of immense magnitude that cannot be contested and contended.

Salute to the mother of Men; may they be sisters, mothers and ladies as wives (Dr Raza)

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Darling is a woman other than wife whom is lovely and like wine.

Is there anybody who shall be mine? (Dr Raza)

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Women are lovely as long as they are kite but as soon as they become wife; they are, a mere knife. (Dr Raza)

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Certainly! I don’t need that designation as reign and distinction as realm that shall spoil my fate and ultimate apparel as fatality towards eternity.

How come he who spoiled his ultimate; can still laugh regardless of upcoming fate?

 One who is here; will have to leave for there; this is; soon as if few more moments as days and breathe.

Must have been a reason of my birth; though still to be isolated as yet!

 Though I am aware of my sin yet very much familiar with his grant as; still a chance to win.

“Ali un Wali Allah Wasi o Ya Rasool Allah WA Khalifataho Bila fasl” (Dr Raza)

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What name is given to that presentation; where shutters within the concealed shadowing of skies become evident and displayed; and grounds become impervious and exhibited; as if nothing below its crust but what has been thrown out as up ?

“Nahjul Balagha” is the presentation of similar sort as sought therefore to bring what is never seen and taught. (Ali Mola)(Dr Raza)

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What more could he narrate, who sees all as always and what more could he write; what is always evident in front as bright hence light.

Perhaps this is the reason why he says;

”Ask Me! Ask Me!  Before, I am not within you as, no more.

(Ali Mola)(Dr Raza)

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Thought of the Day, by Dr RazaHaider, “Desire is; when you want something; may it be anything with any intention; but affiliated attachment to the want, as decision; this is for oneself.

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Wikileaks; is a week of leak when weaken as weak would be leaked weekly as talk of town hence leaks;


 


 It’s a leak that does not need further treat therefore like illegitimate breed and is actually a timely need so to cheat and dismantle thought as means of lead and tease;


 


This is; to self appease own self so to herald further repulsive tease thus; to cease everything done previously like cheese and putting and pasting all on one as none thus as only culprit in front and on knees.


 


 This is Wikileaks ;( Dr Raza)


 



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I think there is a bit of wrong perception going on within our people as populace; this is regarding Azadari and jaloos-e-Aza.



 



 One thing I would like to share and make all understand;



 



After Qatal-e-Hussain (A.S) Azadariaey Hussain (A.S) and this Jaloos-e-Masoomeen (A.S); have taken a mandatory subject of ritual as practice being a Muslim and followers of Ahlul Bait (A.S);



 



This is in the shape and format of belief to condemn Yazeediat as part and parcel of Islamic Perspective; in addition to the already conceived idea of Islam and Shariah.



 



 Under all means these jaloos and Azadari; bears same respective and respected portfolio of belief and faith as we own and bear similar practices as Namaz and other mandatory rituals as Practices.



 



So it’s a close chapter that perhaps restricting jaloos and forbidding Azadari by constrained approach as self abstain and refrain therefore by pressure as if insane; can be by any way an outlet to save and safeguard lives and life.



 



 We must understand; Concepts and chapters in Karbala have defined tyranny, oppression and repression therefore segregating Haq from Batil.



 



 Karbala is a highlight and demarcation between, two generations.



 



One heading the genes and genome of Muhammad (SAWAW) and the other; bearing the trait and qualities of Abu suffian.



 



If purity remains pure; impurity is well defined hence being separated and segregated in Karbala.



 



Yazeediat Murdabaad (Dr Raza)



 



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Almost any and whatever sin that perhaps existed before and prior to Islam and of course prophetic arrivals as earlier and before; this is as reason of prophetic revelation since Hazrat Adam (A.S) till Hazrat Noah (A.S) and Hazrat Loot (A.S) till Hazrat Muhammad (SAWAW); still exists in its similar form and format and Infact with more threshold and course as reverberation; therefore a reasonable reason to topple and depart this humanity as sinister and unfaithful; this is especially when truth has arrived



 



This is because Quran has been stranded and the rope has been strangled.



 



So hold on for few more breathes as moment; He (SWT) will take sin and sinister; soon and surely. (Dr Raza)



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This is amazing when you pray to segregate Haq (Real) with Batil (fabricated); this is regardless and even without tagging or understanding Haq (Fact) and Batil (Fiction); it still becomes differentiated in to Haq and Batil.



 



Everything may it’s all and one; all arose and arise what has once been declared as Haq and Batil.



 



There are two concepts of faith and two generation of follower in Karbala;



 



“Hussainiat and Yazeediat”



 



 One has gene as genome of Muhammad (SAWAW) and the other has the gene as venom of Abu suffian.



 



 If Muhammad (SAWAW) is Haq (Truth) than confronting Batil (fabrication); needs no definition in Karbala. (Dr Raza)



 



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 Subject is defined.



One who is intending to carry Gham-e-Hussain must bear in mind that now death as reality and fate as fatality is impending as if imminent.



 This is time to present hence prove what you belief as “Labaik Ya Hussain”.



You must bear in mind ‘do not run and continue to shun hence condemned what you hate as Yazeediat.



You must understand that all will soon be one and you would be dealt as if none.



Prepare your own self and secure your own identity.



 Checks own self! Few bullets took all of you and you were nothing without the same and similar.



So what stops you to retaliate and to make them understand that you can think in very same and similar stern and stance?



 We are not against anyone but we were never born as fun and to be burn as topple and turn.



It’s not you whom is being poked and that what chokes.



It’s Hussainiat which is the pinching point for Yazeediat.(Dr Raza)



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Settled grievances are showing their unprecedented concealed rivalry.



 



 Fight between literacy and illiteracy is pending; as if impending.



 



Differentiations between two pavements have been defined and refined.



 



Understanding as right and righteous is in due perception; though under transient interception.



 



People have felt the necessity of education as first to be loaded and as only fold that may unfold; what was folded deliberately in this nation as last and since last as Liaqat ALi khan.



 



And you see yourself; how he who knows; defends you in woe; therefore from hue and cry; whenever you ask as how and why.



 



It’s time to pack like back pack and send these all time ravishers to land of Hell where burning only would be their feed as fetch.



 



It’s now or never; if this unfolding literacy shall not gain access therefore to wax relief on grief.



 



Nothing can save you but education and the one, in possession of same accent as asset.



 



For calamity wants relief from grief and one having knowledge in his sleeves; is the one who unfold same for your folding feast.



 



Education shines; and you feel it like wine.



 



Buck up and applaud.



 



We still need more Like Faisal and Haider therefore one for each thus to reach hence to become part of rely and reliance of populace.



 



Well done MQM. (Dr Raza)



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Quran is a script as revelation where you choose your focus hence your way as follow.



 



Seemingly defined ways from dictated ways as theorem; has all round aspects of act as action that remains undefined as approach;



 



This is especially when focus has self deviated sight hence reach as displacement thus inability to see as sight through vision as insight and understanding by sight and insight;



 



I see Muhammad o ale Muhammad (SAWAW) as bearer of theory and act therefore a fact behind each revelation as Ayah. (Dr Raza)



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Curse shall be on the one whom is in front therefore to topple and turn the next as one and most vulnerable being affront.



 



He is the one who plays and put one as one therefore to shun Islam and prophesy as planted front.



 



It’s the suffian ibn-e-harb that became the chain as anchor of same curb; this is as relation of the same and very similar one as the last of the very first planted Shrub of curb.



 



It’s the legitimacy of blood that runs as flood this is as generation and gene therefore as reason of same and similar birth.



 



If Hussain (A.S) is the gene and genome from Rehmat ul lil Alameen (SAWAW); Yazeed (Malaoon) carries the same gene of Zalimeen and Munafaqeen.



 



Allah hum Laan qatalatul Hussain-e-wa Ashabehi***



 



 Allah hum Laan qatalatul Ameerul Momineen****



 (Dr Raza)



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Wait and you would have a great deal of explication and implications engaging more on the road and on the run; for its less likely and in fact most likely that few of the very major coercion from highest office would be engaged in this racket; this ministerial relative relations of Ejaz butt and manager team is now explaining their worth that was never engaged and unwaged in spite of variant drastic issues.



Under all means few among always as one and Mr. 10%are the real men behind as Fan and this misfortune.



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Why is it that all fatalities brings royalty to these all time dancers, singers and similar paddlers as artist; to come up as one most noble to rung the bell among rabble, though are rebel;



This is especially ; when we put them over the rule as Belief and faith hence practices being Muslim and under Islam.



Do their act as action really worth as fact among faction; though, they as fraction; out rightly deny Islamic concept as practices.



Every thing is noble as long as you work that out with nobles.



Right arises from righteous and under all means; a cause as nobility, initiated by known wrongdoer could never turn up as noble and righteous.



Either you are clean as deity (Moosa) or you are unclean as gouty (pharaoh). (Dr Raza)



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Your earning has major share in your upcoming burning.



Keep an eye or get ready to be shy; sooner as sinner. (Dr Raza)



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Purity can only stop purity.



Water as flood is without impurity hence as purity in front of human ill morality.



Under all means human purity needs to confront; what is retaliating in front as purity. (Dr Raza)



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Difference between women and whore rolls around the fact that; women’s have importance of their man in their lives whereas; whores have importance of men on their living. (Dr Raza)



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Nothing is unexplainable



Moments becomes memoir



Feeling becomes emotions



Emotions becomes passion



Passion exhibits as love



Everything is hidden unless one admits desire



Love is the only element that ties you;



This is like a ship that floats in sea;



anchoring you at shore with anchorage of relation; as if in love.



Don’t you think; I am in love? (Dr Raza)



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Roses do not need words for their impression.



They are meant to be for the one and from the one and the one for the other therefore, each other and in Love.



This is like cuff and collar that grips each other as love and with love and for love and thereafter in love.



Thanks for loving me! :) (Dr Raza)
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One who creates mess should be treated like pest therefore as nest that is all and as fact; the fuss among rest.





So nothing especial! As theory but understanding; that act of one becomes the survival of many and similarly silt of one becomes the guilt of many. (Dr Raza)



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Actually you have set your own precedent and move;



This is as you consider right in society as your right and as surround consider right.



You are doing all right as to and as long as; how you want to do as like.



Under all means calamities as natural disaster are aggression as God curse; whom thrash and smash what you bear as cash and carry; therefore prior to burry without hurry but as flurry. (Dr Raza)



کہہ دو کہ اگر تم (خدا کو) نہیں پکارتے تو میرا پروردگار بھی تمہاری کچھ پروا نہیں کرتا۔ تم نے تکذیب کی ہے سو اس کی سزا (تمہارے لئے) لازم ہوگی (۷۷)
سُوۡرَةُ الفُرقان



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Actually, what have been parted and apart hence set aside is; belief in Qayamah and the judgment day and this element of pain as ultimate gain and punishment and thereof penalty as eventual ailment.



Belief has no other way to prove itself but to make one understand similarly; that I will come tomorrow.



You believe me on my verbal commitment but you don’t believe Him though written assignment and synopsis.



So let’s have few more drinks and have few more fun; for if you think it’s never done as none; so it may be;



But why do you think so?



Is it your belief or what?



If it’s your belief and calculated intention; then you are at least, familiar with the concept of belief and commitment. (Dr Raza)
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Women who are numerically the first to marry; transforms and behaves like an octopus.



This is especially the moment she earn child and still as, complete octopus when more children;



This is like more tentacles of octopus; all lively and lovely.



These tentacles are to grab and to suck nourishment and nurturing.



This influence of octopus is more than any influence over the prey hence; the prey submits as submission like surrendering.



Thus! Living like longing and forever as belongings and within;



I am already under grab of a self chosen octopus and her lovely tentacles. (Dr Raza)



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Taqwa is; Abstinence and avoidance for the will and abidance of the One and Only as worth; and solely being human at is prestige and as under siege hence as beseech and submission; this is as pure and purity and in aspiration and deliberation and in passion like obsession therefore for ultimate resurrection and serenity. (Dr Raza)



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Let me pass on my energy of feel and love in your soul as body;



You will be jubilated like living in love.



Let me love you without seeing you;



For I am in habit to feel without sight;



So allow me to enter you; without your permissible permission and extract the sapphire within you;



That I have been longing like wish and desire as want;



This is as love and in the name of love. (Dr Raza)



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My move has strived, and I thrive to survive; this is to impress Muhammad-o alley Muhammad (SAWAW). What I write has best of my ability as grant; and who knows me as my mentors; understands me as lantern. (Dr Raza)



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Wise have their own way as vision and wisdom.



Vision highlights wise and wisdom procures them vision.



A follower has impressions of mentor and exhibition as reflector. (Ali Mola) (Dr Raza)



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You must have one reason to impress me with your magnetic influence as yours and only. I am already around beauty. (Dr Raza)



Every second counts in a minute; making it an hour and as yours for twenty-four hours.



This is like days within month and years surrounded by days as every seconds; making you away like centuries and decades.



I am still waiting to be yours; this is; like every moment in a second as if, longing for that moment as love. (Dr Raza)



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What is your ability has my backup and ability as well; but what is your specialty has your indemnity and my inability. Grants have similar sanction and distribution as ability; whereas awards are especial and exemplified indemnities as abilities; an unperceivable fact as rewards from your Almighty Lord (SWT). I call it Sadqa-e-Muhammad-o-alley Muhammad (SAWAW)
Koi shak..? (Dr Raza)



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What is denied as right and if you think as wrong and was his right; shall get his right as was right though denied.



This is! in the very next moment as may be right; therefore to validate the same right and to vindicate the same holder of that right.



Shall it be a verbal speech without siege, as if besiege and in beseech as admittance and right of freedom from surrender and captivity as expression and impression;



Mind you! It shall be like passion and in obsession; I mean, as love and in love.



So what stops you to say “Man kunto Mola fa Haaza ALiunn Mola”? (Dr Raza)



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I am like always and as ever; this is like all and forever and since ever and till now and perhaps forever; as if missing something.



Are you the one? (Dr Raza)



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What we say; we actually want to do; but what we want to do, actually wants commitment on say.



Under all means your say is a potential belief and would be exhibited when same and similar commitment would be displayed as exhibition by other.



This is; as jubilation and supports hence unseen love and liking and applaud.



So cheer up!



You own what you keep as sown and you react what becomes reality as potential aspect hence yours underlying and understandable fact as potential enact.



Failure to follow what has been gallows and shutter from display; never meant; disown. (Dr Raza)



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What is your ability has my backup and ability as well; but what is your specialty has your indemnity and my inability. Grants have similar sanction and distribution as ability; whereas awards are especial and exemplified indemnities as abilities; an unperceivable fact as rewards from your Almighty Lord (SWT). I call it Sadqa-e-Muhammad-o-alley Muhammad (SAWAW)
Koi shak..? (Dr Raza)



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Words have understandable tone in conflicts.



This is especially in words of one who is in search of; inflict.



Best way to save oneself from severe serving as severing; is to avoid about as bout of actor as inflictor hence; from a gust and unaccustomed bust; is to leave without bash and cash thus avoiding unseen lash as smash.



For people in search of conflict start their menu from tease as beast; leading to tether and than further better toward deter and deed; making victim beat ,bed and then treat as if they were neat and the victim in need.(Dr Raza)



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Awards and rewards have impactful impact only when awards are rewarded in their real time of award as reward.
Awards and rewards though synonymous terms yet have diverse themed application.
Award is the story of admitting success and rewards are the incentive after success.
Awards are compulsion to accept where as rewards are traditions to oblige.



Awards are regards of qualification and rewards are regarding qualifier.



Awards are conferred honor and rewards are dispensing winner.



****************************
If you want to know me you got to show me; what is your glitter and glare?



I survive on love and revive on snuff; this is through the fragrance and within the purity of love.



Be the patio of earl where my pearl envisage daily with their new fur.



This is; in passion of my obsession; therefore in love of my feel as fervor.



Are you obsessed? (Dr Raza)



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What is that rule where;



Though submission becomes evident but restriction still remains eminent hence as hatred;



Mind you! Your throne has been snatched and your arrogance has been sketched.



This is like similar and same and within the depth of my heart as;



Only hub of love filled with awarded hate and hatred.



You must know!



Arrogance is my requirement and therefore; it’s my rule as surrender.



This submission is my subjection; and is for ultimate resurrection;



This is to rebirth my habit of submission again as surrender;



And that is;



In the name of arrogance and as vengeance and win; therefore love and in search of arrogance as new cuff. (Dr Raza)



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A word is never sufficient for understanding!



For; words have same meaning but variant tone of expression.



It’s the impression of expression hence tone of expresser that is the only element that provision intention.



Wise don’t take words but rely on move; for move itself defines the upcoming lash as bash.



This is the reason; why wise control their collar and tie their tongue therefore defang own self as if without fang otherwise; conflicts have no grounds, and desire of the opponent itself can be the initiator.



That’s why I say don’t just talk about and say Love; use prefix and suffix as well; and that is; I & You :))



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That’s all fugitive feel as fix and hoax;



I as belief and Quran in its sleeve; call it rubbish and deceiving; I mean this poetry (Shair-o-Shairee) other than in the name of Lord.



Why shouldn’t I act in denial and ridicule this false belief as piece of rebuff verses as poetry (Shair-o-Shairee); presented in the name of peace and appease; when the same, is the outright rejection of my & your concept and belief; though we all as applauder; are within the scoop of Islam and Muslim as followers; yet still magnifying fake feel as marvel & zeal..



I have no option other than laugh and bluff therefore with stuff that reflects my negation as denial and selection as disapproval.



For if you can ridicule belief in the name of appease; I am very much in possession to tease one as if; on my lease.



Hope I have not offended any one during their gratification and search of peace in the name of fake appease; I mean this poetry (Shair-o-Shairee) in honor of love and passionate stuff of beloved other than Almighty as “Rab”. (Dr Raza)



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Me, and you are still two;



There should be something between, to make us one; as dreamed.



What is that theme as beam that steam and stream, what is in between?



I call it love and you call it bluff but definitely it’s a cuff that can not be cough and stuffed but snuff or surf therefore with gentleness and puff.



Are you in Love? (Dr Raza)



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Love is like, a low pressure wave as infatuation and akin.



This is! Like a silent attachment therefore; accessory as extra, nourishing from same as intra hence; as complete orchestra.



It exists within, as potential storm in lover and turns at times in to cyclone of passion which at monsoon of depression and anxiety, hence in glooms of disparity and insecure serenity; attain threshold beyond its concealed marginal values of like, love and passion thus; creating a tsunami within the act as action of expression and impression; we term it as obsession and mania in love. (Dr Raza)



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”We love our self even after making so many mistakes; Then how can we hate others 4 their small mistakes”



Strange but True!



We hate their mistakes; for we actually feel, sense and make out that; the same would be our mistake as likely; if this work was carried out by our own self.



It’s a guilt of our own inability and suspected deficiency that reverts as condemnation over other;



This is because and; to aware our self as lesson; not to repeat the same in future, if at all presented as again and similar.



Actually we must understand; if task is assigned; we should always mention its hazards ahead to the assignee;



For if we can not highlight expected hazards and flaws for their safety and as remedy; this is a clear indication of our own disability as deficiency.



It’s the anxiousness due to anxiety hence guilt as loyalty that becomes curse on other as condemnation and velocity. (Dr Raza)



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So it was you who serene me like settled peace and panicked me; like phantom tease



Your arrival glitters my day and tranquil my nights



It shatters my sanity and winds off my vanity



I am very much within the burr of your soothing love



Please continue to breeze therefore appease hence my sight and senses,



This is as lease and for always as unleash



I love your arrival, for I depend on it for my survival (Dr Raza)



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Relation is your association that impresses your attachment hence express as connotation that, some as two has some thing as one;



This is like and alike;



Though two but one;



Thus as if made for each other as together;



Similar to bondage and bends;



Hence as melt and mix;



As if make and made;



Together and forever;



Love is the only bondage that keeps;



You and me as one;



Therefore as two in love;



With each other and forever;



And for us and many as thereafter; (Dr Raza)



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‘Don’t put your friend on test;
Not necessarily! Your test as testing can be the right time and his quality as ability.
Let your friend do what they can do for you, and even if not, for; the one who could not share your desire in your dire; will share your business; somewhere else as one like sapphire. (Dr Raza)



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Mind has variant thinking capacity hence diverse faculty as facility.



This is; to react and act on thought hence its own thinking as interpretation thus; as acceptability from the source as resource; May it be enforce.



Resources and sources are the only mode as method that keeps mind and thinking within the rational and ethical syllabi as all time curriculums.



Quran (SWT) is a curriculum and Muhammad (SAWAW) is the publisher and the custodian with all rights reserved as discretionary.



Now! Get a source therefore to reach this resource hence; by all means or force as self enforce;



Mine sources, supplies and submission for resurrections are Ale Muhammad (SAWAW). (Dr Raza)



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If drowning is meant to dive oneself in depth therefore to revert as deceased; than I must say!



Death is a souvenir for those who dupe themselves in dope of love therefore in depth; this is, to show as flab; the truth of their belonging hence bearing and believing in love, may it be depth of ocean; knowingly and consequently, even at the cost of sanctioning hence dispensing themselves thus ; certifying life for a death.(Dr Raza



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Desire is; when you want something; may it be anything with any intention; but affiliated attachment to the want, as decision; this is for oneself.



Work on the principle of negating self desire.



If you want one for yourself; slash your desire in to half.



Simply change the result of your interpretation as last Simply change the result of your interpretation as last and final; you would defeat the desire.



This is applicable on everything; especially what seemingly are under possession as power and wealth.



A last bolus of food can be left unattended to defeat desire as accomplished.



If you are tired; simply turn few more steps ;negating your feel as no more further.



A deliberate step before or after as refrain and strain; is a reflection of defeating self desire. (Dr Raza)



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Covering is the essence of concealed.





It’s the fragility within that is exhibited without; therefore to hold and herald one in contact.





Delicacies have refined make as presentation.





What bears assets as stored; glare as glitter like shore; therefore as earlier hence before; this is like a cover that shields all within;





Hard core reflects emotionless hence as stone that needs brutal impact to disengage where as; thin as fragile demands care as handle.





Under all means! Covering represent the core hence is a reflection of the store. (Dr Raza)



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Desire, speaks truth by impressing and exhibiting as want. (Dr Raza)







***************************************



It’s the glare as your fascination that becomes crave as my obsession.



This is; to feel what has been sighted; thus in search like searching as insight hence concealed thereby; to highlight, what is cease and censure; though meant to provision peace as appease. (Dr Raza)



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It’s my desire for you that poses my feel as crave; thereby impressing me of your concealed beauty to anon display. Imagination is the only tool that wizard to glare the hidden beauty behind glamour. (Dr Raza)



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One needs to behave as ladder therefore to make someone feel the way he desires. Exposure within imagination is dependent on mercy as feel hence award as grant therefore; image as reality. Can I feel you? (Dr Raza)



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I don’t need to know you nor feel you; my desire is strong enough to carry you at my lay as wish. (Dr Raza)



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It’s your time, your flight and you are the passenger; Check-in is your responsibility and destination is always my courtesy. Marry me Fly Free. (Dr Raza)



…. its your time your flight and you are the passenger …. check in is your responsibility and destination is our courtesy



***************************************…. its your time your flight and you are the passenger …. check in is your responsibility and destination is our courtesy



No one but one, though two yet one, as if made for each other as one; Are you the one? (Dr Raza)



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It’s so magical to feel your skilled art; as if; magic all around and unseen magnetism in their surround.





You (SWT) pour Hypnosis in my sight and tranquil in my feel.





I love your skill my Magnificent (SWT). (Dr Raza)





***********************************************





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My move is your confidence and my commitment is your consequence. It’s the trait within, as my qualities; that are reflections of my behavior. People call it attitude; I consider it faithfulness. (Dr Raza)









There is no way to prove disbelief but to disprove disbelief by proof as committed deed. Actions are the only reflection; that is the only expression as impression of belief. (Dr Raza)





******************************************************************





Sincerity has next designation as belief. Actions are the route as only reach. (Dr Raza)





*******************************************************************





It’s your action that becomes exhibition. Behavior is the image between. (Dr Raza)





***************************************************************



Is it easy to survive thereafter hence forever?







This is when one though none; in spite and being still; though there but not here; Thus does not spill hence stay around as your surround?







Yet! be the part as parcel of your imagination.







How can one around as only surround get way as if; was never around therefore as surround.







Though you are not around; yet you are still in my surround;







This is; as my around for the sake of my surround;





And this is as you;





I Miss you





STAY (S) around (A), Raza(R), always (A)



**************************************************



Either show me glare or live without darkness; for it’s me who glitter your glare. (Dr Raza)



*****************************************



I know! You know; we are in love. (Dr Raza)



**********************************



I don’t love you but it’s you who make me feel; love is unseen attachment that embraces keenness and impresses meaningless. (Dr Raza)



**********************************************



If you exist you should exhibit; for exhibition express your impression of existence hence highlights your existence in terms of survival. What can not be seen can not be visualized therefore remains concealed; as if does not exist. (Dr Raza)



**********************************************************





Loving You (SWT) is like; thriving! You (SWT) are the only extraction that pulpit and pour life in me. (Dr Raza)





**************************************************************





Words! That burst out of your purest thought as reactions, are in actual the means of revival therefore; revolution. It’s the emotional outburst as action and reaction; that shakes similar static and potential sentiments within the listener thereby making him; hence believing and responding in similar tone and tan. (Dr Raza)



***************************************************************************************





Whatever image as if mirror, is presented; the same becomes your mirror hence your own reflection;





This is, to see your own image; thus thereafter to use as mirror and thereafter.





If genuine would be declined their rights hence reality of image as mirrors; fake would be your only reflection as left.





Omission becomes your own sin and regrets become the penalty.





Disobeying merit is the curse of your own destiny.





Ali Mola! (Dr Raza)



*********************************************



Rivalry and enmity have more dominant, defined and courteous relations.





The extents of actions, reactions and retaliation have rational and ethical belief of initialization before final match as conflict.





My point is !rival enemies behave in more courteous and understandable way, understanding excuses with admittance and refrains as essentiality thus keeping distances as further and farther apart; till one or the other reason becomes reason of despair as attack.(Dr Raza)





********************************************







Beauty is in the eye of the beholder. >>>>>>>>>>>>







No!





I don’t agree! Here is my stance!





What exists &exhibits physically; have more effect off?





Eyes act as camera only; therefore to catch and transfer the same as seen.





It’s the mind that evaluate and critically ledger the contour and context thereby touring the whole scene in imagination thus exclusively extracting the pulp as peace within the holder; hence tagging it with the scope as beauty.





I have already gone through the process as same when I saw you!





People call it love at first sight. (Dr Raza)





********************************************







You got to stay or she has almost taken me away!(Dr Raza



***************************************************







Human behavior has dominant lust as first; towards the worst as worth in terms of wealth;





The second most prominent Perch in psyche; is the women.





It’s the innate behavior of withheld wealth; that dictates and deviates one towards the second desire as lust; this is as must.





Under all means procurement of necessity rolls around wealth as truth and similar curses as lust are the flyovers of same smut as wealth. (Dr Raza)





Few moments with you; are better than spending whole life; Do you agree?





I don’t agree but! Compulsively believe. (Dr Raza)





************************************************************











Perception and feel have different entity with diverse, portfolios;





I am in habit to feel and you are in ritual to perceive.





Feels have emotions whereas; perception has understanding.





Emotions are your reactions whereas; understanding is conclusions.





Reactions are built-in response whereas; conclusions are derived methodology.





What ever is a part as parcel of your sense can never be compared to; what has been deduced by sense?





Perception is infatuation and feel is passion.





This is the only difference between my love and your disregard in the name of infatuation.





I am in a habit to feel you as love and you are in ritual to disregard as perception hence; naming it as infatuation. (Dr Raza)





***********************************************







One is more powerful in strength as long as he is amateurish.





Knowledge though at one end makes you aware but at the other perspective becomes reflection of cowardly impression;





But this is only at times and not always.





Actually! Whenever an act as actions relics the requirement as obligation hence not to escape phenomenon;





Prior deduction in knowledgeable and intellectual in terms of conclusion; reluctant his response making him hesitated thus; keeping hazards ahead as remains like asset and ultimately his withdrawal thereby suggesting and warning escape from mandatory obligations by all means .





This is why! Sacrifices of knowledgeable person are a known understanding and innate territorial of their strong belief as asset hence a conclusion as; prior defined myth.





Labaik Ya Hussein (A.S) (Dr Raza)



*************************************************





Energy never dies.





It’s the purity of intention and similar focus as motive; that transformed in to unlimited energy;





Thus! Transferring its resurrected power as gain energy, among one and thereafter to all as populace;





This is how and why we see people who severe their lives for the sake of safety for the others hence sacrifice; becomes insignia.





For; they transfer their last energy as act in to an act as ultimate step for future hence power to enhance similar power in populace thus; symbolizing themselves and highlighting similar pathways as precedent.





Energy gains through the sacrifices in Karbala; is the product of ultimate power of Islam that would resurrect this humanity till and until the last day as judgment. (Labaik Ya Hussain)(A.S)(Dr Raza)





It’s the impact as glare that makes beast flare.



Beauty has unique bang.



It glitters to deceive mind and glare to besiege passion



I am always mislead; by beauty.



You are simply beautiful. (Dr Raza)





**********************************





And perhaps this word ‘Mash Allah” was made for angels like you;





So let me find my Lord from the course of my passion;





That is! Through the route of submission;





Within the hand of this spectacular skill as make and that’s you,





It’s the glare of your marvelous beauty





That reflects the magnificent skill of the maker,





So! This is no sin to love you and like you!





For my admittance hence submission





Is my obedience as compliance?





Reflecting my love as nothing!





But to love the knack of my Lord;





You are simply amazing





And He (SWT) is Magnificent (Dr Raza)



************************************************





Amazing to the extent of jubilation





And stunning to the effect as lost!





Your glamour makes me frost!!!





Are you a reality? (Dr Raza)



********************************************************************************



Typically we all have sketches as idealistic images from our era as liking; this is through out and thereafter during our span as life.It’s the silhouette of images that we search in selectivity as impression; that becomes the reason of our chose as choice hence infatuation of past resulting in love as obsession hence for the future as love.



Sara is more like Madhubala and Meena kumaari.



I love both actresses.



Do you think you are safe; if you are alike? (Dr Raza)



*******************************************************



I don’t know how! But it’s really unseen, undisclosed and truth as sure is my and yours existence; Namaz (Prayers) get you out from all grievances and desires accomplished. (Dr Raza)



***************************************************************





Remuneration paid as interest in lieu of amounts that are being cashed as necessity or loans vide financing institutes; is a mere money that is no more than ill morality to cash and carry human assets as wealth deliberately and as greenmail or coercion; this is like over and abundant snatch putting one in to sin as all time sinister; thus as life time payee in lieu.





Under no means ill moral money can be countered with morality but similar ill morality as untoward collection and reimbursement as pay and finale. (Dr Raza)



*************************************************************



Need becomes requirement and requirement becomes necessity; it’s the call for necessity that shapes in to desire which later routes itself as intentions. Your direction of move is your intention that procures result ahead of your achievement. (Dr Raza)



*******************************************************************



You have right to choose what you like; I have chosen you. (Dr Raza)



********************************************************



SARA……. Sacred (S) &Amazing (A) reflection(R) of angel (A)



*****************************************



What starts; in the name of God (SWT) continues to stay at standstill; till you say and close it again by thanks.



So say! (Bismi Allah); before the start of work of your desire and similarly; (Alhamd-o- lillah) at the end. (Dr Raza)



****************************************



Rules as regulation are reasons to counter human horizons of psyche as behavior therefore temptation hence desire; that could become crime or a likely offence. Not necessarily desires are exhibited as existing but; a potential as well



. جاننا۔ خدا جیسا چاہتا ہے حکم دیتا ہے (۱)



سورة المَائدة
***************************************************************



You may not like me but, i must love you! Actually I am in a habit to love. (Dr Raza)



*********************************************



I do not wait for results; for results have finale impression as static hence explaining restart thereafter; this is as new and again. (Dr Raza)



*******************************************



Common thinking is; you are in love with me. Is it true! (Dr Raza)



************************************************



Your “No” has impression of expression that something is there whose counter is “Sure”. I think, its love. (Dr Raza)



******************************************



Common affair is; I say “Yes” and you say “No”; love becomes the only tie among. (Dr Raza)



*********************************************



Money Means!



Malicious (M), oppressive (O), nasty (N) emerge (E) within you(Y). (MONEY)



So the point is; it exists within us but it emerges with desire hence lust.



So why should one expose his inner as dominant hence exhibit as prominent; in traits that are only to be kept in asylum and grilled as dormant.



You can not buy me with money but surely with your beauty; Honey! (Dr Raza)



*************************************************************8



I herd in herd of sheep’s; most of them are black as tarry; I am the only white among. (Dr Raza)



*************************************************



You don’t need to award motivation and similar lavish and breath taking lavenders therefore to grab me and make me around you as souvenir.



Simply declare you have Hussein (A.S) with you.



You would find me rolling around you as hub; this is just to get a sight as see of my beloved and adore.



Believe me! I simply carry my corpse; this is to garnish it as shower hence to free my soul; like longing for this precious desire as Hussein (A. S).



Labaik Ya Hussein (Dr Raza)



*********************************************



I just need you for a moment; this is for my memoir and imagination. (Dr Raza)



********************************************



Revolutions only strike destiny and as fortuning fate; when similar pain and trauma becomes the destiny as fate of each and every hence; making pain as consensual reason and revolution as only remedy. (Dr Raza)



*****************************************************



We can not imagine till we have image as criteria.



In my sanity!



Angel is nothing but a desire that shatters thought and shutters your sense; leaving you like one without sense but in sense of one as angel.



So I am sorry!



You are not an angel but; angel shall alike you.



Are you the one as one in my sense as angel.



Mind you!



Your no will be assertion as admittance and your like as yes; would be affirmation as truth.



So the compulsion is to say yes or no or; you are the one as my angel. (Dr Raza)



****************************************************************



I never realized time; till I started waiting behind you. (Dr Raza)



*****************************************************************



I know whom am I talking to; and you know whom am I addressing to;



So don’t behave as innocent; for you are very much aware of my desperation therefore waiting, to curse each and every moment as span that curtails and curtain you from my sight as engagement. Where are you? (Dr Raza)



********************************************************



Have you ever notice that; how much pain does it give to see something as breathe catching yet unable to express what is your real feel about that mind blower?



This is just like that; you have all in life but no life to make your life as living for another few more breathes as reason.



I am astonished! I see no reason more catchy to survive and strive in this life as misery but; other than what is called beauty as remedy.



But these remedies to relief life with desire; still remains the diversity among the sights as beauty therefore to appease mind with serenity.



Though the extent to debunk the final as beauty is seemingly indefinite and infinite;



But I am sure! Initial to declare beauty as magnificent starts from you.



You are simply Gorgeous! (Dr Raza)



************************************************



Mind you! It’s not your body that belongs to you but; it’s your soul that stays as you. (Dr Raza)



***********************************



I just need you for a moment; this is for my memoir and imagination. (Dr Raza)



**********************************



You don’t need to save your soul but Corpse (body).



Seemingly soul has no role in your tendencies as sin or virtues or whatsoever but; to resurrect you like a law full servant till and till then it’s the day as departure; when it will be freed like salvation. (Dr Raza)



*******************************************************



Concealments of facts indicate potential towards deceive. (Dr Raza)



********************************************************



We cannot judge unless and until someone come up with words;



This is because words are the only parameters within the course as behavior that exhibit as exhibition therefore potential as tendencies; expressing your personality without seeing you. (Dr Raza)



**************************************************



My hesitation as disguise to disclose myself has reluctance; of your attitude as likely denial. (Dr Raza)



***********************************************************



Imagination is the right place to live for you are nay there to bother me and my obsession. (Dr Raza)



**************************************



You must not get annoyed on my declaration to tag my love as darling; for it’s you who is the dearest in my understanding. (Dr Raza)



*****************************************



I need you as object; to write my thought as subject. (Dr Raza)



**************************************



And it’s the darkness around the moon in the midst of night that allows day to create its effect as first light thus leaving her domain as surrounding around the halo of moon like a blend of color; that was made perhaps for each other hence in passion and forever.(Dr Raza)



******************************************



No matter what darkness can be made my fate but; as long as you are there as radiance hence a hope that warmth my eyes and heat my soul therefore console. (Dr Raza)



************************************************



I have never seen angels; are you the one; and the same that is in all; is the one that is for me.(Dr Raza)



***********************************************



Belief has dictation as advice that is the principle of its right. (Dr Raza)



**************************************************************



It’s the God (SWT) that became the reason of revenge hence rivalry as conflict.(Dr Raza)



****************************************************



It’s me who loves and it’s you who likes; for I possess and you confiscate. (Dr Raza)



******************************************************



Stay satisfied with the evil; for what you have will remain with you and will soon stand in front of you as your own and only. (Dr Raza)



************************************************************



Mind you! I have similar options and same means; but it’s Him (SWT) that demarcate my premise therefore His desirous premise from exhibiting same and akin you!(Dr Raza)



********************************************************



Liking starts fencing around its focus immediately and the very next moment.



It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)



***********************************************



Not necessarily! One can understand though staying in possession of corn as intellect; for if sight and vision was a similar grant none among the all shall be deviated from the insight as vision of God (SWT). (Dr Raza)



************************************************



I don’t know but this democracy seemingly and logically is a menace.



How come many decide one among as suitable when all and the one are themselves ignorant.



It’s the level of decision that ultimately works to dispense similar level of governance.



My point is simple but many would not agree! Intellect, knowledge and wisdom have same ancestral denomination as numerical numbering in rating and runs in families and through generation making it an essential part of assets and possession.



It is because of discard of this fact that people who are legitimately unbuckled and unprecedented gain denomination hence occupant of the throne resulting in catastrophe. (Dr Raza)



*****************************************************************



One must always keep his assessment over the caliper of measurement; for people whom are to lead as leader must have concealed wisdom and exposed sight; I mean insight. (Dr Raza)



***********************************************************



I see no reason behind this conflict as want and unprecedented deny as refrain; for necessity that becomes demand of populace has sights of basics and understanding as need; under no means need and necessity can be topple and tumble but with relief.(Dr Raza)



********************************************************



Be logical; you would be dealt logically. (Dr Raza)



********************************************



So when are you coming to show me; what you have for exhibition as especial? Mind you; I am used to sheep and similarly wolves in sheep’s clothing. (Dr Raza)



******************************************************



Though I could not find the meaning of your name but I have found that you are not the one whom can be traced like everyone.



So let me say that your exclusivity is your charm and your scarcity is your uniqueness.



You are one; of your own class that sets precedence hence primacy as follow.



Thank you very much ………….my Grace



****************************************************************



Our acts are exhibition of our stance! (Dr Raza)



*********************************************************



Exploration starts from assuming and end ends at exhuming. (Dr Raza)



**********************************************



And take your route what fits as per your understanding but do not crossover inn audacity this pave as my obsession (Al-e-Muhammad) (A.S): I would be left with no option; for you would think once without; but I am mad within. (Dr Raza)



*****************************************************************



If you can put pen to paper through the vision of your insight; you would get your share on this platform as debate .Besides and between; you have no weight age as menace for I am in a habit to nib ignorance in bud. (Dr Raza)



***************************************************************



When foot print could not make impression of your arrival you have no footings.(DR Raza)



****************************************************



Imagination has no boundary; it’s the consciousness that shutters hence demarcate premise between realism and romanticism.



If intentions are filled with desire and passion; boundaries as premise becomes immaterial. (Dr Raza)



*************************************************************************



Nothing is dreamy neither steamy.



What can be imagine becomes visage and futuristic.



Imagination is the clue to future reforms; for it’s the existence that passes through the realm of imagination in to procurement hence provision of necessity. (Dr Raza)



***********************************************



Loving in Imagination is better than reality which demands no exhibition to be dwell in terms of perception; this is alike controversy within true and false and similarly real and fake. (Dr Raza) ************************************************************



If you don’t find what you are looking for; unearth it in imagination. (Dr Raza) **********************************************



Intensity of love in imagination is far less than in reality but the only factor that drives it dominant outlook is its behavior that gives it a decent impression; this is without exhibition. (Dr Raza) **************************************************



A woman is the most sophisticated art within the galleria of birth that can lose her modest worth even by sight as dust. (Dr Raza)



*****************************************8



If one does not know the meaning of fragility; how come he be allowed to handle the most modest fragile, the women. (Dr Raza)***********************************************************



Love is a desire to live in the name of one as unwritten hence indulging yourself as written; this is for the same as one; considering and declaring it perhaps the part and parcel of your life as own; hence under all means as one above desire as longing and belongings.



I am in love with you.



But who are you and where are you? (Dr Raza)



*********************************************************



We cannot change behavior but can mould attitude. (Dr Raza)



*****************************************



No place is less romantic.



One can falls in love with any place if input as initiator rolls around.



Thanks God! You were not there around; when I was in senses. (Dr Raza)



****************************8



Lack of interest attracts interest.



You must understand this theory.



My interest has your magnetism as space. (Dr Raza)



******************************************************



Don’t follow me; for I am in a habit to tag places with my love. (Dr Raza)



*******************************************************************************************************



I am puzzled! Can’t write without you but still survives without you. (Dr Raza)



*******************************************



Half addiction is a complete addiction;



For the part as occupied half; was the only space for the same.



Meaning; the same space is preoccupied and is equal in weight hence equalizing the other half as nil;



So it’s my imagination, that disassembles the two in static equatorial equivalence;



Thus dominating the part of my likes and liking thereby making it heavier hence to use it where ever and whatever I desire.



And my desire is nothing but you!



And you know you are not the one as only; but many and any, who may be you but definitely; not just you. (Dr Raza)



**********************************************************************



Quran (SWT) is the only book that gives you right to copy and paste whatever and all; as per asylum syllabi within; in your life as your built-in right for the righteous in terms of Copy writes. (Dr Raza)



************************************************************



How come he whom is still striving to reach a palatable destination can make you a piece as peak of eloquence? (Dr Raza)



*********************************************************



I don’t think we love voices but in fact the one behind that attitude. (Dr Raza)



***********************************************



If you can believe in God without see; I am very much visible. (Dr Raza)



**************************************



Experience and exposure saves you from backlash. (Dr Raza)



***************************************************



If one is good for a moment; you are as always; so let me adore her this moment. (Dr Raza)



***************************************************



Taste is a feel that is dependent on temptation as presentation. (Dr Raza)



**********************************



It’s the element of confidence that becomes the reason of promising; within female as groom.



This is especially after her birth as mother. (Dr Raza)



*******************************************



It’s the belief as guarder of chastity and defender of modesty that is the sole reason behind men’s attitude as behavior. This is the reason why people adore masses that put themselves for the fight of nations hence populace. (Dr Raza)



***********************************



Simply condemning men for their unprecedented behavior as once; could not suffice object as criticism.



Blame them for the eventual death as well; that was varnished like petals over the border of your marked premise.



For their attitude to garnish and defend what you called as land is after all the real realm of their true behavior; that you enjoy in lieu as security.



My salute to the defenders of the nation whom spray lives and living hence death as penalty therefore; to secure my life as living; hence nurturing and nursing our land with their lives.



Pak fauj Zinda baad Pakistan Painda Baad (Dr Raza)



****************************************



Why don’t you understand!



We are not special with many lives and rearrival.



But we understand that your lives are more precious than my only.



So check out so many one which we together make; this is for the many and you; that we garnish daily and as you demand discarding our lives and love one’s for you and our land ;and that’s for nobody but you hence; our security and integrity.



Pak fauj Zinda baad, Pakistan Painda Baad (Dr Raza)



********************************************************************



A woman maddens your plan; shun your ideas ahead of women. (Dr Raza)



***************************************************



My beats as “lub’dub” are for the one as new glamour and the other as previous; hence in continuity and in rhythm praising each and every as cycle thus in disciple fashion of passion and fervor therefore in obsession; this is to carry my life as beating in infatuation as long as they (Beats) are resurrected with new arrival as beauty hence life for the bewildered. (Dr Raza)



**********************************************



You can not disagree; for what I write is your sight and your insight.



I do not write but only; what remains your silence. Love is a patch that attaches two; may it be a declaration of one. (Dr Raza)



*************************************************************



Heart never fails in love; in fact it gallops into new life; the moment lover admits (his/her) fervor hence; (his/her) submission in lieu as crash. (Dr Raza)



***********************************************************



We do not love faces; we actually retaliates fences around faces that debar our desire to feel what can ultimately relief and soothe wish hence; by touch only. Passion has its extreme limitation as peak; by touch only. (Dr Raza)



***************************************************



It’s your attitude that becomes my thought and it’s my thinking that exhibits your behavior .Aren’t we made for each other. (Dr Raza)



************************************************************



Your hatred for love is a mere disclosure of your desire for love; for you disown only; what you own as one. (Dr Raza)



*****************************************************************



Fantasies are unattained means of ideas that at times becomes dictations.



Theme behind in such; is to idealize the feel in later therefore to calm the desire of former as fantasize hence dictated.



Dictations are no mere than peep. (Dr Raza)



*******************************************************************



A friend is another you as another one, that makes you two, if ever, whenever, wherever, forever and thereafter. (Dr Raza)



***********************************************



You are within me as my own; don’t blame me for this disregard! I know; you know I am senseless. (Dr Raza)



*********************************************************



How can I handle two beauties at a time; I have a lone heart. (Dr Raza)



*******************************************************



And from where! Should I borrow that sight which can see through the glaring input of your beauty? For I see nothing but you; the moment your glare falls on my fornix as glance. (Dr Raza)



************************************



How many more times this teases as call; would remain the subject of my cease as wall. My! Self curtain must not be taken as abstain; for I know you know, I am fond of beauty! (Dr Raza)



**********************************************



Let me say! You are a blended version of beauty and loveliness.



One can see and feel the liveliness within the luster of passion hence beauty within beauty.



Why not I call you an astounding presentation to define beauty through sight of vision;



This is; towards feel and desire hence magnetism toward jubilation to reseed and watch hence watch again therefore to appease mind and senses vide glare and glittering souvenir of the God as marvelous make.



You are a complete definition of this word as beauty! (Dr Raza)



**********************************************



So when are you coming to show me; what you have for exhibition as especial? Mind you; I am used to sheep and similarly wolves in sheep’s clothing. (Dr Raza)



**************************************************************



Though I could not find the meaning of your name but I have found that you are not the one whom can be traced like everyone.



So let me say that your exclusivity is your charm and your scarcity is your uniqueness.



You are one; of your own class that sets precedence hence primacy as follow.



Thank you very much Deenaz!



*******************************************************8



Our acts are exhibition of our stance! (Dr Raza)



********************************************************



Exploration starts from assuming and end ends at exhuming. (Dr Raza)



******************************************



And take your route what fits as per your understanding but do not crossover inn audacity this pave as my obsession (Al-e-Muhammad) (A.S): I would be left with no option; for you would think once without; but I am mad within. (Dr Raza)



*************************************************************



Stay satisfied with the evil; for what you have will remain with you and will soon stand in front of you as your own and only. (Dr Raza)



*************************************************************************



Mind you! I have similar options and same means; but it’s Him (SWT) that demarcate my premise therefore His desirous premise from exhibiting same and akin you!(Dr Raza)



**************************************************************************



I live in imagination and do nothing other than imagining. So no more questionnaires



It’s me who loves and you who likes; for I possess and you confiscate. (Dr Raza)



*************************************************************************



Intention is your belief hence imaginative decision and desire; that you put as reason before the act as action; even if it does not become your mouth piece.



It’s an understanding that is supposedly supposed hence understood within the same perspective of probability that is ones belief; in spite and though; the acts has not been done or executed by one.



However at stance, it’s an obligation to endorse the same concealed fact as speech; wherever and whenever it is obligatory.



You may say in the name of the one as desired and decided. (Dr Raza)



******************************************************************************************



Evil at times resides in beauty; this is to catch the one in passion through the glare of its impression. (Dr Raza)
**************************************************************



Its easy to know God (SWT) by belief hence through the reason for being born in a family where you were subjected to know your birth through the one as “Only” but what counts is an understanding; that is to know your creator through the marvelous skills as his presentation and around: For understanding makes you stand fast in your decision hence in dire need as committed and confident and convinced. (Dr Raza)



I am unable to understand these phases in my life of perhaps deliberate decline and then reversion again with love of the “One” whom was though never forgotten but was perhaps unintentionally over and done.



Nothing but it explains; that His (SWT) love for me, is ready to accept even if I do not pay due regard; for he knows the concealed behind the undisclosed.



I have been longing for Him (SWT).



He (SWT) is Most Compassionate and similar Merciful. (DR Raza)



*******************************************************************



It does not matter where you are born, brought and bread; what matters the most is; your groom. (Dr Raza)



*****************************************************************



If he thinks he deserves; he shall be awarded; for awards only help those who are qualifier. (Dr Raza)



**********************************************************8



Disgusting attitude and behavior of dragging attachment as religion and similar sect as bearings; has out rightly dishonored; the patronage and loyalty among many as national assets.



Your mother is the one whom nurtured and nursed you as one similar birth; giving and granting you same time as span and similar feed as blood.



How can one be disregarded as son when birth has same legitimacy as one? (Dr Raza)



******************************************



Genuine will be declined and fakes would excel; a known tradition for centuries. It’s a proven law and we all know it. (Dr Raza)



***********************************************************



Your wisdom is your conceit hence excellence; rest aligns with contest therefore sooner or later; dishonor. (Dr Raza)



**********************************************



I have no option other than excelling my intelligence and knowledge; this is to uplift the name and honor of my insignia and Master (Bab-ul-ILm) the “Gateway to knowledge”. (Dr Raza)



*************************************************************



It’s your own make that reverts as fate; for nothing becomes the anxiety of your lord (SWT); whether you obey or not! (Dr Raza)



***************************************



And if you are able to defend your Lord (SWT) as “One and Only”; what else do you need to claim; for rest are the magnificent summary and benevolent dictation of the Lord as Almighty meaning ; a beautiful concept(The basic rule as practices) in Islam. (Dr Raza)



********************************************************



Life is a feel; a sensation that swings your mood. Choice lies within you! (Dr Raza)



*******************************************



Not necessarily! It’s you; behind my love! For I am in a habit to enter imagination; switching my love like sights and scenes.



Call me flirt or with name of your desire; but for me my acts are no more than spraying love evenly and squarely (Dr Raza)



****************************************



I know! You don’t like sharing; but you must now it’s the sharing of corpse and the sharing of soul that becomes the reason behind love (Dr Raza)



********************************************



When thought becomes thinking; reasons remain as one; this is; someone behind the one; is in love. (Dr Raza)



*********************************************************************



Thoughts that don’t allow words as spray; has ambiguity and anxiousness within them; explaining the intent to say but fear to be seen. (Dr Raza)



**********************************************************



If you can not say; you are still caught; for your arrival has impressions; since love spew aroma that remains as fragrance even during silence as arrival and exit as departure (Dr Raza)



*********************************************************



“Your confidence has; reasons of my credibility.”(Dr Raza)



********************************************8



“Either admit your inabilities or; secure your incapability by silence”. (Dr Raza)



***********************************



You only face; what becomes your destiny. Love is like destiny; either admit, or face it. (Dr Raza)



***************************************************



Words have similar tone and same text with repetitive occasion as again and then.



It’s the element of passion and love as affection and similar affiliations that creates enthusiasm and jubilation within the scope of its presentation as memory and award as memoir.



Words are never important but it’s the one behind the affection as float; that creates importance within one’s life as; precious. (Dr Raza)



************************************************************



Habit is your habituated crop that habitat as habitation;



Its proliferation has unique preponderance and requires no further nurturing but; negligence. (Dr Raza)



**************************************************************



It’s a common affair!



People mark and stain their premise of thought in individuality as if cordoned and grilled in golden fence; therefore debarring thoughts from observations.



Though; in spite their idea is to float their thought in deeds of intelligence yet; their actions are mere exhibition of a self sighted praise as self awarded symbol.



Open the sketched premise therefore to let people come and debar and debunk your thought with words as negate or approach as praise.



This is the only way to symbolize your word as symbolism of intelligence. (Dr Raza)



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Vision needs vision that needs vision to see; this is not through vision as sight but vision as wisdom. (Dr Raza)





************************************************************************************************



There are two ways to see; one through vision and the other as; vision. (Dr Raza)



***********************************************************************





There is no remedy for a necessity but; to resolve. (Dr Raza)





*****************************************************************************





The moment of comprehend is the minute of execution; you would not entail responsibility but what you apprehended in your sanity. (Dr Raza)



************************************************************************************





Share the responsibility for not paying due regard as deliberation; you shall be represented therefore presented; hence shall be apologetic for your behavior therefore penalty. (Dr Raza)



****************************************************************************





How come your focus of desire therefore achievement rolls around means of entertainment hence; a minor from whole; gratifying corpse and not soul? (Dr Raza)





**********************************************************************



At least! You have your choice; therefore words, to garnish over me as malice. (Dr Raza)



************************************************************************8





Uprooting indicates potential weakness. (Dr Raza)





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Greatness is a reflection that explains unmatchable infinity. (Dr Raza)





********************************************************





Political soil must be impermeable. (Dr Raza)





************************************************************************



It’s the element of softness within sludge that allows seeds to develop their stem and thereof leaves. (Dr Raza)





*****************************************************************************



What is deficient, remains deficient for; remains are images of past as existence. (Dr Raza)





*******************************************************************************



Image has built-in reason of exhibited attitude and behavior as deterrence; you have choice to be ferocious as lion and similar friendly and humble as goat. .I am in love with; lions (Dr Raza)



*********************************************************************





Roaring and barking are similar tone with different magnitude and variant behavior. (Dr Raza)



**********************************************************************8





Get feel out of your life; you would be senseless. (Dr Raza)





*********************************************************************



Some body may move on your intention; you are the man behind! (Dr Raza)





********************************************************************************



There is a day; when your exhibition becomes your impression of attitude as grievance. (Dr Raza)



**********************************************************************8







Your exhibition as behavior is an impression of your gratitude or grievance. (Dr Raza)





*****************************************************************8







There is no way to express feel as love for; words are deceiving and have no means in terms of expressing love.



In fact; love is not at all an expression; it’s an exhibition in reality.



Frankly it’s neither an exhibition but; it’s an anxiousness as feel and crave as concealed.



Truth is it’s an undefined, unexplained apathy toward surround hence concern towards none but one; whom resurrects life from crave hence luminosity within darkness. (Dr Raza)



*******************************************************************************************





Appreciation is such a necessity that adhere isolation making it an inclusion. One needs nothing but applause for his act as action and similarly thinking as thought. (Dr Raza)



*****************************************************************************





Whom can be friendless than one; who speaks and there is no one to hear. (Dr Raza)





**********************************************************



Today is more impact full than tomorrow; for the same would be regretted the day after. (Dr Raza)



************************************************************************





Your presence in your absence has essence of my feel; let me stay within the imagination of sense that keeps me in hypnosis of your presence; even in your absence. (Dr Raza)



*********************************************************************



I am not responsible for my acts as love for; this love as craze is the reason of your charisma.





Do not blame me but control your magnetism that attracts my peace within.





I don’t care what you feel but you must know; I have an instinct to attract hatred with love.





In spite and between; though you are a mare for me; but my sense can feel the romance around; this is especially whenever you are here for a moment.





Please do not leave my surround and around as my life revolves around your magnetic charisma. (Dr Raza)



**************************************************************************************************************







Fear is most modest quality within women that attracts men. (Dr Raza)





**********************************************************************



You are more than what you think and better than what people describes you.





You are amazing!





Now guess yourself (Dr Raza)





**************************************************************





Let me grill myself in asylum of your infatuation





You are soothing to mind and appeasing to senses.





I find misery the moment I get away from you





So let me stay within the ejection of your passion. (Dr Raza)



**********************************************************************







Whatever I write; has concealed beauty of my instinctive infatuation that though exists in reality; but is beyond my reach as glamour. You are one of them! (Dr Raza)





********************************************************************







Relaxation is a sandwich sensation between two tiring episode. So get a new fatigue therefore to enjoy relaxation between. I am sure you won’t find the sandwiched. (Dr Raza)





*********************************************************************







Ignorance resides within negligence; that always flights from ignorance. (Dr Raza)



************************************************************************





Faults indicates omission; errors reflect misconception; negligence mirrors ignorance and the basics of all lies behind attitude; act responsibly you will be dealt responsibly thus would be declared responsible. (Dr Raza)



*********************************************************************************







Every passing moment is the bugle of experience that grants more inertia with span hence perfection before assembly. (Dr Raza)





*********************************************************************



Human mind does not need physical silhouette to declare love as passion. Sight of imagination always perceive lover in rank and ranking of most melodious memory as beauty, within mood as psyche. This is how one becomes the obsession as infatuation hence a pool of fervor even during his/her absence. (Dr Raza)



**********************************************************************



If only prayer was the reason of my birth than logically; I should have been born as an angel. This is; without an instinctive desire. (Dr Raza)





********************************************************************





Beauty has no definition. Liking itself explains desire. (Dr Raza)



**********************************************************************************







Failure to procure wanted results always awards regrets to the creator. Human art as skill; if could not procure the refine methodology of her theme as birth; has no other ruling. (Dr Raza)





*************************************************************************8





Each and every subject has its reason behind ignition and nativity. .Death has similar destiny attached with the rationale as birth. (Dr Raza)



**************************************************************





Mirror reflects similar image; if I take beauty as mirror, passion would always be the answer. (Dr Raza)





********************************************************************





If we are the reason of desire as birth; the same shall be the reason as death. (Dr Raza)





*******************************************************************







To fill oneself with love and to give own self for love has vast difference of passion and fervor. Filling is a selfish attitude whereas giving is a sacrifice. (Dr Raza)





*****************************************************************





Sacrifice in love erupts as tears and slough as misery.





Fatality of loss does not exhibit pain of not finding the love but; it’s the loneliness without love and within; that tether mind and pinch soul. (Dr Raza)





************************************************************************







Anger has immense power to resurrect corpse by killing deliberation within soul. (Dr Raza)





*********************************************************************





Ignorant moves on mercy of fate whereas foreseers provision truth; that shall justify fate as destiny. (Dr Raza)



*********************************************************************







Love makes us supple and hatred rules as rock. (Dr Raza)





********************************************************************



Beauty amid and amole women; has no meaning but modesty. (Dr Raza)



********************************************************************



When you say no! It starts a new chapter (Dr Raza)



******************************************************************



You are not what you exhibit; but you are what you exhibit. (Dr Raza)



****************************************************



I can varnish thousand words for one; and that is your glimpse. (Dr Raza)



***********************************************************



I am occupied to the extent of preoccupation



How come mind becomes sinner and corpse became offender when soul was there to track the same trail; hence without gratis



If submission is meant to obey; why good and evil have different pavements.



If loyalty is to grace some one; why disgrace is an offense



In my opinion! It’s the cause and the intent that becomes the reasons of intention therefore understanding.



If rule is followed; rest ally with the move.



If understanding becomes the subject; logic defends the reason.



If love is hurl as standard; hatred will be the only menace. (Dr Raza)



*************************************************************************



You are loosing what you earned; and will earn what is left; and the same would be lost what you had as your best; and then will be left with what you were at your rest; that is as one and only you. (Dr Raza)



************************************************************************



I don’t write for a particular but one as especial. Do you know! It’s you (Dr Raza)



**********************************************************************



What do you think? If I can love you in my obsession; I can still snatch you in my imagination. (Dr Raza)



*************************************************************************



You are so complete; within my thoughts. My deliberations mask your inflictions. (Dr Raza)



*********************************************************************



I am fond of fences around your barred heart; for they explains; the beauty within the grilled. (Dr Raza)



*******************************************************************



Are you the one who is there but is never seen?



This is like the one who is seen only to one; whom can see only by virtue of his sight or by virtue of his insight; this is for being the same as the one as similar one; and even for not being the same as similar one; that is, similarly like the one whom may be alike and likewise different with the same or may be different as is invisible ………..I mean an angel or insider as insightful. (Dr Raza)



**************************************************************************



Waiting is full of optimism.



It has excitement, expectation, enthusiasm, belief, confidence, commitment, attitude, stance, assurance, ability, capability, behavior hence expressions that are the impressions of one’s exhibition.



I am still waiting! (Dr Raza)



*********************************************************************************



I know you do good for a good! A potential sinner. (Dr Raza)



************************************************************



What you decide; is my performance and what I perform; is your, discern (Dr Raza)



***************************************************************



Words have similar tone and same text with repetitive occasion as again and then.





It’s the element of passion and love as affection and similarly affiliation that creates enthusiasm and jubilation within the scope of its presentation as memory and award as memoir.





Words are never important but it’s the one; behind the affection as float; that creates importance within one’s life as precious. (Dr Raza)



***********************************************************************





You must comply on lie but must not rely. (Dr Raza)



********************************************************************





Paint and brushes; are tools to create pictures behind conceived ideas.





They simply flash colors; theme is the only the theory to explain the concept behind.





What else do you need to understand the idea behind? (Dr Raza)





****************************************************************************************







What you conceive is your idea; not necessarily; ideas match realities. (Dr Raza)



*************************************************************************





What you know; is your claim and claims are contentions, a reasonable justification behind conflicts. (Dr Raza)



************************************************************





When you are not irritated; you are in love! For it explains soothe and peace within. (Dr Raza)



***********************************************************************





A useless remains useless; no matter what changes. (Dr Raza)



*****************************************************************







You come and you go away like the one who was never here but remained there for life and is; still. Are you the one! (Dr Raza)





**************************************************************************



When you conceal facts; it gives you pain; love has no other methodology but unseen agony. (Dr Raza)



************************************************************************





Ahh! I remained as one and only; similarly as I was born and same as I would die.





This is the reason why I adamant isolation; for my essence has peer of individuality that is choosy to the extent of one and only; and that’s you! (Dr Raza)



*************************************************************************





It’s only you behind all my thoughts.





Why shouldn’t I make you the insignia of longing and the symbol of obsession; for your thought as imagination elucidate my thinking and similarly illuminate my desire as passion.





So be mine! For none can own you the way; I crave for you. (Dr Raza)



****************************************************************





Why is it that you do not allow me to feel you?





That I have been longing as worship;





Who can understand the feel of presence than the one whom never had the pull to perceive?





This is other than self; within the midst of confinement of pain and agony





Console my soul listen to my heart





You would hear the clinch of your name



(Dr Raza)







*********************************************************************



Scent as fragrance is the essence of emission that describes nectar; this is to attract the one in love of the pulp. (Dr Raza)





*******************************************************************



There should be someone to say and utter your beauty by appreciation; for this glare your confidence and shines your value.



In my opinion; I love you…..explains that someone is hoping to see you in best of health regardless and in any way.



So please acknowledge!



I love you! (Dr Raza)



*******************************************************************************



Though I like you but I am unable to explain my liking; this is why people call liking as love. (Dr Raza)



******************************************************************



I must not be blamed for what I write; for what I carve has your input as impact. Beauty makes me insane like many. (Dr Raza)



*******************************************************8





What we get is a mere share; what we become is a whole; without share.(Dr Raza)



************************************************************



You are never yourself but what has been awarded as share. (Dr Raza)



*******************************************************



Stars don’t shines; it’s the darkness that glow them.



Similarly and like; you may be gorgeous but it’s my passion as expressions; that make you magnificent. (Dr Raza)



***********************************************************



Beauty is nothing but a match between sight and scene.



If scene can not create impact, it becomes delusion and if it creates impact, it becomes obsession. (Dr Raza)



***********************************************************************



Gorgeousness is not your property; arrogance is your asset. Your beauty is my feel and your arrogance is your perception. (Dr Raza)



**************************************************



Your name was enough to understand coziness within you.



Continue to shutter your premise;



For your cordon as barricade has self explanation of valuable corset.



Mind you! People who raids; roam around their ambition; this is to steel and snatch the moment they find the hatch. (Dr Raza)



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Its is the quality of female, whether, a daughter, a sister, a mother or a wife; that she never escapes one single event that could not uplift the profile of her immediate belongings and bearings as father ,brother, son and husband.(Dr Raza)



*************************************************************************



We match corpse by mind and soul by heart.



Soul only matches heart when mind becomes one.



This is why we say “lovers heart; beats together.” (Dr Raza)



********************************************************************************



The moment of comprehend is the minute of execution; you would not entail responsibility but what you apprehended in your sanity. (Dr Raza)



****************************************************



Share the responsibility for not paying due regard as deliberation; you shall be represented therefore presented; hence shall be apologetic for your behavior therefore penalty. (Dr Raza)



*********************************************************************



How come your focus of desire therefore achievement rolls around means of entertainment hence; a minor from whole; gratifying corpse and not soul? (Dr Raza)



************************************************************



At least! You have your choice; therefore words, to garnish over me as malice. (Dr Raza)



****************************************************************



Life is a unique wallet where key as answer lies within query as question. (Dr Raza)



***********************************************************************





What we get is a mere share; what we become is a whole; without share. You are never yourself but what has been awarded as share. (Dr Raza)



*************************************************************



Dew is what reflects falls of night within the midst of passion; among the two in love.



This reflection has nothing but reasons; that tears within lovers are the only brunt in life; as life time preserved.



Lunatics can only feel the fervor among the two. (Dr Raza)



********************************************************************************



I only hate you to the extent that a lover can hate hatred with his extremes of hatred.



So what else do you needs in support of my devotion? (Dr Raza)



*******************************************************************************



It’s getting difficult to leave you and your Pluto;



For your scent as fragrance has impregnation of fumes that seduce mind and sinister soul.



How come I within me is now away from me as if it’s you and; only you



This lethargy as loss; has left nothing but you and your desire as once



How can one love his imagination with none within; but one



How can one be the angel of one; within so many around?



This is nothing! but bound and the bindings as love



That only rest in mind by making pain as sign



So let me be with my soreness and its bear as love



For this crave as desire is the only treatment of my dire and its will full fate



As ablaze like a fire (Dr Raza)



***********************************************************************



Beauty has no language; it interacts by glare and act by impact. (Dr Raza)



**************************************************************



Moon has no value but it’s the darkness around moon that creates halo of illusion by its mesmerizing light of delusion.



It’s because of this fact that lovers in passion comes out as occasion therefore to pay homage to their desire of passion with attitude of compassion;



This is to console the dark asylum of their solitary confinement without love; with adore and obsession drugged with fervor; keeping moon as insignia of pride and prudence therefore Cupid of love.



You are not more than a moon for me. (Dr Raza)



**********************************************************************



People have tendencies to search for flaw that may be used to throw grunge on flawless.



A dot as unwanted patch; is always read as safety factor; this is to keep safe from all those; who may have tendencies.



It’s better to have a bad patch on corpse rather on soul. (Dr Raza)



******************************************************************************



It’s the orbit that rolls around sun.



Beauty rolls around grandeur therefore to earn its weight age.



Beauty is simply a mode to define object; that can fit its meaning.



Beauty itself has no meaning; it’s the object that completes its definition.



That’s why we say; “You” are gorgeous. (Dr Raza)



*****************************************************************



Actions of Follower; is the image of leadership (DR Raza).



*******************************************************





Daughters are born to gift humbleness and sons are awarded to enhance confidence. (Dr Raza)



******************************************************************************************





I am near to qualify for heaven; my mother is pleased with me. (Dr Raza)



**********************************************************



Not necessarily! One must love one; throughout and only, but always; but can be alike; like the one in love; similarly and same; thus likewise and in love. (Dr Raza)



**********************************************************************



If I can love you with all my desire; I can still love the very same way; similarly and with same desire. I am a potential lover. (Dr Raza)



**************************************************************************



It does not matter whether you like or you love. In truth; Liking has more magnetism than loving; for liking is a crush of sight and loving is a defeat of senses. (Dr Raza)



****************************************************************



Love has different philosophy and similar methodology.



It has single option rule of thumb and that is to submit in lieu of passion and desire.



When rule of law is one command route the same path and that is; to obey and submit.



When sight demands crush; heart submits as defeat and the winner is always the one who receive his passion as love.



It’s a war of self-sacrifice where execution plan resides in self defeat therefore as unseen deceive; in the name of submission; this is to own enemy outside as beauty in the name of passion for long as longing tagging it a prisoner of desire hence grilled. (Dr Raza)



*******************************************************************************************



When you negate something it explains conflicts; when love is the reason of contradict; it express nothing but a feel of gradual submission; sooner or later. (Dr Raza)



******************************************************************



So you want to counter my passion with your grilled concept.



You must know! You indulge hence fall in love unknowingly.



Love is no physical entity, which can be hold or halt.



What gives you pain with sight, scene and serenity as feel; has explanation of love.



You never know who is right for you but when you lose him.



What starts with restricted methodology and constrained thinking as restrain; never reaches peak of desire hence Pluto of lust as passion therefore end up as unattained satisfaction.



Love has its only place at peak of longing and fences as social, cultural, religious and similar moral are barred hindrances that never allow mating of two in passion.



So what you call as love is an agreement to start with and in the name of love therefore after all prerequisite of satisfaction of the people around and not the one in love and within love. (Dr Raza)



************************************************************************



Love is lending (L) your own (O) on voyage (V) for ever (E) (Dr Raza)



*************************************************************************



And lending in love is; you hand over your peace and soothe therefore to live further with pain and agony.



This is actually against ethical understanding and natural law and explains nothing but sacrificial attitude of one in passion with the one as obsession and forever. (Dr Raza)



******************************************************************************



And I miss; what I like the most.



Is this love; for this missing has pain; veil with agony. (Dr Raza)



******************************************************************8



Is it necessary to have criterion before tagging one as love?



In my opinion selection of love especially among male and female in our culture; have few ailments as necessities that at least do not qualify for love at first sight or even under rule of insignia as lover.



Here we prepare spouse therefore to be our so called love in future by categorizing and mapping it through various essential tools of social matching and acceptance therefore; to continue our desire of finding love as one; which normally ends in a catastrophe as loss of love on real exhibition; making it in to a relation that is meant to propagate generation in the name of affiliation.



Love is beyond the legitimacy of bearing and bondage and has no norms, values and calibrations in terms of match and cost.



Whereas this trade of selection; and choose as choice has presumptive desire and lust as like; with an assessment through criteria therefore; assortment as unique and costly hence selfish.



We must understand; this relation as love has unprecedented absence of attachment and belongings and has freedom from all evils of social matching hence beyond curtailment of law of legitimacy therefore legality of belief.



In my opinion; Love is a belief without sight and worship without insight. (Dr Raza)



*************************************************************



Isolation is difference of opinion. (Dr Raza)



*********************************************************



Ahh as barren and isolated as if there is no life.



Its love, that resurrect hence glare your surround by expressing through the melodious attendance of lovers. (Dr Raza)



****************************************************************



So you are alone.



Though everyone is around; but none is rolling your surround.



What else do you need to understand loneliness?



Loneliness in passion is a solitary carriage.



If people around you have no identical notion, you are alone;



Similarly, if there is no one around you to praise like the one as in your passion; you are equally alone.



So ask me to return and I would give my being. (Dr Raza)



*********************************************************8



You are a source; and I am energy! I just need a mode therefore one heart for my imagination to interact and extract what remains as my thought; and the world is in passion.



Allow me to enter your imagination with my power and thrust therefore to extract what I want as fervor and deliberations. (Dr Raza)



*********************************************************8



Who can be dearest than the one who fill your life with love hence; thinking that becomes thought and isolation that becomes life time freedom? (Dr Raza)



********************************************************



Who can understand subdued importance of relation as bearings more than one; who is born to bear? (Dr Raza)



***************************************************



I don’t know how but it’s true; it becomes what you desire and what you want to see it as; I mean this universe. (Dr Raza)



********************************************************



Be the light in darkness; for this is what is required in gloom. (Dr Raza)



*********************************************************



A woman maddens your plan; shun your ideas ahead of women. (Dr Raza)



*************************************************************



Under no means 2 can be equal; this is one among the 2 who safeguards his deeds and similarly acts as shyness (Dr Raza)



********************************************************



What does not belongs to one; never gives pain hence reflects misuse only. (Dr Raza)



*************************************************************************



If desire for love could have been quenched in one; there should have been no need of love again. (Dr Raza)



***************************************************



We have tendency to love again and again. (Dr Raza)



***********************************************



Life is full of beauty.



There is a possibility that someone somewhere with someone and at some place becomes the reason of your submission; therefore surrender in love. (Dr Raza)



*********************************************************************



Male gender has more element of static behavior in terms of perception as feel hence emotion as bearing; for what he stands in life as once; he continues to own like same and always and then .



This is why !people at different outburst of life; wade and wander therefore in search of similar and same; what became their part and parcel; once as previous; you may say love. (Dr Raza)



*****************************************************************************



You unresponsive behavior has explanation to abstain further and thereafter as enough. So appreciation on your bearing, till now and since then; Mind you I can still; very much feel you without your real donation hence in imagination as cupid of desire .(Dr Raza)



*******************************************************************************



What becomes unbearable as truth hence suffering on suppression; takes its route as liking therefore praising? (Dr Raza)



***************************************************************************



My admittance as surrender has reflection of own therefore submission as acceptance thus validity of your notion. This is why I say! Ali Mola (A.S) (Dr Raza)



**********************************************************************



You are in a habit to ruin me and my thought.



Share the responsibility for this worship; for I see no one but you in and around my deliberation. (Dr Raza)



********************************************************************************



Impression is; someone is there like a ghost therefore silently; keeping pace and rhythm of love with intention to permit as submission longingly; are you the one? (Dr Raza)



*************************************************************************



Although repetition is said to be a bad quality but qualities are uniqueness that signify your personality hence your static commitment as stance. (Dr Raza)



******************************************************************************



Seemingly love is acceptance obedience, submission, omission, satisfaction and Sensation



I think there is a difference between (to love) and (to be loved).



Actually (to love); is a Grant and (to be loved); is a Demand.



Grant is an (Award) and Demand is a (Command).



Probably there is some factor in relation to gender and its behavior within this attitude of True passion as; (to love) and false fervor as (to be loved).



Closely scrutinizing this word and its end users as male and female; explains that both sex are demanding and in egoistic approach as right and prerogative, that is they want (to be loved) and not vice versa; that is (to love).



Actually and seemingly there is a dominant factor of possessiveness and selfish attitude as approach among the two; that curtails actual feeling which is called as love or real passion as soothe and serenity.



In my opinion this word as grant(to Love) reflects awards as honor or in other word subdued obedience as submission and sacrifice whereas this essence remains absent when we demand love that is (to be loved).



In my opinion love is a modest feel that becomes your peace regardless of behavior as lust and desire therefore belief as faith, credence, confidence and conviction hence persuasion.



This is why you see difference of love within your bearing as children and similar attachment as siblings.



(Dr Raza)



*************************************************************



If desire for love could have been quenched in one; there should have been no need of love again. (Dr Raza)



***************************************************************



We have tendency to love again and again. (Dr Raza)



************************************************



Life is full of beauty.



There is a possibility that someone somewhere with someone and at some place becomes the reason of your submission; therefore surrender in love. (Dr Raza)



****************************************************************



Male gender has more element of static behavior in terms of perception as feel hence emotion as bearing; for what he stands in life as once; he continues to own like same and always and then .



This is why !people at different outburst of life; wade and wander therefore in search of similar and same; what became their part and parcel; once as previous; you may say love. (Dr Raza)



*****************************************************************************



You unresponsive behavior has explanation to abstain further and thereafter as enough. So appreciation on your bearing, till now and since then; Mind you I can still; very much feel you without your real donation hence in imagination as cupid of desire .(Dr Raza)



*********************************************************



What becomes unbearable as truth hence suffering on suppression; takes its route as liking therefore praising? (Dr Raza)



*****************************************************************



My admittance as surrender has reflection of own therefore submission as acceptance thus validity of your notion. This is why I say! Ali Mola (A.S) (Dr Raza)



****************************************************************



You are in a habit to ruin me and my thought.



Share the responsibility for this worship; for I see no one but you, in and around my deliberation. (Dr Raza)



***********************************************************************



Impression is; someone is there like a ghost therefore silently; keeping pace and rhythm of love with intention to permit as submission longingly; are you the one? (Dr Raza)



************************************************************



Although repetition is said to be a bad quality but qualities are uniqueness that signify your personality hence your static commitment as stance. (Dr Raza)



**************************************************************************



Apology has anguish with regrets as suffering.



It has pains of past and correction for future.



It’s an exhibition of admission and expression of permission; this to reenter with same conceit and arrogance that was once ticket by impression hence aggression. (Dr Raza)



***************************************************************************************8



We do not leave unless we leave; that is depart (Dr Raza)



***********************************************************************8



Review hurls your initial take as wrong and mistaken. It’s a tendency that explains shaky attitude and judgmental failure. (Dr Raza)



**********************************************************



What does not hurt you still remains effective tool as menace. So detach what is unwanted; for the same would be a peril for others. (Dr Raza)



**********************************************************************



Same means similar and similar is alike; reflecting same and similar. Many call them siblings but I call it cheating! (Dr Raza)



*******************************************************



If you can’t love me; you have choice to love my intellect. For me! Me and my intellect are same.



Nothings give pain neither aggression nor taunt; but your whole share in to sharing as pieces. We are actually possessive and in my opinion this factor has egoistic approach that defines and defends your premises. (Dr Raza)



**************************************************************



Emotions become impressions when words surrender in courtesy (Dr Raza)



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I don’t share; for sharing exhibits deceive and disown. (Dr Raza)



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Moment of liking; gives birth to possessiveness. (Dr Raza)



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That’s all upon you; for nothing has specialty but exclusiveness. (Dr Raza)



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Radiance from the early rays always remains the sight of those who assemble before the fall off night. (Dr Raza)



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Liking starts fencing around its focus immediately and the very next moment.



It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)



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Liking starts fencing around its focus immediately and the very next moment.



It’s here around the fence where this conceited ego as like; fights and retaliate whoever tries to breach its cordon resulting in conflict between the focus and the fence. (Dr Raza)



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Not necessarily! One can understand though staying in possession of corn as intellect; for if sight and vision was a similar grant none among the all shall be deviated from the insight as vision of God (SWT). (Dr Raza)



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I don’t know but this democracy seemingly and logically is a menace.



How come many decide one among as suitable when all and the one are themselves ignorant.



It’s the level of decision that ultimately works to dispense similar level of governance.



My point is simple but many would not agree! Intellect, knowledge and wisdom have same ancestral denomination as numerical numbering in rating and runs in families and through generation making it an essential part of assets and possession.



It is because of discard of this fact that people who are legitimately unbuckled and unprecedented gain denomination hence occupant of the throne resulting as catastrophe. (Dr Raza)



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One must always keep his assessment over the caliper of measurement; for people whom are to lead as leader must have concealed wisdom and exposed sight; I mean insight. (Dr Raza)



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I see no reason behind this conflict as want and unprecedented deny as refrain; for necessity that becomes demand of populace has sights of basics and understanding as need; under no means need and necessity can be topple and tumble but with relief.(Dr Raza)



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If you can put pen to paper through the vision of your insight; you would get your share on this platform as debate .Besides and between; you have no weight age as menace for I am in a habit to nib ignorance in bud. (Dr Raza)



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When foot print could not make impression of your arrival you have no footings.



And perhaps the only evil that can breach my secure surround as envelope; is roaming around my premise therefore in search of moment that would become the breach and loss of my holiness.



Though love and faithfulness as bearing and asset; is still striving to hurl and hold as guarder but what is needed is my self intention as trust therefore reliance as confidence; that can make and be able to carry me safely under the cordon of my Lord as Almighty (SWT) thus; enhancing and enforcing my supplies as ammunition and armory therefore deterrence as retaliation.



Evil has its most reliable place in women’s visage. (Dr Raza)



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2 divided by 2 is equal to 2:



If two is dispense and the two are utilized; the same does not need calculation at the end as it remains only two in terms of dispense and utilization.



If God (SWT) is the maker and we are the user; He (SWT) does not need to monitor our usage through inspector; for the same is a premeditated award of God (SWT).



Though seemingly; it’s the award of prerogative as desire to use and to flourish; but under no means without checks as built-in law.



This is why and how; He (SWT) punishes whoever crosses to take rebate by dishonoring His (SWT) philosophy as perhaps unchecked; hence caught unknowingly. (Dr Raza)



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“Read/ (initiate) with the name of your Lord (SWT) ‘The most Gracious (SWT) and the Merciful” (SWT)



Why should I perceive You (SWT) other than what You (SWT) have, declared as truth that is; “The most Gracious and Benevolent Merciful (SWT);”



This is enough that my ‘Sin and Failing’ would be ‘deal and dealt’ through the Bearers (SWT) quality of ‘Clemency and Compassion’ hence in ‘Compassionate and Merciful’ way as ‘Forgiven’.



Let me live within the eloquence and peace of Your (SWT) dictated version as truth therefore; to ‘Plea and Pursue’ my ‘Fate and Fetch’ thereby; subjecting myself to authenticate the truth behind this marvelous notion on the ‘Day of Judgment’.



What can I do; but and yet and thereafter; to stay in peace and calm hence apologetic and submissive for omission as regretted; therefore for future compliance; for and since; I am holding this truth that my ‘Fail and Fall’ will be submitted in front and in Respect of the “One and Only” (SWT) hence; ‘the most Gracious (SWT) and the Merciful’ (SWT). (Dr Raza)



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“I know You(SWT) are nor accountable neither liable for what You(SWT) have granted and flushed as fate but where should I exit when I am aware that this fate as misfortune can not route but only; when You(SWT) award prerogative as privilege to it.



I never consider You (SWT) under the head of responsible for my grievance but do consider my self responsible and under compulsion to look at You (SWT) and your mercy as grant.



For I do not find any one and any way but You (SWT); therefore to console and comfort my agitation that has tarnished my tender and peace.



O’ Lord (SWT)! Grab me and my hand and snug me; therefore to shelter me to visage in Your (SWT) virile cordoned this fate as destiny; since things are getting unbearable for me;



I do not find any one but you! (SWT);



O’ Benevolent and Merciful” (Dr Raza)



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“If He (SWT) swears therefore verdicts as promise; to look after me and you and if at all the same and similar right as grant of authority is my privilege as well from the Almighty (SWT); then I assure you I will take you safely and securely; Insha Allah (SWT).



O’ Mighty (SWT)! Ponder and pour your wealth and velocity in me; therefore to enhance my backup;



This is; for you and Your (SWT) declared desire to look after people and humanity.(DR Raza)



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Deepest Condolence to the bereaved family of Holy prophet (PBUH) especially Imam-e-Zamana (A.S); over the journey as prestigious depart of Imam Hassan Askari (A.S).



I have nothing to give you My Mola (A.S) but words and life as love for Al-e-Bayt (A.S).



Please accept my grieved commiseration as humble put-up.



We miss You (A.S) very much. (Dr Raza)



اللهم صلِّ على محمد و آل محمد و عجل فرجهم



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“I know You(SWT) are nor accountable neither liable for what You(SWT) have granted and flushed as fate but where should I exit when I am aware that this fate as misfortune can not route but only; when You(SWT) award prerogative as privilege to it.



I never consider You (SWT) under the head of responsible for my grievance but do consider my self responsible and under compulsion to look at You (SWT) and your mercy as grant.



For I do not find any one and any way but You (SWT); therefore to console and comfort my agitation that has tarnished my tender and peace.



O’ Lord (SWT)! Grab me and my hand and snug me; therefore to shelter me to visage in Your (SWT) virile cordoned this fate as destiny; since things are getting unbearable for me;



I do not find any one but you! (SWT);



O’ Benevolent and Merciful” (Dr Raza)



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Miracles are the expressions as intervention of almighty; when and where essentialities as support; have mandatory rule of survival in terms of continuation of subject as truth.



Miracles have built-in propensity and verdict that out rightly becomes compulsive receipt, in and within human mind as acceptance; for it’s beyond creativity and imagining power as means of human tendency or similar species but; what is a spiritual.



We must understand and should not make our insignias under rule and debate for what is not the subject as understand or understood.



Be logical! Does it spray and display what should and must be the subject and reason of such miraculous exhibition therefore mandatory theme as necessity; so to sparkle and light with miracle, as savior of truth and dynasty; you may say for Islam.



Under no means such mode and manner can be taken as under rule of logic as authenticated miracle or similar exhibition of prevailing truth.



Quran (SWT) is a Miracle; stick yard of Moosa (A.S) is a miracle, sacrifice of Ibrahim(A.S) is a miracle, the thunder of Noah (A.S) is a miracle, mairaaj (trip through the barred and unconcealed) is a miracle, Birth of Mohammed (SAWAW) is a miracle, tearing and tethering of the fence as hurdle of Khyber by Ali is a miracle, the sword (ZulfiQar) is a miracle, and sacrifices in Karbala, is a miracle, Ali(A.S) is a miracle, Fatima(A.S) is a miracle Hasan-o-Hussayn(A.S) are the miracles, Abbas(A.S) is a miracle, and similarly revelation as Ale-Mohammed(A.S) are the chain as miracle.



Can any one dare to present and represent such miracle?



I guess my point is clear. (Dr Raza)



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“Though I am unaware about the time and day of doom as judgment yet; not afraid as; this is the define fate of creation from my Lord (SWT) as legitimated and approved and as such; He (SWT) is very much aware about my destiny as fate and belief as power.



I have a strong belief over His (SWT) relief similarly as; I owe His (SWT) decided faith as decisions.



In my interpretation; my make has been designed to see and bear the brunt therefore to belief as validate; prior to the day, as today and to face the same as examinee on the day as date, that is; before deport to final destinations as fallout.



So feel the truth; behind His (SWT) verdict as; justice to be done and will be dispense and prevail and nothing but what has been the subject; would be the subject of scrutiny and remarks as marks.



Understand the benevolence and mercifulness of your Almighty (SWT) who awards peace and no injustice.



It’s we; who do not justify our Creator (SWT), in terms of obedient creations.”(Dr Raza)



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“When death becomes imminent; escapes from sites of bearing; may it be religious or moral assertions as obligations; is unprecedented and undutiful; therefore restricted and prohibited.



People must understand; jihad is an essential mediator of faith similarly and in same contest as are; others as rule.



Jihad is nothing more and mere than standing against tides like moral rebellions that stands to honor their conceit, people and subsequently their Creator (SWT).



You may say it’s a walk for a cause. (Dr Raza)



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“What I implicit about God (SWT) and His (SWT) philosophy; is a mere extraction from the life as lesson of My Prophesy (SAWAW), Imams (A.S) and their belief and practices as Concepts.



So being my mentor as guide; I need their help to understand the Lordship of the AlmightyLord (SWT).



Ya Ali Madad



(Dr Raza)



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“This is so amazing; sacrifice therefore submissions among Prophesies (A.S) has altogether different way of requirement; this is to submit as exam.



Though people as followers; have option of self offer therefore to become favorites;



But messengers need to offer their legitimate as generation; in order to be most prestigious hence the qualifier among the qualified.



Ibrahim (A.S) offered Ismail (A.S), Noah (A.S) to drop down his son, and Mohammed(SAWAW) to offer and submit his beloved Grandson(A.S)”(Dr Raza).



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Innah Lilliah-e-Wa Innah Ilaihay Rajaoon



And this is how we live; so as to die in love and within passion; of Mohammed (SAWAW) and Ale-Mohammed (A.S) (Labaik Ya Hussein)



Salute to the army of salvation as; salutation (Dr Raza)



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“Armies are designed with different perspective; though resort as last; we call it fight; is the remuneration of each and every soldier but such time has defined span as last redemption drill as halt and alert.



It’s time to rearrange; therefore to relate different forces of salvation under one flag and that is; Itihad-e-Benul-muslaimeen. “(Dr Raza).



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So what more do you need other than; what we have offered you today! Don’t you think it’s sufficient to prove and satisfy our customs and corset therefore to explain my legitimate relation with Hussein (A.S)?



Try once more and as many time as you wish?



You will and shall find me there; alerted and conscious hence ready to spray my life and living for Hussein (A.S)



Endorse it! Our lives are not more as precious; than Hussein (A.S) (Dr Raza)



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And what are; those hurting slogans that has out rightly dismantled your image in terms of sentiments.



I don’t care if some one has; some deep rooted self imagined insults; that he thinks as; torturing emotions.



Either come up with reservations if at all or; you have your choice; to abstain.



I am neither a fanatic nor a one who mischief hence denounce other sects as obsolete.



Any one in any moment; is allowed to disembark; and he must if he is so brutal in thought; to lay and lash my words and sect; as painful.



But definitely I would love to know your disregard as attitude; that became the reason of your ill feel and untoward behavior.



Hope your feeling shall not correlate my love and your hatred for Ale-Mohammed (A.S).(Dr Raza)



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“It takes so much of my silence hence insight therefore; to sew few words as pearl.



However! Agony never touches absentee; but what bother and inflicts; is your arrival without putting a thought as condemn even.



I never knew; my own words would be the aura of my iatrogenecity.



How come people as acquaintance can be so ignorant hence rude therefore; to distract my behavior and mould from the Pluto of intellect as; discard?



This feel of give way hence withdrawal from my own site as insight therefore words as thought; is a mere declaration and omen to ensure; that my gene as genome has some other portfolio of oblige and acceptance.



Though I am unaware of my destination but; nomads define their own living wherever and whenever they feel necessity as right and righteous.”(Dr Raza)



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Human by mind and make has innate potential; to discard and disregard evil as false deed hence; malevolence as malice.



How come clarity as essence; could mix and match cruelty as crude. (Dr Raza)



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“Your confidence has; reasons of my credibility.”(Dr Raza)



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“Either admit your inabilities or; secure your incapability by silence”.(Dr Raza)



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Great deliberations …give me time to squeeze; therefore to extract the essence as pulp; from the hidden words as ornaments of jewelry.



This is; so to see and perceive through the visionary vision of your marvelous presentation. (Dr Raza)



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It’s so pleasant to see you over the counter of drugged.



Let me thanks as your name is a sparkle that ignites hence pour life in soul that tears and mourn hence to scuffle with destiny for a glimpse of life therefore to relief from their drowsiness as once.



Thank you Mahtalat!



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I have never seen angel; is it you? :))



Is it a compulsion to think beyond mind and imagination therefore to make picture which may substitute; the think as desire.



I think No! This because; it’s my sight as desire therefore to tag and remark any one; to award the prestige as crown to which I may concern and consider.



You are more than an angel.



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Please do not snatch my words as pick of the day; what is meant for your especial mandolins stature can not be a match as patch of my silhouettes of minor realm.



So be generous to lit this lamp of visionary applaud from my light as lighter; therefore to give little illumination as spill from your glaring impact as souvenir.



I appreciate you and your liberal regard though; you are more dominant as admirable.



Please do not snatch my words as pick of the day; what is meant for your especial mandolins stature can not be a match as patch of my silhouettes of minor realm.





So be generous to lit this lamp of visionary applaud from my light as lighter; therefore to give little illumination as spill from your glaring impact as souvenir.





I appreciate you and your liberal regard though; you are more dominant as admirable. (Dr Raza)



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“Even your name on my desk glitter as glare therefore; to compel me; to say hello;



Nothing seemingly freshen me; but your presence over my list as infatuation.



Please take care of your marvelous beauty that sylph from grandeur; even with sight as like.



Nothing is as graceful but your glimpse that shutters all imagination around me.



Though I have not seen angels but can imagine the beauty within them; by seeing your glamorous outlook as obsessive.



So let me in my passion as obsession therefore infatuation.



You are more than an angel.” (Dr Raza)



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How come silhouette as dust can deem hence redeem the peak of exotic stature as vision, when the same has built-in capacity to distort sight.



It’s the clarity within and not without; that rolls the sight therefore to feel at your right hence bright.



Ensure the truth as sight therefore as right; so to sway towards destination with image as clear and within.



You will share the happiness within the ‘blues as clues’ of shadow.



So trust and turn as; faith; therefore confident hence validate that nothing as good can bring you bad and similarly iota that is expand hence under hardship; can dismantle your desire.



But the core as hub relies over the vision as acuity therefore to see through the damp and dust of nature this is beyond the shutters of selfishness and possessiveness hence with clarity of thought as nucleus.



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“Only he can understand; who can visualize therefore; foresee future and its aura as present.


You got to match the idea with mind therefore intelligence; so to visualize the sight as insight hence; the notion as omen.



Only than can one claim; the real dig as asset in terms of thoughtful advice.(Dr Raza)



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“This is the only door that accepts and greets the spoil; as if new breed; discarding past as evil and recruiting new as fresh therefore; to display the marvel and glory of the truth; that is ;after acceptance as belief; within faith as Islam and Muslim. “Salaam Ya Hussain’(A.S)”(Dr Raza)



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“We are living in a doom of stupidity with surrounds as insanity.



Nothing in life but resorts as humor; is the sole factor of our entrainment as joy and similarly instinct as jubilation.



This is shocking! Expression of this limited display of entertainment and humor and thereof mind and its rolling pleasure; gives nothing more than impression that future will react as if past as yore.



This is because; manure to peep and pop hence to greet and lock future for the upcoming; shall loose as lost; within the plundering thought of entertainment of the day; that would soon reimburse nothing more than tag as; carelessness and neglect. (Dr Raza)



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“Some people behind names are more than hate as reason.



This is since; their presence as attendance; is an impression of way out as insight for; their existence as being sense; is a reflection of Tardy sears; as soon to come mischief.



This is a reasonable reason for unbecoming and resentment by perceiver hence audacity to rift and topple roof in discourtesy.



People who pose possessively, behaves in similar fashion; as you sense and censures my behavior.”(Dr Raza)



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Why do we want to see people as acquaintance; in same fizz as fashion that was once left as impression?



Is it necessary that a fool should continue to trick and banter must be seen teasing?



This intuition as anticipation is unacceptable to the limit as hatred and is disgust.



We must not dale in jealousy thus; to see crippler as crippling and wheeler as wheeling therefore; to mode and decode our contest as compete in number and numerical hence inclination. (Dr Raza)



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“So you like it since! You smelled it;



My words are more than appetizers since; they fur hence buffer moments in air with scent of memoir of the previous as past; therefore to salivate moments in present for instant of past as passed. (Dr Raza)



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“Though I may be numerically zero among the figures as unique; but the first one as glitter; to run as qualifier; starts his excursion from the same reference; as is my dwelling.



You must keep one thing in bare head!



It’s me as zero; that is the reason of your supremacy as mass in soon to come finale moment of excellence as denomination, since; my addition resurrects a new step towards your marginal raise hence; a step up to a new denomination and worth with respect to your start and my reference.



So do not misinterpret the worth as value; since your continuous raise has limit in outskirts of numerical where your key compulsion would beg to share me as asset hence to raise your worth 10 times.” (Dr Raza)



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“Successors are the only clue that lead and led hence provide and procure real reasons behind mysterious escape; may it be death.



Methodology and hierarchical heritage as legacy among crowned and cap as successors; remains the inertia as trait by all means of this tradition and custom among competitors of reign as realm and similar theme and same modes for ultimate qualification as achievement; is the mandatory pathway of deliverance and occupation; as storied in fairy tales.” (Dr Raza)



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“Peoples, have built-in tendency to take others for granted as long as deterrence in any shape and format becomes, herald and defang, their part of thinking as omen.



‘It’s your permissibility; that allows audacity’.



One thing we must kept in mind; not necessarily! Me or you; may retaliate or reoccur as pain to award painful episode but; a minor as iota; that would act as unbearable.



In my opinion! avoidance to the extent of such tease as finale moment; must not reach its compulsive fate as ultimate and decorum of human psyche must be maintained ;if, such meaningful repercussion is to be secluded.



The undetected human parameters and premise of self respects have no clear signal as sign and is a rhythmic impulse of continuous cyclic ups and downs along with plateaus keeping psyche in variant minutes as different response.



However; it’s the presentation by the presenter and the prerogative of award by the sufferer; that grants nourishment to play within the limit of clemency.”(Dr Raza)



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“Loneliness though represents isolation; but not necessarily, a feel of seclusion when surrounds have no companion.



Loneliness is a mismatch of mind and thought that creates secluded feel in spite; of evitable and saturated surround.



In literate term and forum; loneliness is a surround where; diversified qualification in spite of existence could not create impact of resource as vision.



This phlegmon as phantom feel by the perceiver ; is a precursor of self abstains and real conceit that differentiates intelligence from insanity thus individualizing individual; thereby isolating him from the herd of fluffy sheep’s with variant colors of gathered info but rhetorically minimum mass; if at all this mask of feathery make is removed.



Hence loneliness is a toll of assessment in intellect forum; therefore a vanity to weigh and ponder worth as vision through calibrated caliper of substantial knowledge and horizons; thereby; secluding self from others though apparently under the emotion of loneliness.” (Dr Raza)



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“I have a continuous feel of rig.



This is because a massive wallet of unequipped intelligence has surrounded me like a corset; sealing my potential to perceive hence sparkle and spin thoughts as notion; in to a recessive aptitude as mismatch.



In my opinion :This is an extended limit of mask inanity among so called intelligent; where people in spite and still under the scoops of achieved qualification are tranquil; expressing their deliriums as part and parcel of their make.”(Dr Raza)



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“People who can’t even serif thought in terms of acceptance as understandable; are never presumed in provisos of fanning.



This is simply that they are themselves; unable to defend their own level of intelligence as defense;



Only he who; himself rules the level of search and seize; hence roam and gather jewel; for his innate selectivity and choosiness; shall trench within the treasure as guarding breeze. “(Dr Raza)



“Give me a thought; I shall be your words.” (Dr Raza)



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“Beauty has nothing to do with fascinating and fabulous outlook; neither; is the only element within loves as passion.



It’s the infatuating silent desire within the soul; that at times provokes hence ignite thereby; anxious the thought; to become irresistible tagging individual within the conceit domain of infatuation.



This click as one time teaser; if could not leave sight as imagination, settles within the depth of peace as silent feel hence continuously dominates mind over scattered thinking; culminating in to concealed passion as obsession though its remain unexplainable.



This is why we lovers prepare and built-up our desire to threshold which shall communicate our feel as fervor; the moment we respond to the call of desire.



You may say love. (Dr Raza)



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“Why! Does we tag quality existing as peculiarity in terms of stink when such characteristics are for unknown reason of perhaps; self defense of the bearer; from out of the blue?



This is such a tampered psyche of human behavior that it legitimizes every thing through the phenomenon perception as his right; therefore to escort his sight and his senses in terms of perplexed insight as comment hence personal gratification as applaud, degrade or as ridicule.



“Cactus” has its own beauty and is not an offence; rather; it is to shut and shutter offenders like you; who may clamp its granted reason to live with this approved theme.”….



“Why! Does we tag quality existing as peculiarity in terms of stink when such characteristics are for unknown reason of perhaps; self defense of the bearer; from out of the blue?





This is such a tampered psyche of human behavior that it legitimizes every thing through the phenomenon perception as his right; therefore to escort his sight and his senses in terms of perplexed insight as comment hence personal gratification as applaud, degrade or as ridicule.





“Cactus” has its own beauty and is not an offence; rather; it is to shut and shutter offenders like you; who may clamp its granted reason to live with this approved theme.(Dr Raza)



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************************************************************



“This is so pathetic day ……………..my desire to be tagged with my emblem and insignia hence a gateway to knowledge (MOLA ALI) remains my night mare.



This is because; during this initial read of my journey; i have been declared within the herd as impression that EXCEL to earn numerical positioning. .



Let me disregard and dishonor all such designation, elevations and applauds that could not make me shine therefore to be declared as follower of the emblem. “(Dr Raza)



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“Happiness must continue to be with you throughout and thereof till your entire life.”



And returns of the days; must be with ovation and splendid jubilations.



You shall stay calm and with coziness; within the corset and canopy of romantic feel of love



And shall carry the same; throughout; and to the destination of your desire.



So hang again over the truth believing that “love is the most instinctive message that pleases sight, scene and scents of perception; making sight and sense lovelier than reality.”



Happy new Year” (Dr Raza)



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“Some times change creates endurance hence remedy from prosecution; by the ill effects of static mannerism and behavior thus; stabilizing minds from depressing ailments and its aftereffect.”



Change reflects life and sparkle freshness.



It flickers mind and ignite memories.



It glitter thoughts and glisten memoirs



Under all means change resurrect soul and soothe surround thus pitch jubilation towards freshen deliberation hence aspiration. (Dr Raza)



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I do not choose words but infact; they chase my deliberations therefore; to compete and adjust themselves as my lexis; this is in order to glaze and glare my concepts as thoughts.


Actually my words are sufficient to explain brainy mayhem within my psyche.



This creep as specialty is nothing but; the awarded grant from my Almighty (SWT). (Dr Raza)



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“Insanity has its darling place behind women visage.


Any levels of breach to peak of forgetfulness are the essence of women’s enigma.



Besides and between: it’s the dilemma of men to pretend and paralyze himself therefore to get few more breath as beauty intentionally; even at the cost and counter of carnage.”(Dr Raza)



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“This is so pathetic! People at their peak of designations and appointment are devoid of sense of responsibility hence understanding therefore; behaves and respond in a manner that reflects their unmatched intellect and intelligence with contest to their occupation in terms of professionals.



Why is it and reason for this unprecedented viscosity; they are actually the art of time as excellence and merit as abstinence.



This cohort venue and gallery of their real picture only become visible; when they are exposed to situations otherwise their assortment as appointment remains a masking factor for their illegitimate occupancy for long as safe resides.” (Dr Raza)



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Legitimacy in terms of relations has one dominant factor as blood.



Verbal declaration in whatsoever contest; can never replace and set aside hence topple reality as breed; in spite and when we tag relations within the contest of bloody affiliation.



Kinship is a decent from the same mother and father therefore ancestors; though legitimacy is endorsed through the womb of mother.



Tagging me with terms as in the contest of relative association would not make you safe, from my desire to snatch you as like.



You would continue to be under threat of spill and hang.(Dr Raza)



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I am not tainted yet had changed my mode to tease.



My dear you must understand! This lingo as linguistic art is not an earned knowledge that is harvested by living in endemic societal affiliations as counties.



It is a reverberation of upcoming breed of sinuosity; that would become part and parcel of the next generation of philosophical sarcasms.



See! You shall need an aid (In your lingo a dictionary) to understand one as alpha; therefore to declare beta as understood. (Dr Raza)



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“Woman; the ego and honor of men.



A highly astounding gallop and an art within the sophisticated galleria.



A precious piece of sculpture as expression; in terms of unique grant by the Artist (SWT).



Amazing to the extent of selective domain as meritorious and meaningful outputs



Exemplified bearing to harbor life within life.



A continuous portfolio of the Artist (SWT) to show and shade the colors of desire till presentation.



The sight of sense and the essence of existence.



A romanticizing breath that deranges paddling of beat within the concealed spectrum of men.” (Dr Raza)



 

Ahsas faqat dil say ,BY DR Razahaider

 

Hum ahsaas mehsoos kerkay kia kertay hai

 

Magar mehsoos kay leay wajood ka hona zaroori hai

 

yeh is leaay kay hum mehsoos piar kerkay kia kertay hai aur piar  kay leay wajood ka hona zaroori hai

 

Hum piar wajood say kia kertay hain

 

jahan wajood ho waha saya zaroor hua kerta hai aur jahan saya ho waha wajood zahoor hua kerta hai

 

 Yahee zahir derasl  chehro ki soorat hamari muhabbat ki woh pehl hua kerty hai jisay  chahat ki soorat hum khuwahishon kay aser mein pasnad kia kertay hain aur yoon chehro ko dekh ker hum kayfiaton ko mehsoos kia kertay hai

 

Tubhe toe mein kaha kerta hoo kay chehro ko dikhaaoe kion kay …………hum dil say mehsoos kia kertay hain (Drraza)

 

Iktilaf-e-raa-aey kufr nahee ,BY Dr RazaHaider

اختلاف مولا علی کے قول کے مطابق اتفاق کا پہلا زینہ ہے

 

 

Alim us waqt tak alim nahee jub tak who khud talib-e-ilm hai

 

 

 

 

 

Jahan talab hee zaroorat ki soorat talib-e-ilm ki siffat ho waha talib …….talib-e-ilm hua kerta hai ustaad nahee

 

 

 

 

 

Jis munshoor mein ustad shehr –e-ilm ki sanad lee-aey ho aur shagird Derwazey ki manind dar ……wahan ilm kay husool ka muttalaa-shee   der ka faqeer hua kerta hai chahey qum kay mutaawalli ho ya iran ka wali

 

 

 

Meri nazar mein ikhtilaf agar mukhaalfat ki soorat daleeel kay baghair ho toe na-samajh shaoor aur agar daleel kay bawajood ikhtilaf ka bais ………to gharoor ……….goya mukhtalif nazarion ka wajood

 

 

 

 

 

Meri nazar mein basher aur insaan doe mukhtalif wajood hain

 

 

 

Jin mein basher Adam ki soorat khuda ki Khulqat aur insaan adam kay nutfay ki soorat najis siffat leeaey paydish

 

 

 

Jahan paydaish nijasat leeaey nutfay ki fitrat ho wahan insaan ka insaan say   iqrar aur inkaar kufr say nahee jura hua kerta bulkay faqat raa-aey leaey mukhtalif andaz hua kerta hai

 

 

 

Kufr faqat waha hua kerta hai jahan Adam ki basheriat ko Shaitani siffat  daleell kay bawajood rud keray

 

 

 

Ulema hamarey jaisay insaan hai jahan iktilaf raa-aey ka hua kerta hai shariat ka nahee

 

 

 

Yeh is leeaey kay joe khud seedhay raasto per chula kertay hai who hidayat ki soorat hadi nahee hua kertay bulkay khud hadi kay peechay chula kertay hain(Dr raza)

 

Vote/voting shariat ki roe say ,BY Dr RazaHaider

Vote ki koi sharai haysiat nahee aur naa-hee vote ka taaluq shariat ki roe say sunnat,ferzz  ya wajibaat mein say hai

 

  Vote  na deen ka tarreqa aey kaar hai aur na hee deen ka koi hissa

 

Haqeeqat yeh hai kay vote /voting  sqaifay ki soorat woh tareekhi jasarat hai jahan qanoon-e-qudrat kay tehut kainaat kay wali ko dunya kay tarreeqay kaar ko leeaey  munsab say hutaya gaya yoon wilayat per khil…afat ko chumkaya gaya

 

yaa yoon kaheeaey kay vote ya voting derasal  uss saleeqay mein chupha kuch  nafermano ka woh tareeqa hai jahan chund khas kisi satyanas ko khaas ka naam dey ker loagon aur deen  ka sutayanas kertay hain

 

meri nazar mein jub  aik shaks Allah ki hakoomat ka inkaar keray aur upney hakoomat banaaey toe ussay khilafat kehtay hain …….aur jub insano ki akseriat upney merzi say khilafat ki himayat keray toe ussay jumhooriat kehtay hain (Dr raza)

Teray naam By Dr RazaHaider

Jahan muhabat  chahat ki soorat dil ki kayfiat bun jai wahan ansoon piar ki daastan lee-aey muqadder bunjaya kertay hain

 

 

 

jahan shiddat bhurraktee hai

 

 

 

wahan chahat panupti hai ….

 

 

 

jahan aansoo tapuktey hain

 

 

 

wahan ulfat jhalaktee hai

 

 

 

Aansoon bhe ajab saamaan hain

 

 

 

dil ko ayan kertay hain aur dherkan ko zubaan detay hain

 

 

 

khamoshi ko torr ker  sub such bayan kerdeytay hain

 

 

 

Zuban khamosh bhee ger ho to kia hota hai

 

 

 

mera rona bhee muhabbat ka pata deta hai

 

 

 

Mein na rota haan magar  dil nay subhee kehdala

 

 

 

meray ankho nay iradon ka pata deydala

 

 

 

Na na keh ker bhee haqeqat  ko nahee chorr saka

 

 

 

Goe kay mein door raha …bundhan ko nahee torr saka

 

 

 

Such yahee hai kay tera naam hee jis dum aa-ya

 

 

 

mein tapuktey huaey aansoo ko nahee rok saka

 

 

 

Aaj iqrar hai inkar say kooson aa-gey

 

 

 

Haan mujhay piar  tum say hee ……..na koesoe aa-kay (Dr Raza)

Jism fani Rooh Javedani ,By Dr RazaHaider

 

Kainaat ki her shey fitrat ki soorat aik siffat leay tareeqa-aey kar per mubni hai jahan fitrat per qudrat ka aser bazahir nahee hua kerta magar haqeqat yeh hai kay fitrat qudrat kay aser say baher bhee nahee

 

 

 

 

 

goya fitrat ko qudrat nay aik hisar ki soorat mehfooz kerdea aur yoon khud per inhisar ki soorat tukhleeq kerlia aisay kay nateeja qudrat kay haath mein aur amal fitrat ka taqaza

 

 

 

 

 

Sooraj mushriq say niklay ga aur mughrib mein gharoob hoga  .

 

 

 

 

 

Goe kay yeh qudrat hain magar fitrat is hee qudrat kay aser mein kay nateeja phir mushriq say zahoor aur mughrib mein gharoob

 

 

 

 

 

Bus aisa nateeja jahan taqdeer amal say juda  tadbeer say khali faqat tabeer lee-aey taqdeer kay aser mein goya baa-amal tasweer ho  us ko taqdeer kehtay hain

 

 

 

 

 

Kainaat ki kuch takhleeqaat khuda kay aser ka namoona leay khudai ki soorat taqdeer kay aser mein kuch isterha shujr-e-paywista hain kay faqat moajza hee tudbeer ki wahid sabeel hua kerta hai

 

 

 

 

 

Jaisay aag jala dey gee aur panai baha lay jai ga goya ibrahim ko buchana hoe toe aag ko hokum dena peray ga aur pani ko hatana hoe toe Usaa say pani per zerb dena wajib amal hongay yani joe taqdeer ko tadbeer Kay aser say tabeer ki soorat moajazaat ki seerat aik baar phir hairut ki tasweer banadey gay

 

 

 

 

 

Bus aisay hee her shey aik tareeqa leeaey tareeqaey kaar per tasalsul ki soorat musalsal amal hai jahan Paydaish fitrat kay taqazon mein hogee aur fitrat us amal ko leeaey   aurat aur merd ka amal say guzarna 

 

 

 

 

 

Aur jahan amr-e-khuda  qudrat ka aser laylay wahan bukhsish amal say pehlay wajood ki shakal leay Yaha ka ata hona hoga magar ………… phir bhee fitrat kay aser mein goya qudrat fitarat kay aser mein  aisay kay fitrat nahee budla kerty aur zikria ki biwi ko uss kay qabil banana hoga

 

 

 

 

 

 

 

Meri nazar mein mout aur zindagi bhee is terha qudrat ka aser leeaey fitrat kay ain taqazo per mushtamil hai jahan zameen qudrat ka aser leeaey anser aur mout fitrat kay a taqazon per munhasir qudrat ka aser magar fitrat kay tabey

 

 

 

 

 

yahee wajha hai joe koi tareeqa na bucha tha  quran kay mutabiq jub dawood ko mout dena maqsood hua kay jis ko un ki mout  ka zaria bunaya jaasukay siwaey Ussa kay joe deemak chaat gaee kio kay her shey tabey hochukee thee dawood ki qudrat kay aser mein

 

 

 

 

 

Qanoon –e-qudrat mein traeeqa budla nahee kerta aur her shey fana honay wali hai goya her shey phir wajood ki soorat aik haqeeqat hogee jis din khuda ki hakoomat hogee yoon hisaab hoga aur adil ka adal aisay kay kuch afzal kuch per fazal

 

 

 

 

 

zalim ka din us kay zulm kay din say ziada bura hoga aur yoon qayamat ka munzar bapa hoga

 

 

 

 

 

such yeh hai kay zameen upna aser rukha kerty hai aur her shey ko fana kerdety hai

 

 

 

jahan aser fana say jurra ho wahan fitrat nahee budla kerty aur yoon qudrat ka aser faqat fitrat kay under chupha hua kerta hai aisay kay kaheen aur kubhi amr leeaey bayaser

 

 

 

 

 

joe loag khuda ki raah mein maaray jaatey hain who zinda hai aur rizq paarahey hain magar hamey shaoor nahee (Al Quran)

 

 

 

 

 

ub jahan shaoor hee hamari munzilat ka taaun leay Fitrat ho wahan qudrat kay asoolo ko shaoor say nahee asool say dekha jaata hai aur asool yeh kay Mout her shey ko fana aur Zameen her nufs ko rakh mein badal dety hai

 

 

 

 

 

hum Allah kay hain aur uss taruf loat jai gay

 

 

 

 

 

joe asmaan waley hain who asman per lot jaya kertay hain magar joe zameen per paida huaey who zameen mein lota-Aey jai gay

 

 

 

 

 

Meri nazar mein yeh mumkin nahee kay Zameen ka aser fani jism per na ho aur yoon jism taro taza ho jaisay koi zinda ho  yeh is leaey kay jahan ayat nishani ki soorat surat ho wahan Ashab-e-kahf ki soorat Kerwat khuda budlaya kerta hai goya who qabro mein nahee qabron say baher hua kertay hain

 

 

 

 

 

Upney tabaa-ee mout ya shahdat zameen per rehnay walon per zameen ki soorat aser kia kerty hai

 

 

 

 

 

Sari bani noe insani zameen per paida huee aur yahee un ka khulasa bhee hoga

 

 

 

 

 

Zameen khaak kerdea kerty hai jaisa quran ki  in ayaton mein kaha gaya 

 

 

 

 

 

سورة طٰه

 

اسی (زمین) سے ہم تم کو پیدا کیا اور اسی میں تمہیں لوٹائیں گے اور اسی سے دوسری دفعہ نکالیں گے ( ۵۵ )

 

سورة النَّمل

 

اور جو لوگ کافر ہیں کہتے ہیں جب ہم اور ہمارے باپ دادا مٹی ہو جائیں گے تو کیا ہم پھر (قبروں سے) نکالے جائیں گے ( ۶۷ )

 

سورة المؤمنون

 

کیا یہ تم سے یہ کہتا ہے کہ جب تم مر جاؤ گے اور مٹی ہو جاؤ گے اور استخوان (کے سوا کچھ نہ رہے گا) تو تم (زمین سے) نکالے جاؤ گے ( ۳۵ )

 

سورة المؤمنون

 

کہتے ہیں کہ جب ہم مر جائیں گے اور مٹی ہو جائیں گے اور استخوان (بوسیدہ کے سوا کچھ) نہ رہے گا تو کیا ہم پھر اٹھائے جائیں گے؟ ( ۸۲ )

 

سورة الصَّافات

 

بھلا جب ہم مر گئے اور مٹی اور ہڈیاں ہوگئے تو کیا ہم کو بدلہ ملے گا؟ ( ۵۳ )

 

سورة الواقِعَة

 

اور کہا کرتے تھے کہ بھلا جب ہم مرگئے اور مٹی ہوگئے اور ہڈیاں (ہی ہڈیاں رہ گئے) تو کیا ہمیں پھر اُٹھنا ہوگا؟ ( ۴۷ )

 

 

 

 

 

Najaaney kio hum shaheedo ko fani jism kay bawajood shaoori dekhna kio ker haq jaantey hain jub kay khuda nay kehdea hai kay who zinda hain aur rizq paatey hain magar tumhain shaoor nahee

 

(Dr raza)

 

Baap (Ibrahim ) KA Deen ,By Dr RazaHaider

Sub say bura aur berrda gunah shirk hai aur joe koi bhee islam say pehlay bud parusti ki soorat shirk kerta raha ho goya khud kufr mein dooba raha ho who kisi bhe manzil per hidayat ki soorat hadi nahee hua kerta

 

 

 

 

 

Kul tak Shaitani pooja kernay waley islam kay hisaar mein aaker faqat Islam qabool kia kertay hain eman nahee goya daairaey islaam mein aya kertay hain deendar nahee yani muslim kehlaya kertay hain momin nahee

 

 

 

“Jaisa quran nay fermaya kay “Kehdoe tum islam laaaey ho eman nahee”

 

 

 

 

 

Khud ko Islam kay thaykaydaar tasswer kernaywalon ko agar deen ki samjh hoty toe un kay abao ajdad kafir na hotay

 

 

 

 

 

Ashab koi auhda nahee jin ki itauat wajib ho

 

 

 

 

 

Itaut kay falsafey mein Muttaqi hona ferz aur saliheen hona shert hai

 

 

 

 

 

Jahan lailaha illulaho muhammed er Rasool allah  kalma ho wahan  deen mein shariat kay taqazey berson mein tarreqay ki soorat sunnat banakerty hai

 

 

 

 

 

Khud ko sub say pehlay musalmaan samjhnay walon ko yeh baat samajh aanee chaheeaey kay yeh Ali kay baab dada goya Muhammed (SAWAW)kay abao ajdad ka deen hai un kay baap dada ka nahee

 

 

 

yeh mein nahee keh raha yahee sooreh haj ki ayat hai

 

 

 

 

 

(یہی) تمہارے باپ ابراہیم (علیہ السلام) کا دین ہے۔ اس (اﷲ) نے تمہارا نام مسلمان رکھا ہے، اس سے پہلے (کی کتابوں میں) بھی اور اس (قرآن) میں بھی تاکہ یہ رسولِ (آخر الزماں صلی اللہ علیہ وآلہ وسلم) تم پر گواہ ہو جائیں اور تم بنی نوع انسان پر گواہ ہو جاؤ،

 

 

 

 

 

 

 

[22:78] طاہر القادری

 

اور اﷲ (کی محبت و طاعت اور اس کے دین کی اشاعت و اقامت) میں جہاد کرو جیسا کہ اس کے جہاد کا حق ہے۔ اس نے تمہیں منتخب فرما لیا ہے اور اس نے تم پر دین میں کوئی تنگی نہیں رکھی۔ (یہی) تمہارے باپ ابراہیم (علیہ السلام) کا دین ہے۔ اس (اﷲ) نے تمہارا نام مسلمان رکھا ہے، اس سے پہلے (کی کتابوں میں) بھی اور اس (قرآن) میں بھی تاکہ یہ رسولِ (آخر الزماں صلی اللہ علیہ وآلہ وسلم) تم پر گواہ ہو جائیں اور تم بنی نوع انسان پر گواہ ہو جاؤ، پس (اس مرتبہ پر فائز رہنے کے لئے) تم نماز قائم کیا کرو اور زکوٰۃ ادا کیا کرو اور اﷲ (کے دامن) کو مضبوطی سے تھامے رکھو، وہی تمہارا مددگار (و کارساز) ہے، پس وہ کتنا اچھا کارساز (ہے) اور کتنا اچھا مددگار ہے،

 

 

 

 

 

 

 

Khud ko pehla musalman tasswer kerkay Siddique akbar kehnay walon yeh Meray Mola KA LAqab hai joe her dorr mein her kitab mein pehla musalman raha aur Rasool iss baat ka gawah

 

 

 

 

 

(یہی) تمہارے باپ ابراہیم (علیہ السلام) کا دین ہے۔ اس (اﷲ) نے تمہارا نام مسلمان رکھا ہے، اس سے پہلے (کی کتابوں میں) بھی اور اس (قرآن) میں بھی تاکہ یہ رسولِ (آخر الزماں صلی اللہ علیہ وآلہ وسلم) تم پر گواہ ہو جائیں اور تم بنی نوع انسان پر گواہ ہو جاؤ،

 

 

 

 

 

 

 

Yeh deen koi 1400 saal say moriz-e-wajood nahee bulkay Adam (A.S)say Noah(A.S) aur Nooh(A.S) say Abraham (A.S)ki soorat aal-e-ibrahim say MUhammed (SAWAW) ki seerat leay shariat-e-nooh ki soorat sunnat-e-ibrahimi hai jis kay asal haq daar Wirasat ki soorat Muahmmed(SAWAW) ki aal hai aisay kay

 

 

 

 

 

(یہی) تمہارے باپ ابراہیم (علیہ السلام) کا دین ہے۔ اس (اﷲ) نے تمہارا نام مسلمان رکھا ہے، اس سے پہلے (کی کتابوں میں) بھی اور اس (قرآن) میں بھی تاکہ یہ رسولِ (آخر الزماں صلی اللہ علیہ وآلہ وسلم) تم پر گواہ ہو جائیں اور تم بنی نوع انسان پر گواہ ہو جاؤ،

 

 

 

 

 

(Dr raza)

 

Yeh Kitab faqat Muttaqeen kay leay hidayat hai goya muttaqi hona shert hidayat kay leay ,BY Dr RazaHaider

Yeh zaroorri nahee kay Raastey ki rukawat meray hisaar aur inhisaar say   jurree  mera upna ugla qadam leeaey iktiyaar aur inhisaar  ho aisay kay jahan jahan iktiyar mera upna qadam leeaey   hisaar ho faqat waheen aur  wahan hee mein shaitan ka shikar hoon magar nahee !  Yeh is leay kay………….  akser  rukawatey upney hisar aur taqat aur yoon taqatwer  kay hisaar say baher hee upna iktiyaar istimaal kia kerty hai aur yoon  kumzoar aur kumzoari  kay hisar say juree hua kerti hain aur phir upna aser dikhaya kerty hain 

 

Shaitan aur shaitani kawishay muttaqi aur perhaizgaro ko is terha tung kia kerty hai kay   tungee muttaqi aur  perhaizgaar kay hissar say nahee bulkay kumzoar aur natawana uss nafs aur hisaar say jurree hua kerty hai jis tak kalaam-e-perwerdegar goya hidayat phonchaaee na ja sukee ho  yani perhaizgaaro kay upney hisaar say nahee bulkay loagon kay ghair Allah ko leeaey hisaar aur inhisaar  say juree hua kerty hain

اور ہم نے آپ سے پہلے کوئی ایسا رسول یا نبی نہیں بھیجا ہے کہ جب بھی اس نے کوئی نیک آرزو کی تو شیطان نے اس کی آرزو کی راہ میں رکاوٹ ڈال دی تو پھر خدا نے شیطان کی ڈالی ہوئی رکاوٹ کو مٹا دیا اور پھر اپنی آیات کو مستحکم بنادیا کہ وہ بہت زیادہ جاننے والا اور صاحبِ حکمت ہے

 

 

 

 

 

 

 

 

[22:52]

 

 

طاہر القادری

 

 

Such poochiaey toe Quran woh kitaab hai joe hidayat ka mumba aur yahee mumba goe kay he raik ki phonch mein hai magar qowat ,ilm aur tuqweat faqat uss nufs ki siffat bana kerty hai jis say hidayat munsalik hojaaaey goya’yeh kitaab  faqat Muttaqeen kayleay hidayat hai “

 

Meri nazar mein hidayat Derasl baad ki siiffat hai pehli siffat mein Nufs ka muttaqi hona lazim hai yani hidayat siffat nahee banakerty magar sirf un ki joe muttaqi ki sorat woh siffat rukhay jis per hidayat upna nazool keray

 

Meri nazar mein shaitan ka ijazat nama uss din rah dari ki soorat uss ka hatyaar leeaey perwana buna jiss din khuda say ijazat leyker Haq kay raastey say rokna shaitan ka hatiyar buna

 

Baat yeh hai  kay jahan aitmaad ho wahan khoaf nahee hua kerta aur yahee  upney siffat ko leay khulqat per aitmaad   derasl  muqabla kernay waley ki  woh taqat hai joe woh siffat ki soorat khulqat ko ata kia kerta hai  jaur phir  taqatwer zoar say nahee bulkay kumzoar ko ijazat dea kerta hai kay her uss shey ka istimal keray jisay woh samjhta hai kay uss ki  khulqat ki kumzori hogee aur yoon shaitan ka ijazat nama derasl us per huda ka woh waar tha joe baher soorat is baat ki nishandahi kay ub pulra uss ka bhari jis per khudai kayfiat tari

 

Shaitani ko ijazat ki soorat sumaa aata kerna khuda ki taqatwer honay ki uzkhud daleel hai aur yoon taqat kumzoaron ki kumzoari aur moozoari ko un kay hee hisaar mein kumzoar dikhaya kerty hai…………. upney jaal mein nahee

 

Meri nazar mein yahee wajah hai joe aaj Shaitan upney shaitani  adat ko leay Ayaton ko upney muqasid ki soorat faqat zaroorat kay tehut istimal ker raha hai aur yoon haq ko haq say juda kerkay batil ko haq ki soorat bayan ker raha hai

 

Such poocho toe is kitab kay nisaab  ko faqat khuda ki panah say hee hisaar banaya jasukta hai jis ki samjh ka taaluq faqat ubb unki siffat bunay gee joe muttaqen ho

 

Hidayat kay taqazon mein Nufs ka hadi hona sub say pehli seerhi hai aisay kay Perhaizgari leeaey muttaqi aur yaqeen leay Ibrahim goya saaleyheen ki soorat emaan aur muttaqeen ki soorat ameen

 

Jin ki nuslay Kufr aur butt parust ho woh muttaqeen nahee hua kertay bulkay zaalimeen hua kertay hain aur yoon kafir ki aulaad kafir hua kerta hai saleh aur perhaizgaar nahee

 

Deen pehlay say layker akhir tak dunya ki zeenat raha  aur yoon akhir ki amud per islam qabool kernay waley kion ker aur khud ko deen per kis terha hakim samjh suktay hain? aisay kay kahen munsab-e-shahdat ki soorat succhay goya sidduiqe   aur kaheen farooq ki soorat sub per shaid aur gawah

 

yeh Laqab Muttaqeen kay hain joe Imamul Muttaqeen hai her dorr mein aney waley muttaqeen kay imam kay  …………..koi Burhapey mein deen ki taruf aney waley ya sub say pehlay munkir -e-payghumber jis nay wisal kay waqt qalam aur kaghus nahee dea jaisay zalimo kay nahee

 

Khilafat kay naam per qabiz un loagon ko pehlay upney siffat ko leay muttaqeen  ka derja dikhana hoga tub woh is quran ki ayat kay zumray mein deen daar hongay kion  kay yeh kitab  faqat muttaqeenkay leay hidayat hai . (Dr Raza)

 

 

Soch zaat say goya Kun aur fayakun wajood goya amal say ,By Dr RazaHaider

Derasl soch aur Amal kay dermian aik bareek magar qataun wazeh ferq paya jaata hai

 

Soch isharey ki manind hai aisay kay zaroorat magar amal sahara hai aisay kay  joe socha woh haqeeqat

 

Soch shaoori aur lashaoori goya noori  kayfiat ka naam hai aur amal Nazool goya zahoori kayfiat leay wajood ka naam

 

soch zaat say jurra ata ki sanad leay karam aur amal wajood say jurra her ata per shuker ki so…orat Sajid ka abid ki soorat mazhar

 

Soch zaat ka aser aur amal wajood ka saher aisay kay aser zaat ka aur samar wajood ka

 

Soch khaliQ ki soorat Malik aur amal khulqat ki soorat Waris

 

Soch kun ki soorat zaroorat leay Chahat aur amal aser leay Fayakun li soorat chahat ka warid hona aisay kay aa-mougood hona

 

Such poocho toe Amal hee derasl is kainaat mein Malik ka woh aser hai joe saher hua kerta hai uss ki soch ka

 

Yeh aisay kay sochay ka Khaliq aur amal keray ga Ibrahim

 

Goya khuaab dekhay ga Khuda Aur tabeer keray ga yani such kerdikhaey ga ibrahim

 

Meri nazar mein Kainaat ki her shey Zahoor leay Khaliq ki socho ka mazhar hain aur yahee soch wajood leay Khaliq ka mazhar aisay kay soch dekhy nahee jasuktee magar sochnay wala amal mein aser dikhaey ga goya  amal kernay wala Malik ki soorat Mazhar aur amal aser ki soorat Khaliq ka aser

 

Baat aasaan se hai khaliq mukhlooq kay peechay woh saher hai joe mukhlooq ko soch say  aser dey aur yoon amal kay uss  tareeqa-aey kar ko wajood dey joe mukhlooq ka amal ho

 

tubhee toe Quran nay fermaya “Humay seedhay raastey chula un loagon kay raastey Jin per tu Rehm o Karam kerta raha “

 

Meri nazar mein chahna soch ha aur kerguzarna amal

 

bus aisee soch joe kun ki soorat fayakun ka amal leay khaliq aur mukhlooq mein lazim aur malzom ki soorat noori aser leay ta-us-sur aur taseer  dey us ko Quran kaha jaata hai (Dr Raza)

 

Hisar ka Khuda ,By Dr RazaHaider

Meri nazar mein lafzon kay saharey say Zaat-e-perwerdegar ko qoowat aur tuqweat nahee dee jasuktee aur yoon samjah nahee jasukta goya muarfat nahee kee jasuktee aisay kay taqat agar upney musnad leay lafz ki haysiat aur haybut to baher soorat lafz ishaaray say bhari aur yoon isharey ko leay shey hulky goya madoom jis ka husher shajer aur  hajam  lafz kay hisaar aur qaid say moasoom

 

Toe maloom chula kayKhuda ki  buzurgi aur BUrrdai zaat ki soorat  samjah say door aur lafzo ka istimaal  faqat insani soch ki woh wahid sabeel  joe aqal ko fehm dey ker  fehm ko shaoor ki soorat aqal ko  khud  kafeel keray

 

Such poocho to tareef us ki musnad say koosoe’n door hamari upney taqat leay phonch ki soorat woh shiddat aur jiddat hai joe hamari hud ka tayyun kia kerty hai aur yoon hum upney hudo say uss zaat ko kalamaat ata kea kertay hain aisay kay asal manzil say pehlay manzil ko hee manzil samjhlena aur yoon aser say saher ko samjhna  werna such toe yeh hai kay Uss zaat ka shaaoor   siwaey uss kay upney noor kay kisi aur shey ko nahee

 

 

 

goya baher soorat khuda manzil say agey woh manzil hai joe ashianey ki soorat faqat us manzil ki hud-e-nigah joe manzil hamari phonch hai aisay kay  joe mein dekho woh wajood-e-perwerdegar aur joe wajood dekhay woh zaat-e-perwerdegar

 

yani joe mein dekhoo woh Faqat Muhammed -o-Ale-Muhammed(SAWAW) ka hisaar aur joe woh dekhay toe woh un ka perwerdegar

 

Khuda ki zaat wajood ki soorat Muhammed -o-Ale-Muhammed(SAWAW) ki siffat leay zamee-o-Asman per goya kainaat per wajood ki manind  sanad hain aisay kay pukaro un ko to sahara uss ka aur munkiri un ki toe kufr uss ka

 

Lafz-e-Allah Aisay hee Hisaar mein moujood woh naam hain jinhain hum punjatun kehtay hai aur ussay  Khuda Upna Naam dea kerta hai aisay kay Uss kay saarey acchey namm hain tum jis naam say chaho ussay pukaro

 

 

 

Ya Qaim –e-Ale-Muhammed Adrakney (DR Raza) 

 

 

Ali Qadeer ki siffat leay Qadir ,By Dr RazaHaider

 

Merkay jeenay ki missaaal toe uss khaitee ki manind hai joe pehlay heri bheri ho aur phir yakayak sookh jai yahan tak kay Bunjer hojaa-aey aisay kay bay-abaad -o-baya-baan

 

 

 

 

 

Aur yoon aik baar phir Khuda upnay Hisaar aur taqat say zameen ko khushnuma kerdey aur baadmein barish us ko hera bhera kerdey

 

 

 

 

 

Mein nay Zindagi ko zindagi kay taabey dekha aur yoon khulqat ko khulqat kay hisaar mein…………. aisay kay jaisay aik doosray per foqiat leay taqat magar sabqat leay Hisaar………… goya her chey her shey ka ho inhisaar maagar aik alug siffat leay kabhi rehmat ur kaheen zahmat ki soorat Qaahaar

 

 

 

 

 

 

 

Yani hawa zaroori werna tukleef zaroori ………….aur pani taqat werna pias muqadder ….goya aag zaroorat werna hararat na ho kisi bhee soorat mayyussar………….. aur yoon mutti taharat leaey aisay kay pakeeza siffat

 

 

 

 

 

Aisa mehsoos hota hai kay kainaat ki her shey faqat mujhay tuqwet denay ko hee paida ki gaee hai …………….aisay kay her shey mein chuphee meri zaroorat aur her shey he mujh per sabqat magar mein phir bhee her shey per muqaddam aisay kay her shey mujh per mussakher

 

 

 

 

 

Such poocho toe mein nay khulqat ko khulqat per aisa bhaari dekha kay agar chund saa–utt(Ghuri) mein Upney zaroorat say mehroom rahoon toe wajood madom aur yoon khulqat ko khud per muqaaddam lea lazim-o-malzoom dekha

 

 

 

 

 

 

 

Madad kay falsafey mein zaroorat khulqat ki soorat hamari siffat leaqy fitrat hua kerty hai aur yeh zaroorat siffat ki soorat khuda ki ata leay khulqat say khulqat ka jurra hona

 

 

 

 

 

yeh aisay kay Jahan jahan Insani wajood per zaroorat bunyaad ….wahan wahan khuqat Qoowat ki soorat Inasni zaroorat ka madawa aur yoon jub jub Insani wajood per khuda ka azaab wahan wahan khuqat he wajood per Azableay Hisaab .

 

 

 

 

 

 

 

Kainat ki her shey Tukhleeq ki soorat aur tukhleeq khulqat ki soorat Muahmmed –o-Ale Muhammed ka Hisar Yeh aisay kay her shey Mussakhar aur her shey Mein un ka aser  Bus yahee Chand sooraj aur Giyara sitaro ka sajda jub jub kisi nabi ki soorat hissar bana toe Nabi per Qudrat janisar buni aur yoon Kaheen suleman kay tabey hawa toe kahee dawood kay tabey Parind aisay kay Nooh katy tabey samnder aur Ali kat tabey Kainaat ka herBasher

 

 

 

 

 

 

 

Tubhi toe hum her shey per qadir qadeer ki soorat  Ali ko pukara kertay hai Jis ka Wajood Khuda ki zaat leay Aisay kay jaisay Khuda zameen per aur yoon Ali ka Rab Faqat Rab-e-Kaaba (Dr raza)

 

 

 

 

Hum aap kay seenay pey toe matum nahee kertay ,BY Dr RazaHaider

Najaaney Matum kio ker loagon ki aankho mein kaantey ka kaam dea kerta hai woh bhee faqat Imam -e-Hussain ya Muhammed -o-Aal-e-muhammed(SAWAW) kay musaaib per

 

 

Matum fitree torr per jazbaat mein dooba woh izhaar hai jo matum ki soorat matum kernay wala upney dooby kayfiat ka izhaar kia kerta hai

 

 

Yeh ahsaas ki woh shiddat hai joe fitrat ki soorat her uss nufs ki zaroorat hai joe dil rukhay aisay kay jazbaat sabr ka falsafa dey aur ahsas khuda per gham aur undho ki soorat guzarish paish keray aur yoon yousuf ki sunnat leay Shiddat-e-Jazbaat aur ahsaas mein dooby shariat ki soorat jaisa injeel mein kaha gaya kay 70 din yaqoob ki wafaat per ahl-e-yaqoob aur yousaf kay hawario nay woh matum aur Noha kuna kia kay kainaat mein phir kubhi dekha na gaya.

 

 

 

Derasl Insaan shiddat mein ansoo-oe say dil ko hulka aur matum say jazbaat ko bherakney say buchaya kerta hai

 

 

Yeh qudrati taqaza hai jazbaat kay izhaar ka aur yoon kayfiat ko sabr mein pironey ka

 

 

yahee wajah hai hum upno kay jaaney per matum aur noha kuna hua kertay hain aur yoohee upney dukh ka khuda kay hazoor izhar………… jaisay yaqoob ki sunnat aur tareeqa.

 

 

Matum aur rona dunya mein aney waleyher nufs ka pehla ders-e-dunya hua kerta hai jis mein her bucchay ka rona ferz aur joe na rosukay us per matum ki soorat zerb lugana kay kisi bhee soorat jazbaat ko takleef kay hisaar say guzaar ker ronay ko is ki tuqdeer banadee jai

 

 

HUm Matum say jazbaat ko zinda aur ahsaas ko painda rukha kertay hain aur yoon zikr ko jazbaat aur ahsaas goya dil ki kayfiiat say jurra Falsafa -e-fikr jana kertay hain

 

 

Baat yeh hai kay jaisa Mohsin naqvi shaeed nay kaha kay

 

 

Kio aap ka dil julta hai kio jalta hai seena

 

 

Hum aap kay seenay pey toe matum nahee kertay (Dr Raza)

 

 

 

اے اہلِ کتاب تم ابراہیم کے بارے میں کیوں جھگڑتے ہو حالانکہ تورات اور انجیل ان کے بعد اتری ہیں (اور وہ پہلے ہو چکے ہیں) تو کیا تم عقل نہیں رکھتے (

 

۶۵ ) دیکھو ایسی بات میں تو تم نے جھگڑا کیا ہی تھا جس کا تمہیں کچھ علم تھا بھی مگر ایسی بات میں کیوں جھگڑتے ہو جس کا تمہیں کچھ بھی علم نہیں اور خدا جانتا ہے اور تم نہیں جانتے ( ۶۶ ) ابراہیم نہ تو یہودی تھے اور نہ عیسائی بلکہ سب سے بے تعلق ہو کر ایک (خدا) کے ہو رہے تھے اور اسی کے فرماں بردار تھے اور مشرکوں میں نہ تھے ( ۶۷ ) ابراہیم سے قرب رکھنے والے تو وہ لوگ ہیں جو ان کی پیروی کرتے ہیں اور پیغمبر (آخرالزمان) اور وہ لوگ جو ایمان لائے ہیں اور خدا مومنوں کا کارساز ہے ( ۶۸ ) (اے اہل اسلام) بعضے اہلِ کتاب اس بات کی خواہش رکھتے ہیں کہ تم کو گمراہ کر دیں مگر یہ (تم کو کیا گمراہ کریں گے) اپنے آپ کو ہی گمراہ کر رہے ہیں اور نہیں جانتے ( ۶۹ ) اے اہلِ کتاب تم خدا کی آیتوں سے کیوں انکار کرتے ہو اور تم (تورات کو) مانتے تو ہو ( ۷۰ ) اے اہلِ کتاب تم سچ کو جھوٹ کے ساتھ خلط ملط کیوں کرتے ہو اور حق کو کیوں چھپاتے ہو اور تم جانتے بھی ہو ( ۷۱ ) اور اہلِ کتاب ایک دوسرے سے کہتے ہیں کہ جو (کتاب) مومنوں پر نازل ہوئی ہے اس پر دن کے شروع میں تو ایمان لے آیا کرو اور اس کے آخر میں انکار کر دیا کرو تاکہ وہ (اسلام سے) برگشتہ ہو جائیں ( ۷۲ ) اور اپنے دین کے پیرو کے سوا کسی اور کے قائل نہ ہونا (اے پیغمبر) کہہ دو کہ ہدایت تو خدا ہی کی ہدایت ہے (وہ یہ بھی کہتے ہیں) یہ بھی (نہ ماننا) کہ جو چیز تم کو ملی ہے ویسی کسی اور کو ملے گی یا وہ تمہیں خدا کے روبرو قائل معقول کر سکیں گے یہ بھی کہہ دو کہ بزرگی خدا ہی کے ہاتھ میں ہے وہ جسے چاہتا ہے دیتا ہے اور خدا کشائش والا (اور) علم والا ہے ( ۷۳ ) وہ اپنی رحمت سے جس کو چاہتا ہے خاص کر لیتا ہے اور خدا بڑے فضل کا مالک ہے ( ۷۴ )سُوۡرَةُ آل عِمرَان

 

 

 

 

 

کہو کہ ہم خدا پر ایمان لائے اور جو ہم پر نازل ہوئی اور جو ابراہیم اور اسماعیل اور اسحٰق اور یعقوب اور ان کی اولاد پر اترے اور جو موسیٰ اور عیسیٰ اور دوسرے انبیاء کو پروردگار کی طرف سے ملیں سب پر ایمان لائے ہم ان پیغمبروں میں سے کسی میں کچھ فرق نہیں کرتے اور ہم اسی (خدائے واحد) کے فرماں بردار ہیں (

 

۸۴ ) اور جو شخص اسلام کے سوا کسی اور دین کا طالب ہوگا وہ اس سے ہرگز قبول نہیں کیا جائے گا اور ایسا شخص آخرت میں نقصان اٹھانے والوں میں ہوگا ( ۸۵ ) خدا ایسے لوگوں کو کیونکر ہدایت دے جو ایمان لانے کے بعد کافر ہوگئے اور (پہلے) اس بات کی گواہی دے چکے کہ یہ پیغمبر برحق ہے اور ان کے پاس دلائل بھی آگئے اور خدا بے انصافوں کو ہدایت نہیں دیتا ( ۸۶ ) ان لوگوں کی سزا یہ ہے کہ ان پر خدا کی اور فرشتوں کی اور انسانوں کی سب کی لعنت ہو ( ۸۷ ) ہمیشہ اس لعنت میں (گرفتار) رہیں گے ان سے نہ تو عذاب ہلکا کیا جائے گا اور نہ انہیں مہلت دے جائے گی ( ۸۸ ) ہاں جنہوں نے اس کے بعد توبہ کی اور اپنی حالت درست کر لی تو خدا بخشنے والا مہربان ہے ( ۸۹ )سُوۡرَةُ آل عِمرَان

 

 

 

 

 

بنی اسرائیل کے لیے (تورات کے نازل ہونے سے) پہلے کھانے کی تمام چیزیں حلال تھیں بجز ان کے جو یعقوب نے خود اپنے اوپر حرام کر لی تھیں کہہ دو کہ اگر سچے ہو تو تورات لاؤ اور اسے پڑھو (یعنی دلیل پیش کرو) (

 

۹۳ ) جو اس کے بعد بھی خدا پر جھوٹے افترا کریں تو ایسے لوگ ہی بےانصاف ہیں ( ۹۴ ) کہہ دو کہ خدا نے سچ فرمایا دیا پس دین ابراہیم کی پیروی کرو جو سب سے بےتعلق ہو کر ایک (خدا) کے ہو رہے تھے اور مشرکوں سے نہ تھے ( ۹۵ ) پہلا گھر جو لوگوں (کے عبادت کرنے) کے لیے مقرر کیا گیا تھا وہی ہے جو مکے میں ہے بابرکت اور جہاں کے لیے موجبِ ہدایت ( ۹۶ ) اس میں کھلی ہوئی نشانیاں ہیں جن میں سے ایک ابراہیم کے کھڑے ہونے کی جگہ ہے جو شخص اس (مبارک) گھر میں داخل ہوا اس نے امن پا لیا اور لوگوں پر خدا کا حق (یعنی فرض) ہے کہ جو اس گھر تک جانے کا مقدور رکھے وہ اس کا حج کرے اور جو اس حکم کی تعمیل نہ کرے گا تو خدا بھی اہلِ عالم سے بے نیاز ہے ( ۹۷ ) سُوۡرَةُ آل عِمرَان

 

 

Jis ki Jaisa zurf,by Dr RazaHaider

Insaan bhe ajab Adat rukha kerta hai

 

jahan khoaf nahee waha baybehra hojaya kerta hai

 

khuda say naafermaaani ki sub say beree wajah derasl insaan per   Khuda ka woh karam hai joe Khuda ka bin maangay ata kerna aisay kay zarooriat ko leay insani zaroriat ka poora hona aur yoon taa merg azaad zindagi ka woh waada joe kisi bhee soorat faqat rehmat baghair zehmat

 

yahee wajah hai jahan yaqeen aitmaad ki soorat siffat say aashna hojaya kerta hai siffat amal ki soorat yaqeen bunjaatee hai aur yahee yaqeen kayfiat ko leay  khuslat  ki soorat  insaaani ravish

 

ub agar khulqat shaitani toe khuslat bayemani aur siffat  asmani  toe aadat rehmani

 

Tubhee toe meray Mola Nay Femaya Kay “Barish ka qutra seep aur saaanp dono kay moo mein yuksaa jayakerta hai ,seep ussay moti banadety hai aur saanp zehr

 

Jiss ka jaisa zurf waisi  uss ki khulqat  “(MOla Ali A.S)

 

(Dr Raza)

 

 

 

Zalim Aur Mazloom,By Dr RazaHaider

“IQtidar ,taqat aur munsab milnay kay baad loag badaltey nahee baynaqaab hojaya kertay hain “Mola Ali A.S

 

 

Zalim aur mazloom kay falsafey mein Jahan jahan ikhtiyar saza ki sanad lee-aey jaza per khud hee qadir bunjai wahan wahan Khuda per aitbaar intiqal aur aitmaad baywaqar goya sharamsar hojaya kerta hai aur youn insaan zalim ki soorat hud say guzar janey walabunja ya kerta hai  goe kay joe  kubhi mazloom tha aaj who huddarham zalim hai .

 

Der asl Sabr aisee hee kayfiat ka naam hai jahan iktiyar taqat ki soorat iktiyar ho magar aitbaar sabr ki soorat aitbaar ho.(Dr raza)

Khaliq mukhlooq mein Chuppa,By Dr RazaHaider

Khaliq ko khulqat say hee pehchana jasukta hai

 

Yeh is leay kay Mussavir ko upney tasweer aur mussanif ko uss ki tasneef say hee tareef ka haq hasil hai

 

Jahan zaat khud ko wajood na dey goya moujood na ho wahan wajood moujood nahee hua kerta aur moujood moulood ki soorat wajood nahee lea kerta

 

Daleel kay baghair wajood ki  koi sabeel nahee aur sabeel he daleel say juree tabeer hua kerty hai

 

Nishan ka talluq aik khaas maqaam say hai aur maqam munsab ki soorat istehkam ki alamaat

 

Meri nazar mein zaat Perwerdegar wajood leay who moujood hai joe Muhammed-o-Ale_Muhammed(SAWAW) ki risalat aur wilayat ki soorat Aa-moujood Aisay Kay Khuda Zameen Per (Dr Raza)

 

Tuqdeer tudbeer say Agey ,By Dr RazaHaider

“Taqdeer tumhai woh kuch dikhatee hai joe tumarey dil nay socha bhee nahee hota hai ” Mola Ali(A.S)

 

 

Taqdeer derasl who nateeja hai joe amal say juda faqat aser ki soorat tabeer mein chupha magar taqdeer ki soorat tabeer say juda

 

 

Tadeer taqat ki soorat who nakeel hai jis ki koi sabeel na ho

 

 

Taqdeer who dekhnay ka naam hai joe pehlay dekha nahee aur woh dekhnay ka naam hai joe tabeer ki soorat manzil nahee

 

 

Taqdeer kitaab say baher who dareecha hai joe qudrat ki soorat taqat ka aser leay nateeja

 

 

Taqdeer derasl taqat leeaey wo siffat hai joe her shey per qudrat leay wahid guzargah aisay kay sie-e-tasleem khum kernay ka woh der jahan tadbeer kaar-ger nahee aur tabeer karigery mein chuphee qudrat ki tasweer

 

 

Taqdeer qudrat ka woh rung hai joe qoso qaza ki manind qudrat leeaey umang jis ki bunyaad taqat say juree her shey per Qudrat ka aser yani qudrat ka chupha samar .

 

 

 

 

Tuqdeer her tadbeer say agey woh tehreer hai joe tudbeer ko tahleel kerdey (Dr raza)

 

Mein Nay Dekha ,By Dr RazaHaider

Mein nay chahat ko khuwahish ki soorat wajood paatey dekha aur yoon wajood ko moujood dekha aisay kay jaisay who Khud ho aa moujood

 

 

Mein nay zaroorat ko kun ki soorat Fayakun ka aser leay Amr dekha oya who shajer dekha jis ki shaakhey asmano per aur jer zameen per aisay kay her waqt amr ki soorat Phul ata keray

 

 

Mein nay Khaliq ko mukhlooq mein aisay dekha kay phir mukhlooq hi khaliq ka aser leay khaliq ka zikr bunee aur yoon zikr ko wird ki soorat khaliq ki tareef leay samar dekha goya tareef mukhlooq ki aur humd khaliq ki

 

 

Mein nay Rooh ko Wajood mein dhultey dekha aur yoon mout say hayat ko nikultey dekha aisay kay Zindagi nay mout ko hayat say juda kerdea aur mout aik baar phir zindagi say haar gai yoon akhirat ko leay zindagi ko sanwaar gaee

 

 

Mein nay hokum ko amr ki soorat dekha aur amr muklooq ka aser dekha aisay kay ub irada khuda ka aur taqaza mukhlooq say goya qadam mukhlooq ka magar her qadam khudai leay

 

 

Such pooch to mein nay noor say noor ki tushkeel dekhy aur yoon Zaat say wajood ki tasneef dekhy

 

 

Mein nay lufzo mein zuban dekhy aur zuban mein kalam mein chupha zaman dekha aisay kay mein nay kitab mein chupa samaa dekha

 

 

Ub samjh sako to mein nay Upney taqdeer dekhy aur taqdeer mein chuphe uss ki tudbeer dekhy

 

 

Mein nay Amud leay Rasool dekha aur Nazool leay Ale-Rasool dekhy

 

 

Mein nay wilayat leay asool dekha aur yoon who shariat leay Khuda ka Rasool dekha

 

 

Mein nay wahdaniyat ko Rasool say samjh aur yoon Khuda ko Rasool say dekha

 

 

Such pooch toe Mein nay Rasool ko hee Khuda ka Nazool dekha .(Dr raza)

 

 

Biddat ka falsafa ,BY Dr Razahaider

Dunya her roop leay mukhtalif atawaar rung nasal qoum aur zuban leay mukhtalif aser ki manind magar aik nasal hai aisay kay Adam ki aulaad

 

roaz nu-aey kuppray pehn ker her baar  naya roop leay hazri denay wala kia biddati hai

 

jub tak amal ka qibla sahee simt leeay kaaba hoga jub jub amal chahey kaisa bhee tareeqa lay  Simt khuda ka ghar hee hoga ….

 

deen zamaney kay aser mein nahee hua kert…a bulkay zamana deen kay aser mein hua kerta hai

 

ub agar zamana Aaj ka toe deen aaj kay zamaney mein bhee wohee qiblay ka rukh leeaey kaaba ho ga chahey koi  Mushriq mein baith ker ibadat keray ya mughrib mein

 

Deen amal bajalaney say jurra hai goya khaloos leay aser mein pinha hai bud neeyati leay dikhawey mein nahee …..

 

  Tarrqay per agar zoar hota toe najasat pani ki adum moujoodgi mein saaf na ho pati goya tamumum na hota

 

Biddat Qiblay ko badal na hai ….upney Simt kisi simt say qiblay ki taruf kerna nahee

 

  goya jaisa quran nay kahan kay tum kisi bhee simt ho upna rukh qiblay ki taruf ker lo

 

deen simt ka taayun leay qiblay ki soorat faqat kaaba hai aur yahee amal der asl tareeqa ub agar koi undha hai toe traeeqa us ki tukleef say jurra goya joe baith na sukay toe tareeqa us ki tukleef say jurraa

 

Biddat Khuda ko na maana hai  Khuda ko yaad kerna nahee goya uss kay sub achhay naam hai jis naam say chaho ussay pukaro ….yeh is leay kay sarey baaberkat kulamaat us ki taruf churhtey hain  tum kisi bhee rukh ho  us ki taruf ker lo ….hum tumharaa palut palut ker dekhna dekh rahey hain toe tum jis taruf chaho rukh kerlo  (Dr raza)

Khulqat waqt kay aser mein ,By Dr RazaHaider

Najaaney deen nay riwayaton ki soorat kio ker kahaniao ka roop lay lea hai aisay kay bilamuntaq aur bay-sanad kharafaat ko deen say jurray moajazaati waqiat banadea gaya

 

 

 

 

 

Najaaney Insaan deen mein kio ker who sanad dhoonda kerta hai joe uss ki samajh say hee faqat juree ho goya jisay who dekh sakey, sunn sakey, ya haath luga ker mehsoos kersukay aisay kay samajh sakey

 

 

 

 

 

Baysanad baaton ko aaj ki dunya –e-Islaam nay kuch isterha paish kia hai joe agar aqal aur shaoor kay parahun mein sahee zavio ko mudaynazar rukh ker tatola jai toe bilashuba deen baydeeni leay Samajh mein na-aaaney wala falsafa bunker reh jai ga aur yoon jaisa hai waisa laylo ki bunyad reh jai ga goya aisay kay zikr baymuqsad hoga aur sawaal ….jawaab say door azaab ki naweed leay kufr ka dawa leay zawaal yani sawaal kernay wala deen say baher hoga aur deen wabaal hoga

 

 

 

 

 

Is mein koi shak nahee kay her shey mein uss ka unjaam chupa hai aur yoon amal mein aser ayaa’n hai aur yoon us unjaam ko lee-ay us shey ka hasool baa-muqsad safar ki soorat uss amal ki unjaam dahee mein rawa dawaa goya pinhaa;n hai

 

 

 

 

 

Magar ilm leay unjaam say baa-khubri faqat uss insaan ki siffat buntee hai joe unjaam say baa-khuber ho aur yoon jahan unjaam amal ki sanad leay her ikk ki nazar ka aser bun jaata hai wahan loag amal aur unjaam say baa-khuber hojaya kerty hain .

 

 

 

Mairaaj bhe aisa hee waqia hai joe yaqeenun hamara eman hai goya who payghaam hai kay “Muhammed –o-AleMuhammed (SAWAW) Allah kay hain aur usshee ki taruf lot jnaey waley hain

 

 

 

 

 

Yani sitarey unn kay yani Muhammed ale-Muhammed(SAWAW) kay qadmo kay nishan hai

 

 

 

 

 

Yani iktiyaar un ki who sanad hai joe faaslo ki qaid aur waqat kay aser say baher hai aisay kay berso beet jai Ashaab –e-kahf ko magar dunya mein moujood un ka wajood faqat moajaza leeaey asmani aser mein rahey ga

 

 

 

 

 

Ya yoon kjaheeaey kay Ashaab –e-kahf kay waqiaey mein waqt nahee ruka magar hamey shaoor nahee raha aur yoon koi amal bhee hua is doraan mein aur waqt ko leay unjaam bhee nateeja buna haan magar hamey shaoor na raha aur na hee smajh ka koi saman buna

 

 

 

 

 

Bus yahee mairaaj ka falsafa Ashaab-e-kahf ki manind who ghuree hai jahan Waqt ruka nahe magar zamana beet gaya ur yoon amal aur unjaam waqt say azaad  aur zamano say bayperwah Aik baar phir Khuda kay naam ki soorat baqi reh gaya aisay kay nishania leay safar

 

 

 

 

 

Bilal ki azan waqt say nahee naveed –e-subho say juree hai jahan fajar sooraj kay taloo aur mughrib uss kay gharoob say jurree hai

 

 

 

 

 

Goya jahan naimat taloo-e-aftaab say juree ho aisay kay jahan sooraj Upney kirno say aur roshni say zindagi ata kerta ho wahan sooraj ka na nikulna zindagi ko nabood kerdey ga aur yoon naimat say mehroom kerdey ga

 

 

 

 

 

Waqt nahee ruka kerta bulkay waqt waqt nahee dia kerta aur yoon jahan waqt na milay wahan auqaat nahee raha kerty

 

 

 

 

 

Goya jahan sooraj bhe waqt kay tabey ho wahan wajood ko taqdeer kaha jaata hai  aur taqdeer hokum leay amr-e-khuda taala kay aser mein hua kerty hai

 

 

 

 

 

Toe sabit hua waqt her shey per bhari

 

 

 

 

 

Tubhee toe Khuda nay kuch yoon kaha kay “Aser ki qasam”

 

 

 

 

 

Suchay aadmi ka jhoot kisis na kisi wajah ko leay hua kerta hai magar jhootay ka such faqat dil jalaney kay leay hua kerta hai (mola Ali ) Hum riwayat aur ahadees mein ravi kay masoom honay kay qail hain Aisee soorat mein her who riwayat joe ghair-e-masoom say maakhooz ho kisi bhee soorat qabil-e-qabool nahee werna basoorat -e-deegar us ki her riwayat ko haq maan-na perhay ga Syeda ko kisi riwayat ya shahdat ki zaroorat nahee zehra aur Batool kehlaaney kay leay ……….. yeh is leay kay joe Rehmat ho Rehmatullilalimen ki aur Eman ho kullay Eman ka Goya deen ho Hassan -o-Hussain ka us ko wahdaniyat kay ghaib mein chuphee chaader goya Fatima Salam ullah kehtay hai

 

 

 

 

 

Jahan nufs hee batool ki soorat tahira ho wahan nufs kullay eman ki sanad leay batool ki soorat zehra hua kerta hai

 

 

 

 

 

Jis ka perda chaader leay ghayib ko munfarid haysiat deker ghaaib ko ghaaibb ki soorat gheebat ka rutba dey us ki chaader sir say sitka nahee kerty werna her shey ayan aur ghaib bayan hojai ga

 

 

 

 

 

Na jaaney kahan say aisee riwayat deen mein ghussbaithio ki soorat baysand haqeqat bun gai

 

 

 

 

 

Rahee baat Ali aur us ki namaz ki toe joe khud momin ki salaat ho who salaat say ghafil nahee hua kerta  yeh is leay kay soorajh nay Ali ko kubheei sotay nahee dekha bulkay Ali nay hee hameesha sooraj ko nikultay dekha

 

 

 

 

 

Azmaish sabr ki manzil leay tawaakkal per yaqeen ki sooratwoh merhala hai jahan yaqeen ilm leay Kayfiat aur ilm azmaish say guzarna

 

 

 

 

 

Ghalat riwayat hai yeh is leya kay Rasool Aisaey ghafil nahee soya kertay kay Namaz qaza hojai goya jahan dunya mein amud hee mehnut leay azmaish say juree ho wahan neend mein sakoon ki soorat lazzat talaash nahee kee jai (Dr raza)

 

Ghalat riwayat hai yeh

Tuqdeer kay aser mein tudbeer bayaser,By Dr RazaHaider

Her amal mein us ka nateeja chupha hai aur her nateejay mein amal say juree taqdeer

 

 

 

Nateejay tabeer ki sanad leay kubhi khair aur kubhi sher say jurray hua kertay hain aur yahee bunyaad hua kerty hai amal say jurree tudbeer ki

 

 

 

Taqdeer kubhi jeet ki soorat hamara sehra hua kerty hai ya kubhi haar ki soorat hamara kufn aisay kay qismat say jurray hum aur hamari taqdeer

 

 

 

Baher soorat tuqdeer aser leay aik taqatwer anser hai joe zahir mein bhee nateejon ki soorat upna wazeh aser rukha kerty hai aisay kay nateejo mein chuphe wazeh tasweer

 

 

 

Magar such poochiaey toe Khuda nay insaan ko aisa saaman –e-Iftikhar ata kia hai joe aik taqatwer khoontay ki soorat nakeel ki haysiat rukhta hai jisay hawass mein aqal aur fehm aur aur yoon ilm o adab ka naam dea jaata hai

 

 

 

Yahee ilm o adab aur aqal o fehm bunyaad hai tudbeer ki aur yahee hatiyar hai taqdeer ko tadbeer say nubrazma honay goya wahid tareeqa hai badaldenay ka

 

 

 

Khuda nay Insan ki taqdeer us ki himmat aur jurrat mein taabeer ki soorat Ilm ki sanad aur fehm ki siffat say jorr ker waisee hee taqat ata kerde joe taabeer ko taqdeer say hut ker dikha sukay goya taqdeer say pehlay tasweer dikha sukay

 

 

 

Yeh aisay kay tudbeer Himmat ki soorat Uss nateejay Ko butla dety hain joe haar aur jeet ki soorat Akhri saigha ho goya tagdeer ho

 

 

 

Taqdeer derasl hamari qismat say jurra who nateeja hai joe dekhlaynay  walee zaat nay hamarey honay waley amal aur kirdar ki soorat dekhlea tha aur yoon who taqdeer ki soorat mehfooz hogaya goya taqdeer meray aaj ko leay mera who kul hai joe justajoo ki soorat meray aney wala kul hoga aur jis ki justajoo mera upna aser leay kaheen ghalib ki soorat fatah aur kaheen bayhimmati ki soorat nuksaan leay sher

 

 

 

Insaan sooraj aur Chaande nahee joe fitrat per qudrat kay aser mein ikhtiyar aur inkaar kay tasswer say naa ashna taqdeer kay likhay per Chula kertay hai aisay kay mushriq faqat urooj hai aur mughrib gharoob

 

 

 

Meri nazar mein insaan Taqdeer kay uss ainaey mein Upney hee  dastan leay Upney hee who tasweer hai joe taqdeer ko taaabeer kerkay taqdeer dikhaya kerta hai aisay kay amal ko ikhtiyar say unjaam deta hai aur taqat ko aser dey ker aser ko tabeer say miladea kerta hai

 

 

 

Goya amal kay honay say pehlay hee taqdeer mein likhay aur us likhay ko tudbeer say tabeer banadeta hain

 

 

 

Yeh is terha kay who door hee say tuqdeer deklha kerta hai aur yoon nateeja akhuz kia kerta hai aisay kay nateeja agar sher toe waisee hee tudbeer kia kerta hai aur nateeja ager khair to amal waisa hee anser

 

 

 

Baher soorat Tuqdeer ka khoaf us kay amal per hawee nahee goya tabeer say hee uss ki tudbeer munsalik aisay kay agar toofaan ko nahee rok sukta tabeer ki soorat toe khud ko bucha jai ga tusweer ki sorrat goya kum say kum nuksaan uthaa-aey ga  tudbeer ki soorat

 

 

 

Magar yeh bhee such hai kay Agar insane taqat hajam aur aser naa-rukhay Upney amal mein toe taqdeer per humla bayaser hua kerta hai aur phir taqdeer akser sher ki soorat butter hua kerty hai

 

 

 

Tubhee toe meray Mola Nay kia khoob kaha kay

 

 

 

“Her muaaamley tuqdeer kay agey sirnago hain yaha tuk kay kubhi tudbeer kay nateejay mein mout waqey ho jaatee hai  aur yahee kuch quran mein Dawood nay sureh yousuf mein is terha kaha kay

 

 

 

“Beta mein tumhari taqdeer to nahee badal sukta magar tudbeer zaroor kersukta hoo

 

 

 

  (Dr Raza)

 

Maalik Khuda(SWT) Waris Punjatun(SAWAW) ,By Dr RazaHaider

 

 

 

إِنَّا نَحْنُ نَرِثُ الْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ ﴿٤٠﴾

 

 

 

بیشک ہم زمین اور جو کچھ زمین پر ہے سب کے وارث ہیں اور سب ہماری ہی طرف پلٹا کر لائے جائیں گے

 

 

 

 

 

 

 

Naajaney Jumloon kay istimaal mein taghayyr aur tafaaqur kio ker itna mehdood anser hua kerta hai kay mufhoom hee maeeno say door koi naya falsafa dikh lana shru kerdey

 

 

 

Manzil aur rutba Haq say jurra hai aur haq haqdar say

 

 

 

Jin ka haq haqdar ki soorat kainaat mein moujood zameen-o-Ufaq hon  un ko haq say kon mehroom kersukta hai

 

 

 

Waris Wirasat ki soorat wirsa hua kerta hai joe ata ki soorat haqdar say juree haq ki soorat Wirsay kay malik ki ata ho aisay kay

 

 

 

“Hum Nay App ko Hoaz-e-auser ata ki “

 

 

 

ya yoo kahee-aey kay …………

 

 

 

“Kehdoe hum nay Khuda ka rung Lay lea “

 

 

 

Aisee soorat mein Alfaaz khud lafz kay peechay chuphay maeenay aur mufhoom aur chehron ko aawaiza kerdey gay goya aisay kay agar mein waris to jaidad meri jaza ki soorat khandani ata yani mulkiat……..

 

 

 

goya malik koi aur waris koi aur…………

 

 

 

aur yoon waris Mulkiat ka haq leay haqdar aur haqdar haq ki soorat Waris

 

 

 

Derasl waris aur malik yeh who Doe Aisay mufhoom leay Alfaaz hain jahan MUlk aur mumlika Doe zavio mein wazeh dekhy jasuktee hai aisay kay Mumlikat ki soorat Malik aur wirasat ki soorat Waris

 

 

 

Bus yahee sahaee simt mein soch ka hona sahee manzil per phonchaya kerty hai

 

 

 

إِنَّا نَحْنُ نَرِثُ الْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ ﴿٤٠﴾

 

 

 

بیشک ہم زمین اور جو کچھ زمین پر ہے سب کے وارث ہیں اور سب ہماری ہی طرف پلٹا کر لائے جائیں گے

 

 

 

 

 

Meri nazar mein Khuda Waris nahee Her shey ka Malik hai aur is ayat mein joe lufz –e-wirasat istimal hua is baat ki daleel hai kay Malik Khuda(SWT) Aur waris Muhammed Ale-Muhammed(SAWAW) ki soorat Khuda ki ata  aisay kay Sub Waris ki soorat Ayat ullah (Dr raza)

 

Mein Aur Ghaamdi ,By Dr RazaHaider

Neeyaton Per shak kerna hamara kaam nahee (Ghamdi)

 

Ghalat !

 

 

Hum neeyaton ko nahee amal ko perkha kertay hain

 

 

 

Amal agar aser ko leay aqal per sabqat ki soorat mufeed nateeja dey toe neeyat amal say baher zahir mein upna asal rung dikha dea kerty hai

 

 

 

Hum neeyaton say nahee amal mein chuphey unjaam say neeyaton ka haal akhuz kia kertay hain

 

 

 

Yeh is leay kay  her amal mein uss ka unjaam aisay chupha hua kerta hai jaisay beej mein posheeda darukht(Mola Ali )

 

 

 

Shak Shubhaat ko leay Shabeeh ki soorat Asal tasweer kay ziada qareeb hua kerta hai

 

 

 

Hamaree neeyatain hamaree zuban ko leay dil mein chuphee hua kerty hai aur kalaam hee dil ki haqeeqat ka izhaar hua kerta hai

 

 

 

Jahan dil mein nijasat leay munafqat ho wahan zuban mein kalam munafqana heehua kerta hai aur yoon amal dil kay haal per mubneee khayal mein chupha ahwaal .

 

 

 

(Dr raza)

 

Zaroorat ka Rishta ,By Dr Razahaider

 

 

 

Afsoas is baat ka nahee kay tum moujood nahee aisay kay meray paas nahee ..

 

 

 

afsoas is baat ka hai kay tum moujood ho………… magar meray paas nahee

 

 

 

 

mein nay merna dekha nahee aur jeena seekha nahee ub toe mer mer ker hee jeena peray ga

 

 

 

hasil hasool ki soorat mousool na ho toe yadasht bhee berso ki soorat bohut door hua kerty hai

 

 

 

hum zamano ko aser say milaya kertay hai aisay kay joe door hai unn ko upney qareeb laya kertay hain …

 

 

 

aur yoon joe qareeb hai unn ko door lay jaya kertay hain

 

 

 

yeh is leay kay hum zamano ko aser say milaya kertay hain aur joe door hain unhay phir qareeb lay aya kertay hai

 

 

 

 

 

Jahan loag zaroorat ki manind faqat zaroorat mein hee zaroorat ki soorat ho wahan zarorat kay poora honay per loago ki zarrorat nahee perha kerti magar faqat zaroorat kay waqt

 

 

 

 

 

Yahe wajah hai joe aisa rishta joe zaroorat say munsalik ho zaroorat poori honay kay baat toot jaya kerta hai

 

 

 

 

 

Shayed yahee wajah hai joe Imam Ul Muttaqeen Mola –e-Kainat Ali ibn-e-abi talib nay Fermaya kay “ zaroorat kay waqt yaad kernay wala dono soorto mein saath chorr dea kerta hai ….zarorrat poori honay per ya …. zaroorat poori na honay per”(Dr raza)

 

Zaat Allah ki Wajood Punjatun ,By Dr RazaHaider

Sureh Ale-Imaran mein khuda nay Amud-e-Punjataun ko Upney amud say tushbeeh dee Goya yoon kahan   آؤ ہم اپنے بیٹوں اور عورتوں کو بلائیں تم اپنے بیٹوں اور عورتوں کو بلاؤ اور ہم خود بھی آئیں اور تم خود بھی آؤ (۶۱) سُوۡرَةُ آل عِمرَان  aur loagon nay dekha kay hum kay peechay faqat punjatun thay   Bus yahee Punjataun ka wajood derasl zaat-e-perwerdegar ki soorat khuda ki amaud leay nazool hai  Joe lafz-e-Allah ki peechay Maa-enay aur mufhoom leay kainaat kay leay Siraat aur Asool

 

“Kehdoe hum nay khuda ka Rung Laylea “(Al-Quran) (Dr Raza)

Thought Without A Boundary ,By Dr RazaHaider

 

Books have individual’s insight as sight hence vision and way of individual view as wrong and right.

 

Pessimism versus Optimism is like denying truth and behaving fabricated hence fake feel of fortune in spite of required understanding of zeal to react and deal.

 

Why should one starts thinking in a way that is not being shown…………..

 

Why not to face consequences as been shown and blown th…erefore as fate and thrown thus to carry and own………..

 

Thinking does not make happening in to delay happening………….

 

This is all denying the truth and avoiding facts.

 

  When we need to cross the river as cause ways manners and means would remain as necessary hence as has been rightly deemed and schemed.

 

  My point is do not trust just feel when feel has vision of clear deal……..

 

We are a model being and effective solution is always the logical available option of our sensual and mental zeal (Dr Raza) Books have individual’s insight as sight hence vision and way of individual view as wrong and right.  Pessimism versus Optimism is like denying truth and behaving fabricated hence fake feel of fortune in spite of required understanding of zeal to react and deal.    Why should one starts thinking in a way that is not being shown…………..  Why not to face consequences as been shown and blown th…erefore as fate and thrown thus to carry and own………..  Thinking does not make happening in to delay happening………….  This is all denying the truth and avoiding facts.   When we need to cross the river as cause ways manners and means would remain as necessary hence as has been rightly deemed and schemed.   My point is do not trust just feel when feel has vision of clear deal……..  We are a model being and effective solution is always the logical available option of our sensual and mental zeal (Dr Raza)

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Peace time is when you are not as piece as in war and war time is when you are as piece hence as unease and at war :)( Dr Raza)

 

 

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Trust is a time dependent relation

 

Values of word have trust of decades

 

We do not trust person we trust intentions

 

Words have hidden intentions and speech declares the reality (Dr Raza)

 

 

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What you send comes back to you with more strength this is what is fate and destiny ……good for a better and bad for bitter.

 

 

 

We are a designed creature with refined curvatures.

 

 

 

Fate has our fortune and destiny is our fate.

 

 

 

Fate is our intent and destiny is our provident

 

 

 

 

 

This is like your present is your future and your future lay and lie in present whereas; past has memoir as memory that reacts and rely and replay and ply therefore applied   in calamity.(Dr Raza)

 

 

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Traits and qualities can not be changed yet can be improved

 

 

 

What changes frequently; shall have different variant and ranges?

 

 

 

Our Traits and qualities are exhibition of long term groom and grooming has life term session of immense training on land and within sea sailing so to land on land.

 

 

 

Genes and genomes have phenomenal proposition as transformation in terms of form and nature.

 

 

 

Thus one day; making and grooming the individual to the level of specialty in terms of personality where people may call trait as heredity like Sadiq aur Ameen

 

 

 

So we can not change; for what we exhibit is our trait and trait has impression of our attachments as belongings hence bearings.

 

 

 

My point is!

 

 

 

What we Miss becomes our curse and what is a curse becomes our expression making our move as impression in terms of our attachment.

 

 

 

We are what we have and what we have has our inside images for sight and insight.

 

 

 

Images are a mere and simple description of our reign, race region and rule therefore tool to express and impress

 

 

 

 

We do not need to show nature and way of nurse therefore to express our liking and love hence thinking and thought so to exhibits what lies within as soul.

 

 

 

We Are creatures that has built-in reservoir of recognizing beauty and beast.

 

 

 

However our display as way is the point of impression that expresses our intention hence liking bearing and belongings.

 

 

 

What you bear displays in you as fear or dear hence in wear thus in reaction as bear or torn tether and tear. (Dr Raza)

 

Sohbat aur terbiat ka ferq ,By Dr Razahaider

Najaney meri husrat mein meri chahat chuphee hai ya meri zaroorat posheeda Magar yeh such hai kay zaroorat nay chahat ko zaroorrat ki soorat meri husrat banadea aur yoon tum chahat ki soorat meri muhabbat bun baithay Werna such toe yeh hai kay jinhay asmano say piar ho who zameen per aitbaar nahee kia kertay goya jin ki fitrtat mein izhaar ho who mehuz khayal per nahee chula kertay

 

Yaad rukho …… ALI sahabi hee nahee ghar wala bhee tha goya bhai aur Damaad bhee

 

 

 

Sahabi who Hua kerta hai joe sohbat mein rahey Aur ghar wala who hua kerta hai joe terbiat mein………….

 

 

 

ub khud faisla kerlo kay aser sohbat ka behter hua kerta hai ya terbiat (Dr Raza)

 

Hajr-e-Aswad ki Haqeeqat ,BY Dr RazaHaider

Her amal ka daromadaar neeyat per hua kerta hai jahan neeyat hee khaloos say door fatoor leay nasoor ho wahan amal faqat adaat ki soorat hua kerta hia ibadat ki soorat nahee

 

Puther ki taseer toe masjid mein lagay zameen per sung-e-mermur kay puthero mein bhee hua kerty hain joe thundak phonchaya kertay hain… aur tumbaghair kisis sshey kay uss per lait aur baith jaaya kertay ho

 

Najaaaaaaney y…eh zalim  kio ker ghafil hain is taseer say ….

 

Baat yeh hai kay bosay ka taaaluq chahat say hai aur chahat ka taaluq kayfiat say ….

 

kayfiat ka taaluq dil say hai aur dil ka khuwahish say …..

 

khuwahish ka taaluq zaroorat say hai aur zaroorat ka taaluq ahsaas  say

 

Ahsaas muhabbat ka roop hai aur jahan roop[ hee amud ki soorat nazool leay moutabir hojai wahan  bosa us kayfiat ki twaaeel kia kerta hai jis kayfiat ko bossa denay wala qurb ka bais samjhta hai

 

  yeh Bosa Derasl Muhabbat kernay waley ka……….. muhabbat kay naam who payghaam hai joe zaroorat mund aas ki soorat Upney zaroorat ko chahat say tushbeh deyker bosay ki soorat butlaya kerta hai

 

ub agar Who puther aisa moutabir ho kay Adam (A.S)kay nazool say akhiri Rasool (SAWAW)tak Kaabey ki  manzil ko leay wahid sabeel goya aisay kay Upney jazbaat aur ahsaasaat ko dikhaney ki iklotee sabeel hoe toe bossa hee who wahid tareeqa –aey kaar  hua kerta hai jis say  chahat mein chuphe  shiddat   ko torra jaukay

 

  Hajr –e-aswad aik puther nahee bulkay Khuda ki nishani leay Mehboob kee ata kee huee who shaan hai  joe chahney waley ki jaan ho

 

Yeh koi puther nahee jis ko chhomna sunnat ki soorat seerat ho bulkay yeh shariat hai joe adam(A.S) say layker Akhir(SAWAW) tak ki  siffat leay Qismat buna aisay kay Jub RasoolAllah (SAWAW) aik baar Phir aa-moujood huaey kaaba  toe Unhee kay haatho  loagon kay leay yeh kabey ki taqdeer –o-tameer bana

 

Jinhay yeh mehuz puther luga un hoo nay yeh butla bhe dea kay hum shariat per nahee aur naa hee sunnaat per amal kertay hain bulkay faqat who dikhawa kertay hai joe bhairr chaal ki soorat kisi janwer ki taqdeer ho goya  who janwero ki soorat insani tasweer hon

 

(Dr raza)

 

Amal mein dakhal ,By Dr RazaHaider

” Her amal ka darommadar neeyat per hai”….

 

Zuban ki bundish aur qaid Goya talafuzz mein lurkerana aya alfaaz ka poora na nikulna  kalaam aur zubaan ko mutaa-asir toe zaroor kerty hain magar kayfiat ko nahee tubdeekl kerpaati  ……werna toe bilal bhee Lafzo ki puklaar mein ahl-e-zuban nahee they magar ahl-e-Asman bhee azaan ka intizaar kia kertay thay

 

Waisay such poochiaey toe haya aankho hee… say juree hai aur perda sir ko jhukaa layna  aisay kay nazar hojai bayaser aur khuwahish kerna  bunn jai jurm ki soorat sher

 

Kia kahey gay  uss perdey ko jis mein neeyat sher leay anser ho aur sher perdo ka sahara leay talab ka muntazir

 

Goya agar dil mein ho khuwahish toe perda bhe bayaser aur dekhnay wali aankh bhee sher

 

Bhaher soorat Neeyat hee falsafey mein who kayfiat hai joe derasl perdey ki soorat her shey say juree anser goya bayperdagi mein neeyat he asal  sher

 

  Baat yeh hai hum shaksiat ki nahee kirdar ki pooja kia kertay hain aur yahee kirdar derasl hamaree siraat hai jaisay Quran nay fermaya kay “Hamey unkay Raastey Chulaa” Goya un kay jin per rehm kia gaya aur yoon itaut nay amal ka who tareeqa khola jis mein amal he ubb neeyat ka asal saher hoga aisay kay neeyat ghaib ka anser aur amal zahir mein neeyat per munhasir

 

Toe maloom Chula kay Qirut perhnay ka tareeq toe ho sukta hai samjhnay ka nahee

 

Goya saleeqa toe hosukta hai deen nahee

 

Yeh is leay ka jahan Neeyat dilo ka haal ho aur deen dil ki kayfiat leay zaban say izhaar aur iqrar………. wahan deen eman bunjaata hai ……goya dil ka haal bunjaata hai …….

 

aur jahan eman dil ki kayfiat say door faqat zahiri iqrar ho wahan izhaar faqat ikk khayal leay Zahiri iqrar hua kerta hai  jaisay Quran nay fermaya kay  “Kehdoe tum islam laa-aye ho eman nahee”

 

Such poochiaey toe khuda kay haan neeyat ko hee tatola jai ga amal  toe un loagon kay leay hai jin ki neeyat mein fatoor ho ya phir jin ki qol-o-fail mein tazaad leay nafermani aur gharoor

 

Rab ko Allah pukaro ya Rehman ya aur kisi naam say Agar Neeyat Muahammed-e-Ale-Muhammed(SAWAW) kay perwerdegar hee hai toe Her naam hee uss ki taruf bheray ga ……….Faqat Dua (Dr Raza)

Rasool Khaliq Ki soorat ,By Dr RazaHaider

Aur mein nay dekha kay saamri say jub Moosa(A.S) nay poocha kay tu bata samri tera kiaahwaal  hai toe kehnay laga kay mein nay who dekha joe kisi nay nahee dekha

 

Mein nay Rasool dekha………. toe mein nay uss kay nuqshey paa say khaak utha ker gaa-aey (cOw) ka qulb banadala aur yoon who bolney lug gaee ….

 

Yani ! Rasool kay Paaon ki khaak Hayat ka aser rukhtee hai aur yeh kay  Rasool agar Moosa(A….S)   aur Haroon(A.S)  toe aur Rasool bhee zameen per moujood hua kertay hain  jinhay dunya aur deen kaheen  Rooh kay Ism Say nawaza kertee hai ya phir samri Rasool kay

 

meri nazar mein yahee who Rasool hain  joe Nazool ki soorat Esaaioo ki holy spirit aur yahoodia ka aelia goya hamara Ali hai  ………..(Dr Raza)

 

Saa-aey ki haqeeqat .By Dr RazaHaider

Saya Hajam leay kisi shey say munsalik  Zahiri wajood ka hua kerta hai aur  khuda zahir mein wajood nahee aur haqeeqat mein zaat ki manind noor hai

 

Goya wajood shey ki soorat hayat hai aur hayat hajam leay shaoor yani aisa zahoor jis ki zaat ho noor magar wajood kaheen Nabi ki soorat Rasool ya kubhi ki soorat Ale Rasool

 

Yahee wajood rung leay khuda ka rung aur yahee rung noor mein dhulay qozso qaza ki soorat hamari umang joe aik jaisay dohray saath rungo ki soorat kainaat per khuda ka saya

 

Bilshuba Allah wajood ki manind nahee noor ki manind zaat hai aur saya zaat ka nahee wajood ka hua kerta hai aur  yoon agar wajood moujood toe wajood faqat zahoor ki soorat Wajood leay Muhammed-o-Ale-Muhammed(SAWAW) ki soorat Khuda ki zaat leay Noor mein dhulee zaat-e-Raool-e-maqbool aur  -o-Ale Rasool(SAWAW)  hua kerty hai (Dr Raza)

 

MEri izzat teri ismat ,BY Dr RazaHaider

 

Jahan nisbat haysiat lay ker izzaat aur ismat mein dhul jai wahan haysiat ana ki soorat sanad bunjaya kerty hai aur yoon sanad derjaat ki soorat munsalik who chahat bunjaya kerty hai joe tabiat ka hissa bunker kayfiat bunjai

 

 

 

Aurat merd ki zindagi mein ronaq aur zaroorat ki soorat who haysiat rukhtee hai joe merdana shaan say juree izaat aur foqiat leay merd ki azmat leay ismat

 

 

 

Yahee wajah hai joe Merd her us shaks ko naamerdi ki uss siffat say jorra kerta hai joe gali ki soorat aurton say juree nisbat ho Ho Goya joe merdo ki siffat na ho (Dr raza)

 

 

Naseehat kay Peechay ,BY Dr RazaHaider

 

 

Derasl Emaan ka taaluq dekhlaynay say hai jahan baseerat bila mushroot kisi bhee zaroorat say door yaqeen ki kayfiat leay haq ka iqrar hua kerty hai

 

 

 

Jahan iqrar hee mushroot soorat lay lay wahan eman shert say juree zarroorat ka hamil hua kerta hai

 

 

 

اور ان لوگوں نے کہنا شروع کردیا کہ ہم تم پر ایمان نہ لائیں گے جب تک ہمارے لئے زمین سے چشمہ نہ جاری کردو

 

 

 

Goya naseehat bayamal aur zikr bayaser

 

 

 

Naseehat ka faida waha hua kerta hai jahan fitrat aser aur amal ki manzil leay samjh say juree samaautt ki siffat rukhty ho

 

 

 

Jahan ilm hasool ki soorat lagun ki seerat zaroorat leay izun ho

 

 

 

Jahan jahalat hi ilm ka fuqdaan leay insaani shaoor say juree gharoor aur ghumand ho wahan khuwahish aur zaroorat hee faqat insane zarroorat ki simt leay  Gumaan aur saamaaa’n hua kerty hai (Dr Raza)

 

Husn ka falsafa,BY Dr RazaHaider

Pasand kernay kay leay chehra kafi hua kerta hai …jism namood –o-numaish mein nahee faqat shohwat aur khuwahish ko bherawa denay mein kirdar ada kerta hai …..humchehro say piar kia kertay hai aur jism faqat wajood ki soorat hamri khuwahisho ko takmeel denay kay leay hamaree zaroorat hua kerta hai ……….yahee wajah hai kay who chehra jis ki hamey talaash hua kerty hai ager moujood na ho toe kisi aur  chehray ya khoobsoorat wajood say humara dil nahee behla kerta (Dr raza)

Ashaab Momino Ki Soorat ,By Dr RazaHaider

Sahabi koi deen mein ferz ki soorat siffat ka naam nahee jis per eman laana wajib ho ……………Eman Khuda per ,uss kay Rasool per aur Uss kay Wali per lana ferz hai aisay kay Kitab ko leay Akhirat Per……….sahabi ya momin ki soorat hain ya woh joe munafiq ki soorat shum-e- Risalat(SAWAW) mein Mujmein mein moujood rahey bawajood munafiqat kay jisay Quran nay bhee ayaton mein wazeh kia …..Aisee soorat mein Ashaab bhee Momin hua kertay hai her us deendar ki soorat jin per ferz ho un loagon kay rustay chulna jin kay rustay per culna Quran nay ferz kia ho Goya Muttaqeen aur saalaheen . Baat yeh hai kay Momino kay dermian Akser keena bhee hojaya kerta hai Aur yoon jhugra bhee …….. jisay Quran nay Rafa aur dafa kernay ka hukum dea hai aur Khushkhubri bhee sunaee hai kay joe apus ka keena hoga hum ussay Momino say door kerdey gay ….bayher soorat Ashaab emaan nahee joe deen mein Un per Eman laana

ferz ho (Dr raza)

 

 

 

 

 

 

 

Ahsaas ka Rishta,By Dr RazaHaider

Jub tak insani khoon bila tafreeq rung-o-nasal her qaid say azaad insani zarorat ki soorat aik doosray ki zaroorat kay waqt  qoowat ki soorat zaroorat rahey ga …mein kisi bhee soorat insaan per wajood ki bunyaad per nufrat nahee ker sukoon ga  Yeh is leay kay nufrat soch say hua kerty hai wajood say nahee Hamara wajood aik rung leay faqat taseer –e-khoon ki soorat jurra hai jahan khoon mein taseer hamari khulqat say juree zaroorat mein busee hai joe kaheen bhee kisi bhee qoum o nasal mein faqat aik jaisi siffat say juree zaroorat hai goy aik rung leay hamaree qoowat hai  Najaney mein ki roe dea us tukleef ko dekh ker jis tukleef say mein guzra nahee  Bus aisa safar kay joe azmaish ki soorat mera imtihaan bhee na ho, ko ahsas kaha jaata hai aur yahee Ahsaas soch say jurra hai…. wajood say nahee , jahan khoon toe aik jaisa hua kerta hai amagar soch juda Tubhee toe meray MolaMushkil kusha  nay kia khoob kahan kay Rishtay Ahsaas say hua kertay hain khoon say nahe (Dr Raza)

)

Daulat ki Musti ,By Dr RazaHaider

Rishton ki chahat sarwat mein husrat aur ghurbat mein muhabbat ki soorat zaroorat hua kerty hai

 

 

 

 

 

Ameer ki daulat bayaitbari leay rishto say aaree hua kerty hai jub kay ghareeb ki muhabbat  husrat mein bhee zaroorrat per bhari nahe hua kerty

 

 

 

 

 

Aisee ghareebi jahan izzat mehfooz ho us ameeri Sy behter hai jahan ismateey daghdar hon

 

 

 

Tubhe toe meray Mola Nay Fremaya “Aisee ghurbat per sabr kerna jahan izzatey mehfooz hon”(Mola Ali A.S)

 

 

 

 

 

Jahan daulat musty ki soorat bayrughbati leay siffat ho wahan rishtey Bayrahravi leay bayadab hua kertay hai

 

 

 

 

 

“Daulat ki musti say Khuda ki panah mango kio kay  iss kay nushay ko siwaey mout kay koi doosri shey nahe utar suktee “(Mola Ali A.S )

 

 

 

 

 

Goya bohut say qareeb walo say bohut say door waley qareeb hua kertay hai

 

 

 

 

 

Yeh is leay kay Jahan Muhabbat kayfiat ki soorat chahat na ho wahan rishtey dikhawey say juree dunya dikhawa leay munafaqat hua kertay hain

 

 

 

 

 

Tubhe to emeray Mola nay Kaha K “Ristey khoon say nahee Ahsaas say hua kerty hain(Mola Ali A.S )

 

 

 

 

 

Mein nay Rishto ko zuban say jurra zaroorat mein dooba na chahtey huaey bhee chahat  ka dawa dekha ……….. aisay kay mujboori ghalib ki soorat zuban ki bundish leay Quflzada dil ki sanad leay Rishtay ka zhiri naam

 

 

 

 

 

Tubhe toe meray Mola nay kia khoob kaha “ Bohut say qareebi door walo say bhee ziada door hotay hain aur bohut say door waley bohut say qareeb walo say ziada qareeb hotay hain” (Mola Ali A.S )

 

Imam Bargah Ka Falsafa ,BY Dr RazaHaider

Deen Zikr say jurree fikr ka naam hai jahan zikr hee soch ki soorat deen ki sanad ho .

 

 

 

 

 

Yeh fikr nazool –e-Rasool (SAWAW)say juree Ale Rasool (SAWAW) ki muwadaat aur muhabbt leay woh nisbat hai joe deen ko taqwa aur deendar ko muttaqi ka derja dilaya kerty hai

 

 

 

 

 

Yahee nisbat siffat ki soorat momin ki shaan aur deen ki poehchan hua kerty hai

 

 

 

 

 

Fikr aur zikr lughat kay who lufz hai joe soch say jurray aur muhabbat mein piroaey alfaaz ki manind aik doosray ka jusv.

 

 

 

 

 

Yeh aisay kay zikr wahee hua kerta hai jahan fikr ho

 

 

 

 

 

Muwaddat-e-Rasool –o-Ahl-e-Bait (SAWAW) mein Hamari fikr der haqeeqat Saliheen aur sajideen samait ,Aimma –e-Tahireen aur ahl-e-bait(A.S) say jurree hai joe zikr ki soorat hamara deen hai aisay kau ain-ul yaqeen

 

 

 

 

 

Yahee zikr kaheen Matum say jurray hamarey jazbaat aur khaeen Ahsaas say jurray hamarey ansso goya aisay kay …………..naam leta nahee kay aanh ruladety hai

 

 

 

 

 

Magar such yehh hai kay Kainaat ki un azeem hastio aur noor mein dhulee Siffaton ko hum nay kuch isterha khoya kay aaj  bani noe insaan  ilm kay hasool mein toe  hawee hai magar adab say mehroom yeh is leay kay Dunya ki taleem ko ilm kaha jaata hai aur deen ki taleem ko adab

 

 

 

 

 

Yahee adab who zaroori taleem thee joe bani noe insaan ka asal sermaya tha jis ki bunyaad muarfat leay Ahl-e-bait ki nisbat leay Wilayat –e-Ameerul momineen say juree siffat thee joe jaisa Imam nay fermaya “ Kay Shaitan kay paas ilm tha magar adab nahee”

 

 

 

 

 

Magar Shaitan aur us ki ravish per chulnay wala insaan goya who joe rahey nafermaan ………..nay  siffat-e-Elahi say mooe morra aur yoon ale-Muhammed say nata toraa  yaha tak kay dushmani nay nufrat ka roop lay ker kaheen Unmbia ko qatl kia aur kahee Aal-e-Rasool ka raasta tung kia goya  her qadam per tungdust kia

 

 

 

 

 

yahee nufratey bugz ki who bunyaad buni jis nay karabala ka maidan garam kia aur who qayam,at berpa ki joe baadaz karabala zulm –o-sitam ki hud leay who daastan raqam ki kay Nabi ki aal ko bhee hujjat-e-Lazaawal banaker Ilm-e-Elahi nay ooper uthaa lea  aur yoon  Ders o tadreej aur haziri o hazir ki soorat bargah aur dergah –e-imam say mehroomi insaan ka muqadder bun gai

 

 

 

 

 

ub na who fiqr he thee joe pias ko bhuja sukay aur na who deedar kay piar aasukay aur nibhasukay

 

 

 

 

 

12way ki gheebat nay  mehroomi ka who anser piada kerdea joe fikr ki soorat aik baar phir lab per zikr bun gaya aisay kay husrat zaroorat ki soorat aur zaroorat zikr leay chahat kay kaash aik baar phir loat aa-aey meri bichree muhabbat

 

 

 

 

 

yahee who zikr ki zaroorat leay fikr ka woh falsafa tha jis nay wajood dea aik aisee dergah jis mein bargah-e-imamat ka tasawer leay dersgah ho jahan fikr faqat un kay zikr say juree nisbat ho

 

 

 

 

 

bus aisee dersgah jahan bargah ki soorat ghaib say amud ho goya hamari shaoori fikr ko zahoori alamat ki soorat zikr –e-muhammed –o Ale-muhammed (SAWAW) Amanat ho ko imam bargah ka derja hasil hai  aur yeh bunyaad burray saghir mein nahee bulkay Adam(A.S)say layker Akhir(SAWAW) tak ki fitrat rahee

 

 

 

 

 

yeh is leay kay Nabi ka ghar masjid say munsalik hua kerta hai goya who bargah-e-Nabi keh laate hai aur jahan Wilayat leay imamat ho woh Imam bargah kehlatee hai ….

 

 

 

 

 

Yeh Imam Bargah imamat kay falsafey say juree……. masjido kay sehun say munsalik hamaree who dersgahey hain jinhay hum !2 imamo  kay zikr aur un ki fikr say juree ……….ghaib say amud ki dersgah kehaty hain (Dr Raza)

 

Kun Faya Kun Ki haqeeqat,By Dr RazaHaider

Amal ki anajaam dahi k leay irada aur iradon ki takmeel kay leay izun ki zaroorat hua kerty hai aur yoon jahan munsab payghumberi leay Risalat –o-Wilayat ho wahan qadam faqat Amr hua kerta hai

 

 

 

Such poocho to Yeh baat samjh say kasir hai kay Hadees Quran ka hissa nahee bulkay kaalam ka hissa hai

 

 

 

Jahan kalaam hee auayaton ki soorat Quran ho wahan zuban kio ker Quran say judda hogee

 

 

 

Meri nazar mein Rasool ka kalaam amr-e-Khuda taala ki takmeel ka who zaria hai jahan izun Khuda ki raza aur raza amar-e- khuda leay izun

 

 

 

Yeh aisay kay anjam dahi faqat kalam-e-Rasool ko leay Zuban-e-mubarak –e-Rasool ho

 

 

 

goya her baat Quran aur alfaaz faqat Deen ko

 

leay amr-e-Khuda taala jis ka irada aur poora honay ka waada aur zaria –e-muarfat –o-hasool faqat junbish-e-Zuban Rasool aisay ka jo kaha who KUN aur joe Kehdia Who FAYAKUN(Dr Raza)

 

 

 

إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَن نَّقُولَ لَهُ كُن فَيَكُونُ ﴿٤٠﴾

 

 

 

ہم جس چیز کا ارادہ کرلیتے ہیں اس سے فقط اتنا کہتے ہیں کہ ہوجا اور پھر وہ ہوجاتی ہے

Soch Basher ki Sanad,BY Dr RazaHaider

Soch ka taaluq zaroorat leay khuwahish say hai ya phir chahat leay bilazaroorat sarwat aisayjaisay kay daulat leay kusrat  joe kahe khuslat ho aur kahee husrat.

 

 

 

Soch ka taaluq fikr say hai aur fiqr ilm ki sand leay wajoodka aser goya ata ki sooorat samar

 

 

 

Soch who zikr hai joe fikr ki soorat zuban per kalam bunjai ya phir kalam ki soorat paygham bunjai

 

 

 

Bila shuba soch moujood ko wajood dea kerty hai goya hud ko hadood dea kerty hai aisay kay zaat ko wajood dea kerty hai

 

 

 

Soch ilm leay adab ka taqaza hai jahan adab hasool ki soorat hasil aur hasil soch ki soorat nazil hua kerta hai

 

 

 

Meri nazar mein soch ilm leay who nazool hai joe kalam-e-Rasool ki soorat Punjataun ka ka wajood leay unki ata say jurra  unkay Rab ka taqaza aisay kay hidayat leay Nazool

 

 

 

Yani aisay kay !

 

 

ہم جس چیز کا ارادہ کرلیتے ہیں اس سے فقط اتنا کہتے ہیں کہ ہوجا اور پھر وہ ہوجاتی ہے

 

 

 

 

 

Soch fikr mein dhula who infradi zavia hai joe ilm ki soorat soch ko wajood dey goya laa-mehdood say hadood dey kay mehdood ker day

 

 

 

Such yeh hai kay soch ka taaluq shaoor say hai aur shaoor ka taaluq zahoor say goya soch ka taaluq nor say hai jis ka wajood zahoor ki soorat basher ki sanad leay ho aur ata khaliq ki soorat amar ho

 

 

 

Bila shuba soch basher ka samr leay huner hai jis ka nazool Us kay Rab ka hokum leay Amr

 

 

 

Un samjh sako to Kun Rasool ki khuwahish leay uss ki zuban ka aser aur faya kun taqmeel leay us kay Rab ka sayher(Dr raza)

Mera yaqeen tera gumaa’n, bY Dr RazaHAider

Guman iktiyar say jurra hai aur inkar yaqeen say

 

 

 

Yaqeen ghaib say jurra hai aur ghaib eman say

 

 

 

Eman yaqeen say jurra hai aur yaqeen iqrar say

 

 

 

Iqrar ikhtiyar say jura hai aur ikhtiyar yaqeen say

 

 

 

Mera iqrar kerna wajood per yaqeen ki soorat zaat per eman hai

 

 

 

Goya nazool per yaqeen ki soorat nazil honay waley per eman hai

 

 

 

Aur eman ghaib per yaqeen ki soorat Nazool ka iqrar hai

 

 

 

Jahan Iqrar ghaib ki soorat eman ho wahn deen eman ki soorat nazool hua kerta hai

 

 

 

 

 

Aisa eman joe deen ki soorat nazool ki seerat ho ko Rasool(SAWAW) kehtay hain

 

 

 

jis ki amud ghaib leay Khaeen perdey ki sanad leay batool(A.S) hua kerty hai ya phir  khuda ki ayat aur alamaaat leay Aal-e-Rasool(SAWAW)

 

 

 

Hum ghaib per yaqeen ko istehkaam faqat wajood say hee kamil yaqeen kia kertay hai

 

 

 

Aur who kamil yaqeen Amud-e-Rasool(SAWAW) ko leay Kaheen Kabey mein Ali(A.S) ka nazool ya phir Kunbay ki soorat Khanwadaey Rasool(SAWAW) hain

 

 

 

 

 

Aisay kay Jaisy Sureh Al-e-imran mein Quran nay fermaya

 

 

 

فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّـهِ عَلَى الْكَاذِبِينَ ﴿٦١﴾

 

 

 

پیغمبر علم کے آجانے کے بعد جو لوگ تم سے کٹ حجتی کریں ان سے کہہ دیجئے کہ آؤ ہم لوگ اپنے اپنے فرزند, اپنی اپنی عورتوں اور اپنے اپنے نفسوں کو بلائیں اور پھر خدا کی بارگاہ میں دعا کریں اور جھوٹوں پر خدا کی لعنت قرار دیں

 

 

 

(Dr raza)

 

Piar aur Kirdar ,By Dr RazaHaider

Deewaro per liknay ya kalam ko naam denay say muhabaat ka izhaar nahee hua kerta

 

 

 

Haan ! dil mein basa lainay say zaroor hua kerta hai ………….

 

 

 

mujhay kisi mungharat kahani ki zaroorat nahee kay mein is baat ka iqrar kero kay mujhay tum say piar hai

 

 

 

… rahee baat meray piar ki aur tumharey aitbaar ki goya hamarey piar mein munfarid honay ki…..

 

 

 

toe is baat ki daleel faqat mera kalam hee hai……… kay mujhay tum say piar hai

 

 

 

 

 

“swaaal samjhnay kay leay poocho ..ulhajney kay leay nahee” Imam Ali(A.S)

 

 

 

 

 

“Piar aur aitbaar aisay parinday hain joe agar aik chula jai toe doosra khud he chula jaya kerta hai “ Imam Ali (A.S)

 

 

 

 

 

Samjh aya Kirdar derasl Aitbar ka naam  hai aur Aitbaar kirdar say jurra hua kerta hai

 

 

 

 

 

Piar kernay waley aitbaar kia kertay hain aur aitbaar he piar ki sanad aur achay kirdar ki khuslat hua kerty hai hai

 

 

 

 

 

Baat yeh hai kay ! pukar mein jaan na ho………… toe dil per asrat kum hua kertay hain

 

 

 

 

 

 

 

aser ka taaluq saher say hai jahan hisar he piar ki soorat saher ungaiz siffat lay lay aur yoon pukar ghaib ki awaz bun jai aisay kay madadgar per aitbar ka naam bun jai

 

 

 

 

 

piar kerna aur piar per aitbar kerna doe alag alag falsafey hain

 

 

 

 

 

 

 

hum piar khuwahish ko leay chahat say kia kertay hain aur piar per aitbaar  kirdar ko leay siffat say

 

 

 

 

 

meri nazar mein piar ka dawa aitbar say jurra hai jahan azmaish ki pehly manzil aitbar hua kerty hai aur yahee aitbaar ko piar ka naam dea jaata hai

 

 

 

 

 

mein Upney aulaad kay leay jaan dey doee ga aur yahee kirdar meray Baap honay ki daleel goya piar kernay ki wahid sabeel hai

 

 

 

 

 

bus jahan  khud ki zindagi Upney chahat ko leay  mehboob ki bundagi bunjai wahan piar kernay wala piar mein griftar ho jata hai

 

 

 

 

 

Yahee piar derasl kirdar ka roop leay aitbar ka naam hua kerta hai aur yahee aitbaar derasl kirdar hua kertta hai joe mehboob ko ashiq say milaya kerta hai

 

 

 

 

 

‘Mout Insaan ko maar suktee hai kirdar ko nahee”(Mola Ali )(A.S)

 

 

 

 

 

Baat yeh hai hum piar ka dawa toe kia kertay hai per aitbar nahee yeh is leay kay Muarfat he who seerhee hai joe haq ki samjh dey aur joe samjh gay toe jaisa meray Mola Nay Fermaya hai kay

 

 

 

 

 

“ agar samjh lea toe phir Amal kero (Mola Ali) (A.S)

 

 

 

 

 

Meri nazar mein Piar honay ki daleel Qurbani hua kerty hai aur piar kernay ki sabeel qurban hona

 

 

 

 

 

Bus jahan Muhabbat ka dawa  hua kerta hai wahan shahadat kufn ki soorat pehnawa hua kerta hai

 

 

 

 

 

Labaik Ya Hussain (A.S)

 

 

 

 

 

Ya Imam –e-Zamana drakney (A.S)(Dr Raza)

 

 

 

 

 

Sabr Mein Shukr ,BY DR RazaHaider

 

Jahan faryaad ho wahan sabr nahee aur jahan sabr wahan zaroorat ka zikr nahee

 

 

 

Shukar sabr ki manzil leay zikr ki soorat who fikr hai jahan ibadat kalamaat leay takaleef say bayperwah faqat hamd-o-sana say juree ho

 

 

 

Jahan tukleef hawee hojai wahan kalamaat faryaad bunker is baat ka undesha dia kertay hain kay takleef berdasht say baher hai aur berdasht insaanee basaat say

 

 

 

Is hee leay jub sabr dekho to wahan fikr dekho agar zaroorat mein shiddat na pao aur shiddat ko jazbaat buntey na dekho toe ahsaas kerlo kay fikr khuwahish say nahee azmaish say juree hai goya azmaaish sabr say(Dr Raza)

 

Delight of the universe ,BY Dr RazaHaider

Only Education can build up the bridge that shall prosper with dignity for long and for ever .

 

 

 

 

 

If you can trust intelligence you shall secure wisdom since knowledge is the only gate way.

 

 

 

 

 

Music and art are ever changing platforms and are secure only for a while and than the sway off as if they were never an ice breaker ………….future belongs to one who takes decision and making a decision is not an art but work of smarts

 

 

 

 

 

A Pakistani especially a Moslem influenced women need not any thing therefore to build her confidence hence for ways of earning; if she is in a lawful dominion of a pure Moslem man.

 

 

 

 

 

It’s a customary and obligated designed and manner in Islam that a man is responsible for his spouse and kin.

 

 

 

 

 

We need to train man therefore to raise them to the level so that they may understand the real prerogative and dominion of female in particular and as special hence in a society may it be any thus to display the real picture of the delight of this universe ;I call it female .

 

 

 

 

 

If we can cadre our own make and design therefore can shine above the level nothing more is required by female therefore to exhibit in terms of confidence and contour;

 

 

 

 

 

This is because a confidence is a belief in your self and whoever is in the cordon of faith and love; exhibit dominantly in gait and guts.(Dr Raza)

 

The Story of Hate and Love,BY Dr RazaHaider

Hate is actually defined as ‘an inability to love’.

 

Love is ‘to desire something as want’.

 

And Want is; ‘A need what is indeed’.

 

Indeed is; ‘desire to have same and similar’

 

We must know! What is different; always react to overcome indifferently.

 

… A reaction dissimilar to the familiar action is called unprecedented exhibition.

 

Exhibition is a display of your behavior.

 

Behavior becomes pattern and pattern exhibits forms.

 

When formation becomes abnormal mutiny becomes the fate.

 

Reactions are seen in actions and behavior becomes your reaction.

 

Exhibition becomes necessary and necessity has potential likes.

 

Likes becomes feeling and feelings becomes beat.

 

Living becomes dependent and dependency has hidden list and lust of desires.

 

If desires remain still you are never filled.

 

When you are not filled tears do not flow and when tears are halted behavior become jolted.

 

What else u need therefore to understand the myth behind hatred?

 

If you can not love; I call it hatred i.e. hate is inability to love .

 

“Khuda nay kisi insaan kay pehloo mein doe dil nahee bana-aey “(Al -Quran )…

 

goya insaan ya muhabbat per paida hua ya phir shaitini amaizish leay nufrat per .

 

ya tumhara dil dherkay ga ya phir pather ki soorat bherkay ga ……

 

muhabbat khoon mein hua kerty hai aur khoon say hee insan wajood leyta hai

 

jin kay khoon mein kufr fujr aur shirk ki soorat munkiri ho woh muhabbat nahee nufrat kia… kertay hai

 

Tubhee toe soreh NOoh ki aakhree ayat mein Quran Fermata hai kay (Noah nay dua kee k ) “Perwerdegar aaj rooh-e-zameen per ksis kafir ko zinda na chorio ..yeh is leay kay in say joe aulaad paida hogee woh bhee kfair hogee (Al Quran)

 

(Dr raza)

Jahil ka kalaam zuban say jurra hai aur alim ka ilhaam say ,By Dr RazaHaider

Jahil ka kalaam zuban say jurra hai aur alim ka ilhaam say Jahan aankh undesha leay doorundeshi ko baseerat ki nigah na dey sukay wahan kalam mehuz zaroorat leay waqtee buqaa hua kerta hai Khudara qoumey shaksiat say nahee kirdar say buna kerty hai aur kirdar Guftar ko leay Torr tareeqat aur shuaar say Hum Shaian-e-Ali shaksiat per nahee Kirdar per Chula kertay hai aur hamarey yahan kirdar Muahmmed-o-Ale-Muhammed(SAWAW) ko leay Hyder-e-karar say jurra hai (Dr raza) Koshish kero kay tum dunya mein raho dunya tum mein nahee yeh is leay kay kishty jub tak pani mein rehty hai chultee rehty hai magar jub pani kishhi mein dakhil hojai to khishty doob jaya kerty hai (Mola Ali )

Rasool ko jhutlana hee derasl khuda ka inkaar kerna hai ,BY Dr Razahaider

Ashaab Ko Ahl-e-Bait(SAWAW) say muaazAlllah berter jaaney waley Zara Quran ka Mutalla kerlay Payghumber ka ghar He wahid hisaar hua kerta hai jahan Azab –e-Elahi say buccha jasukay Aur ushaab derasl Unhee loag ko kaha jaata hai joe uss ghar kay hisar mein sharaf-e-iftikhar ho goya janisaar ho Her woh Ashaab –Rasool (SAWAW) joe Mohib ki soorat Aal-e-Muhammed(SAWAW) ka girweeda tha derasl Ah…l-e-bait(A.S) mein say hai chahey who Ammar(R.A) ho ,Meesam (R.A) ho Abuzar(R.A) hon Ya Bilal (R.A) hon. Meri nazar mein Jahan jahan Khuda nay upnay azaab ki naveed sunaee waha waha Ashaab-e-payghumber(SAWAW) Upney zaat mein nahee bulkay Hisaar –e-Rasool (SAWAW)mein hee aman paaee goya Faqat Payghumber kay ghar mein hee panah paa-ee ub chahey who Moosa(A.S) ka ghar ho aur firoun ka zaman ya phir Muhammed –o-Aaal-e-Muhammed(SAWAW) ka der ho aur dushman ho banu ummaya ka gharana Yaad rukho !Rasool(SAWAW) ko jhutlana hee derasl Khuda ko na Maan-na hai ( Dr Raza) اس کے بعد جب ہمارا حکم عذاب آپہنچا تو ہم نے صالح اور ان کے ساتھ کے صاحبانِ ایمان کو اپنی رحمت سے اپنے عذاب اور اس دن کی رسوائی سے بچالیا کہ تمہارا پروردگار صاحب هقوت اور سب پر غالب ہے
.

Wqt Aur Insaan ,By Dr RazaHaider

Waqt kay taqazon mein jahan insaanee zaroorat ahmiat ki soorat moujood hoty hai wahan insaanee haysiat bhee aik musallum haqeeqat hua kerty hai Yaad rukho! Tumhari haysiat wajahat ki soorat jurrat hai aur jurrat haybat ki soorat siffat Loag agar tum say manoos hoga-aey to haybat upna aser kho dey gee aur jis ka aser nahee us ki haybut bayaser Tumhari taqat ilm mein chuphee hai aur ilm babe-ilm say jurra shehr-e-ilm Upney wajood ko haybat doe aur shaoor ko ilm say manoos kerdo phir dekhna Shujaat kaisi Siffat hai aur siffat kaisi naimat . Mehuz Ali ko na mano bulkay….. Ali ki Maano Yaad rukho !Ali MImber per Alim Aur Alim per Fazil tha Aisay kay Khamoshi siffat ki soorat bayniazi leay aur Ilm unjaam ki soorat Jahil ka ikhtitaam.(Dr raza

Ego ,BY Dr RazaHaider

Jis nay zindagi ka urooj dekha hee naho aisay kay taleem say lay kay qabilyat aur ilm say lay kay sohbat …woh kia janey auqat , izzat aur faqat ………………

hum deen ,dunya, reet riwayat ,dhoang aur dhung ko leay rasmo aur rawaaj per zaberdusti nahee chula kertay bulkay shaoor aur khandani ismat-o-pakeezgi ko leay …upney muaasha say jurray dhunday aur kaam kaaj ka saleeqa upnaya kertay hain …..

taleem hee faqat woh qaid aur salasil ki manind zangeer hai joe insaan ko aik shaksiat dey ker shaksiat ko kirdar mein dhaala kerty hai jahan Mehnat azmat aur azmat izzat ki roti say jurree ho

Jiss insaan mein izzat aur shaksiait ki muarfat ka ilm maadoom ho woh kisi bhee muaash mein faqat taaaam aur rozi kay milnay say jurra hua kerta hai qataey nazr yeh kay muaashra aur rasm -o-riwaaj ussay accha jaantey hai ya burra ……

meri nazar mein ilm taleem ki soorat agar shaoor na ho to haysiat upna asal rung nahee dikhaya kerty aur kisi bhee shaks ki haysiat us ki muaash aur zariaey rozi say juree ilm -o-qabilyat hua kerty hai aisay kay taleem aur uss say juree zariaey muaash goya rozi ka hasool

Edhi sahib ka kia hai muaashrey nay un ko aik laqab dey ker Insaniat kay mertabey per bhitaadea hai ubb baycharey woh kia janey kay insaan ka urooj pait pooja say juree rozi nahee bulkay ilm aur muarfat ko leay Shehsawari hua kerty hai jahan shaksiat insani kirdar ko leay uss ki zariaey muaash say juree aur muaash faqat aik waqt ka khanaay ka hasool nahee aur yoon aik baar phir hasool-e-ilm ya taleem ko leay roshni pehlaney say juree hua kerty hai .

Ego ….Kisi bhe insaan kay zinda honay ki nishani hua kerty hai joe us ko wajood dey kay acchay aur burray mein hadood dia kerty hai aur yoon insan ko aik shaksiat aur kirdar ata kerty hai jis ki bunyaad asool aur asool insani kirdar ki soorat acchay aur burray ki tameez hua kerti hai

(Dr raza)

Shak Ka Falsafa ,By Dr RazaHaider

Shak ka buntadi torrr per shukki(Shak kernay waley ) kay terbiatee mizaaj say taaluq nahee hua kerta

Shak derasl yaqeen ki kayfiat say soch ka door hona hai aur yoon doori qurbat ko leay jism –o- jaan sauy nahee bulkay siffat ko leay eman say hua kerta hai jaahan…. tumhari siffat meray shak ko maadoom kerkay meray yaqeen ko berhawa ata keray mehkoom kerdey

Such poocho toe shak tumharey shaksiat mein moujood succhaii ka fuqdaan hai aur yoon tumhari siffaton ka sadiq ki soorat munzar-e-aam per na aney ka naam hai

Baat yeh hai kay hum doosro mein Upney khusosiat aur siffat talash kia kertay hain aur yoon un siffaton ka na milna hamarey leay kubhi shak aur yoon ainda aney wala sabaq bunjaya kerta hai ya phir yaqeen ki soorat eman leay basher aisay kay Kainat per faker ka bais Goya “Sadiq aur Ameen” (SAWAW).(Dr Raza)

“Jub bhe kisi per aitmaad kero bherpoor kero …akhir mein tum ko doe mein say aik shey milaey gee…………….. aik achha dost………… ya phir sabaq”( Mola Ali A.S )

Dua By Dr RazaHaider

Dua maangeny per khuda ki ata leay amud per yaqeen rukho aur na milnay per mangtey rehnay ki justaju.. yeh is leay kay maangtey rehna khud is baat ki dalell hai kay koi hai joe hamarey muamlaat ki wahid sabeel hai

Dua ki qaboliyat kay falsafey mein Such toe yeh hai kay us ka na dena meri halakat kay pesheynazar hai aur yoon deydeyna…………. Usske pasand aur chahat ka mazhar hai (Dr raza)

Ego ,BY Dr RazaHaider

581863_568521526499555_1434868519_nJis nay zindagi ka urooj dekha hee naho aisay kay taleem say lay kay qabilyat aur ilm say lay kay sohbat …woh kia janey auqat , izzat aur faqat ………………

hum deen ,dunya, reet riwayat ,dhoang aur dhung ko leay rasmo aur rawaaj per zaberdusti nahee chula kertay bulkay shaoor aur khandani ismat-o-pakeezgi ko leay …upney muaasha say jurray dhunday aur kaam kaaj ka saleeqa upnaya kertay hain …..

taleem hee faqat woh qaid aur salasil ki manind zangeer hai joe insaan ko aik shaksiat dey ker shaksiat ko kirdar mein dhaala kerty hai jahan Mehnat azmat aur azmat izzat ki roti say jurree ho

Jiss insaan mein izzat aur shaksiait ki muarfat ka ilm maadoom ho woh kisi bhee muaash mein faqat taaaam aur rozi kay milnay say jurra hua kerta hai qataey nazr yeh kay muaashra aur rasm -o-riwaaj ussay accha jaantey hai ya burra ……

meri nazar mein ilm taleem ki soorat agar shaoor na ho to haysiat upna asal rung nahee dikhaya kerty aur kisi bhee shaks ki haysiat us ki muaash aur zariaey rozi say juree ilm -o-qabilyat hua kerty hai aisay kay taleem aur uss say juree zariaey muaash goya rozi ka hasool

Edhi sahib ka kia hai muaashrey nay un ko aik laqab dey ker Insaniat kay mertabey per bhitaadea hai ubb baycharey woh kia janey kay insaan ka urooj pait pooja say juree rozi nahee bulkay ilm aur muarfat ko leay Shehsawari hua kerty hai jahan shaksiat insani kirdar ko leay uss ki zariaey muaash say juree aur muaash faqat aik waqt ka khanaay ka hasool nahee aur yoon aik baar phir hasool-e-ilm ya taleem ko leay roshni pehlaney say juree hua kerty hai .

Ego ….Kisi bhe insaan kay zinda honay ki nishani hua kerty hai joe us ko wajood dey kay acchay aur burray mein hadood dia kerty hai aur yoon insan ko aik shaksiat aur kirdar ata kerty hai jis ki bunyaad asool aur asool insani kirdar ki soorat acchay aur burray ki tameez hua kerti hai

(Dr raza)

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